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अग्नि (agni)

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Name.
 of
 a
 plant
 लाङ्गली
 (
 अग्नेर्जिह्वेव
 शिखा
 यस्याः
 सा
 )
 
of
 another
 plant
 (
 जलपिप्पली
 )
 or
 गजपिप्पली
 (
 विषलाङ्गला
 )
 (
 Marâṭhî.
 जल-गज
 पिंपळी
 )
 

ज्वाला
 the
 flame
 or
 glow
 of
 fire.
 

[
 अग्नेर्ज्वालेव
 शिखा
 यस्याः
 सा
 ]
 Name.
 of
 a
 plant
 with
 red
 blossoms,
 chiefly
 used
 by
 dyers,
 Grislea
 Tomentosa
 (
 Marâṭhî.
 धायफूल,
 धायटी
 ).
 -तप्
 Adjective.
 [
 अग्निना
 तप्यते
 
तप्-क्विप्
 ]
 having
 the
 warmth
 of
 fire
 
practising
 austerities
 by
 means
 of
 fire.
 -तपस्
 Adjective.
 [
 अग्निभिः
 तप्यते
 ]
 

practising
 very
 austere
 penance,
 standing
 in
 the
 midst
 of
 the
 five
 fires.
 

glowing,
 shining
 or
 burning
 like
 fire
 (
 तपतीति
 तपाः
 अग्निरिव
 तपाः
 )
 hot
 as
 fire
 -तेजस्
 Adjective.
 having
 the
 lustre
 or
 power
 of
 fire.
 (
 अग्नेरिव
 तेजो
 यस्य
 ).
 (
 -स्
 Neuter.
 )
 the
 lustre
 of
 fire.
 (
 -स्
 Masculine.
 )
 Name.
 of
 one
 of
 the
 7
 Ṛiṣis
 of
 the
 11th
 Manvantara.
 -त्रयम्
 the
 three
 fires,
 See
 under
 अग्नि.
 -द
 Adjective.
 [
 अग्निं
 दाहार्थं
 गृहादौ
 ददाति
 
दा.
 -क.
 ]
 

giving
 or
 supplying
 with
 fire
 

tonic,
 stomachic,
 producing
 appetite,
 stimulating
 digestion.
 

incendiary
 
अग्निदान्
 भक्तदांश्चैव
 Manusmṛiti.
 9.278
 
अग्निदानां
 च
 ये
 लोकाः
 Yâjñavalkya (Mr. Mandlik's Edition).
 2.74
 
so
 ˚दायक,
 ˚दायिन्.
 यदग्निदायके
 पापं
 यत्पापं
 गुरुतल्पगे.
 Rāmāyana
 2.75.45.
 -दग्ध
 Adjective.
 

burnt
 on
 the
 funeral
 pile
 
अग्निदग्धाश्च
 ये
 जीवा
 ये$प्यदग्धाः
 कुले
 मम
 Vāyu.
 Parasmaipada.
 

burnt
 with
 fire.
 

burnt
 at
 once
 without
 having
 fire
 put
 into
 the
 mouth,
 being
 destitute
 of
 issue
 (
 ?
 )
 
(
 Plural.
 )
 a
 class
 of
 Manes
 or
 Pitṛis
 who,
 when
 alive,
 kept
 up
 the
 household
 flame
 and
 presented
 oblations
 to
 fire.
 -दमनी
 [
 अग्निर्दम्यते$नया
 
दम्-णिच्
 करणे
 ल्युट
 ]
 a
 narcotic
 plant,
 Solanum
 Jacquini.
 [
 Marâṭhî.
 रिंगणी
 ]
 -दातृ
 [
 अग्निं
 विधानेन
 ददाति
 ]
 one
 who
 performs
 the
 last
 (
 funeral
 )
 ceremonies
 of
 a
 man
 
यश्चाग्निदाता
 प्रेतस्य
 पिण्डं
 दद्यात्स
 एव
 हि.
 -दीपन
 Adjective.
 [
 अग्निं
 दीपयति
 ]
 stimulating
 digestion,
 stomachic,
 tonic.
 -दीप्त
 Adjective.
 [
 तृ.
 त्त.
 ]
 glowing,
 set
 on
 fire,
 blazing
 (
 -प्ता
 )
 [
 अग्निर्जठरानलो
 दीप्तः
 सेवनात्
 यस्याः
 सा
 ]
 Name.
 of
 a
 plant
 ज्योतिष्मती
 लता
 (
 Marâṭhî.
 मालकांगोणी
 ),
 which
 is
 said
 to
 stimulate
 digestion.
 -दीप्तिः
 Feminine.
 active
 state
 of
 digestion.
 -दूत
 Adjective.
 अग्निर्दूत
 इव
 यस्मिन्
 यस्य
 वा
 ]
 having
 Agni
 for
 a
 messenger,
 said
 of
 the
 sacrifice
 or
 the
 deity
 invoked
 
यमं
 ह
 यज्ञो
 गच्छत्यग्निदूतो
 अरंकृतः
 Rigveda (Max Müller's Edition).
 1.14.13.
 -दूषितः
 Adjective.
 branded.
 -देवः
 [
 अग्नि-
 रेव
 देवः
 ]
 Agni
 
a
 worshipper
 of
 Agni.
 -देवा
 [
 अग्निर्देवो
 यस्याः
 ]
 the
 third
 lunar
 mansion,
 the
 Pleiades
 (
 कृत्तिका
 ).-द्वारम्
 the
 door
 on
 the
 south-east
 of
 a
 building
 
पूर्व-
 द्वारमथैशाने
 चाग्निद्वारं
 तु
 दक्षिणे
 ।
 Māna.
 9.294-95.
 -धानम्
 [
 अग्निर्धियते$स्मिन्
 ]
 the
 place
 or
 receptacle
 for
 keeping
 the
 sacred
 fire,
 the
 house
 of
 अग्निहोतृ
 
पदं
 कृणुते
 अग्निधाने
 Rigveda (Max Müller's Edition).
 1.165.3.
 -धारणम्
 maintaining
 the
 sacred
 fire
 
व्रतिनां
 ˚णम्
 Kâdambarî (Bombay).
 55.
 -नयनम्
 Equal or equivalent to, same as.
 ˚प्रणयनम्.
 -निर्यासः
 [
 अग्नेर्ज-
 ठरानलस्येव
 दीपको
 निर्यासो
 यस्य
 ]
 Name.
 of
 the
 plant
 अग्निजार.-नेत्र
 Adjective.
 [
 अग्निर्नेता
 यस्य
 ]
 having
 Agni
 for
 the
 leader
 or
 conveyer
 of
 oblations,
 an
 epithet
 of
 a
 god
 in
 general.
 

पदम्
 the
 word
 Agni.
 

fire-place.
 

Name.
 of
 a
 plant.-परिक्रि-ष्क्रि-या
 care
 of
 the
 sacred
 fire,
 worship
 of
 fire,
 offering
 oblations
 
गृहार्थो$ग्निपरिष्क्रिया
 Manusmṛiti.
 2.67.
 -परिच्छदः
 the
 whole
 sacrificial
 apparatus
 
गृह्यं
 चाग्निपरिच्छदम्
 Manusmṛiti.
 6.
 4.
 -परिधानम्
 enclosing
 the
 sacrificial
 fire
 with
 a
 kind
 of
 screen.
 -परीक्षा
 [
 तृ.
 त.
 ]
 ordeal
 by
 fire.
 -पर्वतः
 [
 अग्निसाधनं
 पर्वतः
 ]
 a
 volcano
 
महता
 ज्वलता
 नित्यमग्निमेवाग्नि-
 पर्वतः
 Rāmāyana
 5.35.43.
 -पुच्छः
 [
 अग्नेः
 अग्न्याधानस्थानस्य
 पुच्छ
 इव
 ].
 tail
 or
 back
 part
 of
 the
 sacrificial
 place
 
the
 extinction
 of
 fire.
 -पुराणम्
 [
 अग्निना
 प्रोक्तं
 पुराणम्
 ]
 one
 of
 the
 18
 Purāṇas
 ascribed
 to
 Vyāsa.
 It
 derives
 its
 name
 from
 its
 having
 been
 communicated
 originally
 by
 Agni
 to
 the
 sage
 Vasiṣṭha
 for
 the
 purpose
 of
 instructing
 him
 in
 the
 two-fold
 knowledge
 of
 Brahman.
 Its
 stanzas
 are
 said
 to
 be
 145.
 Its
 contents
 are
 varied.
 It
 has
 portions
 on
 ritual
 and
 mystic
 worship,
 cosmical
 descriptions,
 chapters
 on
 the
 duties
 of
 Kings
 and
 the
 art
 of
 war,
 a
 chapter
 on
 law,
 some
 chapters
 on
 Medicine
 and
 some
 treatises
 on
 Rhetoric,
 Prosody,
 Grammar,
 Yoga,
 Brahmavidyā
 Et cætera.
 Et cætera.
 -प्रणयनम्
 bringing
 out
 the
 sacrificial
 fire
 and
 consecrating
 it
 according
 to
 the
 proper
 ritual.
 -प्रणिधिः
 Incendiary.
 Dasakumâracharita (Bombay).
 2.8.
 -प्रतिष्ठा
 consecration
 of
 fire,
 especially
 the
 nuptial
 fire.
 -प्रवेशः
 
-शनम
 [
 स.
 त.
 ]
 entering
 the
 fire,
 self-immolation
 of
 a
 widow
 on
 the
 funeral
 pile
 of
 her
 husband.
 -प्रस्कन्दनम्
 violation
 of
 the
 duties
 of
 a
 sacrificer
 (
 अग्निहोमाकरण
 )
 
˚परस्त्वं
 चाप्येवं
 भविष्यसि
 Mahâbhârata (Bombay).
 *
 1.84.26.
 -प्रस्तरः
 [
 अग्निं
 प्रस्तृणाति
 अग्नेः
 प्रस्तरो
 वा
 ]
 a
 flint,
 a
 stone
 producing
 fire.
 -बाहुः
 [
 अग्ने-
 र्बाहुरिव
 दीर्घशिखत्वात्
 ]
 

Name.
 of
 a
 son
 of
 the
 first
 Manu
 
Hariv.
 Name.
 of
 a
 son
 of
 Priyavrata
 and
 Kāmyā.
 V.
 Parasmaipada.
 

बीजम्
 the
 seed
 of
 Agni
 
(
 Figuentative.
 )
 gold
 (
 रुद्रतेजः
 समुद्भूतं
 हेमबीजं
 विभावसोः
 )
 

Name.
 of
 the
 letter
 र्.
 -भम
 [
 अग्नि-
 रिव
 भाति
 
भा-क.
 ]
 

'shining
 like
 fire,
 '
 gold.
 

Name.
 of
 the
 constellation
 कृत्तिका.
 -भु
 Neuter.
 [
 अग्नेर्भवति
 
भू-क्विप्
 ह्रस्वान्तः
 ]
 

water.
 

gold.
 -भू
 Adjective.
 [
 अग्नेर्भवतिः
 भू-क्विप्
 ]
 produced
 from
 fire.
 

(
 भूः
 )
 'fire-born,
 '
 Name.
 of
 Kārttikeya.
 

Name.
 of
 a
 teacher
 (
 काश्यप
 )
 who
 was
 taught
 by
 Agni.
 

(
 arith.
 )
 six.
 -भूति
 Adjective.
 produced
 from
 fire.
 (
 -तिः
 )
 [
 अग्निरिव
 भूतिरैश्वर्यं
 यस्य
 ]
 Name.
 of
 a
 pupil
 of
 the
 last
 Tīrthaṅkara.
 (
 -तिः
 )
 Feminine.
 the
 lustre
 or
 might
 of
 fire.
 -भ्राजस्
 Adjective.
 Vedic.
 [
 अग्निरिव
 भ्राजते
 
भ्राज्-असुन्
 ]
 shining
 like
 fire.
 अग्निभ्राजसो
 विद्युतः
 Ṛv.5.54.11.
 -मणिः
 [
 अग्नेरुत्थापको
 मणिः
 शाक.
 त.
 ]
 the
 sunstone.
 -मथ्
 Masculine.
 [
 अग्निं
 मथ्नाति
 निष्पादयति
 
मन्थ्-क्विप्-
 नलोपः
 ]
 

the
 sacrificer
 who
 churns
 the
 fuel-stick.
 

the
 Mantra
 used
 in
 this
 operation,
 on
 the
 अरणि
 itself.
 -मन्थः,
 -न्थनम्,
 producing
 fire
 by
 friction
 
or
 the
 Mantra
 used
 in
 this
 operation.
 (
 -न्थः
 )
 [
 अग्निर्मथ्यते
 अनेन
 मन्थ्-करणे
 घञ्
 ]
 Name.
 of
 a
 tree
 गणिकारिका
 (
 Marâṭhî.
 नरवेल
 )
 Premna
 Spinosa
 (
 तत्काष्ठयोर्घर्षणे
 हि
 आशु
 वह्निरुत्पद्यते
 ),
 -मान्द्यम्
 slowness
 of
 digestion,
 loss
 of
 appetite,
 dyspepsia.
 -मारुतिः
 अग्निश्च
 मरुच्च
 तयोरपत्यं
 इञ्
 ततो
 वृद्धिः
 इत्
 च
 
द्विपदवृद्धौ
 पृषो.
 पूर्वपदस्य
 ह्रस्वः
 Tv.
 ]
 Name.
 of
 the
 sage
 Agastya.
 -मित्रः
 Name.
 of
 a
 king
 of
 the
 Śunga
 dynasty,
 son
 of
 Puṣypamitra
 who
 must
 have
 flourished
 before
 15
 B.
 C.
 -the
 usually
 accepted
 date
 of
 Patañjali-as
 the
 latter
 mentions
 पुष्यमित्र
 by
 name.
 -मुखः
 Adjective.
 having
 Agni
 at
 the
 head.
 (
 -खः
 )
 [
 अग्निर्मुखमिव
 यस्य
 ]
 

a
 deity,
 god,
 (
 for
 the
 gods
 receive
 oblations
 through
 Agni
 who
 is,
 therefore,
 said
 to
 be
 their
 mouth
 
अग्निमुखा
 वै
 देवाः
 
अग्निर्मुखं
 प्रथमं
 देवतानाम्
 Et cætera.
 
or
 अग्निर्मुखे
 अग्रे
 येषाम्,
 for
 fire
 is
 said
 to
 have
 been
 created
 before
 all
 other
 gods.
 )
 

[
 अग्निर्मुखं
 प्रधानमुपास्यो
 यस्य
 ]
 one
 who
 maintains
 the
 sacred
 fire
 (
 अग्निहोतृद्विज
 )
 

a
 Brāhmaṇa
 in
 general
 (
 अग्निर्दाहकत्वात्
 शापाग्निर्मुखे
 यस्य
 for
 Brāhmaṇas
 are
 said
 to
 be
 वाग्वज्राः
 ).
 

Name.
 of
 two
 plants
 चित्रक
 Plumbago
 Zeylanica
 and
 भल्लातक
 Semicarpus
 Anacardium
 अग्निरिव
 स्पर्शात्
 दुःखदायकं
 मुखमग्रम्
 यस्य,
 तन्निर्यासस्पर्शेन
 हि
 देहे
 क्षतोत्पत्तेस्थयोस्तथात्वम्
 )
 

a
 sort
 of
 powder
 or
 चूर्ण
 prescribed
 as
 a
 tonic
 by
 चक्रदत्त
 

'firemouthed,
 sharp-biting,
 an
 epithet
 of
 a
 bug.
 Panchatantra (Bombay).
 1.
 (
 -खी
 )
 अग्निरिव
 मुखमग्रं
 यस्याः
 
गौरादि-ङीष्
 ]
 

Name.
 of
 a
 plant
 भल्लातक
 (
 Marâṭhî.
 बिबवा,
 भिलावा
 )
 and
 लाङ्गलिका
 (
 विषलाङ्गला
 ).
 

Name.
 of
 the
 Gāyatri
 Mantra
 (
 अग्निरेव
 मुखं
 मुखत्वेन
 कल्पितं
 यस्याः
 सा,
 or
 अग्नेरिव
 मुखं
 प्रजापतिमुखं
 उत्पत्ति-
 द्वारं
 यस्याः,
 अग्निना
 समं
 प्रजापतिमुखजातत्वात्
 
कदाचिदपि
 नो
 विद्वान्
 गायत्रीमुदके
 जपेत्
 ।
 गायत्र्याग्निमुखी
 यस्मात्तस्मादुत्थाय
 तां
 जपेत्
 ॥
 गोभिल
 ).
 

a
 kitchen
 [
 पाकशाला
 अग्निरिव
 उत्तप्तं
 मुखं
 यस्याः
 सा
 ].
 -मूढ
 Adjective.
 [
 तृ.
 त.
 ]
 Vedic.
 made
 insane
 or
 stupefied
 by
 lightning
 or
 fire.
 -यन्त्रम्
 A
 gun
 अग्नियन्त्रधरैश्चक्रधरैश्च
 पुरुषैर्वृतः
 Śivabhārata
 12.17.
 -यानम्
 An
 aeroplane.
 व्योमयानं
 विमानं
 स्यात्
 अग्नियानं
 तदेव
 हि
 ।
 अगस्त्यसंहिता.
 -योगः
 See
 पञ्चाग्निसाधन.
 अग्नियोगवहो
 ग्रीष्मे
 विधिदृष्टेन
 कर्मणा
 ।
 चीर्त्वा
 द्वादशवर्षाणि
 राजा
 भवति
 पार्थिवः
 ॥
 Mahâbhârata (Bombay).
 *
 13.14,
 2.43.
 -योजनम्
 causing
 the
 sacrificial
 fire
 to
 blaze
 up.
 

रक्षणम्
 consecrating
 or
 preserving
 the
 sacred
 (
 domestic
 )
 fire
 or
 अग्निहोत्र.
 

[
 अग्निः
 रक्ष्यते
 अनेन
 अत्र
 वा
 ]
 a
 Mantra
 securing
 for
 Agni
 protection
 from
 evil
 spirits
 Et cætera.
 

the
 house
 of
 an
 अग्निहोतृ.
 -रजः,
 -रजस्
 Masculine.
 [
 अग्निरिव
 रज्यते
 दीप्यते
 
रञ्ज्-असुन्
 नलोपः
 ]
 

a
 scarlet
 insect
 by
 name
 इन्द्रगोप.
 

(
 अग्नेः
 रजः
 )
 the
 might
 or
 power
 of
 Agni.
 

gold.
 Mahâbhârata (Bombay).
 *
 3.
 16.86.7
 -रहस्यम्
 mystery
 of
 (
 worshipping
 Et cætera.
 )
 Agni
 
Name.
 of
 the
 tenth
 book
 of
 Śatapatha
 Brāhmaṇa.
 -राशिः
 a
 heap
 of
 fire,
 burning
 pile.
 -रुहा
 [
 अग्निरिव
 रोहति
 रुह्-क
 ]
 Name.
 of
 the
 plant
 मांसादनी
 or
 मांसरोहिणी
 (
 तदङ्कुरस्य
 वह्नितुल्य-
 वर्णतया
 उत्पन्नत्वात्तथात्वं
 तस्याः
 ).
 -रूप
 Adjective.
 [
 अग्नेरिव
 रूपं
 वर्णो
 यस्य
 ]
 fire-shaped
 
of
 the
 nature
 of
 fire.
 -रूपम्
 the
 nature
 of
 fire.
 -रेतस्
 Neuter.
 the
 seed
 of
 Agni
 
(
 hence
 )
 gold.
 -रोहिणी
 [
 अग्निरिव
 रोहति
 
रुह्-णिनि
 ]
 a
 hard
 inflammatory
 swelling
 in
 the
 armpit.
 -लोकः
 the
 world
 a
 Agni,
 which
 is
 situated
 below
 the
 summit
 of
 Meru
 
in
 the
 Purāṇas
 it
 is
 said
 to
 be
 in
 the
 अन्तरिक्ष,
 while
 in
 the
 Kāśī
 Khaṇḍa
 it
 is
 said
 to
 be
 to
 the
 south
 of
 इन्द्रपुरी
 
एतस्या
 दक्षिणे
 भागे
 येयं
 पूर्दृश्यते
 शुभा
 ।
 इमामर्चिष्मतीं
 पश्य
 वीतिहोत्रपुरीं
 शुभाम्
 ॥
 -वधूः
 Svāhā,
 the
 daughter
 of
 Dakṣa
 and
 wife
 of
 Agni
 -वर्चस्
 Adjective.
 [
 अग्नेर्वर्च
 इव
 वर्चो
 यस्य
 ]
 glowing
 or
 bright
 like
 fire.
 (
 Neuter.
 )
 the
 lustre
 of
 Agni.
 (
 Masculine.
 )
 Name.
 of
 a
 teacher
 of
 the
 Purāṇas.
 -वर्ण
 Adjective.
 [
 अग्नेरिव
 वर्णो
 यस्य
 ]
 of
 the
 colour
 of
 fire
 
hot
 
fiery
 
सुरां
 पीत्वा
 द्विजो
 मोहादग्निवर्णां
 सुरां
 पिबेत्
 Manusmṛiti.
 11.9
 
गोमूत्रमग्निवर्णं
 वा
 पिबेदुदकमेव
 वा
 91.
 

(
 र्णः
 )
 Name.
 of
 a
 prince,
 son
 of
 Sudarśana.
 

Name.
 of
 a
 King
 of
 the
 solar
 race,
 See
 Raghuvamsa (Bombay).
 19.1.
 the
 colour
 of
 fire.
 (
 -र्णा
 )
 a
 strong
 liquor.
 -वर्धक
 Adjective.
 stimulating
 digestion,
 tonic.
 

(
 कः
 )
 a
 tonic.
 

regimen,
 diet
 (
 पथ्याहार
 ).-वल्लभः
 [
 अग्नेर्वल्लभः
 सुखेन
 दाह्यत्वात्
 ]
 

the
 Śāla
 tree,
 Shorea
 Robusta.
 

the
 resinous
 juice
 of
 it.
 -वासस्
 Adjective.
 [
 अग्निरिव
 शुद्धं
 वासो
 यस्य
 ]
 having
 a
 red
 (
 pure
 like
 Agni
 )
 garment.
 (
 Neuter.
 )
 a
 pure
 garment.
 -वाह
 Adjective.
 [
 अग्निं
 वाहयति
 अनुमापयति
 वा
 ]
 

a
 goat.
 -वाहनम्
 a
 goat
 (
 छाग
 ).
 -विद्
 Masculine.
 

one
 who
 knows
 the
 mystery
 about
 Agni.
 

an
 अग्निहोत्रिन्
 quod vide, which see.
 -विमोचनम्
 ceremony
 of
 lowering
 the
 sacrificial
 fire.
 -विसर्पः
 pain
 from
 an
 inflamed
 tumour,
 inflammation.
 

विहरणम्,
 विहारः
 taking
 the
 sacrificial
 fire
 from
 आग्नीध्र
 to
 the
 उत्तरवेदि.
 

offering
 oblations
 to
 fire
 
प्रत्यासन्ना
 ˚वेला
 Kâdambarî (Bombay).
 348.
 

वीर्यम्
 power
 or
 might
 of
 Agni.
 

gold.
 -वेतालः
 Name
 of
 Vetāla
 (
 connected
 with
 the
 story
 of
 Vikramāditya
 ).
 -वेशः
 [
 अग्नेर्वेश
 इव
 ]
 Name.
 of
 an
 ancient
 medical
 authority
 (
 चरक
 ).
 -वेश्मन्
 Masculine.
 the
 fourteenth
 day
 of
 the
 karma-ṃāsa
 
Sūryaprajñapti.
 

वेश्यः
 Name.
 of
 a
 teacher,
 Mbh.
 

Name
 of
 the
 22nd
 muhūrta
 
Sūryapraj-
 ñapti.
 धौम्य
 Compare.
 Mâlavikâgnimitra (Bombay).
 14.64.8.
 -शरणम्,
 -शाला-लम्
 a
 fire-sanctuary
 
˚मार्गमादेशय
 Sakuntalâ (Bombay).
 5
 
a
 house
 or
 place
 for
 keeping
 the
 sacred
 fire
 
˚रक्षणाय
 स्थापितो$हम्
 Vikramorvasîyam (Bombay).
 3.-शर्मन्
 Adjective.
 [
 अग्निरिव
 शृणाति
 तीव्रकोपत्वात्
 शॄ-मनिन्
 ]
 very
 passionate.
 (
 Masculine.
 )
 Name.
 of
 a
 sage.
 -शिख
 Adjective.
 [
 अग्नेरिव
 अग्निरिव
 वा
 शिखा
 यस्य
 ]
 fiery,
 fire-crested
 
दहतु
 ˚खैः
 सायकैः
 Rām.
 

(
 खः
 )
 a
 lamp.
 

a
 rocket,
 fiery
 arrow.
 

an
 arrow
 in
 general.
 

safflower
 plant.
 

saffron.
 

जाङ्गलीवृक्ष.
 

(
 खम्
 )
 saffron.
 

gold.
 

(
 खा
 )
 a
 flame
 
शरैरग्निशिखोपमैः
 Mahâbhârata (Bombay).
 

Name.
 of
 two
 plants
 लाङ्गली
 (
 Marâṭhî.
 वागचबका
 or
 कळलावी
 )
 Gloriosa
 Superba
 
of
 other
 plants
 (
 also
 Marâṭhî.
 कळलावी
 )
 Menispermum
 Cordifolium.
 -शुश्रूषा
 careful
 service
 or
 worship
 of
 fire.
 -शेखर
 Adjective.
 fire-crested.
 (
 -रः
 )
 Name.
 of
 the
 कुसुम्भ,
 कुङ्कुम
 and
 जाङ्गली
 trees
 (
 -रम्
 )
 gold,
 -शौच
 Adjective.
 [
 अग्नेरिव
 शौचं
 यस्य
 ]
 bright
 as
 fire
 
purified
 by
 fire
 Kâdambarî (Bombay).
 252.
 -श्रीa.
 [
 अग्नेरिव
 श्रीर्यस्य
 ]
 glowing
 like
 fire
 
lighted
 by
 Agni-ष्टुत्,
 -ष्टुभ,
 -ष्टोम
 Et cætera.
 see
 ˚
 स्तुत्,
 ˚स्तुभ्
 Et cætera.
 

ष्ठम्
 kitchen
 
अग्निष्ठेष्वग्निशालासु
 Rāmāyana
 6.1.16.
 

a
 fire-pan.
 -संयोगाः
 explosives.
 Kau.
 Atmanepada.
 2.3.
 -ष्वात्तः
 see
 स्वात्तः
 

संस्कारः
 consecration
 of
 fire.
 

hallowing
 or
 consecrating
 by
 means
 of
 fire
 
burning
 on
 the
 funeral
 pile
 
यथार्हं
 ˚रं
 मालवाय
 दत्वा
 Dasakumâracharita (Bombay).
 169
 
नास्य
 कार्यो$ग्निसंस्कारः
 Manusmṛiti.
 5.69,
 पितरीवाग्निसंस्कारात्परा
 ववृतिरे
 क्रियाः
 ।
 Raghuvamsa (Bombay).
 12.56.
 

सखः
 
सहायः
 the
 wind.
 

the
 wild
 pigeon
 (
 smokecoloured
 ).
 

smoke.
 -सम्भव
 Adjective.
 [
 प.
 ब.
 ]
 sprung
 or
 produced
 from
 fire.
 

(
 वः
 )
 wild
 safflower.
 

lymph,
 result
 of
 digestion.
 (
 -वम्
 )
 gold.
 -साक्षिक
 [
 अग्निः
 साक्षी
 यत्र,
 कप्
 ]
 Adjective.
 or
 Adverb.
 keeping
 fire
 for
 a
 witness,
 in
 the
 presence
 of
 fire
 
पञ्चबाण˚
 Mâlavikâgnimitra (Bombay).
 4.12.
 ˚मर्यादो
 भर्ता
 हि
 शरणं
 स्त्रियाः
 Hitopadesa (Nirṇaya Ságara Edition).
 1.v.
 l,
 Raghuvamsa (Bombay).
 11.48.
 -सारम्
 [
 अग्नौ
 सारं
 यस्य
 अत्यन्तानलोत्तापनेपि
 सारांशादहनात्
 Tv.
 ]
 रसाञ्जन,
 a
 sort
 of
 medical
 preparation
 for
 the
 eyes.
 (
 -रः
 -रम्
 )
 power
 or
 essence
 of
 fire.
 -सुतः
 Kārttikeya
 
त्वामद्य
 निहनिष्यामि
 क्रौञ्चमग्निसुतो
 यथा
 ।
 Mahâbhârata (Bombay).
 *
 7.156.93.
 -सूत्रम्
 a
 thread
 of
 fire.
 

a
 girdle
 of
 sacrificial
 grass
 (
 मौञ्जीमेखला
 )
 put
 upon
 a
 young
 Brāhmaṇa
 at
 the
 time
 of
 investiture.-सूनुः
 (
 See
 -सुतः
 ),
 (
 सेनानीरग्निभूर्गुहः
 ।
 Amar.
 )
 
देव्यङ्कसंविष्ट-
 मिवाग्निसूनुम्
 ।
 Bu.
 ch.1.67.
 

स्तम्भः
 stopping
 the
 burning
 power
 of
 Agni.
 

Name.
 of
 a
 Mantra
 used
 in
 this
 operation.
 

Name.
 of
 a
 medicine
 so
 used.-स्तुत्
 Masculine.
 (
 अग्निष्टुत्
 )
 [
 अग्निः
 स्तूयते$त्र
 
स्तु-आधारे
 क्विप्
 षत्वम्
 ]
 the
 first
 day
 of
 the
 Agniṣṭoma
 sacrifice
 
Name.
 of
 a
 portion
 of
 that
 sacrifice
 which
 extends
 over
 one
 day
 
यजेत
 वाश्वमेधेन
 स्वर्जिता
 गोसवेन
 वा
 ।
 अभिजिद्विश्वजिद्भ्यां
 वा
 त्रिवृता-
 ग्निष्टुतापि
 वा
 ॥
 Manusmṛiti.
 11.74.
 -स्तुभ्
 (
 ˚ष्टुभ्
 )
 Masculine.
 [
 अग्निः
 स्तुभ्यते$त्र
 
स्तुभ्-क्विप्
 षत्वम्
 ]
 

Equal or equivalent to, same as.
 अग्निष्टोम.
 

Name.
 of
 a
 son
 of
 the
 sixth
 Manu.
 -रतोमः
 (
 ˚ष्टोमः
 )
 [
 अग्नेः
 स्तोमः
 स्तुतिसाधनं
 यत्र
 ]
 

Name.
 of
 a
 protracted
 ceremony
 or
 sacrificeial
 rite
 extending
 over
 several
 days
 in
 spring
 and
 forming
 an
 essential
 part
 of
 the
 ज्योतिष्टोम.
 

a
 Mantra
 or
 Kalpa
 with
 reference
 to
 this
 sacrifice
 
˚मे
 भवो
 मन्त्रः
 ˚मः
 
˚मस्य
 व्याख्यानम्,
 कल्पः
 ˚मः
 Parasmaipada.
 IV.*
 3.66.
 Vārt.
 

Name.
 of
 the
 son
 of
 the
 sixth
 Manu.
 

a
 species
 of
 the
 Soma
 plant
 
˚सामन्
 a
 part
 of
 the
 Sāma
 Veda
 chanted
 at
 the
 conclusion
 of
 the
 Agniṣṭoma
 sacrifice.
 -सावर्णिः
 Name
 of
 Manu.
 -स्थ
 Adjective.
 (
 ष्ठ
 )
 [
 अग्नौ
 स्थातुमर्हति
 
स्था-क
 षत्वम्
 ]
 placed
 in,
 over,
 or
 near
 the
 fire.
 (
 ष्ठः
 )
 an
 iron
 frying-pan
 
in
 the
 अश्वमेध
 sacrifice
 the
 11th
 Yūpa
 which
 of
 all
 the
 21
 is
 nearest
 the
 fire.
 -स्वात्तः
 (
 written
 both
 as
 ˚स्वात्त
 and
 ˚ष्वात्त
 )
 (
 Plural.
 )
 [
 अग्नितः
 id est, that is.
 श्राद्धीयविप्रकर-
 रूपानलात्
 सुष्ठु
 आत्तं
 ग्रहणं
 येषां
 ते
 ]
 Name.
 of
 a
 class
 of
 Pitṛs
 or
 Manes
 who,
 when
 living
 on
 earth,
 maintained
 the
 sacred
 or
 domestic
 fires,
 but
 who
 did
 not
 perform
 the
 Agniṣṭoma
 and
 other
 sacrifices.
 They
 are
 regarded
 as
 Manes
 of
 Gods
 and
 Brāhmaṇas
 and
 also
 as
 descendants
 of
 Marīchi
 
Manusmṛiti.
 3.195.
 अग्निष्वात्ताः
 पितर
 एह
 गच्छत
 Tsy.2.5.12.2.
 (
 मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा
 स्मार्तकर्मनिष्ठाः
 सन्तो
 मृत्वा
 च
 पितृत्वं
 गताः
 इति
 सायणः
 ).-हुत्,
 -होतृ
 Vedic.
 sacrificing
 to
 Agni,
 having
 Agni
 for
 a
 priest
 
Rigveda (Max Müller's Edition).
 1.66.8.
 -होत्रम्
 [
 अग्नये
 हूयते$त्र,
 हु-त्र,
 च.
 त.
 ]
 

an
 oblation
 to
 Agni
 (
 chiefly
 of
 milk,
 oil
 and
 sour
 gruel.
 ).
 

maintenance
 of
 the
 sacred
 fire
 and
 offering
 oblation
 to
 it
 
(
 अग्नये
 होत्रं
 होमो$स्मिन्
 कर्मणीति
 अग्निहोत्रमिति
 कर्मनाम
 )
 
or
 the
 sacred
 fire
 itself
 
तपोवनाग्निहोत्रधूमलेखासु
 Kâdambarî (Bombay).
 26.
 होता
 स्यात्
 ˚त्रस्य
 Manusmṛiti.
 11.36.
 ˚त्रमुपासते
 42
 
स्त्रीं
 दाहयेत्
 ˚त्रेण
 Manusmṛiti.
 5.167,
 6.4,
 दाहयित्वाग्निहोत्रेण
 स्त्रियं
 वृत्तवतीम्
 Yâjñavalkya (Mr. Mandlik's Edition).
 1.89.
 The
 time
 of
 throwing
 oblations
 into
 the
 fire
 is,
 as
 ordained
 by
 the
 sun
 himself,
 evening
 (
 अग्नये
 सायं
 जुहुयात्
 सूर्याय
 प्रातर्जुहुयात्
 ).
 Agnihotra
 is
 of
 two
 kinds
 
नित्य
 of
 constant
 obligation
 (
 यावज्जीवमग्निहोत्रं
 जुहोति
 )
 and
 काम्य
 occasional
 or
 optional
 (
 उपसद्भिश्चरित्वा
 मासमेकमग्निहोत्रं
 जुहोति
 ).
 (
 -त्र
 )
 Adjective.
 Vedic.
 

destined
 for,
 connected
 with,
 Agnihotra.
 

sacrificing
 to
 Agni.
 ˚न्यायः
 The
 rule
 according
 to
 which
 the
 नित्यकर्मन्s
 (
 which
 are
 to
 be
 performed
 यावज्जीवम्
 )
 are
 performed
 at
 their
 stipulated
 or
 scheduled
 time
 only,
 during
 one's
 life
 time.
 This
 is
 discussed
 and
 established
 by
 जैमिनि
 and
 शबर
 at
 Manusmṛiti.
 6.
 2.23-26.
 in
 connection
 with
 अग्निहोत्र
 and
 other
 कर्मन्s.
 ˚हवनी
 (
 णी
 )
 a
 ladle
 used
 in
 sacrificial
 libations,
 or
 अग्निहोत्रहविर्ग्रहणी
 ऋक्
 Tv.
 
See
 हविर्ग्रहणी
 
˚हुत्
 offering
 the
 अग्निहोत्र
 
˚आहुतिः
 invocation
 or
 oblation
 connected
 with
 अग्निहोत्र.
 -होत्रिन्
 Adjective.
 [
 अग्निहोत्र-मत्वर्थे
 इनि
 ]
 

one
 who
 practises
 the
 Agnihotra,
 or
 consecrates
 and
 maintains
 the
 sacred
 fire.
 

one
 who
 has
 prepared
 the
 sacrificial
 place.
 -होत्री
 Sacrificial
 cow
 
तामग्निहोत्रीमृषयो
 जगृहु-
 र्ब्रह्मवादिनः
 Bhágavata (Bombay).
 8.8.2.
 

Monier Williams 1872 English

 अग्नि
 अग्नि,
 इस्,
 m.
 (
 fr.
 rt.
 अङ्ग्
 or
 अग्
 or
 अञ्ज्?
 ),
 
fire
 
sacrificial
 fire
 of
 three
 kinds,
 Gārhapatya,
 Āha-
 
vanīya,
 and
 Dakṣiṇa
 
the
 number
 three
 
the
 god
 of
 
fire
 
the
 fire
 of
 the
 stomach,
 the
 digestive
 faculty
 
the
 
gastric
 fluid
 
bile
 
gold
 
N.
 of
 various
 plants,
 Semi-
 
carpus
 Anacardium,
 Plumbago
 Zeylanica
 and
 Rosea,
 
Citrus
 Acida
 
mystical
 substitute
 for
 the
 letter
 र्
 
[
 cf.
 Lat.
 igni-s
 
Lith.
 ugni-s
 
Slav.
 ognj
 
Goth.
 
auhn'-s
 
ἄιγλη
 and
 ἀγλαός
 may
 be
 related
 to
 अग्नि
 ].
 
—अग्ना-मरुतौ,
 m.
 du.
 Agni
 and
 Marut.
 
—अग्ना-
 
विष्णू,
 m.
 du.
 Agni
 and
 Viṣṇu.
 
—अग्नि-कण,
 अस्,
 
m.
 a
 spark.
 
—अग्नि-कर्मन्,
 अ,
 n.
 action
 of
 fire
 or
 
of
 Agni
 
cauterization.
 
—अग्नि-कारिका,
 f.
 and
 अग्नि-
 
कार्य,
 अम्,
 n.
 kindling
 or
 feeding
 the
 sacrificial
 fire
 
with
 clarified
 butter,
 &c.
 
—अग्नि-काष्ठ,
 अम्,
 n.
 
Agallochum.
 
—अग्नि-कुक्कुट,
 अस्,
 m.
 a
 lighted
 wisp
 of
 
straw,
 firebrand.
 
—अग्नि-कुण्ड,
 अम्,
 n.
 a
 hole
 or
 en-
 
closed
 space
 for
 the
 consecrated
 fire.
 
—अग्नि-कुमार,
 
अस्,
 m.
 a
 particular
 preparation
 of
 various
 drugs.
 
—अग्नि-कृत,
 अस्,
 आ,
 अम्,
 made
 by
 fire,
 offered
 by
 fire.
 
—अग्नि-केतु,
 उस्,
 m.,
 N.
 of
 a
 Rakṣas.
 
—अग्नि-कोण,
 अस्,
 
m.
 the
 south-east
 quarter,
 ruled
 over
 by
 Agni.
 
—अग्नि-
 
क्रिया,
 f.
 obsequies
 or
 any
 other
 religious
 act
 performed
 
by
 means
 of
 fire.
 
—अग्नि-क्रीडा,
 f.
 firework,
 illumina-
 
tion,
 &c.
 
—अग्नि-गर्भ,
 अस्,
 आ,
 अम्,
 pregnant
 with
 fire
 
(
 अस्
 ),
 m.
 a
 gem
 supposed
 to
 contain
 and
 give
 out
 solar
 
heat,
 sūryakānta
 
N.
 of
 a
 plant,
 Agnijāra
 
(
 आ
 ),
 f.,
 N.
 of
 a
 
plant,
 Mahājyotiṣmatī.
 
—अग्नि-गृह,
 अम्,
 n.
 house
 
or
 place
 for
 keeping
 the
 sacred
 fire.
 
—अग्नि-ग्रन्थ,
 
अस्,
 m.,
 N.
 of
 a
 work.
 
—अग्नि-चय,
 अस्,
 m.
 a
 heap
 of
 
fire.
 
—अग्नि-चयन,
 अम्,
 n.
 or
 अग्नि-चिति,
 इस्,
 f.
 or
 
अग्नि-चित्या,
 f.
 arranging
 or
 preparing
 the
 sacred
 or
 
sacrificial
 fire-place.
 
—अग्नि-चित्,
 ind.,
 Ved.
 like
 Agni
 
(
 त्
 ),
 m.
 one
 who
 has
 arranged
 a
 sacred
 fire-place.
 
—अग्निचित्-वत्,
 आन्,
 अती,
 अत्,
 having
 householders
 or
 in-
 
habitants
 that
 have
 prepared
 a
 sacred
 fire-place.
 
—अग्नि-
 
ज
 or
 अग्नि-जात,
 अस्,
 आ,
 अम्,
 produced
 by
 fire,
 born
 
of
 or
 in
 fire
 
digestive
 
(
 अस्
 ),
 m.,
 N.
 of
 Viṣṇu
 
a
 
medicinal
 plant,
 Agnijāra.
 
—अग्नि-जन्मन्,
 आ,
 m.
 
Skanda,
 the
 god
 of
 war.
 
—अग्नि-जार
 or
 अग्नि-जाल,
 अस्,
 
m.
 a
 medicinal
 plant.
 
—अग्नि-जिह्व,
 अस्,
 आ,
 अम्,
 having
 
a
 fiery
 tongue
 
(
 आ
 ),
 f.
 a
 tongue
 or
 flame
 of
 fire
 
a
 
tongue
 of
 Agni
 (
 who
 is
 said
 to
 have
 seven
 tongues
 )
 
a
 medicinal
 plant,
 Lāngalī.
 
—अग्निज्वलित-तेजन,
 अस्,
 
आ,
 अम्,
 having
 a
 point
 hardened
 in
 fire.
 
—अग्नि-ज्वाला,
 
f.
 glow
 or
 flame
 of
 fire
 
a
 plant
 with
 red
 blossoms,
 
used
 by
 dyers,
 Grislea
 Tomentosa
 
another
 plant
 with
 
red
 blossoms,
 Jalapippalī.
 
—अग्नि-तप्,
 प्,
 Ved.
 enjoy-
 
ing
 the
 warmth
 of
 a
 fire.
 
—अग्नि-तपस्,
 आस्,
 आस्,
 अस्,
 
hot
 as
 fire,
 glowing.
 
—अग्नि-तप्त,
 अस्,
 आ,
 अम्,
 heated
 
by
 fire,
 glowing.
 
—अग्नि-ता,
 f.
 the
 state
 of
 fire.
 
—अग्नि-
 
तेजस्,
 आस्,
 आस्,
 अस्,
 having
 the
 power
 of
 fire
 or
 of
 Agni
 
(
 आस्
 ),
 m.,
 N.
 of
 one
 of
 the
 seven
 Ṛṣis
 of
 the
 eleventh
 
Manvantara.
 
—अग्नि-त्रय,
 अम्,
 n.
 or
 अग्नि-त्रेता,
 f.
 
the
 three
 sacred
 fires,
 called
 respectively
 Gārhapatya,
 
Āhavanīya,
 and
 Dakṣiṇa.
 
—अग्नि-त्रा,
 आस्,
 आस्,
 अम्,
 Ved.
 
protected
 by
 Agni.
 
—अग्नि-द
 or
 अग्नि-दायक,
 अस्,
 
आ,
 अम्,
 supplying
 with
 fire,
 stomachic,
 tonic,
 incen-
 
diary.
 
—अग्नि-दग्ध,
 अस्,
 आ,
 अम्,
 burnt
 with
 fire
 
burnt
 on
 the
 funeral
 pile
 
burnt
 at
 once,
 without
 
having
 fire
 put
 into
 the
 mouth,
 because
 destitute
 of
 
issue
 
(
 आस्
 ),
 m.
 pl.
 a
 class
 of
 Pitṛs
 or
 those
 who
 on
 
earth
 maintained
 the
 sacred
 fire.
 
—अग्नि-दत्त,
 अस्,
 
m.,
 N.
 of
 a
 prince.
 
—अग्नि-दमनी,
 f.
 a
 narcotic
 
plant,
 Solanum
 Jacquini.
 
—अग्नि-दायक,
 see
 अग्निद।
 
—अग्नि-दाह,
 अस्,
 m.,
 N.
 of
 a
 disease.
 
—अग्नि-दिश्,
 
क्,
 f.
 Agni's
 quarter,
 i.
 e.
 the
 south-east.
 
—अग्नि-
 
दीपन,
 अस्,
 ई,
 अम्,
 stimulating
 digestion.
 
—अग्नि-
 
दीप्त,
 अस्,
 आ,
 अम्,
 blazing,
 glowing
 
(
 आ
 ),
 f.,
 N.
 of
 a
 
plant,
 Mahājyotiṣmatī.
 
—अग्नि-दीप्ति,
 इस्,
 f.
 active
 
state
 of
 digestion.
 
—अग्नि-दूत,
 अस्,
 आ,
 अम्,
 Ved.
 
having
 Agni
 for
 a
 messenger.
 
—अग्नि-दूषित,
 अस्,
 
आ,
 अम्,
 branded.
 
—अग्नि-देव,
 अस्,
 m.
 Agni
 
a
 
worshipper
 of
 Agni
 
(
 आ
 ),
 f.
 the
 third
 lunar
 mansion,
 
i.
 e.
 the
 Pleiades.
 
—अग्नि-देवता,
 f.
 the
 deity
 Agni.
 
—अग्नि-देवत्य
 or
 अग्नि-दैवत
 or
 अग्नि-दैव-
 
त्य,
 अस्,
 आ,
 अम्,
 referring
 to
 Agni
 or
 to
 his
 divinity.
 
—अग्निध्
 or
 अग्नीध्,
 त्,
 m.
 (
 fr.
 अग्नि-इध्
 ),
 Ved.
 
the
 priest
 who
 kindles
 the
 sacred
 fire.
 
—अग्नि-धान,
 
अम्,
 n.
 the
 receptacle
 for
 keeping
 the
 sacred
 fire.
 
—अग्नि-नक्षत्र,
 अम्,
 n.
 the
 third
 lunar
 mansion,
 
the
 Pleiades.
 
—अग्नि-नयन
 or
 अग्नि-प्रणयन,
 
अम्,
 n.
 bringing
 out
 the
 sacrificial
 fire.
 
—अग्नि-
 
निर्यास,
 अस्,
 m.
 a
 medicinal
 plant,
 Agnijāra.
 
—अग्नि-नुन्न,
 अस्,
 आ,
 अम्,
 Ved.
 struck
 by
 Agni
 or
 
lightning.
 
—अग्नि-नेत्र,
 अस्,
 आ,
 अम्,
 Ved.
 having
 
Agni
 for
 a
 guide.
 
—अग्नि-पक्व,
 अस्,
 आ,
 अम्,
 cooked
 
with
 fire.
 
—अग्नि-पद,
 अम्,
 n.,
 N.
 of
 a
 plant
 or
 a
 
man.
 
—अग्नि-परिक्रिया,
 f.
 care
 of
 the
 sacred
 fire.
 
—अग्नि-परिच्छद,
 अस्,
 m.
 the
 whole
 apparatus
 
used
 in
 a
 sacrifice
 with
 fire.
 
—अग्नि-परिधान,
 अम्,
 
n.
 enclosing
 the
 sacrificial
 fire
 with
 a
 kind
 of
 screen.
 
—अग्नि-परीक्षा,
 f.
 ordeal
 by
 fire.
 
—अग्नि-पर्वत,
 
अस्,
 m.
 a
 volcano.
 
—अग्नि-पुच्छ,
 अस्,
 अम्,
 m.
 n.
 
end
 or
 extinction
 of
 the
 fire,
 lit.
 tail
 of
 the
 fire.
 
—अग्नि-पुराण,
 अम्,
 n.,
 N.
 of
 a
 Purāṇa.
 
—अग्नि-
 
पुरोगम,
 अस्,
 आ,
 अम्,
 having
 Agni
 for
 a
 leader.
 
—अग्नि-प्रणयन,
 अम्,
 n.
 bringing
 out
 the
 sacri-
 
ficial
 fire.
 
—अग्नि-प्रणयनीय,
 अस्,
 आ,
 अम्,
 re-
 
ferring
 to
 the
 bringing
 out
 that
 fire.
 
—अग्नि-
 
प्रतिष्ठा,
 f.
 consecration
 of
 fire,
 especially
 the
 
nuptial
 fire.
 
—अग्नि-प्रवेश,
 अस्,
 m.
 or
 अग्नि-
 
प्रवेशन,
 अम्,
 n.
 entering
 the
 fire
 
self-immola-
 
tion
 of
 a
 widow
 on
 the
 funeral
 pile
 of
 her
 husband.
 
—अग्नि-प्रस्तर,
 अस्,
 m.
 stone
 producing
 fire
 
flint.
 
—अग्नि-बाहु
 or
 अग्नि-वाहु,
 उस्,
 m.
 smoke
 
N.
 of
 
a
 son
 of
 the
 first
 Manu
 
N.
 of
 a
 son
 of
 Priyavrata
 
and
 Kāmyā.
 
—अग्नि-भ,
 अम्,
 n.
 (
 shining
 like
 fire
 ),
 
gold.
 
—अग्नि-भु,
 उ,
 n.
 water.
 
—अग्नि-भू,
 ऊस्,
 m.
 
Skanda
 
N.
 of
 a
 teacher,
 Kāśyapa,
 who
 was
 taught
 
by
 Agni
 
(
 in
 arithm.
 )
 six.
 
—अग्नि-भूति,
 इस्,
 m.,
 N.
 
of
 a
 pupil
 of
 the
 last
 Tīrthakara,
 being
 one
 of
 the
 
eleven
 chiefs
 of
 the
 Jaina
 Ṛṣis.
 
—अग्नि-भ्राजस्,
 आस्,
 
आस्,
 अस्,
 Ved.
 possessing
 fiery
 splendour.
 
—अग्नि-मणि,
 
इस्,
 m.
 the
 sun-stone
 or
 sūryakānta.
 
—अग्नि-मत्,
 आन्,
 
अती,
 अत्,
 having
 a
 fire,
 enjoying
 it
 
maintaining
 a
 
sacrificial
 fire,
 having
 a
 good
 digestion.
 
—अग्नि-
 
मन्थ,
 अस्,
 आ,
 अम्,
 producing
 fire
 by
 friction
 
(
 अस्
 ),
 
m.,
 N.
 of
 a
 plant,
 Premna
 Spinosa.
 
—अग्नि-मन्थन,
 
अम्,
 n.
 production
 of
 fire
 by
 friction.
 
—अग्निमन्-
 
थनीय,
 अस्,
 आ,
 अम्,
 referring
 to
 such
 friction.
 
—अग्नि-
 
मय,
 अस्,
 ई,
 अम्,
 fiery.
 
—अग्नि-माठर,
 अस्,
 m.,
 
N.
 of
 an
 expounder
 of
 the
 Ṛg-veda.
 
—अग्नि-मान्द्य,
 
अम्,
 n.
 dyspepsia.
 
—अग्नि-मारुति,
 इस्,
 m.,
 N.
 of
 
Agastya.
 
—अग्नि-मित्र,
 अस्,
 m.,
 N.
 of
 a
 prince
 of
 the
 
Śunga
 dynasty.
 
—अग्निम्-इन्ध,
 अस्,
 m.
 the
 priest
 
who
 kindles
 the
 sacrificial
 fire.
 
—अग्नि-मुख,
 अस्,
 
m.
 a
 deity
 
a
 Brāhmaṇa
 
a
 tonic
 medicine
 
N.
 of
 
two
 plants,
 Semicarpus
 Anacardium
 and
 Plumbago
 
Zeylanica.
 
—अग्नि-मुखी,
 f.
 Semicarpus
 Anacardium
 
Gloriosa
 Superba.
 
—अग्नि-मूढ,
 अस्,
 आ,
 अम्,
 Ved.
 
made
 insane
 by
 Agni
 or
 lightning.
 
—अग्नि-युत,
 अस्,
 
m.,
 N.
 of
 the
 author
 of
 a
 hymn
 in
 the
 Ṛg-veda.
 
—अग्नि-योजन,
 अम्,
 n.
 causing
 the
 sacrificial
 fire
 to
 
blaze
 up.
 
—अग्नि-रक्षण,
 अम्,
 n.
 preservation
 of
 
the
 sacred
 (
 especially
 the
 domestic
 )
 fire.
 
—अग्नि-रज,
 
अस्,
 or
 अग्नि-रजस्,
 आस्,
 m.
 a
 scarlet
 insect.
 
—अग्नि-
 
रहस्य,
 अम्,
 n.
 mystery
 of
 Agni,
 the
 title
 of
 the
 
tenth
 book
 of
 the
 Śatapatha
 Brāhmaṇa.
 
—अग्नि-राशि,
 
इस्,
 m.
 a
 heap
 of
 fire,
 a
 burning
 pile.
 
—अग्नि-रुहा,
 f.
 
a
 plant,
 Māṃsarohiṇī.
 
—अग्नि-रूप,
 अस्,
 ई,
 अम्,
 fire-
 
shaped.
 
—अग्नि-रेतस,
 अस्,
 आ,
 अम्,
 sprung
 from
 the
 
seed
 of
 Agni.
 
—अग्नि-रोहिणी,
 f.
 a
 hard
 inflammatory
 
swelling
 in
 the
 arm-pit.
 
—अग्नि-लोक,
 अस्,
 m.
 the
 
world
 of
 Agni.
 
—अग्नि-वत्,
 आन्,
 अती,
 अत्,
 having
 or
 
enjoying
 a
 fire,
 maintaining
 a
 sacrificial
 fire,
 having
 a
 
good
 digestion
 
(
 वत्
 ),
 ind.
 like
 Agni,
 fire.
 
—अग्नि-
 
वर्चस्,
 आस्,
 m.,
 N.
 of
 a
 teacher
 of
 the
 Purāṇas.
 
—अग्नि-वर्ण,
 अस्,
 आ,
 अम्,
 having
 the
 colour
 of
 
fire
 
closely
 related
 to
 fire,
 hot,
 fiery
 
(
 अस्
 ),
 m.,
 N.
 
of
 a
 prince,
 the
 son
 of
 Sudarśana
 
(
 आ
 ),
 f.
 a
 kind
 of
 
strong
 liquor.
 
—अग्नि-वर्धक,
 अस्,
 आ,
 or
 ई,
 अम्,
 
feeding
 or
 exciting
 fire
 
tonic
 
(
 अस्
 ),
 m.
 a
 tonic,
 
stomachic.
 
—अग्नि-वल्लभ,
 अस्,
 m.
 a
 tree,
 Shorea
 
Robusta
 
the
 resinous
 juice
 of
 it.
 
—अग्नि-वाण,
 अस्,
 
m.
 a
 fiery
 arrow,
 a
 rocket.
 
—अग्नि-वासस्,
 आस्,
 आस्,
 अस्,
 
wearing
 a
 fiery
 or
 red
 garment.
 
—अग्नि-वाह,
 अस्,
 m.
 
the
 vehicle
 of
 fire,
 i.
 e.
 smoke.
 
—अग्नि-वाहु,
 उस्,
 m.
 
=
 preceding
 
N.
 of
 two
 men,
 see
 अग्नि-बाहु.
 
—अग्नि-
 
विमोचन,
 अम्,
 m.
 the
 ceremony
 of
 lowering
 the
 
sacrificial
 fire.
 
—अग्नि-विसर्प,
 अस्,
 m.
 spread
 of
 in-
 
flammation,
 pain
 arising
 from
 an
 inflamed
 tumour.
 
—अग्नि-विहरण,
 अम्,
 n.
 removing
 the
 sacrificial
 
fire
 from
 the
 Agnīdhra
 to
 the
 Sadas
 Maṇḍapa.
 
—अग्नि-वीज
 or
 अग्नि-वीर्य,
 अम्,
 n.
 gold.
 
—अग्नि-
 
वृद्धि,
 इस्,
 f.
 improved
 digestion.
 
—अग्नि-वेश,
 अस्,
 
m.,
 N.
 of
 an
 early
 medical
 authority.
 
—अग्निवैश्य,
 
अस्,
 आ,
 अम्,
 descended
 from
 Agniveśa.
 
—अग्नि-शरण
 
or
 अग्नि-शाल,
 अम्,
 n.
 or
 अग्नि-शाला,
 f.
 house
 or
 place
 
for
 keeping
 the
 sacrificial
 fire.
 
—अग्नि-शिख,
 अस्,
 आ,
 
अम्,
 having
 a
 crest
 of
 fire,
 fiery
 
(
 अस्
 ),
 m.
 a
 lamp
 
a
 fiery
 arrow,
 rocket
 
an
 arrow
 
the
 Safflower
 plant
 
saffron
 
N.
 of
 Vararuci's
 father
 
(
 अम्
 ),
 n.
 saffron,
 
gold.
 
—अग्नि-शिखा,
 f.
 a
 flame
 
N.
 of
 two
 plants,
 
Gloriosa
 Superba
 and
 Menispermum
 Cordifolium.
 
—अग्नि-शुश्रूषा,
 f.
 careful
 attention
 to
 the
 sacri-
 
ficial
 fire.
 
—अग्नि-शेखर,
 अम्,
 n.
 saffron.
 
—अग्नि-
 
शेष,
 अस्,
 m.
 appendix
 to
 the
 chapter
 on
 Agni
 in
 the
 
Taittirīya
 Saṃhitā.
 
—अग्नि-श्री,
 ईस्,
 ईस्,
 इ,
 Ved.
 visiting
 
Agni
 or
 fire.
 
—अग्नि-ष्टुत्,
 त्,
 m.
 (
 laudatory
 of
 Agni
 ),
 
the
 first
 day
 of
 the
 Agniṣṭoma
 sacrifice
 
one
 day
 of
 
the
 Sattra
 Pancadaśarātra.
 
—अग्नि-ष्टुभ्,
 प्,
 m.
 son
 
of
 the
 sixth
 Manu,
 Cākṣuṣa,
 by
 Naḍvalā
 
see
 the
 
next.
 
—अग्नि-ष्टोम,
 अस्,
 m.
 (
 praise
 of
 Agni
 ),
 N.
 of
 
a
 protracted
 ceremony
 or
 sacrifice,
 extending
 over
 
several
 days
 in
 spring,
 and
 forming
 an
 essential
 part
 of
 
the
 Jyotiṣṭoma
 
a
 passage
 of
 the
 Sāma-veda
 chanted
 
at
 the
 Agniṣṭoma
 
the
 first
 day
 of
 the
 Sattra
 Panca-
 
daśarātra
 
a
 species
 of
 the
 Soma
 plant
 
N.
 of
 the
 son
 
of
 the
 sixth
 Manu
 
see
 अग्निष्टुभ्.
 
—अग्निष्टोम-
 
याजिन्,
 ई,
 इनी,
 इ,
 one
 who
 has
 performed
 the
 Agni-
 
ṣṭoma.
 
—अग्नि-ष्ठ,
 अस्,
 आ,
 अम्,
 placed
 in,
 or
 over,
 
or
 near
 the
 fire
 
(
 अस्
 ),
 m.
 an
 iron
 frying-pan
 
in
 the
 
Aśvamedha
 sacrifice,
 the
 eleventh
 Yūpa
 or
 sacrificial
 
post
 which,
 of
 all
 the
 twenty-one,
 is
 nearest
 the
 fire
 
(
 आ
 ),
 f.
 the
 corner
 of
 the
 sacrificial
 post
 which,
 of
 all
 
the
 eight,
 is
 nearest
 the
 fire.
 
—अग्नि-ष्वात्त
 or
 अग्नि-
 
स्वात्त,
 अस्,
 आ,
 अम्,
 tasted
 by
 the
 funeral
 fire
 
(
 आस्
 ),
 
m.
 pl.
 Manes,
 especially
 of
 those
 who
 on
 earth
 
neglected
 the
 sacrificial
 fire.
 
—अग्नि-संस्कार,
 अस्,
 m.
 
the
 consecration
 of
 fire
 
performance
 of
 any
 rite
 in
 
which
 the
 application
 of
 fire
 is
 essential,
 as
 the
 burning
 
of
 the
 dead
 body.
 
—अग्नि-सङ्काश,
 अस्,
 आ,
 अम्,
 re-
 
splendent
 like
 fire.
 
—अग्नि-सञ्चय,
 अस्,
 m.
 preparing
 
the
 sacrificial
 fire-place,
 see
 अग्निचयन.
 
—अग्नि-
 
सख,
 अस्,
 m.
 the
 wind.
 
—अग्नि-सम्भव,
 अस्,
 आ,
 
अम्,
 sprung
 from
 fire
 
(
 अस्
 ),
 m.
 wild
 safflower
 
the
 
result
 of
 digestion,
 lymph.
 
—अग्नि-सहाय,
 अस्,
 m.
 
the
 wind
 
a
 wild
 pigeon.
 
—अग्नि-साक्षिक,
 अस्,
 आ,
 
अम्,
 taking
 Agni,
 or
 the
 domestic
 or
 nuptial
 fire,
 for
 
a
 witness.
 
—अग्निसाक्षिक-मर्याद,
 अस्,
 आ,
 अम्,
 
one
 who,
 taking
 Agni
 for
 a
 witness,
 gives
 a
 solemn
 
promise
 of
 conjugal
 fidelity.
 
—अग्नि-सार,
 अम्,
 n.
 a
 
medicine
 for
 the
 eyes,
 a
 collyrium.
 
—अग्नि-सावर्णि,
 
इस्,
 m.,
 N.
 of
 a
 Manu.
 
—अग्नि-सिंह,
 अस्,
 m.,
 N.
 of
 the
 
father
 of
 the
 seventh
 black
 Vāsudeva.
 
—अग्निसिंह-
 
नन्दन,
 अस्,
 m.
 the
 son
 of
 Agnisiṃha.
 
—अग्नि-सूत्र,
 
अम्,
 n.
 thread
 of
 fire
 
a
 girdle
 of
 sacrificial
 grass
 put
 
upon
 a
 young
 Brāhman
 at
 his
 investiture.
 
—अग्नि-
 
स्तम्भ,
 अस्,
 m.
 the
 (
 magical
 )
 quenching
 of
 fire.
 
—अग्नि-स्तोक,
 अस्,
 m.
 a
 spark.
 
—अग्नि-स्वात्त,
 see
 
अग्नि-ष्वात्त.
 
—अग्नि-हुत्,
 त्,
 त्,
 त्,
 or
 अग्नि-हुत,
 अस्,
 
आ,
 अम्,
 sacrificed
 by
 fire.
 
—अग्नि-होतृ,
 ता,
 m.,
 Ved.
 sacri-
 
ficing
 to
 Agni,
 or
 having
 Agni
 for
 a
 priest
 
see
 अग्नि-
 
होत्रिन्।
 
—अग्नि-होत्र,
 अस्,
 m.,
 Ved.
 oblation
 to
 Agni
 
the
 sacred
 fire
 
(
 अम्
 ),
 n.
 an
 oblation
 to
 Agni,
 chiefly
 
of
 milk,
 oil,
 and
 sour
 gruel
 
—
 there
 are
 two
 kinds
 of
 
Agnihotra,
 one
 is
 नित्य,
 i.
 e.
 of
 constant
 obligation
 
the
 other
 काम्य,
 i.
 e.
 optional
 
—
 the
 sacred
 fire
 
the
 
maintenance
 of
 it
 
the
 placing
 the
 sacrificial
 fire
 
on
 the
 ground
 prepared
 for
 it,
 see
 अग्न्य्-आधान
 
(
 अस्,
 ई,
 अम्
 ),
 Ved.
 sacrificing
 to
 Agni
 
destined
 for
 
the
 Agnihotra,
 or
 connected
 with
 it.
 
—अग्निहोत्र-
 
हवणी,
 f.
 a
 ladle
 used
 for
 sacrificial
 libations.
 
—अग्नि-
 
होत्र-हुत्,
 त्,
 Ved.
 offering
 the
 Agnihotra.
 
—अग्नि-
 
होत्राहुति
 (
 °त्र-आह्°
 ),
 इस्,
 f.
 invocation
 connected
 
with
 the
 Agnihotra.
 
—अग्नि-होत्रिन्,
 ई,
 इणी,
 इ,
 prac-
 
tising
 the
 Agnihotra
 
maintaining
 the
 sacrificial
 fire
 
one
 who
 has
 prepared
 the
 sacred
 fire-place,
 or
 con-
 
veyed
 the
 sacrificial
 fire
 to
 it.
 
—अग्निहोत्रोच्छिष्ट
 
(
 °त्र-उच्°
 ),
 अम्,
 n.
 that
 which
 is
 left
 of
 the
 Agni-
 
hotra.
 
—अग्नीध्
 (
 °नि-इध्
 ),
 त्,
 m.
 the
 priest
 who
 
kindles
 the
 fire.
 
—अग्नीध्र,
 अस्,
 m.
 =
 the
 preced-
 
ing
 
N.
 of
 two
 men,
 see
 अग्नि-बाहु.
 
—अग्नीध्री,
 
f.
 feeding
 the
 sacrificial
 fire.
 
—अग्नीन्द्र
 (
 °नि-इन्°
 ),
 
औ,
 m.
 du.,
 Ved.
 Agni
 and
 Indra.
 
—अग्नीन्धन
 
(
 °नि-इन्ध्°
 ),
 अम्,
 n.
 kindling
 or
 feeding
 the
 fire.
 
—अग्नी-पर्जन्य,
 औ,
 m.
 du.,
 Ved.
 Agni
 and
 
Parjanya.
 
—अग्नी-वरुण,
 औ,
 m.
 du.,
 Ved.
 Agni
 
and
 Varuṇa.
 
—अग्नी-षोम,
 औ,
 m.
 du.
 Agni
 and
 
Soma.
 
—अग्नीषोम-प्रणयन,
 अम्,
 n.
 bringing
 
out
 the
 fire
 and
 the
 Soma,
 a
 ceremony
 in
 the
 Jyoti-
 
ṣṭoma
 sacrifice.
 
—अग्नी-षोमीय
 or
 अग्नी-षोम्य,
 
अस्,
 आ,
 अम्,
 relating
 or
 sacred
 to
 Agni
 and
 Soma.
 
—अग्नीषोमीय-निर्वाप,
 अस्,
 m.
 making
 libations
 
with
 the
 cake
 sacred
 to
 Agni
 and
 Soma,
 a
 ceremony
 
in
 the
 Darśapūrṇamāsa
 sacrifice.
 
—अग्नीषोमीय-
 
पशु,
 उस्,
 m.
 a
 victim,
 generally
 a
 sheep
 or
 goat,
 
sacred
 to
 Agni
 and
 Soma.
 
—अग्नीषोमीयपश्व्-अनु-
 
ष्ठान,
 अम्,
 n.
 the
 proceedings
 with
 that
 victim,
 at
 
the
 Jyotiṣṭoma
 sacrifice.
 
—अग्नीषोमीय-पुरोडाश,
 
अस्,
 m.
 cake
 sacred
 to
 Agni
 and
 Soma,
 which
 must
 be
 
baked
 in
 eleven
 bowls.
 
—अग्नीषोमीय-याग,
 अस्,
 m.
 
one
 of
 the
 three
 sacrifices
 of
 the
 Pūrṇamāsa.
 
—अग्नि-
 
षोमीयैकादश-कपाल
 (
 °य-एक्°
 ),
 अस्,
 m.
 cake
 sacred
 
to
 Agni
 and
 Soma,
 see
 above.
 
—अग्नी-षोम्य,
 see
 
अग्नी-षोमीय.
 
—अग्न्य्-अगार
 or
 अग्न्य्-आगार,
 अस्,
 
m.
 house
 or
 place
 for
 keeping
 the
 sacred
 fire.
 
—अग्न्य्-
 
अभाव,
 अस्,
 m.
 lack
 or
 loss
 of
 the
 sacred
 fire
 
loss
 of
 
appetite.
 
—अग्न्य्-अस्त्र,
 अम्,
 n.
 fire
 serving
 as
 a
 
weapon,
 a
 rocket,
 fire-arms
 (
 ?
 ).
 
—अग्न्य्-आगार,
 see
 
अग्न्य्-अगार.
 
—अग्न्य्-आत्मक,
 अस्,
 आ,
 अम्,
 Ved.
 
having
 Agni's
 nature.
 
—अग्न्य्-आधान
 or
 अग्न्य्-
 
आधेय,
 अम्,
 n.
 or
 अग्न्य्-आहिति,
 इस्,
 f.
 placing
 the
 fire
 
on
 the
 sacrificial
 fire-place
 or
 ground
 previously
 pre-
 
pared.
 
—अग्न्य्-आलय,
 अस्,
 m.
 a
 house
 or
 place
 for
 
keeping
 the
 sacred
 fire
 
a
 cavity
 with
 several
 com-
 
partments,
 for
 the
 several
 sacred
 fires.
 
—अग्न्य्-आहित,
 
अस्,
 m.
 one
 who
 has
 performed
 the
 Agnyādhāna.
 
—अग्न्य्-उत्पात,
 अस्,
 m.
 a
 fiery
 portent,
 meteor,
 a
 
comet.
 
—अग्न्य्-उद्धरण,
 अम्,
 n.
 taking
 the
 sa-
 
cred
 fire
 from
 its
 usual
 place,
 previous
 to
 a
 sacrifice.
 
—अग्न्य्-उपस्थान,
 अम्,
 n.
 worship
 of
 Agni,
 at
 the
 
conclusion
 of
 the
 Agnihotra,
 &c.
 
—अग्न्य्-एध,
 अस्,
 
m.
 an
 incendiary.
 

Macdonell English

 अग्नि
 ag-ní,
 Masculine.
 fire
 
conflagration
 
god
 Agni.
 

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Goldstucker English

 अग्नि
 m.
 (
 -ग्निः
 )
 
 ^1
 Fire
 
the
 fire
 for
 common
 use
 (
 or
 लौकिक
 )
 
as
 well
 as
 the
 fire
 for
 sacrificial
 purposes
 (
 or
 वैदिक
 )
 of
 
which
 there
 are
 three
 kinds:
 the
 Gārhapatya,
 the
 Āhava-
 
nīya
 and
 the
 Dakṣiṇāgni
 (
 qq.
 vv.
 ).
 
 ^2
 The
 deity
 of
 fire,
 one
 
of
 the
 most
 ancient
 and
 most
 sacred
 objects
 of
 Hindu
 wor-
 
ship.
 As
 such
 Agni
 is
 considered
 as
 the
 mediator
 between
 
men
 and
 gods,
 as
 protector
 of
 mankind
 and
 their
 home,
 
and
 as
 witness
 of
 their
 actions
 
hence
 his
 invocation
 at
 all
 
solemn
 occasions,
 at
 the
 nuptial
 ceremony
 &c.
 He
 is
 one
 
of
 the
 eight
 Lokapālas
 or
 guardians
 of
 the
 world
 and
 especi-
 
ally
 the
 Lord
 of
 the
 south-east
 quarter.
 He
 appears
 in
 the
 
progress
 of
 mythological
 personification
 as
 a
 son
 of
 Angiras,
 
as
 a
 king
 of
 the
 Pitṛs
 or
 Manes,
 as
 a
 Marut,
 as
 a
 grand-
 
son
 of
 Śanḍila,
 as
 one
 of
 the
 seven
 Sages
 or
 Ṛṣis
 during
 
the
 reign
 of
 Tāmasa
 or
 the
 fourth
 Manu,
 as
 a
 star
 and
 as
 
a
 Ṛṣi
 or
 inspired
 author
 of
 several
 vaidic
 hymns.
 
 ^3
 The
 
fire
 of
 the
 stomach,
 the
 digestive
 faculty.
 
 ^4
 Bile.
 
 ^5
 Gold.
 
 ^6
 A
 
plant
 of
 which
 the
 fruit
 has
 escharotic
 properties
 (
 Seme-
 
carpus
 anacardium
 ).
 See
 भल्लातक.
 
 ^7
 Another
 plant
 (
 Plum-
 
bago
 zeylanica
 ).
 See
 चित्रक.
 
 ^8
 Another
 plant
 (
 Plumbago
 
rosea
 ).
 
 ^9
 (
 In
 arithmetic
 sometimes
 used
 as
 )
 a
 denomination
 
of
 the
 numeral
 three
 (
 because
 there
 are
 three
 sacred
 fires
 
see
 above
 ).
 E.
 अङ्ग्,
 uṇ.
 aff.
 नि,
 the
 nasal
 of
 the
 root
 being
 
dropped.
 

Benfey English

 अग्नि
 अग्नि
 (
 probably
 from
 अञ्ज्
 in
 its
 
original
 signification,
 To
 shine
 ),
 Masculine.
 
1.
 Fire.
 
2.
 The
 sacrificial
 fire.
 
3.
 
The
 deity
 of
 fire.
 
4.
 The
 digestive
 
power.
 
--
 Compound
 
अन्-,
 Adjective.
 without
 
fire,
 Man.
 6,
 25.
 आकित-
 (
 vb.
 धा
 ),
 Adjective.
 
one
 who
 keeps
 up
 a
 consecrated
 fire,
 
Man.
 3,
 282.
 
अन्-आहित-,
 Adjective.
 one
 who
 
neglects
 to
 keep
 up
 a
 consecrated
 fire,
 
Man.
 11,
 14.
 
कट-,
 Masculine.
 a
 fire
 of
 dry
 
grass,
 Man.
 8,
 377.
 
कोप-,
 and
 क्रोध-,
 
Masculine.
 the
 fire
 of
 wrath.
 
ज्ञान-,
 Masculine.
 the
 
flame
 of
 knowledge,
 Man.
 11,
 246.
 
तृण-,
 Masculine.
 a
 fire
 of
 dry
 grass,
 Man.
 
3,
 168.
 
दक्षिण-,
 Masculine.
 one
 kind
 of
 
sacred
 fire,
 that
 which
 is
 taken
 from
 
the
 domestic
 fire
 and
 is
 placed
 to
 the
 
south.
 
दा̆व-,
 Masculine.
 the
 fire
 of
 a
 forest
 
conflagration.
 पञ्चाग्नि,
 i.
 e.
 पञ्-
 
चन्-,
 Adjective.
 one
 who
 keeps
 the
 five
 
fires
 constantly
 burning,
 Man.
 3,
 185.
 
राजाग्नि,
 i.
 e.
 
राजन्-,
 Masculine.
 the
 fire
 of
 a
 
king
 (
 in
 wrath
 ),
 Man.
 7,
 9.
 
विष-,
 Masculine.
 
the
 fire
 of
 poison.
 
शोक-,
 Masculine.
 the
 fire
 
of
 grief.
 हुत-
 (
 vb.
 
हु
 ),
 and
 होम-,
 
Masculine.
 the
 sacrificial
 fire.
 --
 Cf.
 Lat.
 ignis.
 

Hindi Hindi

आग
 

Wordnet Sanskrit

Synonyms
 सुवर्णम्,
 स्वर्णम्,
 कनकम्,
 हिरण्यम्,
 हेम,
 हाटकम्,
 काञ्चनम्,
 तपनीयम्,
 शातकुम्भम्,
 गाङ्गेयम्,
 भर्मम्,
 कर्वरम्,
 चामीकरम्,
 जातरूपम्,
 महारजतम्,
 रुक्मम्,
 कार्तस्वरम्,
 जाम्बुनदम्,
 अष्टापदम्,
 शातकौम्भम्,
 कर्चुरम्,
 रुग्मम्,
 भद्रम्,
 भूरि,
 पिञ्जरम्,
 द्रविणम्,
 गैरिकम्,
 चाम्पेयम्,
 भरुः,
 चन्द्रः,
 कलधौतम्,
 अभ्रकम्,
 अग्निबीजम्,
 लोहवरम्,
 उद्धसारुकम्,
 स्पर्शमणिप्रभवम्,
 मुख्यधातु,
 उज्ज्वलम्,
 कल्याणम्,
 मनोहरम्,
 अग्निवीर्यम्,
 अग्नि,
 भास्करम्,
 पिञजानम्,
 अपिञ्जरम्,
 तेजः,
 दीप्तम्,
 अग्निभम्,
 दीप्तकम्,
 मङ्गल्यम्,
 सौमञ्जकम्,
 भृङ्गारम्,
 जाम्बवम्,
 आग्नेयम्,
 निष्कम्,
 अग्निशिखम्
 
(Noun)
 
धातुविशेषः-पीतवर्णीयः
 धातुः
 यः
 अलङ्कारनिर्माणे
 उपयुज्यते।
 
"सुवर्णस्य
 मूल्यं
 वर्धितम्।"
 

Mahabharata English

*Agni
 (
 Fire
 ).
 §
 4
 (
 Anukram.
 ):
 I,
 1,
 94
 (
 trīn
 Aºīn
 iva
 Kauravyān
 ),
 150
 (
 ºṃ
 darpitaṃ
 Khāṇḍave
 ).--§
 11
 (
 Parvas.
 ):
 I,
 2,
 448
 (
 Indrāgnī
 yatra
 Dharmaś
 cāpy
 ajijñāsañ
 Chibiṃ
 ),
 630--1
 (
 all.
 to
 §
 794
 ).--§
 17
 (
 Utaṅka
 ):
 I,
 3,
 829
 (
 yo'śvaḥ,
 so'gniḥ
 ).--§
 18
 (
 Ugraśravas
 ):
 I,
 4,
 854
 (
 ºcaraṇaṃ
 ).--§
 20
 (
 Puloma
 ):
 I,
 5,
 884,
 889,
 (
 893
 ),
 6,
 897,
 908,
 910,
 7,
 923,
 924,
 926,
 928,
 933,
 937,
 938
 (
 Bhṛgu's
 wife
 Pulomā
 had
 first
 been
 betrothed
 to
 the
 Rākshasa
 Puloman,
 who
 one
 day,
 when
 Bhṛgu
 was
 absent,
 came
 to
 carry
 her
 away,
 and
 asked
 the
 sacrificial
 fire
 if
 she
 was
 rightly
 his
 or
 Bhṛgu's
 wife.
 The
 fire
 answered
 that
 she
 was
 indeed
 first
 chosen
 by
 the
 Rākshasa,
 but
 that
 she
 was
 rightly
 Bhṛgu's,
 by
 whom
 she
 had
 been
 taken
 with
 holy
 rites
 and
 invocations.
 When
 Puloman
 began
 to
 carry
 her
 away
 Cyavana
 dropped
 from
 her
 womb,
 and
 Puloman
 was
 instantly
 converted
 into
 ashes.
 Of
 her
 tears
 Brahmán
 formed
 the
 river
 Vadhūsara.
 Bhṛgu
 cursed
 Agni,
 saying,
 “thou
 shalt
 eat
 of
 all
 things.”
 Agni,
 enraged
 at
 the
 curse,
 withdrew
 himself
 from
 the
 sacrifice,
 wherefore
 all
 creatures
 became
 much
 distressed.
 Brahmán
 appeased
 Agni
 by
 promising
 that
 only
 his
 less
 noble
 form
 (
 the
 digestive
 fire
 in
 the
 stomach
 of
 carnivora
 )
 should
 be
 compelled
 to
 eat
 of
 all
 things,
 and
 that
 everything
 should
 become
 pure
 when
 burnt
 by
 his
 flames
 ).--§
 29
 (
 Kadrū
 ):
 I,
 20
 (
 will
 consume
 the
 sons
 of
 Kadrū
 ).--§
 30b
 (
 Samudra
 ):
 I,
 21,
 1220
 (
 Vaḍavāmukhadīptāº
 ).--§
 32b
 (
 Garuḍa
 ):
 I,
 23,
 1241
 (
 ºrāśir,
 yugāntāº
 ),
 1244
 (
 1245
 ).--§
 33
 (
 do.
 ):
 23,
 1250
 (
 i.e.
 Garuḍa
 ).
 --§
 40
 (
 do.
 ):
 29,
 1323,
 1325.--§
 46
 (
 do.
 ):
 I,
 32.--§
 49
 (
 Vāsuki
 ):
 37,
 1596
 (
 “As
 the
 gods
 in
 days
 of
 yore
 sought
 the
 occult
 Agni,
 who
 held
 himself
 concealed”
 ).--§
 71
 (
 Bhāratasūtra,
 v.
 Ādivaṃśāvatāraṇap.
 ):
 I,
 61,
 2277
 (
 A.
 gives
 Arjuna
 the
 bow
 Gāṇḍīva,
 etc.
 ).--§
 83
 (
 Ādivaṃśāvatāraṇa
 ):
 I,
 63,
 2437
 (
 ºsamadyutiḥ
 ).--§
 116
 (
 Vasus
 ):
 I,
 66,
 2587
 (
 one
 of
 the
 Vasus
 and
 father
 of
 Kumāra,
 i.e.
 Skanda,
 ºeḥ
 putraḥ,
 Kumāraḥ
 
cf.
 Anala
 ).--§
 130
 (
 Aṃśāvat.
 ):
 67,
 2761
 (
 a
 part
 of
 Agni
 is
 Dhṛshṭadyumna
 ).--§
 149
 (
 Yayāti
 ):
 88,
 3576
 (
 prabhur
 ºiḥ
 pratapane
 ).--§
 246
 (
 Tilottamā
 ):
 211,
 7682
 (
 by
 Brahmán
 ).--§
 248
 (
 Arjunavanavāsap.
 ):
 214,
 7790
 f.
 (
 ºkāryam
 ).--[
 §
 253c
 (
 Kṛshṇa
 ):
 nakshatre
 Vahnidaivate,
 i.e.
 Kṛttikāsu
 (
 PCR.
 )
 (
 I,
 221,
 8045
 ).
 ]--§§
 254--60
 (
 Khāṇḍavadah.
 and
 Śārṅgakop.
 ):
 I,
 222--34
 (
 burns
 the
 Khāṇḍava
 forest
 ).
 8094,
 8220
 (
 dehavanta
 ivāgnayaḥ
 ),
 8324,
 8350,
 8353,
 8357,
 8409,
 8412--13,
 8415--17,
 8428,
 8437,
 8461--2.-§
 266
 (
 Śakra-sabhā-v.
 ):
 II,
 7,
 291
 (
 dīpyamānā
 ivāgnayaḥ
 ),
 307
 (
 do.
 ).--§
 274
 (
 Rājasūyārambhap.
 ):
 15,
 647
 (
 traya
 ivāgnayaḥ
 ).--§
 276
 (
 Jarāsandhavadhap.
 ):
 20,
 770
 (
 do.
 ),
 790
 (
 ravi-somāgni-vapushaṃ
 ),
 990
 (
 ºdattena
 rathena
 ).--§§
 282--4
 (
 Sahadeva
 and
 Māhishmatī
 ):
 II,
 31--32,
 1133,
 1141,
 1143--4,
 1149--50,
 1153
 (
 assists
 Nīla
 against
 Sahadeva
 
married
 to
 Nīla's
 daughter
 
praised
 by
 Sahadeva
 
enumeration
 of
 names
 of
 Agni
 
spares
 Sahadeva
 ).--§
 310b
 (
 Sūrya
 ),
 identified
 with
 the
 Sun
 (
 also
 the
 Saṃvartaka
 Fire
 ):
 III,
 3,
 190.--§
 310c,
 among
 the
 108
 names
 of
 the
 Sun
 (
 III,
 3
 ).-[
 §
 317b
 (
 Kṛshṇa
 ):
 III,
 12,
 having
 been
 Nārāyaṇa,
 Kṛshṇa
 became
 Anala,
 etc.
 ]--§
 345
 (
 Nalop.
 ):
 54
 ff.
 (
 A.,
 Indra,
 Yama,
 and
 Varuṇa
 come
 to
 the
 svayaṃvara
 of
 Damayantī-
 and
 Nala
 as
 their
 messenger
 to
 her--but
 are
 rejected
 ),
 2127
 (
 lokapālāśca
 sāgnikāḥ
 ),
 2138,
 2140,
 2157,
 2224
 (
 ºpurogamān
 devān
 ),
 2227.--§
 366
 (
 Tīrthayātrāp.
 ):
 83,
 7009
 (
 Agnitīrthaṃ
 tato
 gacchet,
 tatra
 snātvā
 nararshabha|Agnilokam
 avāpnoti
 kulañ
 caiva
 samuddharet
 ).--§
 371
 (
 Tuṅgaka
 ):
 85,
 8191
 (
 ṛshayas
 tatra
 (
 i.
 e.
 in
 Tuṅgaka
 )
 devāś
 ca
 Varuṇo
 'gniḥ
 Prajāpatiḥ|Harir
 Nārāyaṇas
 tatra
 Mahādevas
 tathaiva
 ca|
 Pitāmahaś
 ca
 bhagavān
 devaiḥ
 saha
 mahādyutiḥ|Bhṛguṃ
 niyojayām
 āsa
 yajanārthaṃ
 mahādyutiṃ
 ),
 8194
 (
 when
 the
 Vedas
 had
 been
 lost
 ).--[
 §
 383c
 (
 Jāmadagnyatejohāni-kathana
 ):
 III,
 99,
 Hutāśana
 (
 i.e.
 Fire
 )
 seen
 in
 the
 body
 of
 Rāma
 Dāśarathi.
 ]--§
 392a
 (
 Tīrthayātrāp.
 ):
 III,
 114,
 11021
 (
 i.e.
 10121
 ),
 11022
 (
 i.e.
 10122
 ).--§
 410g
 (
 Plakshāvataraṇag.
 ):
 130f,
 10546
 (
 Agneś
 caivātra
 (
 i.e.
 in
 Kāśmīramaṇḍala
 )
 saṃvādaḥ
 Kāśyapasya
 ca,
 Bhārata
 ).--§
 411
 (
 Śyenakapot.
 ):
 III,
 130f,
 10559
 (
 kapoto
 bhūtvā
 
Indra
 in
 the
 shape
 of
 a
 hawk
 and
 Agni
 in
 that
 of
 a
 pigeon
 come
 to
 test
 king
 Uśīnara's
 merit
 )
 (
 cf.
 §
 466
 ).--§
 412
 (
 Ashṭāvakrīya
 ):
 III,
 134,
 10659
 (
 dvāv
 Indrāgnī
 carato
 vai
 sakhāyau
 ).--§
 417
 (
 Yavakrītop.
 ):
 138,
 10810
 (
 ºpurogamāḥ
 ),
 10814
 (
 ºpurogamān
 devān
 ).--§
 418b
 (
 Gaṅgā
 ):
 III,
 139,
 10821
 (
 “where,
 ”
 i.e.
 at
 Kālaśaila
 (
 ?
 ),
 with
 the
 sevenfold
 Gaṅgā,
 “Agni
 blazes
 forth
 without
 intermission”
 ).--§
 443
 (
 Nivātakavacayuddhap.
 ):
 168,
 12020
 (
 ºer,
 sc.
 astram
 ).--§
 456
 (
 Sarasvatī-Tārkshya-s.
 ):
 186,
 12745
 (
 ºmukhāḥ
 devāḥ
 ).--§
 459
 (
 Mārkaṇḍeyas.
 ):
 189,
 12956
 (
 Agni
 is
 the
 mouth
 of
 Nārāyaṇa
 
the
 Vaḍavāvaktra
 Fire
 and
 the
 Saṃvartaka
 Fire
 are
 identified
 with
 Nārāyaṇa
 ),
 12961.
 --§
 466
 (
 Śibi--carita
 ):
 III,
 197
 (
 cf.
 §
 411
 ),
 13274--5
 (
 kapotarūpena
 ).--§
 473
 (
 Mārkaṇḍeyas.
 ):
 200,
 13480
 (
 ºer
 apatyaṃ
 prathamaṃ
 suvarṇaṃ
 ).--§
 474
 (
 Dhundhumārop.
 ):
 201,
 13498
 (
 Indra-Somāgni-Varuṇāḥ,
 worship
 Madhusūdana
 ).
 --§
 480
 (
 Brāhmaṇa-vyādhasaṃvāda
 ):
 208,
 13812
 (
 agnayo
 māṃsakāmāś
 śa
 ity
 api
 śrūyate
 śrutiḥ
 ).--§
 485
 (
 do.
 ):
 213,
 13959,
 etc.
 (
 śārīro
 'gniḥ,
 i.e.
 digestion
 ).--§§
 488--94
 (
 Āṅgirasa
 ):
 III,
 217-22
 (
 Aṅgiras
 in
 days
 of
 yore
 practised
 austerities
 in
 his
 hermitage,
 so
 that
 he
 excelled
 Agni,
 who,
 thinking
 that
 Brahmán
 had
 created
 a
 new
 Fire,
 retired
 in
 anger
 to
 the
 forest
 (
 vanaṃ
 
Nīl.
 and
 PCR.,
 “the
 waters”
 )
 to
 practise
 austerities
 
but
 Aṅgiras
 asked
 him
 to
 remain
 and
 make
 him
 (
 Aṅgiras
 )
 his
 first
 son.
 From
 Aṅgiras
 (
 through
 Bṛhaspati
 )
 and
 others,
 who
 are
 perhaps
 not
 connected
 with
 him,
 are
 descended
 a
 great
 many
 of
 Agnis
 or
 Fires
 ),
 14101--3
 (
 ºeḥ
 sutaḥ…Kumāraḥ
 ),
 14112,
 14113,
 (
 14114
 ),
 14115
 (
 ºḥ
 prathamo
 
ºtvaṃ
 ),
 14116--17,
 14131
 (
 Bṛhaspateḥ
 putraḥ
 Śaṃyur
 nāma
 ),
 14132
 (
 cāturmāsyeshu
 yasyeshṭyām
 aśvamedhe
 'grajaḥ
 paśuḥ
 ),
 14133
 (
 Agnis
 tasya,
 i.e.
 Śaṃyoḥ(
 ?
 ),
 suto
 dīptas
 tisraḥ
 kanyāś
 ca
 suvratāḥ
 ),
 14134
 (
 prathamenājyabhāgena
 pūjyate
 yo
 'gnir
 adhvare|Agnis
 tasya
 Bharadvājaḥ
 prathamaḥ
 putra
 ucyate
 ),
 14135
 (
 …Bharato
 ),
 14141
 (
 ºr
 Niścyavano
 nāma
 ),
 14142
 (
 Vipāpo
 'gniḥ
 sutas
 tasya
 ),
 14143
 (
 ºḥ…Nishkṛtir
 nāma
 ),
 14146
 (
 antar
 Agniḥ
 smṛto
 yas
 tu
 bhuktaṃ
 pacati
 dehināṃ|sa
 jajñe
 Viśvabhuṅ
 nāma
 sarvalokeshu,
 Bhārata!
 ),
 14156
 (
 Āṅgirasaḥ,
 etc.
 ),
 14162
 (
 Vāyvagnī
 prāṇato
 'srjat,
 sc.
 Pāñcajanyaḥ
 ),
 14171
 (
 tad
 ete,
 i.e.
 Yajñamushas,
 nopasarpanti
 yatra…Agniḥ
 sthito
 bhavet
 ),
 14174
 (
 Rathantaraś
 ca
 Tapasaḥ
 putro
 'gnih
 paripaṭhyate|
 Mitravindāya
 vai
 tasmai
 havir
 adhvaryavo
 viduḥ
 ),
 14189
 (
 Āgrayaṇo
 nāma
 ),
 14190
 (
 Niśā
 tv
 ajanayat
 kanyām
 AgnīShomāv
 ubhau
 tathā
 ),
 14227
 (
 evam
 Agnir
 bhagavatā
 nashṭaḥ
 pūrvam
 Atharvaṇā|āhūtaḥ
 ),
 14236
 (
 agnayaḥ
 ).--§§
 495--8
 (
 Skandotpatti
 ):
 III,
 223-6.--§
 499
 (
 Skanda-Śakra-samāgama
 ):
 III,
 227.--§§
 500--1
 (
 Skandopākhyāna
 ):
 III,
 228--9.
 --§
 502
 (
 Manushyagrahakathana
 ):
 III,
 230.--§§
 503--7
 (
 Skandayuddha
 ):
 III,
 231.--§§
 508--9
 (
 Kārttikeyastava
 ):
 III,
 232
 (
 Agni
 (
 Adbhuta(
 ?
 ),
 III,
 v.
 14284
 )
 having
 become
 enamoured
 of
 the
 wives
 of
 the
 seven
 Ṛshis,
 at
 first
 entered
 their
 gārhapatya
 fire,
 then
 after
 a
 long
 time
 retired
 to
 the
 forest
 (
 vanam
 
Nīl.
 says
 nothing
 )
 in
 order
 to
 destroy
 himself
 
Svāhā,
 who
 had
 loved
 him
 in
 vain,
 cohabited
 with
 him,
 successively
 assuming
 the
 guise
 of
 the
 wives
 of
 the
 Ṛshis
 (
 six
 of
 the
 Kṛttikās
 or
 Pleiads
 )
 except
 Arundhatī,
 and
 going
 out
 of
 the
 forest
 in
 the
 guise
 of
 a
 bird
 (
 Garuḍī,
 Suparṇī,
 Vinatā
 )
 she
 threw
 the
 semen
 in
 a
 golden
 basin
 on
 the
 Śveta
 mountain
 
this
 took
 place
 on
 the
 Amāvasyā
 day
 
on
 the
 Pratipad
 day
 the
 semen
 became
 an
 embryo
 (
 Skanda
 )
 
on
 the
 fourth
 day
 Skanda
 was
 fully
 developed.
 The
 six
 wives
 of
 the
 Ṛshis
 were
 divorced
 by
 their
 husbands.
 Skanda
 is
 called
 the
 son
 of
 Rudra,
 because
 Agni
 is
 called
 Rudra
 by
 brahmans,
 and
 because
 he
 was
 produced
 by
 Rudra
 entering
 Fire
 (
 and
 Umā
 coalescing
 with
 Svāhā
 ),
 etc.,
 and
 the
 Śveta
 mountain
 was
 formed
 of
 Rudra's
 semen
 virile.
 Agni
 gave
 to
 Skanda
 a
 red
 cock,
 that
 formed
 his
 ensign
 perched
 on
 the
 top
 of
 his
 chariot.
 The
 six
 divorced
 wives
 of
 the
 Ṛshis,
 together
 with
 Vinatā,
 obtained
 from
 Skanda
 that
 they
 became
 his
 mothers.
 At
 the
 request
 of
 Indra
 they
 (
 incl.
 of
 Vinatā,
 see
 v.
 14464
 and
 Nīl.,
 i.e.
 the
 Kṛttikās
 )
 were
 placed
 among
 the
 Nakshatras
 (
 and
 presided
 by
 Agni
 )
 instead
 of
 Abhijit
 (
 q.v.
 ).
 Brahmán
 ordered
 that
 time
 should
 be
 reckoned
 from
 Dhanishṭhā,
 while
 it
 had
 formerly
 been
 reckoned
 from
 Rohiṇī
 (
 so
 Nīl.
 ).
 Svāhā
 prevailed
 upon
 Skanda
 that
 she
 should
 live
 for
 ever
 with
 Agni,
 in
 so
 far
 as
 offerings
 with
 mantras
 to
 the
 gods
 and
 Pitṛs
 (
 havyaṃ
 kavyaṃ
 ca
 )
 should
 always
 be
 coupled
 with
 the
 name
 of
 Svāhā
 ),
 14241
 (
 Agnīnāṃ
 vividhā
 vaṃśāḥ
 ),
 14276,
 14294,
 14300,
 (
 14302
 ),
 14305,
 14314,
 14323
 (
 ºdāyādaḥ,
 i.e.
 Skandaḥ
 ),
 14363,
 14367
 (
 ºr
 bhūtvā
 Naigameyaś
 ),
 14391
 (
 tataḥ
 Kumāraṃ
 pitaraṃ
 (
 B.
 ºrapitaraṃ
 )
 Skandam
 āhur
 janā
 bhuvi|Rudram
 Agnim
 Umāṃ
 (
 B.
 Agnimukhāṃ
 )
 Svāhāṃ
 ),
 14428
 (
 Rudram
 Agniṃ
 dvijāḥ
 prāhū,
 Rudrasūnus
 tatas
 tu
 saḥ
 ),
 14434
 (
 kukkuṭaś
 cāgninā
 dattas
 tasya,
 i.e.
 Skandasya,
 ketur
 alaṅkṛtaḥ
 ),
 14517,
 14560
 (
 cāmare
 cāpi
 Vāyuś
 ca
 gṛhītvāgniś
 ca
 dhishṭhitau,
 sc.
 for
 Skanda
 ).--§
 526a
 (
 Rāvaṇādivaraprāpti
 ):
 III,
 276,
 15930
 (
 used
 by
 the
 Brahmarshis,
 etc.,
 as
 their
 spokesman
 before
 Brahmán
 ).--§
 543
 (
 Rāmābhisheka
 ):
 291
 (
 when
 Rāma
 Dāśarathi
 would
 repudiate
 Sītā
 because
 she
 had
 dwelt
 with
 Rāvaṇa,
 Brahmán,
 Śakra,
 Agni,
 Vāyu,
 Yama,
 Varuṇa,
 and
 Kubera,
 and
 his
 deceased
 father
 Daśaratha
 bore
 witness
 to
 her
 innocence
 ),
 16548,
 (
 16558
 )
 
Agni
 says
 that
 he
 dwells
 within
 the
 bodies
 of
 all
 creatures.--[
 §
 548f
 (
 Āraṇeyap.
 ):
 III,
 315,
 17463
 (
 Hutāśana,
 entering
 into
 water
 and
 remaining
 in
 concealment,
 achieved
 the
 purpose
 of
 the
 gods
 ).
 ]--§
 549b
 (
 Pāṇḍavapraveśap.
 ):
 IV,
 2,
 38
 (
 Agni,
 desirous
 of
 consuming
 the
 forest
 of
 Khāṇḍava,
 had
 formerly
 appeared
 in
 the
 guise
 of
 a
 brahman
 before
 Arjuna
 while
 he
 was
 staying
 with
 Kṛshṇa
 ),
 42
 (
 tejasvināṃ
 varaḥ
 )
 
4,
 104
 (
 ºvad
 ).--§
 552
 (
 Gograhaṇap.
 ):
 shows
 interest
 for
 Arjuna
 (
 IV,
 46
 and
 56
 ),
 allusion
 to
 §§
 254--60
 (
 )
 (
 IV,
 45
 )
 
one
 of
 Arjuna's
 preceptors
 in
 arms
 (
 and
 )
 (
 IV,
 45
 and
 49
 ):
 1535
 (
 ekaś
 cāgnim
 atarpayat,
 sc.
 Arjunaḥ
 ),
 1580
 (
 ºr
 Vaḍavāmukhaḥ
 ),
 1770
 (
 ºer,
 sc.
 vimānaṃ
 
present
 at
 the
 combat
 between
 Arjuna
 and
 the
 Kurus
 ),
 1982
 (
 astram
 Āgneyam
 Agneś
 ca,
 sc.
 aham,
 i.e.
 Arjuna,
 avāptavān
 ).
 --§
 555
 (
 Indravijaya
 ):
 V,
 9--18
 (
 when
 Nahusha
 had
 supplanted
 Indra
 and
 had
 come
 to
 Śacī
 in
 a
 chariot
 drawn
 by
 Ṛshis,
 Bṛhaspati
 sent
 Agni
 to
 find
 out
 Indra.
 Agni
 at
 first,
 having
 in
 an
 instant
 searched
 the
 whole
 world,
 did
 not
 dare
 to
 enter
 the
 waters
 from
 fear
 of
 being
 extinguished,
 but
 at
 last
 he
 was
 prevailed
 upon
 to
 do
 so,
 and
 found
 Indra
 in
 a
 lotus-sucker
 in
 the
 midst
 of
 a
 lake.
 Bṛhaspati
 explained
 how
 Nahusha
 had
 become
 the
 king
 of
 the
 gods.
 Indra
 bestowed
 upon
 Agni
 a
 share
 in
 great
 sacrifices,
 where
 there
 should
 be
 one
 share
 for
 Indra
 and
 Agni
 (
 Aindrāgnyo
 )
 )
 
V,
 12,
 395
 (
 devā
 Agnipurogamāḥ,
 with
 Śacī
 )
 
13,
 409
 (
 do.
 with
 Vishṇu
 )
 
15,
 479
 (
 did
 not
 at
 first
 dare
 to
 enter
 the
 waters
 ),
 (
 481
 ),
 482
 (
 adbhyo
 'gnir,
 sc.
 utthitaḥ
 ).--§
 555f
 (
 Indravijaya
 ):
 16
 (
 Agni
 is
 the
 mouth
 of
 all
 the
 gods
 
the
 carrier
 of
 offerings
 (
 Havyavah
 ),
 and
 himself
 the
 best
 of
 offerings
 (
 havis
 )
 
hidden,
 he
 sojourns
 in
 the
 interior
 of
 all
 beings
 like
 a
 witness,
 single
 and
 threefold
 
abandoned
 by
 him,
 the
 universe
 would
 forthwith
 cease
 to
 be
 
by
 bowing
 to
 him
 the
 brahmans
 with
 their
 wives
 and
 sons
 attain
 to
 the
 eternal
 happiness
 (
 gatim
 )
 acquired
 by
 their
 deeds
 
having
 created
 the
 three
 worlds,
 he,
 when
 the
 hour
 comes,
 again
 consumes
 them
 (
 pacasi
 )
 
the
 wise
 call
 him
 identical
 with
 the
 clouds
 and
 with
 the
 lightning
 
flames
 issuing
 from
 him
 support
 all
 creatures
 
all
 the
 waters
 are
 deposited
 in
 him,
 so
 is
 this
 entire
 world
 
to
 him
 nothing
 is
 unknown
 in
 the
 three
 worlds
 ),
 486--8,
 517
 (
 cf.
 Śārṅgakop.,
 I,
 229,
 8353--60
 ).--§
 557
 (
 Prajāgarap.
 ):
 33,
 1044
 (
 pañcāgnayo
 manushyeṇa
 paricaryāḥ
 prayatnataḥ|
 pitā
 mātāgnir
 ātmā
 ca
 guruś
 ca,
 Bharatarshabha!
 ).--§
 560
 (
 Sanatsujātop.
 ):
 46,
 1757
 (
 tasmād,
 i.e.
 from
 the
 Eternal
 Bhagavat,
 Agniś
 ca
 Somaś
 ca
 ).--§
 561
 (
 Yānasandhip.
 ):
 49,
 1918
 (
 Vasavaś
 cāgninā
 saha
 ),
 they
 with
 Bṛhaspati,
 Uśanas,
 M.,
 Y.,
 Ā.,
 S.,
 Sapt.,
 Viśvāmitra,
 Aps.,
 etc.,
 worship
 Brahmán
 
52,
 2094
 (
 trayastriṃśat
 samāḥ,
 sūta!
 Khāṇḍave
 'gnim
 atarpayat,
 sc.
 Arjunaḥ
 )
 
60,
 2366
 (
 ºḥsacivyakartā
 syāt
 Khāṇḍave
 tat
 kṛtaṃ
 smaran
 )
 
61,
 2387
 (
 yadā
 hy
 Agniś
 ca
 Vāyuś
 ca
 Dharma
 Indro
 'śvināv
 api|kāmayogāt
 pravarteran
 )
 
61,
 2399
 (
 “A.,
 Vāyvagnī,
 M.,
 Y.,
 Dharma
 are
 not
 able
 to
 rescue
 those
 whom
 I
 hate,
 ”
 says
 Duryodhana
 ).--§
 562
 (
 Bhagavadyānap.
 ):
 94,
 3335
 (
 hutāº
 ).--§
 564
 (
 Mātalīyop.
 ):
 99,
 3549
 (
 Āsuro
 'gniḥ,
 in
 Pātāla
 ).--§
 567
 (
 Bhagavadyānap.
 ):
 140,
 4741
 (
 Agniṃ
 juhotu
 vai
 Dhaumyaḥ
 )
 
142,
 4818
 (
 ubhe
 cāpy
 AgniMārute,
 sc.
 astre
 ).--§
 571
 (
 Ulūkadūt.
 ):
 160,
 5512
 (
 ºdattañ
 ca
 te,
 i.e.
 Arjuna's,
 rathaṃ
 ).--§
 576
 (
 Bhagavadgītāp.
 ):
 VI,
 35,
 1285
 (
 i.e.
 Kṛshṇa
 ).--§
 581
 (
 Bhīshmavadhap.
 ):
 60,
 2674
 (
 bhagavān
 ivāgniḥ
 ).--§
 592
 (
 Saṃśaptakavadhap.
 ):
 25,
 1084
 (
 yathendrāgnī
 purā
 Baliṃ
 ).--§
 594
 (
 Mṛtyu
 ):
 VII,
 52--54
 ]:
 Urged
 by
 the
 Earth,
 who
 was
 afflicted
 with
 the
 heavy
 weight
 of
 creatures,
 Brahmán
 became
 angry
 and
 created
 Fire
 that
 was
 about
 to
 consume
 the
 whole
 universe
 
Śiva
 then
 solicited
 him,
 so
 that
 he
 extinguished
 the
 Fire
 and
 created
 a
 woman
 named
 Mṛtyu
 (
 Death
 )
 to
 destroy
 the
 creatures.
 Cf.
 XII,
 257
 ff.--§
 597
 (
 Pratijñāp.
 ):
 82,
 2924.
 --§
 600
 (
 Ghaṭotkacavadhap.
 ):
 166,
 7451
 (
 ºsamaprabhaṃ
 )
 
182,
 8284
 (
 surā
 iva
 nir-agnayaḥ
 ).--§
 603
 (
 Nārāyaṇāstramokshap.
 ):
 200,
 9260
 (
 agnāv
 agnir
 iva
 nyasto
 ),
 9263
 (
 yathā
 jagdhvā
 jagat
 kṛtsnaṃ
 samaye
 sacarācaraṃ|gacched
 agnir
 (
 B.
 ºed
 vahnir
 )
 Vibhor
 āsyaṃ
 ),
 9264
 (
 sūryam
 agniḥ
 (
 so
 B.
 )
 pravishṭaḥ
 syād
 yathā
 cāgniṃ
 divākaraḥ
 )
 
201,
 †9457
 (
 Vāgagnī
 ).-§
 606
 (
 Tripurākhyāna
 ):
 VIII,
 34,
 1471
 (
 śṛṅgam
 Agnir
 babhūvāsya,
 i.e.
 on
 the
 arrow
 of
 Mahādeva
 ),
 1503
 (
 Agnīshomau
 (
 C.
 Somaṃ
 )
 jagat
 kṛtsnaṃ
 ).--§
 608
 (
 Karṇap.
 ):
 60,
 2983
 (
 Śakrāgnibhyām
 iva
 )
 
87,
 4418
 (
 V.,
 M.,
 S.,
 R.,
 Vi.,
 A.,
 Agnir
 Indraś
 ca
 Somaś
 ca
 Pavano
 'tha
 diśo
 daśa|Dhañanjayasya
 te
 pakshe
 ).--§
 611
 (
 Śalyap.
 ):
 IX,
 14,
 724
 (
 bhagavān
 )
 
17,
 912
 (
 ºr
 iva
 ),
 920
 (
 do.
 )
 
21,
 1128
 (
 yathā
 ).--§
 613
 (
 Gadāyuddhap.
 ):
 33,
 1921
 (
 Khāṇḍave
 'gnim
 ivārjunaḥ
 ).-§
 615
 (
 do.
 brought
 ):
 35,
 1985
 (
 ºīn,
 from
 Dvārakā
 by
 Balarāma
 ).--§
 615u
 (
 Skanda
 ):
 45,
 2503
 (
 Bṛhaspatiḥ
 samiddhāgnau
 juhāvāgniṃ
 yathāvidhi
 )
 
46,
 2702
 (
 śaktyā…
 ºdattayā,
 i.e.
 the
 lance
 of
 Skanda
 ).--§
 615
 (
 Baladevat.
 ):
 47,
 2742
 (
 ºḥ
 praṇashṭo
 bhagavān
 ),
 2744
 (
 do.
 )
 
54,
 3049
 (
 Indro
 'gnir
 Aryamā
 caiva
 yatra
 prāk
 prītim
 āpnuvan,
 i.e.
 on
 the
 Yamunā
 ).--§
 623
 (
 Rājadh.
 ):
 XII,
 15,
 439
 (
 hantā
 ).-§
 637
 (
 do.
 ):
 43,
 1506
 (
 i.e.
 Kṛshṇa
 )
 
47,
 1661
 (
 antarbhūtaḥ,
 i.e.
 Kṛshṇa
 ).--§
 638b
 (
 Rāmop.
 ):
 49,
 1753
 (
 having
 got
 alms
 from
 Arjuna
 Kārtavīrya,
 A.
 burnt
 villages,
 etc.,
 and
 the
 hermitage
 of
 Āpava
 ).--§
 641
 (
 Rājadh.
 ):
 68,
 2576
 (
 v.
 Āditya^4
 )
 
78,
 2922
 (
 ajo
 'gnir
 Varuṇo
 meshaḥ…na
 vikreyaḥ
 kathañcana
 =
 XIII,
 3978
 )
 
122,
 4511
 (
 Vibhāvasuḥ
 ).
 --§
 656
 (
 Khaḍgotp.
 ):
 166,
 6201
 (
 Aser
 daivataṃ
 ).--§
 658
 (
 Krṭaghnop.
 ):
 171,
 6382
 (
 Viśve
 devāḥ
 sāgnayaḥ,
 etc.,
 represented
 by
 brahmans
 fed
 in
 the
 house
 of
 Virūpāksha
 on
 a
 certain
 day
 of
 the
 Kārttika
 month
 ).--§
 660
 (
 Bhṛgu-Bharadvāja-s.
 ):
 182,
 6778
 (
 Agni-Mārutau,
 spring
 from
 water
 ),
 6779
 (
 Agni-Māruta-saṃyogāt
 tataḥ
 samabhavan
 mahī
 ),
 6782
 (
 is
 Brahmán's
 tejas
 ),
 6783
 (
 Agnī-Shomau
 tu
 candrārkau
 nayane
 tasya,
 i.e.
 Brahmán's,
 viśrute
 ).--§
 671b
 (
 Bali-Vāsava-s.
 ):
 224,
 8139
 (
 āhuś
 cainam,
 i.e.
 Brahmán,
 kecid
 Agniṃ
 kecid
 āhuḥ
 Prajāpatiṃ
 ).--§
 693
 (
 Vṛtravadha
 ):
 283
 (
 in
 order
 to
 deliver
 Indra
 from
 the
 brahmahatyā
 that
 issued
 from
 the
 body
 of
 Vṛtra,
 when
 he
 had
 been
 killed
 by
 Indra,
 Brahmán
 divided
 it
 in
 four
 portions
 
one-fourth
 was
 taken
 by
 Agni
 on
 the
 condition
 that
 it
 should
 immediately
 enter
 the
 man
 who
 should
 abstain
 from
 offering,
 etc.
 ),
 10174.--§
 696
 (
 MSNSt.
 ):
 283,
 10354
 (
 =
 Śiva,
 1000
 names
 ).--§
 700
 (
 Mokshadh.
 ):
 289,
 10644
 (
 Agnī-Shomāv
 idaṃ
 sarvaṃ
 ).--§
 702
 (
 do.
 ):
 296,
 10837
 (
 v.
 Ādityaḥ
 ).--§
 707
 (
 do.
 ):
 318,
 11708
 (
 if
 at
 death
 the
 soul
 escapes
 through
 the
 eyes,
 the
 man
 reaches
 the
 region
 of
 Agni
 ).--§
 717
 (
 Nārāyaṇīya,
 Mahāpurushastava
 ):
 339,
 12864
 (
 tavāgnir
 āsyam,
 No.
 90
 )
 
341,
 13017
 (
 kiñ
 ca
 Brahmā
 ca
 Rudraś
 ca
 Śakraś
 ca
 Balabhit
 prabhuḥ|Sūryas
 Tārādhipo
 Vāyur
 Agnir
 Varuṇa
 eva
 ca|Ākāśam
 Jagatī
 caiva
 ye
 ca
 śeshā
 divaukasaḥ|pralayaṃ
 na
 vijānanti
 ātmanaḥ
 parinirmitaṃ
 ).--§
 717
 (
 do.
 ):
 342††
 I
 ):
 (
 Agni
 (
 digestive
 Fire,
 Nīl.
 )
 and
 Soma
 (
 food,
 Nīl.
 ).
 blending
 together,
 become
 transformed
 into
 one
 and
 the
 same
 substance
 
it
 is
 for
 this
 reason
 that
 the
 entire
 universe
 is
 said
 to
 be
 pervaded
 with
 them
 
the
 deities
 also
 are
 said
 to
 have
 Agni
 for
 their
 mouth.
 After
 the
 dissolution
 of
 the
 universe
 Brahmán
 caused
 Agni
 (
 kshattraṃ,
 i.e.
 the
 kshattriyas
 )
 and
 Soma
 (
 bráhman,
 i.e.
 the
 brahmans
 )
 to
 spring
 from
 his
 own
 eyes
 
the
 brahmans
 became
 endowed
 with
 greater
 energy
 than
 the
 kshattriyas.
 He
 who
 offers
 food
 in
 the
 mouth
 of
 a
 brahman
 pours
 libations
 into
 a
 blazing
 fire.
 Agni
 is
 the
 hotṛ
 and
 brahmán
 of
 the
 sacrifice
 
the
 brahmans,
 becoming
 Agni,
 uphold
 the
 sacrifices
 and,
 possessed
 of
 learning,
 further
 (
 bhāvayanti
 )
 Agni
 
[
 being
 ]
 
Agni
 [
 and
 ]
 
Vishṇu
 they,
 entering
 all
 creatures,
 uphold
 their
 lifebreaths
 ),
 13186
 (
 Agniḥ
 Somena
 saṃyukta
 ekayonitvam
 āgataḥ|Agnī-Shomamayaṃ
 tasmāj
 jagat
 kṛtsnaṃ
 carācaraṃ
 ),
 ††13187
 (
 api
 hi
 Purāṇe
 bhavati,
 ekayonyātmakāv
 Agnī-Shomau,
 devatāś
 cāgnimukhā
 iti
 )
 
343,
 13188
 (
 Agnī-Shomau
 ),
 ††13194
 (
 sa
 Purushaḥ
 …netrābhyām
 Agnī-Shomau
 sasarja
 )
 
VII,
 ††13217
 (
 brahmavadhyāñ
 caturshu
 sthāneshu
 vanitāgni-vanaspatigoshu
 vyabhajat,
 cf.
 §
 555,
 V,
 15
 f.
 )
 
IX,
 ††13218
 (
 Bhṛgunā
 śapto
 'gniḥ
 sarvabhakshatvam
 upanītaḥ
 ),
 ††13223
 (
 tad
 etad
 brahmāgnī-Shomīyaṃ,
 tena
 jagad
 dhāryate
 ),
 13225
 (
 Agnī-Shoma-,
 etymology
 of
 Hṛshīkeśa
 ).--§
 719
 (
 Ānuśāsanik.
 ):
 XIII,
 1,
 55
 (
 v.
 Āditya^4
 ).--§
 720b
 (
 Sudarśana
 ):
 2
 (
 married
 Sudarśanā
 (
 daughter
 of
 king
 Duryodhana
 in
 Māhishmatī
 and
 the
 river
 Narmadā
 ),
 and
 begat
 with
 her
 Sudarśana
 
he
 is
 always
 present
 in
 Māhishmatī
 
cf.
 §
 282b
 )
 
104
 ff.,
 132
 (
 ºputre
 Sudarśane
 ).--§
 730
 (
 Meghavāhanop.
 ):
 14,
 609
 (
 =
 Śiva
 ),
 1003
 (
 do.
 ),
 1005
 (
 sapta…agnayaḥ,
 lower
 than
 Śiva
 )
 
16,
 1045
 (
 Indrāgni-Marutām
 gatim,
 i.e.
 Śiva
 )
 
18,
 1304
 (
 sāgni-munibhir
 ).--§
 731b
 (
 Ashṭāvakra-Dik-s.
 ):
 19,
 1472
 (
 nānilo
 'gnir
 na
 Varuṇo
 na
 cānye
 tridaśā
 dvija|priyāḥ
 strīṇāṃ
 yathā
 Kāmo
 ).--§
 732
 (
 Ānuśāsanik.
 ):
 22
 (
 the
 opinions
 of
 Pṛthivī,
 Kāśyapa,
 Mārkaṇḍeya,
 and
 Agni
 (
 “a
 brahman
 who,
 being
 engaged
 in
 study
 and
 regarding
 himself
 learned
 with
 the
 aid
 of
 his
 learning
 destroys
 the
 reputation
 of
 others,
 falls
 away
 from
 righteousness,
 and
 his
 regions
 of
 felicity
 hereafter
 --lokāḥ--are
 of
 short
 duration--antavanto”
 )
 as
 to
 the
 essential
 qualities
 of
 brahmans
 ),
 1540,
 (
 1543
 ),
 1545.--§
 733
 (
 do.
 ):
 25,
 1729
 (
 ºeḥ
 pure--a
 tīrtha--naraḥ
 snātvā
 Agnikanyāpure
 vaset
 
Nīl.
 is
 silent
 ).--§
 737
 (
 do.
 ):
 31,
 2031
 (
 ayonīn
 Agniyonīṃś
 ca
 brahma-yonīṃs
 tathaiva
 ca|sarvabhūtātmayonīṃś
 ca
 tān
 namasyāmy
 ahaṃ
 sadā
 
cf.
 Nīl.
 and
 PCR.
 ).--§
 746
 (
 do.
 ):
 63,
 3239
 (
 sambhavanti
 tataḥ
 śukrāt
 prāṇinaḥ,
 prthivīpate!|
 Agnī-Shomau
 hi
 tac
 chukraṃ
 sṛjataḥ
 pushyataś
 ca
 ha
 )
 
79k,
 3769
 (
 samānavatsāṃ
 kṛshṇān
 tu
 dhenuṃ
 dattvā…Agniloke
 mahīyate
 )
 
82,
 3857
 (
 mayā,
 i.e.
 by
 Śrī,
 'bhipannā
 devāś
 ca
 modante
 śācvatīḥ
 samāḥ|Indro
 Vivasvān
 Somaś
 ca
 Vishṇur
 Āpo
 'gnir
 eva
 ca
 ).--§
 747b
 (
 Suvarṇotpatti
 ):
 84,
 3977
 (
 AgnīShomātmakaṃ
 suvarṇaṃ
 ),
 3978
 (
 ajo
 'gnir,
 Varuṇo
 meshaḥ,
 etc.
 
cf.
 XII,
 78,
 2922
 ):
 Brahmán
 had
 granted
 the
 Asura
 Tāṛaka
 the
 boon
 that
 he
 could
 not
 be
 slain
 by
 gods,
 Asuras,
 Rākshasas,
 etc.,
 and
 the
 deities
 had,
 in
 consequence
 of
 their
 endeavour
 in
 former
 times
 to
 stop
 propagation,
 been
 cursed
 by
 Pārvatī,
 that
 they
 were
 not
 to
 have
 any
 offspring
 
but
 Agni
 had
 not
 been
 there
 
he
 therefore,
 said
 Brahmán,
 would
 beget
 an
 offspring
 for
 the
 destruction
 of
 Tāraka,
 etc.:
 “Kāma
 is
 Rudra's
 seed,
 a
 portion
 of
 which
 fell
 into
 Agni,
 who
 will
 cast
 it
 into
 Gaṅgā.
 Therefore,
 make
 a
 search
 for
 Agni.
 Agni
 is
 the
 most
 eternal
 of
 all
 creatures
 
he
 is
 older
 than
 Rudra
 himself,
 ”
 etc.
 After
 searching
 in
 vain
 every
 part
 of
 the
 universe,
 the
 gods
 successively
 learnt
 from
 a
 frog
 that
 had
 been
 scorched
 by
 the
 energy
 of
 Agni
 that
 he
 was
 residing
 in
 the
 nethermost
 regions
 of
 the
 water
 
from
 an
 elephant,
 that
 he
 was
 within
 an
 aśvattha
 tree
 
and
 from
 a
 parrot,
 that
 he
 had
 entered
 the
 heart
 of
 a
 śamī
 tree.
 All
 frogs,
 elephants,
 and
 parrots
 were
 cursed
 by
 Agni
 and
 blessed
 by
 the
 gods
 in
 various
 ways:
 the
 śamī
 tree
 the
 gods
 made
 a
 sacred
 fuel
 fit
 for
 producing
 fire
 in
 all
 religious
 rites
 
the
 heated
 waters
 that
 are
 found
 in
 the
 nethermost
 regions
 are
 vomited
 forth
 by
 the
 mountain
 springs.
 Agni
 then
 united
 himself
 in
 spiritual
 congress
 with
 Gaṅgā,
 who,
 being
 unable
 to
 bear
 the
 seed,
 cast
 it
 off
 resplendent
 like
 gold
 on
 the
 breast
 of
 Meru,
 on
 a
 forest
 of
 reeds.
 Hence
 Agni
 was
 called
 Hiraṇyaretas
 
Earth,
 Vasumatī
 
the
 child,
 Skanda
 and
 Guha,
 and,
 because
 it
 was
 nursed
 by
 the
 Kṛttikās,
 Kārttikeya
 
gold,
 Jātarūpa.
 It
 was
 in
 this
 way
 that
 gold
 came
 into
 existence
 as
 the
 offspring
 of
 Agni
 
gold
 is
 truly
 the
 illustrious
 Agni,
 the
 lord
 of
 all
 things,
 and
 the
 foremost
 of
 all
 Prajāpatis
 
the
 most
 sacred
 of
 all
 sacred
 things
 is
 gold
 
it
 has
 for
 its
 essence
 Agni
 and
 Soma.
 In
 days
 of
 yore
 (
 lokādau,
 v.
 4163
 )
 Rudra
 (
 who
 is
 Brahmán,
 Śiva,
 Rudra,
 Varuṇa,
 Agni,
 Prajāpati,
 etc.
 ),
 having
 assumed
 the
 form
 of
 Varuṇa
 (
 cf.
 v.
 4133,
 Varuṇaḥ,
 Pavanātmakaḥ
 ),
 performed
 a
 sacrifice
 to
 which
 came
 the
 munis
 and
 all
 the
 deities
 with
 Agni,
 etc.
 
the
 Lord
 of
 all
 himself
 poured
 libations
 into
 his
 own
 self.
 Seeing
 “devapatnyaś
 ca
 kanyāś
 ca
 devānāñ
 caiva
 mātaraḥ,
 ”
 the
 seed
 (
 endowed
 with
 Sattva,
 Rajas,
 and
 Tamas
 )
 of
 Brahmán
 fell
 upon
 the
 Earth
 
Pūshan
 took
 it
 up,
 and
 it
 was
 taken
 with
 the
 sacrificial
 ladle
 and
 poured
 as
 an
 oblation
 into
 the
 fire
 
thence
 Brahmán
 caused
 the
 different
 beings
 to
 spring
 into
 existence.
 From
 the
 flames
 (
 bhṛg
 )
 arose
 Bhṛgu,
 etc…from
 the
 ashes,
 the
 Vaikhānasas,
 honoured
 by
 the
 gaṇas
 of
 brahmarshis
 
from
 his
 (
 Agni's,
 PCR.
 )
 tears,
 the
 Aśvins
 
from
 his
 organs
 of
 sense
 (
 srotobhyas
 B.,
 i.e.
 ears,
 etc.
 ),
 the
 rest
 of
 the
 Prajāpatis
 (
 prajānāṃ
 patayaḥ
 ),
 the
 Ṛshis
 from
 his
 pores,
 etc.
 For
 this
 reason
 Agni
 is
 said
 to
 be
 all
 the
 deities
 
the
 pieces
 of
 wood
 are
 the
 months,
 etc.
 
his
 bile
 (
 pittam
 )
 is
 day
 and
 night
 (
 B.
 somewhat
 differently
 )
 
“Raudraṃ
 lohityam
 ity
 āhur,
 lohitāt
 kanakaṃ
 smṛtaṃ|tan
 Maitram
 iti
 vijñeyaṃ,
 dhūmāc
 ca
 Vasavaḥ
 smṛtāḥ”
 (
 v.
 4130
 )
 
the
 flames
 are
 the
 Rudras
 and
 Ādityas
 
the
 planets,
 stars,
 etc.
 (
 Nīl.
 ),
 are
 the
 charcoal
 
“ādikartā
 ca
 lokasya
 tat
 paraṃ
 brahma
 tad
 dhruvaṃ|sarvakāmadam
 ity
 āhus,
 tad
 rahasyam
 uvāca
 ha”
 (
 v.
 4132
 ).
 Bhṛgu
 was
 considered
 as
 the
 offspring
 of
 Varuṇa,
 Aṅgiras
 as
 that
 of
 Agni,
 Kavi
 as
 that
 of
 Brahmán
 
Bhṛgu,
 Aṅgiras,
 and
 Kavi
 were
 all
 of
 them
 prajānam
 patayaḥ
 
their
 offspring
 (
 v.
 4144--52
 )
 are
 called
 Vāruṇāḥ,
 and
 Kavi
 and
 Bhṛgu,
 Vāruṇau.
 Agni
 is
 Brahmán,
 Paśupati,
 Sarva,
 Rudra,
 Prajāpati
 
gold
 is
 the
 offspring
 of
 Agni
 (
 v.
 4164
 )
 
when
 fire
 is
 not
 obtainable
 gold
 is
 used
 as
 a
 substitute
 by
 a
 Jāmadagnyaḥ
 (
 “one
 that
 knows
 the
 identity
 of
 gold
 with
 fire,
 ”
 PCR.
 )
 Pramāṇajño
 vedaśrutividarśanāt
 (
 v.
 4165
 ),
 etc.
 (
 v.
 4166--7
 )
 
Agni
 sprang
 from
 Brahmán,
 and
 from
 Agni
 sprang
 gold
 (
 v.
 4168
 )
 
those
 persons
 observant
 of
 righteousness
 who
 make
 gifts
 of
 gold
 are
 regarded
 as
 giving
 away
 all
 the
 deities
 (
 v.
 4169
 ),
 etc.
 
he
 who
 makes
 a
 gift
 of
 gold
 at
 the
 second
 twilight
 succeeds
 in
 attaining
 to
 a
 residence
 with
 (
 sālokyaṃ
 )
 Brahmán,
 Vāyu,
 Agni,
 and
 Soma
 (
 v.
 4173
 ),
 and
 in
 the
 regions
 of
 Indra
 (
 sendreshu
 caiva
 lokeshu,
 v.
 4174
 ),
 etc.
 
he
 has
 never
 to
 fall
 down
 from
 the
 regions
 to
 which
 he
 attains
 (
 na
 ca
 ksharati
 tebhyaś
 ca,
 v.
 4176
 ).
 XIII,
 85,
 4062,
 etc.,
 (
 4065
 ),
 etc.,
 4095
 (
 Hiraṇyaretaḥ
 ),
 etc.,
 4102
 (
 Īśaḥ
 Prajāpatiḥ
 ),
 4103
 (
 AgnīShomātmakaṃ
 jātarūpaṃ
 ),
 4106
 (
 ºpurogamāḥ
 devāḥ
 ),
 4112
 (
 i.e.
 Śiva
 ),
 4128
 (
 etasmāt
 kāraṇād
 āhur
 Agniṃ
 sarvās
 tu
 devatāḥ
 ),
 (
 4135
 ),
 etc.,
 4141
 (
 Īśvaro,
 i.e.
 Brahmán,
 'ṅgirasañ
 cāgner
 apatyārtham
 akalpayat
 ),
 etc.,
 4164,
 4173,
 etc.-§
 748b
 (
 Tārakavadhop.
 ):
 86,
 4209
 (
 gave
 the
 newborn
 Skanda
 a
 goat
 ),
 etc.--§
 749
 (
 Ānuśāsanik.
 ):
 91,
 4348
 (
 kṛtvāgnau
 karaṇaṃ
 pūrvaṃ
 mantrapūrvaṃ
 tapodhaṇāḥ|tato
 'gnaye
 ca
 Somāya
 Varuṇāya
 ca
 nityaśah|Viśve
 devāś
 ca
 ye
 nityaṃ
 Pitṛbhiḥ
 sahagocarāḥ,
 etc.,
 at
 a
 śrāddha
 ),
 4351
 (
 udakānayane
 caiva
 stotavyo
 Varuṇo
 vibhuḥ|tato
 'gniś
 caiva
 Somaś
 ca
 āpyāyyāviha
 te
 'nagha,
 at
 a
 śrāddha
 ),
 4354
 (
 viśve
 cāgni-mukhā
 devāḥ
 )
 
92
 (
 at
 a
 śrāddha
 ordered
 by
 Nimi
 and
 performed
 by
 the
 maharshis,
 the
 Pitṛs
 and
 gods
 became
 afflicted
 with
 indigestion
 in
 consequence
 of
 the
 offerings
 (
 nivāpa
 )
 made
 by
 persons
 of
 the
 four
 castes.
 They
 repaired
 to
 Soma
 and
 thence
 to
 Svayambhū
 (
 Pitāmaha,
 on
 the
 summit
 of
 Meru
 ),
 and
 thence
 to
 Agni.
 Agni
 told
 them
 to
 eat
 these
 offerings
 with
 him.
 It
 is
 for
 this
 reason
 that
 in
 making
 offerings
 at
 śrāddhas
 a
 share
 is
 first
 offered
 to
 Agni
 
thence
 also
 the
 Brahma-Rākshasas
 cannot
 do
 any
 injury
 to
 the
 śrāddha
 
but
 the
 Rakshases
 fly
 away
 from
 it
 )
 
(
 v.
 4383--4
 )
 (
 Śrāddhakalpa
 )
 
XIII,
 92,
 (
 4381
 ),
 4382
 (
 etasmāt
 kāraṇāc
 cāgneḥ
 prāk
 tāvad
 dīyate,
 nṛpa!
 ).--§
 758
 (
 do.
 ):
 103,
 5142
 (
 ºsaṃbhavaḥ,
 i.e.
 Aṅgiras
 ).--§
 766
 (
 do.
 ):
 XIII,
 126
 (
 at
 Indra's
 court
 Agni
 declared
 that
 the
 Pitṛs
 of
 one
 who
 raises
 his
 feet
 to
 kick
 a
 cow,
 or
 a
 brahman,
 or
 a
 fire,
 become
 filled
 with
 fear,
 and
 that
 he
 himself
 has
 to
 roast
 in
 Hell
 (
 Narake
 pacyate
 )
 for
 100
 lives
 ),
 (
 6033
 ).--§
 772b
 (
 Pavanārjuna-s.
 ):
 154,
 7225
 (
 even
 Agni
 and
 Brahmán
 are
 brahmans
 ).--§
 773b
 (
 Kṛshṇa
 ):
 159
 [
 †7378,
 sa,
 i.e.
 Kṛshṇa,
 ekadā
 kakshagato
 mahātmā
 tushṭo
 vibhuḥ
 Khāṇḍave
 dhūma
 ketuḥ
 ],
 †7388
 (
 Kṛshṇa
 becoming
 Agni
 burns
 the
 world
 ).-§
 773d
 (
 Śiva
 ):
 161,
 7486
 (
 Śiva
 slew
 the
 Daityas--in
 Tripura--“kṛtvā
 Vishṇum
 śarottamaṃ|śalyam
 Agniṃ
 tathā
 kṛtvā,
 puṁkhaṃ
 Vaivasvataṃ
 Yamaṃ|Vedān
 kṛtvā
 dhanuḥ
 sarvān
 jyāñ
 ca
 Sāvitrīm
 uttamām…”
 ),
 7496
 (
 i.e.
 Rudra
 )
 
162,
 7503
 (
 do.
 ).--§
 778b
 (
 Saṃvartta-Maruttīya
 ):
 XIV,
 3--10:
 In
 the
 Tretā-yuga
 (
 v.
 80
 )
 king
 Marutta,
 who
 rivalled
 Indra,
 intended
 to
 celebrate
 a
 sacrifice
 on
 Meru
 on
 the
 northern
 side
 of
 Himavat.
 Bṛhaspati
 had
 expelled
 his
 younger
 brother
 Saṃvartta,
 and
 in
 allegiance
 to
 Indra
 refused
 to
 perform
 sacrifice
 for
 his
 rival
 Marutta.
 Nārada
 then
 told
 Marutta
 to
 appeal
 to
 Saṃvartta,
 who
 was
 wandering
 about
 in
 the
 garb
 of
 a
 mad
 man
 
he
 was
 to
 prevail
 upon
 him
 to
 perform
 his
 sacrifice,
 and
 tell
 him
 that
 Nārada
 had
 entered
 into
 the
 fire
 
Saṃvartta
 consented
 to
 perform
 his
 sacrifice,
 not
 from
 any
 desire
 of
 wealth,
 but
 only
 that
 he
 might
 do
 what
 was
 disagreeable
 to
 Indra
 and
 Bṛhaspati.
 Marutta
 succeeded
 in
 obtaining
 from
 Śiva
 the
 gold
 on
 Muñjavat,
 and
 made
 arrangements
 for
 the
 sacrifice.
 Bṛhaspati
 became
 sick
 with
 jealousy,
 and
 Indra
 therefore
 despatched
 Agni
 to
 Marutta
 to
 say
 that
 Bṛhaspati
 would
 officiate
 at
 his
 sacrifice
 and
 make
 him
 immortal,
 etc.
 But
 Marutta
 answered
 that
 he
 did
 not
 desire
 these
 things,
 and
 Saṃvartta
 threatened
 to
 burn
 Agni
 with
 his
 fierce
 evil
 (
 dāruṇena
 )
 eyes
 if
 he
 should
 ever
 come
 again.
 At
 last
 Indra
 himself
 directed
 the
 sacrifice.
 Indra
 told
 Marutta
 to
 offer
 a
 red
 bull
 consecrated
 to
 Agni,
 and
 a
 blue
 with
 a
 variegated
 skin
 to
 V.-D.
 (
 v.
 285
 )
 
9,
 (
 227
 ),
 (
 230
 ),
 (
 232
 ),
 (
 235
 ),
 (
 240
 ),
 (
 243
 ),
 (
 246
 ),
 (
 249
 ).--§
 782b
 (
 Brāhmaṇagītā
 ):
 20,
 608
 (
 i.e.
 the
 vessel
 of
 the
 body
 called
 Piṅgalā,
 Nīl.
 
cf.
 PCR.
 ),
 617
 (
 Vaiśvānaro,
 the
 senses
 with
 manas
 and
 buddhi
 are
 his
 seven
 tongues
 ).--§
 782
 (
 Guruśishya-s.
 ):
 42,
 1167
 (
 mahān
 ātmā,
 i.e.
 the
 Emancipate,
 sa
 vai
 Vishṇuś
 ca
 Mitraś
 ca
 Varuṇo
 'gniḥ
 Prajāpatiḥ|sa
 hi
 Dhātā
 Vidhātā
 ca…
 )
 
43,
 1177
 (
 Agni
 is
 bhūtapatir
 nityaṃ
 ).-§
 784
 (
 Utaṅkop.
 ):
 58,
 1746
 (
 the
 horse
 which
 Utaṅka
 saw
 in
 the
 Nāgaloka
 turned
 out
 to
 be
 Agni
 ).--§
 789
 (
 Putradarśanap.
 ):
 XV,
 31,
 857
 (
 ºer
 bhāgaṃ
 Dhṛshṭadyumnaṃ
 ).--§
 793
 (
 Mausalap.
 ):
 XVI,
 3,
 60
 (
 ºdattaṃ
 Kṛshṇasya
 cakraṃ,
 ascended
 to
 heaven
 ).--§
 794
 (
 Mahāprasthānikap.
 ):
 XVII,
 1:
 Having
 heard
 about
 the
 slaughter
 of
 the
 Vṛshṇis
 and
 the
 death
 of
 Kṛshṇa,
 the
 five
 Pāṇḍavas
 with
 Draupadī
 and
 a
 dog
 set
 out
 to
 retire
 from
 the
 world.
 When
 they
 had
 reached
 the
 sea
 of
 red
 waters
 (
 lauhityaṃ
 salilārṇavam,
 v.
 33,
 i.e.
 udayācalaprāntasthaṃ
 samudraṃ,
 Nīl.
 
cf.
 v.
 44
 ff.
 ),
 they
 beheld
 Agni
 in
 the
 shape
 of
 a
 man,
 who
 requested
 Arjuna
 to
 throw
 the
 Gāṇḍīva
 bow
 and
 his
 couple
 of
 inexhaustible
 quivers
 into
 the
 sea,
 that
 they
 might
 be
 made
 over
 to
 Varuṇa,
 from
 whom
 Agni
 had
 procured
 them
 for
 the
 use
 of
 Arjuna
 (
 v.
 Khāṇḍavadah.
 ):
 35,
 38,
 43.
 Cf.
 the
 following:-Adbhuta
 (
 “wonderful”
 ):
 III,
 14212,
 14234,
 14237.
 See
 also
 Vishṇu.
 Anala
 (
 Analā
 fem.,
 see
 separately
 ):
 I,
 2582
 (
 a
 Vasu
 )
 
II,
 332
 (
 in
 the
 palace
 of
 Yama
 ),
 1147
 
III,
 480
 (
 =
 Kṛshṇa
 ),
 12967
 (
 saṃvarttako
 )
 
IX,
 2506
 (
 Anilāºau
 ),
 2687,
 2743
 
XII,
 11117
 
XIII,
 7094
 (
 the
 sixth
 of
 the
 eight
 vasus
 ),
 7110
 (
 Rudrāº-Vasuprabhāḥ
 ṛshayaḥ
 ).
 Also
 =
 Śiva
 and
 Vishṇu.
 *Anilasambhava
 (
 “sprung
 from
 the
 wind”
 ):
 II,
 1151.
 *Anilasārathi
 (
 “having
 the
 wind
 for
 his
 charioteer”
 ):
 I,
 1058
 
III,
 5001.
 *Apāṃ
 garbha
 (
 “the
 embryo
 of
 the
 waters”
 ):
 II,
 1150.
 *Bhagavat
 (
 “the
 holy
 one”
 ):
 II,
 1143,
 1153.
 *Bhūritejasa
 (
 “of
 great
 might”
 ):
 II,
 1148.
 *Bhuvanabhartṛ
 (
 “the
 upholder
 of
 the
 world”
 ):
 III,
 14209.
 *Citrabhānu
 (
 “with
 brilliant
 splendour”
 ):
 I,
 †2106
 
II,
 1147
 
XII,
 1753--4
 
XIII,
 113
 ff.
 *Śikhin
 (
 “with
 flames”
 ):
 I,
 932
 
II,
 1147,
 1150,
 1152
 
V,
 2118
 (
 metaphorically
 =
 the
 Pāṇḍavas
 ).
 *Dahana
 (
 “burning”
 ):
 XIII,
 111.
 *Dhūmaketu
 (
 “having
 the
 smoke
 for
 his
 standard”
 ):
 I,
 2113
 
II,
 1152
 
XIV,
 228,
 231,
 238.
 *Gṛhapati
 (
 “the
 lord
 of
 the
 house”
 ):
 III,
 14211
 (
 =
 Adbhuta
 ).
 *Havyakavyabhuj
 (
 “the
 eater
 of
 offerings”
 ):
 XII,
 10177,
 13382
 (
 bhagavān
 ),
 13452
 (
 Vishṇor
 ).
 *Havyavah
 (
 “the
 carrier
 of
 offerings”
 ):
 I,
 8353
 
III,
 10590
 
IV,
 50
 
V,
 483,
 491,
 5290
 (
 the
 best
 of
 the
 Vasus
 )
 
[
 XIII,
 916
 (
 Pitṝṇāṃ,
 i.e.
 Śiva
 )
 ].
 *Havyavāha
 (
 “the
 carrier
 of
 offerings”
 ):
 I,
 2113,
 8416
 
III,
 14107,
 14170
 (
 pl.
 ),
 14218,
 15929
 
V,
 486,
 †487
 
VII,
 8725
 
XII,
 10176
 
XIV,
 238,
 245.
 *Havyavāhana
 (
 “the
 carrier
 of
 offerings”
 ):
 I,
 845,
 8095,
 8147,
 8157,
 8164,
 8363
 
II,
 342,
 1126,
 1130,
 1135,
 1146
 (
 vahanād
 Havyavāhanaḥ
 )
 
III,
 9972,
 10920,
 14109
 
XIII,
 106
 ff.,
 4039,
 4068
 ff.
 *Hiraṇyakṛt
 (
 “the
 maker
 of
 gold”
 ):
 II,
 1148.
 *Hiraṇyaretas
 (
 “the
 golden
 seed”
 ):
 I,
 †2106
 
XIII,
 4095
 
[
 XIV,
 118
 =
 the
 Sun
 ].
 *Hutabhuj
 (
 “the
 eater
 of
 offerings”
 ):
 I,
 927,
 *2106
 
III,
 14108.
 *Hutāśa
 (
 “the
 eater
 of
 offerings”
 ):
 I,
 8463
 
II,
 1147
 
III,
 2168
 (
 īśaṃ
 devānāṃ
 ).
 *Hutāśana
 (
 “the
 eater
 of
 offerings”
 ):
 I,
 930,
 2584
 (
 Śāṇḍilyāś
 ca
 Hutāśanaḥ,
 sc.
 putraḥ
 ),
 7790,
 8142,
 8174
 (
 bhagavān
 Dhūmaketur
 Hutāśanaḥ
 ),
 8193,
 8322,
 8422,
 8474
 
II,
 1707
 
III,
 5000,
 14114,
 14196
 (
 śukla-kṛshṇa-gatir
 devo
 yo
 bibharti
 Hutāśanaṃ
 ),
 14236
 (
 pl.
 ),
 14238,
 14286,
 14288
 
V,
 476,
 484
 
VII,
 402
 
IX,
 2535,
 2741
 
XII,
 1006,
 4497
 
XIII,
 3150,
 4022,
 4032,
 4036,
 4042,
 4048,
 4080,
 4116,
 4154,
 [
 6351
 (
 pl.
 )
 ].
 *Hutahavyavaha
 (
 “the
 carrier
 of
 offerings”
 ):
 I,
 2585
 (
 Dharasya
 putro
 Draviṇo
 ).
 *Hutavaha
 (
 “the
 carrier
 of
 offerings”
 ):
 III,
 14105,
 14284
 
XII,
 10758.
 *Jātavedas:
 I,
 883,
 888,
 891,
 8419,
 8423
 
II,
 1146
 (
 Vedās
 tvadarthaṃ
 jātā
 vai
 Jātavedās
 tato
 hy
 asi
 ),
 1150
 
V,
 657,
 1933
 
XII,
 4499
 (
 īśaṃ
 Vasūnāṃ
 )
 
XIII,
 2013,
 2871,
 3973
 (
 apatyaṃ
 Jºaḥ…suvarṇam
 ),
 4099
 (
 do.
 ),
 4191
 (
 ºaḥ
 garbhaṃ,
 i.e.
 Skanda
 ),
 4193
 (
 do.
 ),
 5167,
 5210,
 etc.,
 5944,
 etc.
 
XIV,
 226,
 239,
 245,
 1735
 
XV,
 1035
 
XVI,
 249.
 *Jvalana
 (
 “flaming”
 ):
 I,
 8403,
 8437,
 8461
 
II,
 1147
 
III,
 5001
 
V,
 516
 
VIII,
 1502,
 †4542
 (
 ºāstram
 acyutaṃ
 )
 
IX,
 2746--8.
 *Kṛshṇavartman
 (
 “whose
 road
 is
 black”
 ):
 I,
 †2106,
 8422
 
II,
 1145.
 *Kumārasū
 (
 “the
 father
 of
 Kumāra”
 ):
 II,
 1148
 *Lohitagrīva
 (
 “with
 a
 red
 neck”
 ):
 I,
 8422.
 *Mahāsattva
 (
 “the
 great
 Being”
 ):
 II,
 1150.
 *Pāñcajanya
 (
 an
 Agni
 ):
 III,
 14160
 (
 called
 so
 because
 he
 had
 been
 thought
 of
 with
 the
 mahāvyāhṛṭibhir,
 had
 five
 colours,
 was
 made
 by
 five
 persons,
 and
 was
 the
 progenitor
 of
 five
 races
 )
 (
 Āṅgirasa
 ).
 *Pāpahan
 (
 “slayer
 of
 sin”
 ):
 II,
 1151.
 *Pāvaka:
 I,
 884--5,
 8087,
 8175,
 8179,
 8196--7,
 8201,
 8205,
 8243,
 8325,
 8328,
 8353,
 8361,
 8466,
 8475,
 8478
 
II,
 2,
 1144--6
 (
 pāvanāt
 Pāvakaś
 cāsi
 ),
 1162
 
III,
 14137
 (
 Bharato
 Bharatasyāgneh
 Pāvakas
 tu
 Prajāpateḥ|mahān
 atyartham
 ahitas
 tathā,
 Bharatasattama!
 ),
 14145
 (
 yas
 tu
 viśvasya
 jagato
 buddhim
 ākramya
 tishṭhati|taṃ
 prāhur
 adhyātmavido
 Viśvajin
 nāma
 pāvakaṃ
 ),
 14153
 (
 atulyatvāt
 kṛte
 devair
 nāmnā
 Kāmas
 tu
 pāvakaḥ|saṃharshād
 dhārayan
 krodhaṃ
 dhanvī
 sragvī
 rathe
 sthitaḥ
 ),
 14154
 (
 samaye
 nāśayec
 chatrūn
 Amogho
 nāma
 pāvakaḥ
 ),
 14297,
 14300
 (
 ºābhyāsaṃ
 ),
 14307,
 14342,
 14349,
 14378
 (
 ºārcishaḥ
 ),
 14517
 
IV,
 40,
 1434,
 1439
 
V,
 489,
 545,
 2945,
 4412,
 5356,
 5382
 
VII,
 159
 (
 Rudrāṇām
 iva
 Kāpālī,
 Vasūnām
 iva
 Pāvakaḥ|Kubera
 iva
 Yakshāṇāṃ
 Marutām
 iva
 Vāsavaḥ,
 etc.
 )
 
IX,
 2329,
 2484,
 2489,
 2492
 
X,
 226
 (
 vaḍavāmukhaḥ
 ),
 463
 (
 yugānte
 ),
 806
 (
 sa
 jalaṃ
 pāvako
 bhūtvā
 śoshayati,
 sc.
 the
 wrath
 of
 Rudra
 )
 
XII,
 1006,
 2577,
 12105,
 12334
 (
 bhagavān
 )
 
XIII,
 117,
 125
 (
 ºsuto,
 i.e.
 Sudar-śanaḥ
 ),
 142
 (
 id.
 ),
 914
 (
 Vasūnām,
 i.e.
 Śiva
 ),
 4007,
 4061
 ff.
 
XIV,
 237
 
XV,
 857
 
XVII,
 36
 
XVIII,
 167.
 *Piṅgāksha
 (
 “with
 yellow
 eyes”
 ):
 I,
 8422.
 *Piṅgeśa
 (
 from
 piṅga,
 “yellow,
 ”
 and
 īśa,
 “lord”
 ):
 II,
 1148.
 *Plavaṅga
 (
 “who
 moves
 skippingly”
 ):
 II,
 1148
 (
 so
 also
 B.
 ).
 *Pradakshiṇāvartaśikha
 (
 “winding
 his
 flames
 from
 left
 to
 right”
 ):
 I,
 †2106.
 *Pradīpta
 (
 “flaming”
 ):
 I,
 †2106.
 *Rudragarbha
 (
 “the
 embryo
 of
 Rudra”
 ):
 II,
 1148.
 *Saptārcis
 (
 “who
 has
 seven
 flames”
 ):
 I,
 892,
 8208
 (
 Jvalana
 ).
 *Sarvaprāṇishu
 nityastha
 (
 “ever
 present
 in
 all
 living
 beings”
 ):
 II,
 1151.
 *Sureśa
 (
 “the
 Lord
 of
 the
 gods”
 ):
 II,
 1147.
 *Sureśvara
 (
 “the
 Lord
 of
 the
 gods”
 ):
 II,
 1150.
 *Svargadvāraspṛśa
 (
 “touching
 the
 doors
 of
 Heaven”
 ):
 II,
 1147.
 *Tigmāṃśu
 (
 “with
 hot
 flames”
 ):
 I,
 8421,
 8429,
 8465
 (
 bhagavān
 ).
 *Vahni:
 I,
 911,
 922,
 935,
 8141
 (
 bhagavato
 ºer
 ),
 8147,
 8364
 
II,
 1129
 (
 bhagavān
 ),
 1137,
 1140,
 1157
 
III,
 14194
 (
 sa
 Vahniḥ
 sa
 Prajāpatiḥ|prāṇān
 āśritya
 yo
 dehaṃ
 pravartayati
 dehināṃ
 ),
 14285,
 14289,
 14293,
 14296,
 14432
 
IV,
 997
 (
 diśaṃ
 ºer
 )
 
V,
 493,
 3967
 (
 Svāhāyāñ
 ca
 yathā
 Vahnir…
 reme
 )
 
VII,
 7978
 (
 bhagavān
 )
 
VIII,
 †4542
 
IX,
 2657,
 2746,
 2789
 (
 bhagavān
 ),
 3658
 (
 yathā
 vahnir
 jagatkshaye
 )
 
XII,
 1005,
 10171,
 10175,
 10179
 (
 ºvat
 ),
 11611
 
XIII,
 3295,
 3304,
 4034,
 4040,
 4051,
 4058,
 4081,
 etc.,
 4148
 (
 ºjāḥ,
 the
 eight
 sons
 of
 Aṅgiras
 ),
 etc.,
 4380,
 etc.
 
XIV,
 229,
 247,
 270
 (
 devaḥ
 ),
 1130
 (
 =
 vāc
 ).
 *Vaiśvānara:
 I,
 811
 
II,
 299
 (
 muniḥ
 ),
 1148
 
III,
 11046,
 13297,
 14192,
 14670
 (
 Sūrya-Vaiśvānara-samau
 )
 
VII,
 3836
 
VIII,
 4788
 (
 ºārkapratimaṃ
 )
 
XII,
 †8941
 (
 Brahman?
 ),
 12180
 
XIII,
 4085
 (
 ºprabhaṃ
 ),
 4093
 (
 sūryaº
 samaḥ
 ),
 5329
 (
 ºsamaprabhaḥ
 )
 
XIV,
 617
 (
 Aº
 ),
 618
 (
 ghrāṇaṃ
 jihvā
 ca…saptaitā
 jihvā
 Vºārcishaḥ
 ).
 *Vātasārathi
 (
 “who
 has
 the
 Wind
 for
 his
 charioteer”
 ):
 I,
 8324
 (
 Agniḥ,
 śarīravān
 jaṭī
 bhūtvā
 nadann
 iva
 balāhakaḥ
 ).
 *Vibhāvasu
 (
 “being
 a
 treasure
 of
 splendour”
 ):
 I,
 †2106
 
II,
 1138
 (
 bhagavān
 ),
 1147
 
III,
 15932.
 Cf.
 Adolf
 Holtzmann,
 “Agni
 nach
 den
 Vorstellungen
 des
 Mahābhārata,
 ”
 Strassburg,
 1878.
 See
 also
 Āṅgirasa.
 

Burnouf French

 अग्नि
 अग्नि
 masculine
 feu
 
le
 dieu
 Agni
 
le
 Régent
 du
 sud-est.
 
plumbago
 zeylanica,
 anacardium
 semecarpus,
 bot.
 
qqf.
 bile,
 or.
 
Gr.
 
ἀγλαός,
 αἴγλη
 
lat.
 ignis.
 
अग्निक
 masculine
 sorte
 d'insecte
 couleur
 de
 feu.
 
अग्निकण
 masculine
 (
 कण
 )
 parcelle
 de
 feu,
 étincelle.
 
अग्निकारिका
 feminine
 (
 कृ
 )
 action
 d'allumer
 le
 feu
 sacré.
 
अग्निकाष्ठ
 neuter
 m
 à
 masculine
 bois
 de
 feu:
 agallochum.
 
अग्निगर्भ
 masculine
 (
 गर्भ
 )
 cristal,
 verre
 
esp.
 de
 plante.
 
अग्निचित्
 masculine
 (
 चि
 )
 qui
 entretient
 le
 feu
 sacré.
 
अग्निज
 masculine
 (
 जन्
 )
 esp.
 de
 plante
 médicinale.
 
अग्निजिह्वा
 feminine
 (
 जिह्वा
 )
 langue
 de
 feu,
 plante
 médicinale.
 
अग्निज्वाला
 feminine
 (
 ज्वल्
 )
 flamme
 de
 feu,
 plante
 tinctoriale.
 
अग्निदीप्ता
 feminine
 (
 दीप्
 )
 esp.
 de
 plante.
 
अग्निदेवा
 feminine
 (
 देव
 )
 le
 3ᵉ
 astérisme
 lunaire,
 c-à-d.
 
les
 Pléiades.
 
अग्निभ
 masculine
 (
 भा
 )
 m
 à
 masculine
 brillant
 comme
 le
 feu,
 c-à-d.
 
l'or.
 
अग्निभू
 masculine
 (
 भू
 )
 surnom
 de
 Skanda.
 
अग्निमणि
 masculine
 (
 मणि
 )
 cristal,
 verre.
 
अग्निमन्थ
 masculine
 (
 मन्थ्
 )
 premna
 spinosa,
 bot.,
 dont
 le
 bois
 
engendre
 le
 feu
 par
 le
 frottement.
 
अग्निमुख
 masculine
 (
 मुख
 )
 au
 visage
 de
 feu,
 surnom
 des
 dieux,
 des
 
prêtres,
 etc.
 
Plumbago
 zeylanica,
 anarcardium
 semecarpus,
 bot.
 Cf.
 
अग्नि।
 
अग्निरक्षण
 neuter
 (
 रक्ष्
 )
 conservation
 du
 feu.
 
अग्निवल्लभ
 neuter
 (
 वल्लभ
 )
 résine.
 
अग्निवाह
 masculine
 (
 वह्
 )
 fumée.
 
अग्निवीज
 neuter
 (
 वीज
 )
 or.
 
अग्निवेश
 masculine
 np.
 d'un
 des
 patriarches
 de
 la
 médecine,
 fils
 
d'Agni.
 
अग्निशिका
 feminine
 flamme
 de
 feu
 
lampe
 
flèche
 
safran,
 
crocus
 sativus
 et
 carthamus
 tinctorius
 
or.
 
अग्निशेखर
 neuter
 crête
 de
 feu
 
safran.
 
अग्निषोम
 masculine
 (
 सोम
 )
 Vd.
 Agni
 et
 le
 soma
 
le
 feu
 et
 la
 
liqueur
 sacrée.
 
अग्निष्टोम
 masculine
 (
 स्तु
 )
 oblation
 par
 le
 feu.
 
अग्निष्ठ
 masculine
 (
 स्था
 )
 poêle
 à
 frire.
 
अग्निष्वाइत
 masculine
 pl.
 (
 आत्त
 )
 ordre
 de
 déités
 funéraires,
 
enfants
 de
 मरीचि।
 
अग्निसम्भव
 masculine
 (
 भू
 )
 safran
 sauvage.
 
अग्निसहाय
 masculine
 pigeon,
 compagnon
 d'Agni.
 
अग्निसार
 neuter
 collyre.
 
अग्निहोत्र
 neuter
 (
 हु
 )
 sacrifice
 en
 l'honneur
 d'Agni.
 
अग्निहोत्रिन्
 masculine
 sacrificateur,
 prêtre
 d'Agni.
 
अग्नीन्धन
 neuter
 (
 इन्ध्
 )
 action
 d'allumer
 le
 feu,
 surtout
 le
 
feu
 sacré.
 
अग्न्यालय
 masculine
 (
 आलय
 )
 la
 place
 du
 feu,
 c-à-d.
 où
 l'on
 
conserve
 le
 feu.
 
अग्न्युत्पात
 (
 पत्
 )
 jet
 de
 feu,
 étoile
 filante.
 

Stchoupak French

 अग्नि-
 
Masculine.
 feu
 
la
 divinité
 du
 feu
 
Plural
 les
 descendants
 d'Agni
 
-वत्
 
comme
 le
 feu
 
-सात्-कृ-
 mettre
 le
 feu,
 brûler.
 
°कण-
 Masculine.
 étincelles.
 
°कर्मन्-
 nt.
 oblation
 ou
 hommage
 à
 Agni.
 
°कार्य-
 nt.
 établissement
 du
 feu
 sacré
 
prières
 dites
 lors
 de
 cet
 
établissement.
 
°कुण्ड-
 nt.
 récipient
 contenant
 des
 charbons
 ardents
 
cavité
 dans
 le
 
sol
 pour
 conserver
 le
 feu
 sacré.
 
°क्रिया-
 Feminine.
 office
 du
 feu
 sacré.
 
°गर्भ-
 a.
 qui
 porte
 le
 feu
 dans
 son
 sein.
 
°गृह-
 nt.
 lieu
 où
 l'on
 entretient
 le
 feu.
 
°शय-
 Masculine.
 bûcher
 allumé.
 
°चित्-
 a.
 qui
 a
 disposé
 le
 bûcher.
 
°ज्वलित-तेजन-
 a.
 (
 flèche
 )
 à
 la
 pointe
 rougie
 au
 feu.
 
°त्रय-
 nt.
 l'ensemble
 des
 trois
 feux
 sacrés
 
°त्रेता-
 Feminine.
 id.
 
°द-
 Masculine.
 incendiaire
 
°दायक-
 id.
 
°दग्ध-
 a.
 brûlé
 par
 le
 feu
 
Masculine.
 classe
 de
 Mânes.
 
°दत्त-
 Masculine.
 Neuter.
 d'un
 Brâhmane
 
-आ-
 Feminine.
 Neuter.
 d'une
 femme.
 
°धारा-
 Feminine.
 Neuter.
 d'un
 bain
 sacré.
 
°पक्व-
 a.
 cuit
 (
 directement
 )
 sur
 le
 feu.
 
°परिक्रिया-
 Feminine.
 soin
 du
 feu
 sacré.
 
°पर्वत-
 Masculine.
 volcan.
 
°पिण्ड-
 a.
 (
 tenailles
 )
 à
 pointes
 de
 feu.
 
°प्रदान-
 nt.
 fait
 de
 livrer
 au
 feu.
 
°प्रवेश-
 Masculine.
 montée
 sur
 le
 bûcher.
 
°बाहु-
 Masculine.
 Neuter.
 d'un
 Ṛṣi.
 
°भय-
 nt.
 danger
 ou
 crainte
 du
 feu.
 
°मदन-
 Masculine.
 feu
 de
 la
 passion.
 
°मित्र-
 Masculine.
 Neuter.
 d'un
 roi
 
d'un
 ascète.
 
°मुख-
 Masculine.
 Neuter.
 propre
 d'une
 punaise.
 
°राशि-
 Masculine.
 bûcher
 allumé.
 
°वर्ण-
 a.
 qui
 a
 la
 couleur
 du
 feu
 
brûlant
 
Masculine.
 fils
 de
 Sudarśana.
 
°वेश-
 °वेश्य-
 Masculine.
 Neuter.
 de
 divers
 personnages,
 not.
 du
 maître
 d'armes
 de
 
Droṇa.
 
°शरण-
 nt.
 lieu
 où
 l'on
 conserve
 le
 feu
 sacré
 
°शाला-
 Feminine.
 id.
 
°शिख-
 a.
 à
 la
 pointe
 brûlante
 
Masculine.
 Neuter.
 d'un
 démon
 
d'un
 Brâhmane
 
-आ-
 Feminine.
 flamme.
 
°शुद्धि-
 Feminine.
 épreuve
 du
 feu.
 
°शुश्रूषा-
 Feminine.
 soin
 (
 attentif
 )
 du
 feu
 sacré.
 
°ष्टुत्-
 Masculine.
 premier
 jour
 de
 l'Agniṣṭoma
 
Neuter.
 d'une
 portion
 de
 ce
 rite.
 
°ष्टोम-
 Masculine.
 Neuter.
 d'un
 rite.
 
°ष्ठ-
 Masculine.
 poêle
 ou
 brasier.
 
°ष्वात्त-
 et
 °स्वात्त-
 Masculine.
 Plural
 Neuter.
 des
 Mânes.
 
°संस्कार-
 Masculine.
 célébration
 du
 rite
 par
 le
 feu,
 incinération.
 
°संचय-
 Masculine.
 grand
 feu.
 
°साक्षिक-
 a.
 qui
 a
 Agni
 pour
 témoin
 
-अम्
 en
 présence
 d'Agni
 (
 du
 
feu
 ).
 
°होत्र-
 nt.
 oblation
 à
 Agni
 
feu
 sacré
 
-इन्-
 a.
 qui
 pratique
 le
 
rite
 du
 feu.
 
अग्नीन्धन-
 nt.
 allumage
 du
 feu
 sacré.
 
अग्न्य्-अगार-
 Masculine.
 lieu
 où
 l'on
 conserve
 le
 feu
 sacré
 
°आगार-
 id.
 
°आधान-
 nt.
 établissement
 du
 feu
 sacré
 
°आधेय-
 id.
 
°आहित-
 a.
 v.
 qui
 a
 disposé
 le
 feu
 sacré.
 

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