अङ्गम् (aGgam)
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Apte
Englishअङ्गम् [aṅgam], [अम् गत्यादौ बा˚ -गन्
according to Nir. अङ्ग, अङ्ग- नात् अञ्चनात् वा]
The body.
A limb or member of the body
शेषाङ्गनिर्माणविधौ विधातुः 1.33
क्लेशस्याङ्गमदत्वा 5. 32 without undergoing troubles
इति स्वप्नोपमान्मत्वा कामान्मा गास्तदङ्गताम् । 11.34 do not be influenced or swayed by them (do not be subject to them)
(a. ) A division or department (of anything), a part or portion, as of a whole
as सप्ताङ्गम् राज्यम्, चतुरङ्गम् बलम्, चतुःषष्ट्ष्ट्यङ्गम् ज्योतिः- शास्त्रम् see the words
गीताङ्गानाम् 5.56
यज्ञश्चेत्प्रतिरुद्धःस्या- देकेनाङ्गेन यज्वनः 11.11. (Hence) (b.) A supplementary or auxiliary portion, supplement
षडङ्ग or साङ्ग वेदः A peculiar use of the word अङ्ग in masculine gender may here be noted वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् Bṛhadyogiyājñavalkya Smṛiti 12.34. (c.) A constituent part, essential requisite or component
सर्वैर्बलाङ्गैः 7.59
तदङ्गमग्ऱ्यं मघवन् महाक्रतो 3.46. (d.) An attributive or secondary part
secondary, auxiliary or dependent member (serving to help the principal one) (opp. प्रधान or अङ्गिन्)
अङ्गी रौद्र- रसस्तत्र सर्वे$ङ्गानि रसाः पुनः S. D.* 517
अत्र स्वभावोक्तिरुत्प्रेक्षाङ्गम् Malli. on 8.26. (e.) An auxiliary means or expedient (प्रधानोपयोगी उपायः or उपकरणम्)
सर्वकार्यशरीरेषु मुक्त्वा- ङ्गस्कन्धपञ्चकम् । मन्त्रो योध इवाधीर सर्वाङ्गैः संवृतैरपि ॥ 2.28-29
See अङ्गाङ्गि, पञ्चाङ्ग also (the angas of the several sciences or departments of knowledge will be given under those words).
(Gram. ) A name for the base of a word
यस्मात्प्रत्ययविधिस्तदादिप्रत्यये अङ्गम् I.4.13
यः प्रत्ययो यस्मात्क्रियते तदादिशब्दस्वरूपं तस्मिन्प्रत्यये परे अङ्गसंज्ञं स्यात् Sk. The अङ्ग terminations are those of the nominative, and accusative singular and dual.
(Drama) (a. ) One of the sub-divisions of the five joints or sandhis in dramas
the मुख has 12, प्रतिमुख 13, गर्भ 12, विमर्ष 13 and उपसंहार 14, the total number of the angas being thus 64
for details see the words. (b.) The whole body of subordinate characters.
(astr. ) A name for the position of stars (लग्न), See अङ्गाधीश.
A symbolical expression for the number six (derived from the six Vedāngas).
The mind
हिरण्यगर्भाङ्गभुवं मुनिं हरिः 1.1, See अङ्गज also.
of the chief sacred texts of the jainas. -ङ्गः (pl. ) of a country and the people inhabiting it, the country about the modern Bhāgalpur in Bengal. [It lay on the south of Kauśikī Kachchha and on the right bank of the Ganges. Its capital was Champā, sometimes called Aṅgapurī Lomapādapurī, Karṇapurī or Mālinī. According to Daṇḍin (अङ्गेषु गङ्गातटे बहिश्चम्पायाः) and Hiouen Thsang it stood on the Ganges about 24 miles west of a rocky island. General Cunningham has shown that this description applies to the hill opposite Pātharghāṭā, that it is 24 miles east of Bhāgalpur, and that there are villages called Champanagar and Champapura adjoininng the last. According to Sanskrit poets the country of the Aṅgas lay to the east of Girivraja, the capital of Magadha and to the northeast or south-east of Mithilā. The country was in ancient times ruled by Karṇa] अङ्गं गात्रा- न्तिकोपाय प्रतीकेष्वप्रधानके । देशभेदे तु पुंसि स्यात्...॥ Nm.
Contiguous.
Having members or divisions. -अङ्गि, [अङ्गीभावः -अङगस्य अङ्गिनो भावः] the relation of a limb to the body, of the subordinate to the principal, or of that which is helped or fed to the helper or feeder (गौणमुख्यभावः, उपकार्येपकारकभावश्च)
e. g. प्रयाज and other rites are to दर्श as its angas, while दर्श is to them the aṅgi
अङ्गाङ्गिभावमज्ञात्वा कथं सामर्थ्यनिर्णयः । पश्य टिट्टिभमात्रेण समुद्रो व्याकुलीकृतः ॥ 2.138
अत्र वाक्ये समास- गतयोरुपमयोः साध्यसाधनभावात् ˚वेन सम्बन्धः Malli. on 6.2
अविश्रान्तिजुषामात्मन्यङ्गाङ्गित्वं तु संकरः K.P.* 1. (अनुग्राह्यानुग्राह- कत्वम्).
अधिपः, अधीशः lord of the Aṅgas, of Karṇa (cf. ˚राजः, ˚पतिः, ˚ईश्वरः, ˚अधीश्वरः).
'lord of a लग्न', the planet presiding over it
(अङ्गाधिपे बलिनि सर्वविभूतिसम्पत्
अङ्गाधीशः स्वगेहे बुधगुरुकविभिः संयुतो वीक्षितो वा Jyotiṣa). -अपूर्वम् effect of a secondary sacrificial act.-कर्मन्
क्रिया besmearing the body with fragrant cosmetics, rubbing it 39.
a supplementary sacrificial act. -क्रमः the order of the performance with reference to the अङ्गs. The rule in this connection is that the अङ्गक्रम must conform to the मुख्यक्रम. MS.* 5.1.14. -ग्रहः spasm
seizure of the body with some illness. -ज-जात [अङ्गात् जायते जन्-ड]
produced from or on the body, being in or on the body, bodily
˚जं रजः, ˚जाः अलङ्काराः
produced by a supplementary rite.
beautiful, ornamental. (-जः) -जनुस् also
a son.
hair of the body (n. also)
तवोत्तरीयं करिचर्म साङ्गजम् 18.32.
love, cupid (अङ्गं मनः तस्मा- ज्जातः)
intoxicating passion
अङ्गजरागदीपनात् 161.
drunkenness, intoxication.
a disease. (-जा) a daughter. (-जम्) blood, अङ्गजं रुधिरे$नङ्गे केशे पुत्रे मदे पुमान् । नागरे नखरे$पि स्यात्... । Nm. -ज्वरः [अङ्गमङ्गम् अधिकृत्य ज्वरः] the disease called राजयक्ष्मा, a sort of consumption.
दूष णम् the defects of the limbs
the penalties of a defective construction
Māna.
name of the 79th chapter.-द्वीपः one of the six minor Dvīpas. -न्यासः [अङ्गेषु मन्त्र- भेदस्य न्यासः] touching the limbs of the body with the hand accompanied by appropriate Mantras. -पालिः [अङ्गं पाल्यते सम्बध्यते$त्र, अङ्ग-पाल्-इ] an embrace (probably a corruption of अङ्कपालि). -पालिका अङ्कपालि q. v. -प्रत्यङ्गम् [समा. द्वन्द्व] every limb, large and small
˚गानि पाणिना स्पृष्ट्वा 167, 72. -प्रायश्चित्तम् [अङ्गस्य शुद्ध्यर्थं प्राय- श्चित्तम्] expiation of bodily impurity, such as that caused by the death of a relative, consisting in making presents (पञ्चसूनाजन्यदुरितक्षयार्थं कार्यं दानरूपं प्रायश्चित्तम् Tv.).-भूः [अङ्गात् मनसो वा भवति
भू-क्विप्] born from the body or mind.
(भूः) a son.
Cupid.
[अङ्गानाम् अङ्गमन्त्राणां भूः स्थानम्] one who has touched and purified, and then restrained, his limbs by repeating the Mantras pertaining to those limbs
ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा 3.15 (सद्योजातादिमन्त्राणाम् अङ्गानां हृदयादिमन्त्राणां भूः स्थानं, कृतमन्त्रन्यासः Malli.).
भङ्गः palsy or paralysis of limbs
˚विकल इव भूत्वा स्थास्यामि 2.
twisting or stretching out of the limbs (as is done by a man just after he rises from sleep)
साङ्गभङ्गमुत्थाय Vb.
जृम्भितैः साङ्गभङ्गैः 3.21, 85.
The middle part of the anus and testicles. -मन्त्रः of a Mantra. -मर्दः [अङ्ग मर्दयति
मृद्-णिच्]
one who shampoos his master's body.
[भावे घञ्] act of shampooing
so ˚मर्दका or ˚मर्दिन्, मृद्- णिच् ण्वुल् or णिनि) one who shampoos. -मर्षः [ष. त.] rheumatism
˚प्रशमनम् the curing of this disease. ˚मेजयत्वम् subtle throbbing of the body
Pātañjala 1.31.-यज्ञः, -यागः [अङ्गीभूतः यज्ञः] a subordinate sacrificial act which is of 5 sorts
समिधो यजति, तनूनपातं यजति, इडो यजति, बर्हिर्यजति, स्वाहाकारं यजति इति पञ्चविधाः । एतेषां सकृदनुष्ठा- नेनैव तन्त्रन्यायेन प्रधानयागानामाग्नेयादीनामुपकारितेति मीमांसा Tv.-रक्तः, -क्तम् [अङ्गे अवयवे रक्तः] of a plant गुडारोचनी found in काम्पिल्य country and having red powder (रक्ताङ्गलोचनी). -रक्षकः [अङ्गं रक्षति
रक्ष्-ण्वुल्] a bodyguard, personal attendant 3. -रक्षणी [अङ्ग रक्ष्यते अनया] a coat of mail, or a garment. (-णम्) protection of person. -रागः [अङ्गं रज्यते अनेन करणे घञ्]
a scented cosmetic, application of perfumed unguents to the body, fragrant unguent
पुष्पगन्धेन अङ्गरागेण 12.27, 6.6, स्तनाङ्गरागात् 5.11.
[भावे ल्युट्] act of anointing the body with unguents. -रुहम् [अङ्गे रोहति
रुह्-क स. त. III.9.135.] hair
मम वर्णो मणिनिभो मृदून्य- ङ्गरुहाणि च 6.48.12. विहङ्गराजाङ्गरुहैरिवायतैः 1.7.-लिपिः written character of the Aṅgas. -लेपः [अङ्गं लिप्यते अनेन
लिप्-करणे घञ्]
a scented cosmetic.
[भावे घञ्] act of anointing. -लोड्यः (लोड ण्यत्) a kind of grass, ginger or its root, Amomum Zingiber. -वस्त्रोत्था A louse. -विकल [तृ. त.]
maimed, paralysed.
fainting, swooning. -विकृतिः
change 2of bodily appearance
collapse.
[अङ्गस्य विकृतिश्चालनादिर्यस्मात् प. ब.] an apoplectic fit, swooning, apoplexy (अपस्मार).-विकारः a bodily defect.
विक्षेपः movement of the limbs
gesticulation.
a kind of dance. -विद्या [अङ्गरूपा व्याकरणादिशास्त्ररूपा विद्या ज्ञानसाधनम्]
the science of grammar contributing to knowledge.
the science of foretelling good or evil by the movements of limbs. Kau. 1.12
of chapter 51 of Bṛhat Saṁhitā which gives full details of this science
न नक्षत्राङ्गविद्यया...भिक्षां लिप्सेत कर्हिचित् 6.5. -विधिः [अङ्गस्य प्रधानोपकारिणः विधिः विधानम् [a subordinate or subsidiary act subservient to a knowledge of the principal one (प्रधान- विधिविधेयकर्मणो$ङ्गबोधकतया अङ्गविधिः). -वीरः chief or principal hero. -वैकृतम् [अङ्गेन अङ्गचेष्टया वैकृतं हृदयभावो ज्ञाप्यते यत्र बहु.]
a sign, gesture or expression of the face leading to a knowledge of internal thoughts (आकार)
a nod, wink.
changed bodily appearance.-वैगुण्यम् a defect or flaw in the performance of some subordinate or subsidiary act which may be expiated by thinking of Viṣṇu)
श्राद्धादिपद्धतौ कर्मान्ते यत्किञ्चिदङ्गवैगुण्यं जातं तद्दोषप्रशमनाय विष्णुस्मरणमहं करिष्ये इत्यभिलापवाक्यम् Tv.).-संस्कारः, -संस्क्रिया [अङ्गं संस्क्रियते अनेन
कृ-करणे or भावे- घञ्)
embellishment of person, personal decoration, doing whatever secures a fine personal appearance, such as bathing, rubbing the body, perfuming it with cosmetic
[कर्त्रर्थे अण्] one who decorates or embellishes the person. -संहतिः compactness, symmetry
body
स्थेयसीं दधतमङ्गसंहतिम् 13.5
or strength of the body. -संहिता The phonetic relation between consonants and vowels in the body of a word Ts. Prāt. -सङ्गः bodily contact, union
coition. -सुप्तिःf. Benumbing of the body. -सेवकः a personal attendant, body-guard. -स्कन्धः [कर्मधा.] a subdivision of a science. -स्पर्शः fitness or qualification for bodily contact or being touched by others. -हानिः 1. a defect or flaw in the performance of a secondary or subsidiary act (= ˚वैगुण्यम्)
दैवाद् भ्रमात् प्रमादाच्चेदङ्गहानिः प्रजायते । स्मरणादेव तद्विष्णोः संपूर्णं स्यादिति श्रुतिः ॥ -हारः [अङ्गं ह्रियते इतस्ततः चाल्यते यत्र, हृ-आधारे or भावे घञ्] gesticulation, movements of the limbs, a dance
अङ्गहारैस्तथैवान्या कोमलै- र्नृत्यशालिनी 5.1.36. संसक्तैरगुरुवनेषु साङ्गहारम् 7.37. 7.91. -हारिः [अङ्गं ह्रियते$त्र
हृ-बा˚णि]
gesticulation.
stage
dancing hall. -हीन [तृ. त.]
mutilated, deprived of some defective limb (अङ्गं हीनं यथो- चितप्रमाणात् अल्पं यस्य) according to Suśruta a man is so born, if the mother's दोहद has not been duly fulfilled (सा प्राप्तदौर्हृदा पुत्रं जनयेत गुणान्वितम् । अलब्धदौर्हृदा गर्भे लभेता- त्मनि वा भयम् ॥ येषु येष्विन्द्रियार्थेषु दौर्हृदे वै विमानना । जायते तत्सुतस्यार्तिस्तस्मिंस्तस्मिंस्तथेन्द्रिये ॥).
Apte Hindi
Hindiअङ्गम्
- अङ्ग्+अच्
शरीर
अङ्गम्
- अङ्ग्+अच्
अंग या शरीर का अवयव
अङ्गम्
- अङ्ग्+अच्
"किसी संपूर्ण वस्तु का प्रभाग या विभाग, एक खण्ड या अंश"
अङ्गम्
- अङ्ग्+अच्
"संपूरक या सहायक खण्ड, पूरक"
अङ्गम्
- अङ्ग्+अच्
"अवयव, सारभूत घटक"
अङ्गम्
- अङ्ग्+अच्
"विशेषणात्मक या गौणभाग, गौण, सहायक या आश्रित अंग"
अङ्गम्
- अङ्ग्+अच्
सहायक साधन या युक्ति
अङ्गम्
- अङ्ग्+अच्
शब्द का मूल रूप
अङ्गम्
- अङ्ग्+अच्
नाटकों में पांचों सन्धियों के उपभाग
अङ्गम्
- अङ्ग्+अच्
गौण लक्षणों से युक्त समस्त शरीर
अङ्गम्
- अङ्ग्+अच्
छः की संख्या के लिए आलंकारिक कथन
अङ्गम्
- अङ्ग्+अच्
मन
अङ्गम्
- अम्+गन्
जैन धर्मावलंबियों का प्रधान धार्मिक ग्रंथ
Wordnet
Sanskrit अङ्गम्
यस्मात् शब्दात् प्रत्ययः विधीयते तस्य आदिमः वर्णात् आरभ्य प्रत्ययं यावत् वर्तमानं शब्दस्वरूपम्।
"बालकः इत्यस्य शब्दस्य अङ्गम् बालक इति।"
अङ्गम्, सम्भारः
कस्यापि मिश्रणस्य कोऽपि भागः।
"रासायनिकपांशुसु नैकानि अङ्गानि सन्ति।"
अवयवः, अवयवसूचकशब्दः, अङ्गम्, अंशः, उपकरणम्, एकदेशः
साकल्येन यद् एकघटकत्वेन स्वीक्रियते भागवाचकः शब्दः यश्च अवयवावयविभावसम्बन्धेन अवयविना सह सम्बध्यते।
"अनामिका-मध्यमा-कनिष्ठिकाः हस्तस्य अवयवाः सन्ति।"
अङ्गम्, शाखा, घटकः, अवयवः
कस्यापि तत्त्वस्य विषयस्य वा अवयवस्य तदीयप्रधानफलजनकव्यापारजनकत्वे सति तदीयप्रधानफलाजनकत्वम्।
"वेदस्य षट् अङ्गानि सन्ति।"
पञ्च, पाण्डवः, शिवास्यम्, इन्द्रियम्, स्वर्गः, व्रताग्निः, महापापम्, महाभूतम्, महाकाव्यम्, महामखः, पुराणलक्षणम्, अङ्गम्, प्राणाः, वर्गः, इन्द्रियार्थः, बाणः
एकाधिकं चत्वारि।
"पञ्चाधिकं पञ्च आहत्य दश भवन्ति।"
अङ्गम्, अवयवः
शरीरस्य विशिष्टः अवयवः।
"शरीरम् अङ्गैः जातम्।"
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Tamil
Tamilஅங்க3ம் : உடல், உடலின் உறுப்பு, பாகம், சொல்லின் மூல உருவம்.
पुराणम्
Englishअंगम् / AṄGA(M). The kingdom ruled by King aṅga. Other details:1) The Dynasty. The first King of the aṅga dynasty was aṅga the son of bali. Anagābhu, draviratha, dharmaratha, romapāda (lomapāda), caturaṅga, pṛthulākṣa, bṛhadratha, bṛhanmanas, jayadratha, vijaya, dṛḍhavrata, satyakarmā, atiratha, karṇa, vṛṣasena and others were kings of this dynasty. karṇa was the adopted son of atiratha. During the period of the mahābhārata, Kings of the atiratha family were under the sway of the candra vaṁśa (Lunar dynasty) kings such as dhṛtarāṣṭra and pāṇḍu. (For further informations see the word atiratha).2) How karṇa became the king of aṅga. A contest in archery and the wielding of other weapons was going on in hastināpura, the competitors being the kauravas and the pāṇḍavas. The status of karṇa, who appeared on the side of the kauravas, was questioned by the pāṇḍavas on the occasion and duryodhana, who always stood on his dignity, anointed karṇa as the King of aṅga, on the spot. (M.B., Ādi Parva, Chapter 136).3) Drought in the kingdom of aṅga. lomapāda (romapāda) the king of aṅga once deceived a hermit Brahmin. So all the Brahmins quitted the country and thereafter there was no rainfall in the country for several years. The sages of the country began to think on the means of bringing about rain. One day they approached the King and told him that the only way to get rain was to bring the great hermit ṛṣyaśṛṅga to the country.
Once kaśyapa happened to see urvaśī and he had seminal flow. The sperm fell in a river. A deer swallowed it along with the water it drank. It gave birth to a human child with horns on the head. This child was called ṛṣyaśṛṅga. It was brought up by a hermit called vibhāṇḍaka in his hut. ṛṣyaśṛṅga had never seen women and by virtue of this, there occurred rainfall wherever he went. The King lomapāda sent some courtesans to the forest to attract ṛṣyaśṛṅga, who following them arrived at the court of lomapāda the King of aṅga and the King gave ṛṣyaśṛṅga, as a gift, his daughter śāntā. Thus the country got rain. This lomapāda was a friend of daśaratha. (mahābhārata, araṇya parva, Chapters 110 to 113).4) How the Kingdom got the name aṅga. One opinion is that the Kingdom got its name from the King aṅga who ruled over it. Another opinion is that the king got his name from the country he ruled. However there is a story revealing how the country came to be called aṅga.
In the realm of God, preliminary steps were being taken for making Śrī Parameśvara wed pārvatī. According to the instructions of Devendra, kāmadeva (the Lord of Love--Cupid) was trying to break the meditation of śiva and when śiva opened his third eye, fire emitted from it and anaṅga (kāmadeva) was burned to ashes. It was in the country of aṅga that the ashes of the ‘aṅga’ (Body) of kāmadeva fell and from that day onwards the country came to be called aṅga and kāmadeva, ‘Anaṅga’ (without body). (vālmīki rāmāyaṇa, Bālakāṇḍa, sarga 26).5) Other informations. (1) It is mentioned in the Hindi Dictionary, ‘Śabda Sāgara’ that the kingdom of aṅga embracing Bhagatpur and Muṁger in Bihar had its capital at Campāpurī and that the country had often stretched from Vaidyanāthanāma to Bhuvaneśvar.(2) arjuna had visited the Kingdom of aṅga also during his pilgrimage. (M.B., Ādi Parva, Chapter 219, Stanza 9).(3) The King of aṅga was present at the sacrifice of rājasūya (Royal consecration) celebrated by dharmaputra, when the pāṇḍavas were living at indraprastha. (M.B., Sabhā Parva, Chapter 52, Stanza 16).(4) On one occasion śrī kṛṣṇa defeated the Aṅgas in a battle. (M.B., droṇa parva, Chapter 11, Stanza 15).(5) paraśurāma had defeated the Aṅgas once. (M.B., droṇa parva, Chapter 7, Stanza 12).(6) In the battle of kurukṣetra between the pāṇḍavas and the kauravas, on the sixteenth day of the battle, the heroes of aṅga made an onslaught on arjuna. (M.B., karṇa Parva, Chapter 17, Stanza 12).(7) The Aṅgas attacked the armies of dhṛṣṭadyumna and the King of pāñcāla. (M.B., karṇa Parva, Chapter 22, Stanza 2).(8) A low caste man from aṅga attacked bhīma, who killed the man and his elephant. (mahābhārata, droṇa Parva, Chapter 26, Stanzas 14 to 17).
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