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शिव
ziva
शिव
Masculine, Feminine, Neuter
(
-वः-वा-वं
)
Prosperous,
happy.
Masculine.
(
-वः
)
1.
The
deity
ŚIVA,
the
most
formidable
of
the
Hindu
triad,
the
destroyer
of
creation:
the
adoration
of
which
he
is
the
object,
is
of
a
more
gloomy
nature
in
general
than
that
of
the
rest,
and
he
is
the
particular
god
of
the
Tāntrikas
or
followers
of
the
books
called
Tantras.
2.
Final
emancipation
from
existence,
eternal
happiness.
3.
A
pillar
or
post
to
which
cattle
are
tied.
4.
An
auspicious
planetary
conjunc-
tion.
5.
Scripture,
the
Vedas.
6.
A
drug,
commonly
Elabālukā.
7.
A
perfume,
Puṇḍarīya.
8.
Bdellium.
9.
One
of
the
astronomi-
cal
periods
termed
Yogas.
10.
Quicksilver.
11.
The
penis.
12.
The
phallic
emblem
of
ŚIVA.
13.
A
god.
Neuter.
(
-वं
)
1.
Happiness,
pleasure.
2.
Auspiciousness,
well
being.
3.
Water.
4.
Sea
or
fossile
salt.
5.
Borax.
6.
Rock-salt.
Feminine.
(
-वा
)
1.
The
goddess
DURGĀ,
the
wife
of
ŚIVA.
2.
The
Śami
tree,
(
Mimosa
suma,
Rox.
)
3.
Yellow
myro-
balan,
(
Terminalia
chebula.
)
4.
Emblic
myrobalan.
5.
A
jackal.
6.
The
mother
of
the
twenty-second
Jina.
7.
Final
emancipation.
8.
A
kind
of
yellow
pigment.
9.
The
Durbā-grass.
Etymology
शी
to
sleep
Unādi
Affix.
वन्,
on
or
in
whom
or
which,
the
universe
reposes.
शिव
-
ziva
-
Adjective
-
gracious
अनुग्रहिन्
-
anugrahin
-
Adjective
-
gracious
अनुग्रहक
-
anugrahaka
-
Adjective
-
gracious
भद्र
-
bhadra
-
Adjective
-
gracious
सुमनस्
-
sumanas
-
Adjective
-
gracious
सुमुख
-
sumukha
-
Adjective
-
gracious
राति
-
rAti
-
Adjective
-
gracious
सुम्न
-
sumna
-
Adjective
-
gracious
सुम्नायु
-
sumnAyu
-
Adjective
-
gracious
सुम्निन्
-
sumnin
-
Adjective
-
gracious
चाक्ष्म
-
cAkSma
-
Adjective
-
gracious
चनसित
-
canasita
-
Adjective
-
gracious
चनोधा
-
canodhA
-
Adjective
-
gracious
दाश्वस्
-
dAzvas
-
Adjective
-
gracious
भव्य
-
bhavya
-
Adjective
-
gracious
प्रमृड
-
pramRDa
-
Adjective
-
gracious
प्रसादवत्
-
prasAdavat
-
Adjective
-
gracious
प्रसन्न
-
prasanna
-
Adjective
-
gracious
शुभग
-
zubhaga
-
Adjective
-
gracious
सम्प्रसन्न
-
samprasanna
-
Adjective
-
gracious
शिव
-
ziva
-
Adjective
-
benign
शिव
-
ziva
-
Adjective
-
kind
शिव
-
ziva
-
Adjective
-
friendly
शिव
-
ziva
-
Adjective
-
favourable
शिव
-
ziva
-
Adjective
-
benignant
शिव
-
ziva
-
Adjective
-
gracious
शिव
-
ziva
-
Neuter
-
bliss
शिव
ziva
Adjective
benign
शिव
ziva
Adjective
benignant
मृदु-तृतीयक-हिमज्वर
mRdu-tRtIyaka-himajvara
Masculine
benign
tertia
malaria
सौम्यग्रह
saumyagraha
Masculine
auspicious
or
benign
planet
शिव
ziva
Adjective
benignant
शिव
Masculine, Feminine, Neuter
(
-वः-वा-वं
)
Prosperous,
happy.
Masculine.
(
-वः
)
1
The
deity
ŚIVA,
the
most
formidable
of
the
Hindu
triad,
the
destroyer
of
creation:
the
adoration
of
which
he
is
the
object,
is
of
a
more
gloomy
nature
in
general
than
that
of
the
rest,
and
he
is
the
particular
god
of
the
Tāntrikas
or
followers
of
the
books
called
Tantras.
2
Final
emancipation
from
existence,
eternal
happiness.
3
A
pillar
or
post
to
which
cattle
are
tied.
4
An
auspicious
planetary
conjunction.
5
Scripture,
the
Vedas.
6
A
drug,
commonly
Elavāluka.
7
A
perfume,
Puṇḍarīya.
8
Bdellium.
9
One
of
the
astronomical
periods
termed
Yogas.
10
Quicksilver.
11
The
penis.
12
The
phallic
emblem
of
ŚIVA.
Neuter.
(
-वं
)
1
Happiness,
pleasure.
2
Auspiciousness,
well
being.
3
Water.
4
Sea
or
fossile
salt.
5
Borax.
Feminine.
(
-वा
)
1
The
goddess
DURGĀ,
the
wife
of
ŚIVA.
2
The
Śami
tree,
(
Mimosa
suma,
Rox.
)
3
Yellow
myrobalan,
(
Terminalia
chebula.
)
4
Emblic
myrobalan.
5
A
shakal.
6
The
mother
of
the
twenty-second
Jina.
Etymology
शी
to
sleep,
Uṇādi
Affix.
वन्,
on
or
in
whom
or
which,
the
universe
reposes.
शिव
[
śiva
],
Adjective.
[
श्यति
पापं
शो-वन्
पृषो˚
]
Auspicious,
propitious,
lucky
इयं
शिवाया
नियतेरिवायतिः
Kirâtârjunîya.
4.21
1.38
Raghuvamsa (Bombay).
11.33.
In
good
health
or
condition,
happy,
prosperous,
fortunate
तीर्थेन
मूर्ध्न्यधिकृतेन
शिवः
शिवो$भूत्
Bhágavata (Bombay).
3.28.22
शिवानि
वस्तीर्थजलानि
कच्चित्
Raghuvamsa (Bombay).
5.8.
(
Equal or equivalent to, same as.
अनुपप्लवानि,
'undisturbed'
)
शिवास्ते
पन्थानः
सन्तु
'a
happy
journey
to
you',
'God
bless
(
or
speed
)
you
on
your
journey'.
वः
Name.
of
the
third
god
of
the
sacred
Hindu
Trinity,
who
is
entrusted
with
the
work
of
destruction,
as
Brahman
and
Viṣṇu
are
with
the
creation
and
preservation,
of
the
world
एको
देवः
केशवो
वा
शिवो
वा
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.115.
The
male
organ
of
generation,
penis.
An
auspicious
planetary
conjunction.
The
Veda
अट्टशूलाः
जनपदाः
शिवशूलाश्चतुष्पथाः
Mahâbhârata (Bombay).
*
3.188.42.
A
post
to
which
cattle
are
tied.
A
god,
deity.
Quick-silver.
Bdellium.
The
black
variety
of
thorn-apple.
Rum,
spirit.
Buttermilk.
A
ruby.
Time
(
काल
).
-वौ
(
Masculine.
dual
)
Śiva
and
Pārvatī
कथयति
शिवयोः
शरीरयोगं
विषमपदा
पदवी
विवर्तनेषु
Kirâtârjunîya.
5.4.
वम्
Prosperity,
welfare,
well-being,
happiness
तं
धर्मे$ग्निषु
पुत्रेषु
शिवं
पृष्ट्वा
Rāmāyana
7.33.13
तव
वर्त्मनि
वर्ततां
शिवम्
Naishadhacharita.
2.62
Ratnâvalî (Bombay).
1.2
Raghuvamsa (Bombay).
1.6.
Bliss,
auspiciousness.
Water.
Seasalt.
Rock-salt.
Refined
borax.
Iron.
Myrobalan.
Sandal.
Compound.
-अक्षम्
Equal or equivalent to, same as.
रुद्राक्ष
quod vide, which see.
-अपर
Adjective.
cruel.
-अरातिः
a
heretic
(
Literal.
a
disbeliever
in
Śiva
).
-आत्मकम्
rock-salt.
आदेशकः
the
bearer
of
auspicious
news.
a
fortune-teller.
आलयः
Śiva's
abode.
the
red
basil.
(
यम्
)
a
temple
of
Śiva.
a
cemetery.
-इतर
Adjective.
inauspicious,
unlucky
शिवेतरक्षतये
Kávyaprakâsa.
1.
-इष्टा
Dūrvā
grass.
-कर
(
शिवंकर
also
)
Adjective.
conferring
happiness,
auspicious.
-कीर्तनः
Name.
of
Bhṛiṅgi.
-केसरः
Mimusops
Elengi
(
बकुल
).
-गति
Adjective.
prosperous,
happy.
-धर्मजः
the
planet
Mars
Compare.
पुरा
दक्षविनाशाय
कुपितस्य
त्रिशूलिनः
।
अपतद्
भीमवक्त्रस्य
स्वेदबिन्दु-
र्ललाटजः
॥
शान्तिप्रदानात्
सर्वेषां
ग्रहाणां
प्रथमो
भव
।
अङ्गारक
इति
ख्यातिं
गमिष्यसि
धरात्मज
॥
Matsya
Parasmaipada.
-चतुर्दशी
the
fourteenth
day
of
the
dark
half
of
Māgha
see
शिवरात्र.
-ज्ञा
a
female
devotee
of
the
Śaiva
sect.
-ताति
Adjective.
having
an
auspicious
end,
conferring
or
conducive
to
happiness,
propitious
प्रयत्नः
कृत्स्नो$यं
फलतु
शिवतातिश्च
भवतु
Mâlatîmâdhava (Bombay).
6.7
न्यषेवेतां
विशेषेण
शिवतातिममुं
शिवम्
Śiva
B.23.56.
tender,
merciful,
not
demoniacal
मा
पूतनात्वमुपगाः
शिवतातिरेधि
9.49.
(
-तिः
)
auspiciousness,
happiness.-तालः
(
in
music
)
a
kind
of
measure.
-दत्तम्
the
discus
of
Viṣṇu
(
सुदर्शन
).
-दारु
Neuter.
the
Devadāru
tree.-दिश्
the
north-east.
-दूती
epithet
of
Durgā.
-द्रुमः
the
Bilva
tree.
-द्विष्टा
the
Ketaka
tree.
धातुः
quicksilver.
milk
stone.
-पदम्
final
liberation,
emancipation.
-पुरम्,
-पुरी
Name.
of
Vārāṇasī.
-पुराण
Name.
of
one
of
the
eighteen
Purāṇas.
प्रियः
a
crystal.
the
Baka
tree.
the
thorn-apple.
(
-यम्
)
Equal or equivalent to, same as.
रुद्राक्ष
quod vide, which see.
(
-या
)
the
goddess
Durgā.
-बी(
वी
)जम्
quick-silver.-भारतम्
the
historic
poem
on
the
life
of
Shivājī
the
great
(
163-168
)
by
his
contemporary
poet
Paramā
nanda.
-मल्लकः
the
Arjuna
tree.
-मार्गः
final
liberation.
-रसः
the
water
of
boiled
rice
(
three
days
old,
hence
fermented
).
-राजधानी
Name.
of
Benares,
-रात्रिः
Feminine.
the
fourteenth
day
of
the
dark
half
of
Māgha
on
which
a
rigorous
fast
is
observed
in
honour
of
Śiva
शैवो
वा
वैष्णवो
वापि
यो
वा
स्यादन्यपूजकः
।
सर्वं
पूजाफलं
हन्ति
शिवरात्रिबहिर्मुखः
॥
Īśvarasaṁhitā.
लिङ्गम्
Śiva
worshipped
in
the
form
of
a
Phallus.
a
temple
dedicated
to
the
worship
of
the
Liṅga.
-लोकः
the
world
of
Śiva.
-वल्लभः
the
mango
tree.
(
भा
)
white
rose.
Pārvatī.
-वल्ली
Acacia
Concinna
(
Marâṭhî.
शिकेकाई
).
-वाहनः
a
bull.-व्रतिन्
one
engaged
in
a
vow
of
standing
on
one
foot.
शेखरः
the
moon.
the
thorn-apple.
-सायुज्यम्
final
emancipation
(
Literal.
unification
with
Śiva
).
-सुन्दरी
an
epithet
of
Durgā.
शिव
a.
[
श्यति
पापं
शो-वन्
पृषो°
]
1
Auspicious,
propitious,
lucky
इयं
शिवाया
नियतेरिवायतिः
Ki.
4.
21
1.
38
R.
11.
33.
2
In
good
health
or
condition,
happy,
prosperous,
fortunate
शिवाति
वस्तीर्थज
लानि
कच्चित्
R.
5.
8
(
=
अतुपप्लवानि
‘undisturbed’
)
शिवास्त
पंथानः
संतु
‘a
happy
journey
to
you’,
‘God
bless
(
or
speed
)
you
on
your
journey’.
वः
1
N.
of
the
third
god
of
the
sacred
Hindu
Trinity,
who
is
entrusted
with
the
work
of
destruction,
as
Brahman
and
Viṣṇu
are
with
the
creation
and
preservation,
of
the
world
एको
दवः
केशवो
वा
शिवो
वा
Bh.
2.
115.
2
The
male
organ
of
generation,
penis.
3
An
auspicious
planetary
conjunction.
4
The
Veda.
5
Final
beatitude.
6
A
post
to
which
cattle
are
tied
7
A
god,
deity,
8
Quick-silver.
9
Bdellium.
10
The
black
variety
of
thorn-apple.
वौ
(
m.
dual
)
Śiva
and
Pārvatī
कथयति
शिवयोः
शरीरयोगं
विषमपदा
पदवी
विवर्तनेषु
Ki.
5.
40.
वं
1
Prosperity,
welfare,
wellbeing,
happiness
तव
वर्त्मान
वर्ततां
शिवं
N.
2.
62
Ratn.
1.
2
R.
1.
60.
2
Bliss,
auspiciousness.
3
Final
beatitude.
4
Water.
5
Sea-salt.
6
Rock-salt
7
Refined
borax.
Comp.
अक्षं
=
रुद्राक्ष
q.
v.
अरातिः
a
heretic
(
lit.
a
disbeliever
in
Śiva
).
आत्मकं
rock-salt.
आदेशकः
{1}
the
bearer
of
auspicious
news.
{2}
a
fortune-teller.
आलयः
{1}
Śiva's
abode.
{2}
the
red
basil.
(
यं
)
{1}
a
temple
of
Śiva.
{2}
a
cemetery.
इतर
a.
inauspicious,
unlucky
शिवेतरक्षतये
K.
P.
1.
इष्ट्रा
Dūrvā
grass.
कर
(
शिवंकर
also
)
a.
conferring
happiness,
auspicious.
कीर्तनः
N.
of
Bhṛṅgi.
गति
a.
prosperous,
happy.
घर्मजः
the
planet
Mars.
चतुर्दशी
the
fourteenth
day
of
the
dark
half
of
Māgha
see
शिवरात्र.
ज्ञा
a
female
devotee
of
the
Śaiva
sect.
ताति
a.
{1}
having
an
auspicious
end,
conferring
or
conducive
to
happiness,
propitious
प्रयत्न.
कृत्स्नोयं
फलतु
शिवतातिश्च
भवतु
Māl.
6.
7.
{2}
tender,
merciful,
not
demoniacal
मा
पूतनात्वमुपगाः
शिवतातिरेधि
9.
49.
(
तिः
)
auspiciousness,
happiness.
दत्तं
the
discus
of
Viṣṇu.
दारु
n.
the
Devadāru
tree.
दूती
epithet
of
Durgā.
द्रुमः
theBilva
tree.
द्विष्ट्रा
the
Ketaka
tree.
धातुः
{1}
quick-silver.
{2}
milk.
stone.
पुरं,
पुरी
N.
of
Benares.
पुराण
N.
of
one
of
the
eighteen
Purāṇas
प्रियः
{1}
a
crystal.
{2}
the
Baka
tree.
{3}
the
thorn-apple.
(
यं
)
=
रुद्रक्ष
q.
v.
(
या
)
the
goddess
Durgā.
मल्लकः
the
Arjuna
tree.
रसः
the
water
of
boiled
rice.
राजधानी
N.
of
Benares.
रात्रिः
f.
the
fourteenth
day
of
the
dark
half
of
Māgha
on
which
a
rigorous
fast
is
observed
in
honour
of
Śiva.
लिंगं
{1}
Śiva,
worshipped
in
the
form
of
a
Phallus.
{2}
a
temple
dedicated
to
the
worship
of
the
Liṅga.
लोकः
the
world
of
Śiva.
वल्लभः
the
mango
tree.
(
भा
)
{1}
white
rose.
{2}
Pārvatī.
वाहनः
a
bull.
वीजं
quick-silver.
शेखाः
{1}
the
moon.
{2}
the
thorn-apple.
सायुज्यं
final
emancipation
(
lit.
unification
with
Śiva
).
सुंदरी
an
epithet
of
Durgā.
शिव॑
masculine gender.
sacred
writings,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
a
post
for
cows
(
to
which
they
are
tied
or
for
them
to
rub
against
),
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
the
fragrant
bark
of
Feronia
Elephantum,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
a
kind
of
thorn-apple
or
equal, equivalent to, the same as, explained by.
पुण्डरीक
(
the
tree
),
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
quicksilver,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
(
confer, compare.
शिव-बीज
)
a
partic.
auspicious
constellation,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
शिव॑
masculine gender.
equal, equivalent to, the same as, explained by.
शुक्र
masculine gender.
काल
masculine gender.
वसु
masculine gender.
,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
शिव॑
masculine gender.
the
swift
antelope,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
rum,
spirit
distilled
from
molasses,
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
of
a
prince
and
various
authors
(
also
with
दीक्षित,
भट्ट,
पण्डित,
यज्वन्,
सूरि
et cetera.
),
Catalogue(s)
(
dual number.
)
the
god
Śiva
and
his
wife,
kirātārjunīya
v,
40
pracaṇḍa-pāṇḍava
i,
20
(
confer, compare.
vāmana's kāvyālaṃkāravṛtti
v,
2,
1
)
of
a
class
of
Brāhmans
who
have
attained
a
partic.
degree
of
perfection
like
that
of
Śiva,
mahābhārata
शिव॑
neuter gender.
welfare,
prosperity,
bliss
(
आय,
ए॑न
or
ए॑भिस्,
‘auspiciously,
fortunately,
happily,
luckily’
शिवाय
गम्यताम्,
‘a
prosperous
journey
to
you!’
),
ṛg-veda
et cetera.
et cetera.
शिव
शिव,
अस्,
आ,
अम्
(
according
to
Uṇādi-s.
I.
153.
fr.
rt.
1.
शी
more
probably
to
be
connected
with
rt.
श्वि
and
शवस्,
see
शिश्वि
),
auspicious,
pro-
pitious,
prosperous,
happy,
fortunate,
lucky,
increas-
ing,
thriving,
right
(
अस्
),
m.,
N.
of
the
third
god
of
the
Hindū
Tri-mūrti,
(
in
the
later
mythology
regarded
as
‘the
destroyer,
’
and
with
Brahmā,
‘the
creator,
’
and
Viṣṇu,
‘the
preserver,
’
constituting
the
well
known
Hindū
triad
of
divine
manifestations
although
the
name
Śiva
is
not
found
applied
to
any
god
in
the
Veda,
the
worship
of
the
destroying
and
reproducing
principle
under
this
name
was
rapidly
developed
in
the
Purāṇas
and
epic
poems,
and
be-
came
very
general
in
later
times,
the
worshippers
of
Śiva
or
Śaivas
assigning
to
him
the
first
place
in
the
triad
and
by
identifying
him
with
the
principles
of
creation
and
reproduction
as
well
as
that
of
destruc-
tion,
constituting
him
the
one
Supreme
Being
who
is
supposed
to
comprehend
all
the
powers
and
forces
of
nature
and
whose
formidable
character
makes
him
the
first
object
of
propitiation
and
adoration
in
the
Śiva-Purāṇa
he
is
addressed
as
Brahmā,
Viṣṇu,
Indra,
Varuṇa,
the
Sun,
Moon,
Earth,
Fire,
Water,
Air,
Ether,
&c.,
while
even
in
the
Viṣṇu
and
other
Purāṇas
not
specially
devoted
to
his
praise,
he
is
mentioned
with
the
greatest
reverence
and
awe
according
to
one
view
the
name
Śiva
belonged
originally
to
the
principal
god
of
the
aboriginal
tribes
of
India,
and
being
subsequently
adopted
together
with
the
Liṅga
or
symbol
of
reproduction
into
the
Pantheon
of
the
Āryans,
was
then
identified
with
their
own
deity
Rudra,
who
occupies
a
con-
spicuous
position
in
the
Veda
as
god
of
storms
but
according
to
a
more
likely
supposition
the
adjective
शिव,
‘auspicious,
’
being
at
first
only
used
as
an
euphemistic
epithet
to
propitiate
the
lord
of
tempests,
passed
afterwards
into
his
name,
and
was
ultimately
adopted
as
the
principal
name
of
the
god
of
destruc-
tion,
[
see
रुद्र
]
according
to
Viṣṇu-Purāṇa
I.
8.
there
are
eight
principal
manifestations
of
Śiva,
viz.
Rudra,
Bhava,
Śarva,
Iśāna,
Paśu-pati,
Bhīma,
Ugra,
Mahā-deva,
which
again
are
visibly
represented
under
eight
Tanus
or
material
forms,
viz.
the
Sun,
Water,
Earth,
Air,
Fire,
Ether,
the
officiating
Brahman,
and
the
Moon,
Śiva
being
supposed
to
uphold
the
universe
by
means
of
these
forms
as
presiding
over
reproduction,
which
follows
destruction,
his
symbol
is
the
Liṅga
or
Phallus,
under
which
form
he
is
generally
worshipped
at
the
present
day
as
god
of
justice
or
punishment,
which
character
he
shares
with
the
gods
Yama
and
Varuṇa,
he
is
represented
as
riding
on
a
white
bull,
the
god
Dharma,
it
is
said,
having
taken
this
form
and
requested
Śiva
to
accept
him
as
his
vehicle
his
own
colour
is
sometimes
depicted
as
black
in
his
character
of
destroyer
of
the
world,
when
he
is
called
Kāla
or
Time
again,
one
of
his
representations
is
as
Ardha-nārī,
‘half-female,
’
the
other
half
being
male
to
symbolize
the
unity
of
the
generative
principle,
his
name
being
then
Ardha-
nārīśa,
‘the
half-female
lord
’
he
has
sometimes
five
faces,
whence
his
name
Pāñcānana
he
has
also
three
eyes,
one
of
which
is
in
his
forehead,
and
which
are
thought
to
denote
his
view
of
the
three
divisions
of
time,
past,
present,
and
future,
while
a
moon's
crescent,
round
or
above
the
central
eye,
marks
the
measure
of
time
by
months,
a
serpent
round
his
neck
the
measure
of
time
by
years,
and
a
second
necklace
of
skulls
with
numerous
other
serpents
about
his
person,
the
perpetual
revolution
of
ages,
and
the
successive
extinction
and
generation
of
the
races
of
mankind:
his
hair
is
thickly
matted
together,
and
gathered
above
his
forehead
into
a
coil,
so
as
to
project
like
a
horn
on
the
top
of
it
he
bears
the
Ganges,
the
rush
of
which
river
in
its
descent
form
heaven
he
intercepted
by
his
head
that
the
earth
might
not
be
crushed
by
the
weight
of
the
falling
stream
his
throat
is
dark-blue
from
the
stain
of
the
deadly
poison
which
would
have
destroyed
the
world
had
it
not
been
swallowed
by
him
on
its
production
at
the
churning
of
the
ocean
by
the
gods
for
the
nectar
of
immortality:
he
is
sometimes
represented
clothed
in
a
deer-skin,
sometimes
in
a
tiger-skin,
or
he
appears
sitting
on
a
tiger-skin
or
holding
a
deer
in
one
of
his
hands
in
explanation
of
this
a
legend
is
told
that
Śiva,
having
once
visited
a
forest
in
the
form
of
a
religious
mendicant,
the
wives
of
the
Ṛṣis
residing
there
fell
in
love
with
his
great
beauty,
which
the
Ṛṣis
perceiving
resented
in
order,
therefore,
to
overpower
him,
they
first
dug
a
pit,
and
by
magical
arts
caused
a
tiger
to
rush
out
of
it,
which
he
slew,
and
taking
its
skin
wore
it
as
a
garment
they
next
caused
a
deer
to
spring
out
upon
him,
which
he
took
up
in
his
left
hand
and
ever
afterwards
retained
there
they
then
produced
a
red-
hot
iron,
but
this
too
he
took
up
and
kept
in
his
hand
as
a
weapon:
sometimes,
again,
he
appears
wearing
an
elephant's
skin
which
belonged
to
an
Asura
named
Gaya,
who
acquired
such
power
that
he
conquered
the
gods
and
would
have
destroyed
the
Munis
had
they
not
fled
to
Benares
and
taken
refuge
in
a
temple
of
Śiva,
who
then
destroyed
the
Asura
and,
ripping
up
his
body,
stripped
off
the
hide
which
he
afterwards
cast
over
his
shoulders
for
a
cloak:
Śiva
holds
a
त्रिशूल
or
three-pronged
trident
[
also
called
Pināka
]
in
his
hand
to
denote,
as
some
think,
his
combination
of
the
three
attributes
of
Creator,
Destroyer,
and
Regenerator
his
other
weapons
are
a
bow
called
Ajakava
or
Ajagava,
a
thunderbolt,
an
axe,
a
kind
of
staff
with
transverse
pieces
surmounted
by
a
skull
called
Khaṭvāṅga,
and
another
nondescript
weapon
called
Khiṅkira
he
also
carries
a
kind
of
rattle
or
drum,
shaped
like
an
hour-
glass,
called
Ḍamaru,
and
a
Pāśa
or
noose
for
binding
incorrigible
offenders:
his
attendants
or
servants
are
called
Pramatha
they
are
sometimes
regarded
as
demons
or
supernatural
beings
of
various
kinds,
and
form
a
complete
host
some
of
his
more
personal
attendants
or
chamberlains
have
special
names,
such
as
Nandi
or
Nandin,
Bhṛṅgin,
Taṇḍu,
the
latter
being
the
original
teacher
of
dancing
&c.,
whence
Śiva
is
called
Naṭeśvara,
‘the
lord
of
dancers,
’
and
is
himself
described
as
नाट्य-प्रिय,
fond
of
dancing:
his
principal
wife
Durgā,
otherwise
called
Pārvatī,
Umā,
Gaurī,
Bhavānī,
Satī,
&c.,
is
the
chief
object
of
worship
with
the
Śāktas
and
Tāntrikas,
see
शक्ति,
शाक्त,
तन्त्र:
his
sons
are
Gaṇeśa
and
Kārttikeya:
he
destroyed
several
Asuras
or
demons,
such
as
Pura,
Tripura,
Andhaka,
Ruru
he
also
scorched
the
god
of
love,
Kāma-deva,
to
ashes
by
a
glance
from
his
central
eye,
that
deity
having
attempted
to
inflame
him
with
passion
for
Pārvatī
whilst
he
was
engaged
in
severe
penance
he
is
said
to
have
cut
off
one
of
the
heads
of
the
god
Brahmā,
that
god
having
ori-
ginally
possessed
five
heads,
one
of
which
is
fabled
to
have
addressed
Śiva
on
a
particular
occasion
in
a
disrespectful
manner,
cf.
ब्रह्म-मूर्ध-भृत्
he
also
decapitated
Dakṣa
and
replaced
his
head
by
that
of
a
ram,
because
that
sage,
who
was
his
father-
in-law,
omitted
to
invite
him
and
his
wife
Satī
to
a
great
sacrifice
at
which
all
the
other
gods
were
present,
see
दक्षाध्वर-ध्वंश-कृत्
in
the
exercise
of
his
function
of
Universal
Destroyer
he
destroys,
at
the
end
of
every
Kalpa,
not
only
all
created
beings,
but
even
Brahmā,
Viṣṇu,
and
the
other
gods,
whose
bones
and
skulls
he
wears
as
gar-
lands
moreover,
at
the
end
of
one
of
the
early
Kalpas
he
is
fabled
to
have
burnt
them
up
by
a
flash
from
his
central
eye,
and
afterwards
to
have
rubbed
their
ashes
upon
his
body,
whence
the
use
of
ashes
is
considered
of
great
importance
in
his
worship,
while
the
use
of
the
Rudrākṣa
berries
or
beads
originated,
it
is
said,
from
the
legend
that
Śiva,
on
his
way
to
destroy
the
three
cities,
called
Tri-pura,
let
fall
some
tears
of
rage
which
became
converted
into
these
beads:
his
residence
is
Kailāsa,
one
of
the
loftiest
northern
peaks
of
the
Himālaya,
which
is
also
the
paradise
of
Kuvera:
he
has
strictly
no
in-
carnations
like
those
of
Viṣṇu,
though
Vīra-bhadra
and
the
eight
Bhairavas
are
sometimes
regarded
as
forms
of
him,
sometimes
as
his
sons,
see
वीर-भ-
द्र,
भैरव
he
is
especially
worshipped
at
Be-
nares
and
has
even
more
names
than
Viṣṇu,
one
thousand
and
eight
being
specified
in
the
sixty-ninth
chapter
of
the
Śiva-Purāṇa
and
in
the
seventeenth
chapter
of
the
Anuśāsana-parvan
of
the
Mahā-bhā-
rata,
some
of
the
most
common
being
Mahā-deva,
Śambhu,
Śaṅkara,
Īśa,
Īśvara,
Maheśvara,
Hara,
Rudra
)
the
phallic
emblem
of
Śiva,
the
male
genital
organ,
penis
a
god
(
=
देव,
according
to
Śabda-k.
)
an
auspicious
planetary
conjunction
the
twentieth
of
the
astronomical
periods
called
Yogas,
(
see
योग
)
epithet
of
a
particular
month
the
Veda
final
emancipation
(
=
मोक्ष
)
a
pillar
or
post
to
which
cattle
are
tied
a
kind
of
drug
and
perfume
(
=
बालुक
or
वालुक
)
a
particular
plant
or
drug
(
=
पुण्डरीक
)
the
black
Dhustūra
or
thorn-apple
bdellium
quicksilver
N.
of
a
scribe
(
औ
),
m.
du.
Śiva
and
his
wife
(
आस्
),
m.
pl.,
N.
of
a
class
of
deities
(
आ
),
f.
the
wife
of
Śiva
(
Durgā,
Pārvatī,
&c.
)
final
emancipation
(
=
मुक्ति
)
N.
of
the
wife
of
Aṅgiras
of
the
mother
of
the
twenty-
second
Jina
of
a
river
a
jackal
the
Śamī
tree
yellow
Myrobalan
(
=
हरीतकी
)
Emblic
Myrobalan
(
=
आमलकी
)
the
tree
Flacourtia
Cataphracta
(
=
तामलकी
)
Dūrvā
grass
turmeric
a
kind
of
yellow
pigment,
=
गो-रोचना
(
अम्
),
n.
bliss,
prosperity,
happiness,
well-being,
auspiciousness,
pleasure
final
emancipation
or
beatitude
water
rock-salt
sea-salt
white
or
refined
borax.
—शिव-कर,
अस्,
ई,
अम्,
causing
happiness
or
prosperity,
making
happy,
auspicious,
propitious
(
अस्
),
m.
(
with
Jainas
)
one
of
the
twenty-
four
Arhats
of
the
past
Ut-sarpiṇī.
—शिव-क-
वच,
अम्,
n.
‘Śiva's
amulet,
’
N.
of
a
chapter
in
the
Skanda-Purāṇa.
—शिव-काञ्ची,
f.,
N.
of
a
city
(
said
to
have
been
founded
by
Śaṅkara
cf.
विष्णु-
काञ्ची
).
—शिव-कान्ती-तीर्थ,
अम्,
n.,
N.
of
a
Tīrtha.
—शिव-कामदुघा,
f.,
N.
of
a
river.
—शिव-कारिणी,
f.,
N.
of
a
goddess.
—शिव-किङ्-
कर,
अस्,
m.
a
proper
N.
—शिव-कीर्तन,
अस्,
m.
‘Śiva-praiser,
’
epithet
of
Bhṛṅgi
or
Bhṛṅgarīṭa,
one
of
Śiva's
attendants
N.
of
Kṛṣṇa
or
Viṣṇu
(
अम्
),
n.
the
act
of
praising
or
celebrating
Śiva.
—शिव-कुण्ड,
N.
of
a
place.
—शिव-कोष,
अस्,
m.,
N.
of
a
dictionary
of
synonyms
of
trees
and
medicinal
plants
by
Śiva-datta.
—शिव-गङ्गा-तीर्थ,
अम्,
n.,
N.
of
a
Tīrtha.
—शिव-गण,
अस्,
m.
a
proper
N.
—शिवगण-पुर,
अम्,
n.,
N.
of
a
town.
—शिव-
गति,
इस्,
इस्,
इ,
having
a
prosperous
course,
pros-
perous,
auspicious,
happy
worshipping
Śiva
(
इस्
),
m.
one
of
the
twenty-four
Arhats
of
the
past
Ut-sar-
piṇī
(
with
Jainas
).
—शिव-गीता,
f.
‘Śiva's
song,
’
N.
of
a
part
of
the
Padma-Purāṇa
(
propounding
the
doctrines
of
the
Śaivas
it
is
regarded
as
a
Vedānta
treatise,
and
attributed
to
Veda-vyāsa
).
—शिव-गुरु,
उस्,
m.,
N.
of
Śaṅkarācārya's
father.
—शिव-घर्म-
ज,
अस्,
m.
‘born
from
the
perspiration
of
Śiva,
’
epithet
of
the
planet
Mars.
—शिवङ्-कर,
अस्,
ई,
अम्,
causing
happiness
or
prosperity,
auspicious,
pro-
pitious.
—शिव-चक्र,
अम्,
n.
epithet
of
a
particular
mystical
circle.
—शिव-चतुर्दशी,
f.
the
fourteenth
day
of
the
dark
half
of
the
month
Māgha
kept
as
a
festival
in
honour
of
Śiva.
—शिवचतुर्दशी-व्रत,
अम्,
n.
a
particular
religious
observance
kept
on
the
above-mentioned
day.
—शिव-ज्ञ,
अस्,
आ,
अम्,
knowing
what
is
fortunate
or
propitious,
worshipping
Śiva
(
आ
),
f.
a
female
devotee
of
the
Śaiva
sect.
—शिव-ज्ञान,
अम्,
n.
knowledge
of
what
is
fortu-
nate
or
propitious
a
book
giving
rules
for
ascertain-
ing
auspicious
moments
or
lucky
and
unlucky
seasons.
—शिव-तत्त्व-विवेक,
अस्,
m.,
N.
of
a
work
by
Apyaya-dīkṣita.
—शिव-तन्त्र,
अम्,
n.,
N.
of
a
Tantra
work.
—शिव-तम,
अस्,
आ,
अम्,
most
pros-
perous,
very
fortunate.
—शिव-तर,
अस्,
आ,
अम्,
more
auspicious
or
propitious,
very
prosperous
or
fortunate
very
complacent.
—शिव-ताति,
इस्,
इस्,
इ
(
Pāṇini
IV.
4,
143,
144
),
causing
good
fortune,
conferring
hap-
piness,
propitious
(
इस्
),
f.
propitiousness,
benevo-
lence,
auspiciousness.
—शिव-तातिक,
अस्,
आ,
अम्,
=
शिव-ताति
above.
—शिव-तीर्थ,
अम्,
n.,
N.
of
a
Tīrtha.
—शिव-दत्त,
अस्,
आ,
अम्,
given
by
Śiva
pre-
sented
to
Śiva
(
अस्
),
m.,
N.
of
the
author
of
the
Śiva-
koṣa
of
a
scribe
(
अम्
),
n.
the
discus
of
Viṣṇu.
—शिव-दारु,
उ,
n.
the
tree
Pinus
Deodaru
(
=
देव-दारु
).
—शिव-दास,
अस्,
m.
‘Śiva's
servant,
’
N.
of
the
author
of
the
Jātaka-muktāvalī
of
the
reputed
author
of
the
Kathārṇava.
—शिव-दास-
देव,
अस्,
m.,
N.
of
a
poet.
—शिव-दूतिका,
f.,
N.
of
one
of
the
Mātṛs
attending
on
Śiva.
—शिव-
दूती,
f.
‘Śiva's
messenger,
’
epithet
of
Durgā
of
a
Yogiṇī.
—शिव-दूती-तन्त्र,
अम्,
n.,
N.
of
a
Tantra
work.
—शिव-दृष्टि,
इस्,
f.,
N.
of
a
work
by
So-
mānanda-nātha.
—शिव-द्रुम,
अस्,
m.
‘Śiva's
tree,
’
the
Vilva,
(
commonly
called
Bel.
)
—शिव-द्विष्टा,
f.
‘hated
by
Śiva,
’
the
Ketaka
tree,
(
see
केतक।
)
—शिव-धनुर्-वेद,
अस्,
m.,
N.
of
a
work
ascribed
to
Vyāsa.
—सिव-धरम
and
शिव-धर्मोत्तर
(
°म-उत्°
),
N.
of
two
works.
—शिव-धर्मोप-
पुराण
(
°म-उप्°
),
अम्,
n.,
N.
of
an
Upa-Purāṇa.
—शिव-धातु,
उस्,
m.
‘Śiva's
essence,
’
quicksilver
‘Śiva's
mineral,
’
milk-stone,
opal
or
chalcedony,
(
according
to
Śabda-k.
=
गो-दन्त।
)
—शिव-नाभि,
इस्,
m.
‘Śiva's
navel,
’
a
particular
form
of
Śiva-
liṅga,
(
see
लिङ्ग।
)
—शिव-नारायण,
अस्,
m.,
N.
of
a
god
of
a
modern
author.
—शिव-पुर,
अम्,
n.
or
शिव-पुरी,
‘Śiva's
city,
’
N.
of
the
city
Benares
(
especially
sacred
to
Śiva
).
—शिव-पु-
राण,
अम्,
n.,
N.
of
one
of
the
eighteen
Purāṇas
(
devoted
to
the
praise
of
Śiva
it
is
thought
by
some
to
be
identical
with
the
Vāyu-Purāṇa
).
—शिव-पूजा,
f.
worship
or
adoration
of
Śiva.
—शिव-प्रादुर्-
भाव,
अस्,
m.
the
manifestation
of
Śiva.
—शिव-
प्रिय,
अस्,
आ,
अम्,
dear
to
or
esteemed
by
Śiva
(
अस्
),
m.
the
tree
Sesbana
Grandiflora
(
=
वक
)
the
thorn-apple
(
=
धुस्तूर
)
crystal
(
आ
),
f.
the
goddess
Durgā
(
अम्
),
n.
the
seeds
of
the
Rudrākṣa
or
Elæocarpus.
—शिव-भक्त,
अस्,
m.
a
worshipper
of
Śiva,
a
Śaiva.
—शिव-भक्ति-सिद्धि,
इस्,
f.
‘per-
formance
of
the
worship
of
Śiva,
’
N.
of
a
devotional
work
[
cf.
शिव-शक्ति-सिद्धि।
]
—शिव-भट्ट,
अस्,
m.
a
proper
N.
—शिव-मल्लक,
अस्,
m.
the
Arjuna
tree
(
इका
),
f.
the
tree
Sesbana
Grandiflora
(
=
व-
सुक
).
—शिव-मल्ली,
f.
the
Sesbana
Grandiflora.
—शिव-माहात्म्य-खण्ड,
अस्,
m.,
N.
of
a
book
of
the
Skanda-Purāṇa.
—शिव-रस,
अस्,
m.
the
water
of
boiled
rice
or
pulse
three
days
old
(
under-
going
spontaneous
fermentation
).
—शिव-रहस्य,
अम्,
n.
‘secret
doctrine
of
Śiva,
’
N.
of
a
part
of
the
Skanda-Purāṇa
of
a
compilation
from
the
Tantras
on
the
divinity
and
worship
of
Śiva.
—शिव-राज-
धानी,
f.
‘Śiva's
capital,
’
N.
of
the
city
Kāśī
or
Benares
(
especially
sacred
to
Śiva
).
—शिव-रात्रि,
इस्,
f.
‘Śiva's
night,
’
N.
of
a
celebrated
and
very
popular
festival
in
honour
of
Śiva
(
kept
on
the
fourteenth
of
the
dark
half
of
the
month
Māgha
or
January-
February
a
rigorous
fast
and
extraordinary
cere-
monies
are
observed
during
the
day
and
night,
and
Śiva
is
worshipped
under
the
type
of
the
Liṅga
cf.
शिव-चतुर्दशी
).
—शिवरात्रि-माहात्-
म्य,
अम्,
n.
the
greatness
or
glory
of
the
Śiva-rātri
festival.
—शिव-राम,
अस्,
m.,
N.
of
a
preceptor
of
the
author
of
the
Kṛtya-cintāmaṇi,
the
Śrāddha-
cintāmaṇi,
the
Su-bodhinī,
and
a
commentary
on
the
Karma-pradīpa.
—शिव-राम-गिर,
अस्,
m.
a
proper
N.
—शिव-रूप,
अम्,
n.
the
form
or
image
of
Śiva
(
अस्,
आ,
अम्
),
having
the
form
of
Śiva.
—शिव-लिङ्ग,
अम्,
n.
Śiva's
genital
organ
or
Śiva
worshipped
in
the
form
of
a
phallus
a
temple
or
spot
dedicated
to
the
worship
of
the
Liṅga,
(
see
लिङ्ग।
)
—शिव-लिङ्गिन्,
ई,
m.
a
worshipper
of
the
Liṅga
or
one
who
carries
this
symbol
on
his
person.
—शिव-लोक,
अस्,
m.
the
world
or
paradise
of
Śiva,
Kailāsa.
—शिव-वल्लभ,
अस्,
आ,
अम्,
loved
or
esteemed
by
Śiva
(
अस्
),
m.
the
mango
tree
gigantic
swallow-wort
(
आ
),
f.
the
goddess
Pārvatī
the
Indian
white
rose
(
=
शत-पत्त्री
).
—शिव-वल्-
लिका,
f.
a
particular
plant
(
=
लिङ्गिनी
).
—शिव-वल्ली,
f.
a
particular
plant
(
=
लिङ्गिनी
)
a
particular
thorny
tree
(
=
श्री-वल्ली
).
—शिव-वाहन,
अस्,
m.
‘Śiva's
vehicle,
’
a
bull.
—शिव-वीज,
अम्,
n.
‘Śiva's
semen,
’
quicksilver.
—शिव-शक्ति,
इस्,
f.
attachment
or
de-
votion
to
Śiva
(
इस्
),
m.
a
proper
N.
—शिव-शक्ति-
सिद्धि,
इस्,
f.,
N.
of
a
work
by
Harṣa,
(
also
called
शिव-भक्ति-सिद्धि।
)
—शिव-शर्मन्,
आ,
m.,
N.
of
a
priest.
—शिव-शासन,
अम्,
n.
‘Śiva's
ordi-
nance,
’
N.
of
a
law-book.
—शिव-शेखर,
अस्,
m.
Śiva's
crest
Śiva's
head
the
plant
Sesbana
Grandi-
flora
the
thorn-apple
the
moon.
—शिव-संहिता,
f.,
N.
of
a
short
treatise
on
the
duties
of
a
Yogin.
—शिव-सङ्कल्प,
अस्,
m.
‘having
an
auspicious
resolve,
’
N.
of
a
hymn
(
forming
part
of
the
thirty-
fourth
book
of
the
Vājasaneyi-saṃhitā
cf.
Manu
XI.
250
).
—शिव-सङ्कल्पोपनिषद्
(
°प-उप्°
),
त्,
f.,
N.
of
an
Upaniṣad.
—शिव-सर्वस्व,
अम्,
n.,
N.
of
a
work.
—शिव-सहस्र-नामन्,
अ,
n.,
N.
of
a
description
of
one
thousand
epithets
illustrating
the
attributes
of
Śiva.
—शिव-सायुज्य,
अम्,
n.
absorp-
tion
into
or
identification
with
Śiva,
final
emanci-
pation.
—शिव-सुन्दरी,
f.
epithet
of
Durgā.
—शिव-
सूत्र,
अम्,
n.,
N.
of
the
aphorisms
of
the
Śaiva
philosophy
(
attributed
to
the
god
Śiva
)
N.
of
the
fourteen
Sūtras
with
which
Pāṇini
opens
his
gram-
mar
(
said
to
have
been
communicated
to
him
by
Śiva
).
—शिवसूत्र-विमर्शिनी,
f.,
N.
of
a
com-
mentary
on
the
philosophical
Śiva-sūtras,
(
also
called
शिव-सूत्र-विवृति
)
of
a
commentary
on
the
four-
teen
grammatical
aphorisms
of
Śiva
(
treated
as
sym-
bolizing
the
dogmas
of
the
Vedānta
).
—शिव-स्कन्-
ध,
अस्,
m.,
N.
of
a
king.
—शिव-स्व,
अम्,
n.
‘Śiva's
property,
’
anything
that
has
been
offered
to
Śiva.
—शिव-स्वामिन्,
ई,
m.,
N.
of
a
poet
of
an
author.
—शिवाक्ष
(
°व-अक्°
),
अम्,
n.
the
seed
of
the
Elæocarpus,
(
see
रुद्राक्ष।
)
—शिवाख्य
(
°व-
आख्°
),
अस्,
आ,
अम्,
called
happy,
termed
lucky.
—शि-
वाटिका
(
°व-अट्°?
),
f.
a
kind
of
grass
(
=
वंश-पत्-
त्री
).
—शिवात्मक
(
°व-आत्°
),
अस्,
इका,
अम्,
consist-
ing
of
the
essence
of
Śiva
(
अम्
),
n.
rock-salt.
—शिवादेशक
(
°व-आद्°
),
अस्,
m.
a
fortune-teller.
—शिवानन्द
(
°व-आन्°
),
अस्,
m.
‘Śiva's
joy,
’
N.
of
a
scribe.
—शिवापीड
(
°व
or
°वा-आप्°
),
अस्,
m.
the
chaplet
of
Śiva
or
Durgā
Sesbana
Grandiflora
(
=
वक
).
—१।
शिवाप्रिय
(
°व-अप्°
or
°वा-अप्°
),
अस्,
आ,
अम्,
disliked
by
Śiva
or
by
Durgā.
—२।
शिवा-प्रिय,
अस्,
आ,
अम्,
beloved
by
Durgā
(
अस्
),
m.
a
goat.
—शि-
वा-फला,
f.
the
Śamī
tree.
—शिवा-बलि,
इस्,
m.
an
offering
to
Durgā
made
at
night
and
consisting
chiefly
of
flesh.
—शिवाराति
(
°व
or
°वा-अर्°
),
इस्,
m.
an
enemy
of
Śiva
or
Durgā
‘jackal's
enemy,
’
a
dog.
—शिवा-रुत,
अम्,
n.
the
howling
of
a
jackal.
—शि-
वार्चन-चन्द्रिका
(
°व-अर्°
),
f.,
N.
of
a
work.
—शिवालय
(
°व-आल्°
),
अस्,
m.
the
residence
of
Śiva,
Śiva's
abode
red
Tulasī
or
basil
(
अम्
),
n.
any
temple
or
shrine
dedicated
to
Śiva
(
generally
con-
taining
a
Liṅga
)
a
cemetery,
place
where
dead
bodies
are
burnt
or
buried
N.
of
a
place.
—शिवा-
स्मृति,
इस्,
f.
‘Durgā-memorial,
’
the
plant
Sesbana
Ægyptiaca
(
=
जयन्ती
).
—शिवाह्लाद
(
°व-आह्°
),
अस्,
m.
‘Śiva's
joy,
’
the
tree
Sesbana
Grandiflora.
—शिवाह्व
(
°व-आह्°
),
अस्,
आ,
अम्,
called
or
named
after
Śiva
(
आ
),
f.
a
species
of
creeper
(
=
रुद्र-
जटा
).
—शिवेतर
(
°व-इत्°
),
अस्,
आ,
अम्,
‘other
than
auspicious,
’
inauspicious,
unhappy,
unlucky.
—शि-
वेष्ट
(
°व-इष्°
),
अस्,
आ,
अम्,
loved
by
Śiva
(
अस्
),
m.
Sesbana
Grandiflora
(
आ
),
f.
Dūrvā
grass.
—शिवो-
पनिषद्
(
°व-उप्°
),
त्,
f.,
N.
of
an
Upaniṣad
(
sup-
posed
to
have
been
the
work
on
which
the
Śiva-
sūtras
were
founded
).
—शिवोपपुराण
(
°व-उप्°
),
अम्,
n.,
N.
of
an
Upa-Purāṇa.
शिव
शिव
(
probably
akin
to
शवस्
),
I.
Adjective.
1.
Prosperous,
Hit.
68,
17
auspicious,
Mālat.
6,
12
happy.
2.
Right,
Nal.
20,
17.
3.
17.
3.
Comparat.
शि-
वतर,
Very
complacent,
Utt.
Rāmac.
145,
2.
II.
Masculine.
1.
Śiva,
a
deity
of
the
Hindu
triad,
Kir.
5,
21
dual,
Śiva
and
his
wife,
ib.
5,
40.
2.
The
phallic
emblem
of
Śiva.
3.
An
auspi-
cious
planetary
conjunction.
4.
The
Vedas.
5.
One
of
the
astronomical
periods
termed
योगस्।
6.
A
pillar
to
which
cattle
are
tied.
7.
A
sort
of
perfume.
III.
Feminine.
वा।
1.
Durgā,
the
wife
of
Śiva.
2.
The
female
jackal,
Sāv.
5,
75.
3.
The
name
of
several
plants.
IV.
Neuter.
1.
Happiness,
Arj.
5,
19
bliss,
Mālat.
160,
14.
2.
Well-
being,
Pañc.
16,
5.
3.
Final
emancipa-
tion
from
separate
existence.
4.
Water.
5.
Sea
or
fossile
salt.
--
Compound
अ-,
I.
Adjective.
inauspicious,
Rām.
3,
29,
11.
II.
Neuter.
ill-luck,
ib.
3,
30,
3.
सदा-,
Masculine.
Śiva.
Śiva^1,
the
great
god
(
Mahādeva,
or
Rudra,
etc.
),
husband
of
Umā.
[
§
2
(
Anukram.
):
I,
1,
32
(
Sthāṇu,
i.e.
Ś.,
issued
from
the
primordial
egg
).
]--§
28
(
Amṛtamanthana
):
I,
18,
1153
(
swallowed
the
poison
Kālakūṭa,
and
is
therefore
called
Nīlakaṇṭha
).--[
§
108
(
Aṃśāvat.
):
I,
66,
2565
(
Sthāṇu,
i.e.
Ś.,
was
father
of
the
11
Rudras
).
]--[
§
130
(
do.
):
I,
67,
2708
(
Aśvatthāman
was
born
from
the
union
of
Mahādeva
(
i.e.
Ś.
),
Antaka,
Kāma,
and
Krodha
).
]--[
§
174
(
Dhṛtarāshṭravivāha
):
I,
110,
4371
(
Hara,
i.e.
Ś.,
granted
Gāndhāri
the
boon
that
she
should
have
100
sons
).
]--§
190
(
Arjuna
):
I,
123,
4794
(
ºtulyaparākramaḥ,
i.e.
Arjuna
Arjuna
will
gratify
Śaṅkara,
i.e.
Ś.,
etc.,
all.
to
Kairātap.
).--[
§
213
(
Jatugṛhap.
):
I,
143,
5698
(
ayaṃ
samājaḥ
sumahān
ramaṇīyatamo
bhuvi
|
upasthitaḥ
Paśupater--i.e.
Ś.--nagare
Vāraṇāvate
).
]--[
§
220
(
Caitrarathap.
):
I,
169,
6428
foll.
(
in
a
former
existence,
Draupadī
had
five
times
asked
Śaṅkara,
i.e.
Ś.,
for
a
husband,
therefore
she
became
the
wife
of
all
the
five
Pāṇḍavas
).
]--[
§
238
(
Pañcendrop.
):
I,
197
(
Ś.
confined
the
five
Indras
in
a
cave
).
]--[
§
239
(
do.
):
I,
197
(
repetition
of
§
220
).
]--[
§
246
(
Sundopasundop.
):
I,
211
(
how
Ś.
got
four
faces
).
]--[
§
249
(
Arjuna-vanavāsap.
):
I,
215
(
gave
a
boon
to
Prabhañjana
).
]
--[
§
255
(
Agniparābhava
):
I,
223
(
Śvetaki
gratified
Rudra,
i.e.
Ś.,
and
obtained
Durvāsas
(
who
was
a
portion
of
Ś.
)
as
his
ṛtvij
).
]--[
§
263
(
Sabhākriyāp.
):
II,
3,
72
(
Sthāṇu,
i.e.
Ś.,
performs
sacrifices
at
Bindusaras
).
]-§
269
(
Vaiśravaṇasabhāv.
):
II,
10,
416
(
together
with
Umā
and
numerous
attendants,
Ś.,
the
friend
of
Kubera,
is
sitting
in
the
palace
of
Kubera
).--[
§
273
(
Rājasūyārambhap.
):
II,
14,
629
(
Jarāsandha
worshipped
Mahādeva,
i.e.
Śiva
).
]-[
§
274
(
do.
):
II,
15,
656
(
Jarāsandha
kept
many
kings
in
the
temple
of
Paśupati,
i.e.
Ś.,
in
order
to
sacrifice
them
to
Ś.
).
]--§
293
(
Dyūtap.
):
II,
46,
1643
(
Vṛshadhvajaṃ,
etc.
).--[
§
317b
(
Kṛshṇa
Vāsudeva
):
III,
12
(
Kṛshṇa
becomes
Rudra,
i.e.
Śiva
Śambhu,
i.e.
Ś.,
sprung
from
the
forehead
of
Kṛshṇa
Kṛshṇa
plays
with
Śaṅkara
as
with
a
toy
).
]--§
330
(
Indradarśana
):
III,
37,
1513
(
Bhūteśāṃ,
etc.
).--[
§
331
(
Kairātap.
):
III,
38--39
(
Arjuna
fights
with
Ś.,
disguised
as
a
Kirāta
).
]--§
332
(
Mahādevastava
):
III,
39,
1627
(
Arjuna
praised
Ś.,
Kapardinaṃ,
etc.
).--§
333
(
Kairātap.
):
III,
40,
†1662
(
gave
Brahmaśiras
(
Pāśupata
)
and
Gāṇḍīva
to
Arjuna
).--[
§
360
(
Tīrthayātrāp.
):
III,
82,
5061
(
Rudra,
i.e.
Ś.,
multiplied
himself
into
ten
millions
(
koṭi
)
of
forms,
in
order
that
every
one
of
the
ten
millions
of
munis
who
were
assembled
at
Rudrakoṭi
might
see
him
first
).
]--[
§
365
(
Maṅkaṇaka
):
III,
83,
6089,
6095,
7001,
7005
(
Maṅkaṇaka's
relations
to
Mahādeva,
i.e.
Ś.
).
]--§
387
(
Sagara
):
III,
106,
8836
(
Tryakshaṃ
Tripuramardanaṃ,
etc.,
Ś.
granted
Sagara
sixty
thousand
sons
by
his
one
wife
and
one
son
by
the
other
).--[
§
389
(
Gaṅgāvatāraṇa
):
III,
108--9
(
gratified
by
Bhagīratha,
Ś.
sustained
Gaṅgā,
when
she
came
down
from
the
sky
).
]--[
§
392b
(
Vaitaraṇī
):
III,
114
(
how
Rudra,
i.e.
Ś.,
obtained
the
best
part
in
sacrifices
).
]
--§
441
(
Nivātakavacayuddhap.
):
III,
165,
11914
(
Arjuna
had
obtained
weapons
from
Ś.
)
[
167--8
(
repetition
from
Kairātaparvan
)
].--§
459
(
Mārkaṇḍeyas.
):
III,
189,
12955,
(
identified
with
Nārāyaṇa
).--§
491
(
Āṅgirasa
):
III,
220,
14162
(
created
from
the
navel
of
Pāñcajanya
).--[
§
501
(
Skandop.
):
III,
229
(
Rudra,
i.e.
Ś.,
is
identified
with
Agni,
and
Skanda
is
considered
as
his
son
).
]--[
§
504
(
Skandayuddha
):
III,
231
(
Rudra
begat
Miñjika
and
Miñjikā
).
]--§
506
(
do.
):
III,
231,
14567
(
accompanied
by
Umā,
etc.,
Ś.
proceeded
to
Bhadravaṭa
).--[
§
507
(
do.
):
III,
231
(
attacked
by
Mahisha,
Ś.
was
rescued
by
Skanda,
who
slew
Mahisha
).
]--[
§
524
(
Jayadrathavimoksh.
):
III,
272
(
Jayadratha
sought
the
protection
of
Ś.
).
]--[
§
550
(
Samayapālanap.
):
IV,
13,
339
(
samāje
Brahmaṇo
rājan
yathā
Paśupater--i.e.
Ś.--iva
).
]--[
§
565
(
Gālavac.
):
V,
111,
3825,
3828,
3829
(
Maheśvara,
i.e.
Ś.,
dwells
on
Himavat
here
Ś.
(
Mahādevaḥ
)
received
Gaṅgā
on
his
head
Devī
(
i.e.
Umā
)
here
performed
austerities
in
order
to
win
the
affection
of
Maheśvara
(
i.e.
Ś.
).
]--§
567
(
Bhagavadyānap.
):
V,
124,
4177
(
yuddhe
yena--i.e.
by
Arjuna--Mahādevaḥ
sākshāt
santoshitaḥ
Śivaḥ,
all.
to
Kairātaparvan
)
[
131,
4422
(
Ś.
(
Rudraḥ
)
appeared
on
the
breast
of
Kṛshṇa
)
].--§
573
(
Ambopākhyānap.
):
V,
[
187,
7376
(
Ś.
(
Umāpatiḥ
)
promised
Ambā
that
she
would
become
a
man
in
her
next
birth
and
slay
Bhīshma
)
]
188,
7396
(
Ś.
granted
Drupada
that
he
should
have
a
daughter
[
i.e.
Ambā
re-born
],
who
would
afterwards
become
a
man
).--[
§
574
(
Jambūkh.
):
VI,
6,
213
(
Ś.
(
Rudraḥ
)
performs
sacrifices
on
Meru
),
219
(
accompanied
by
Umā,
Ś.
(
Paśupatiḥ
)
resides
on
Meru
),
,
241
(
Ś.
(
Sthāṇuḥ
)
performs
sacrifices
at
Bindusaras
).
]--[
§
575b
(
Śākadvīpa
):
VI,
11,
429
(
Ś.
(
Śaṅkaraḥ
)
is
worshipped
on
Śākadvīpa
).
]--§
594
(
Mṛtyu
):
VII,
52,
2046
(
Haraḥ,
etc.
Ś.
asked
Brahmán
not
to
destroy
the
creatures
).--[
§
595
(
Shoḍaśarājik.,
v.
Pṛthu
Vainya
):
VII,
69,
2417
(
when
the
puṇyajanas
milked
the
earth,
Ś.
(
Vṛshadhvajaḥ
)
acted
as
their
calf
).
]--§
596
(
Pratijñāp.
):
VII,
80--81,
2881
(
in
the
night
Arjuna
and
Kṛshṇa
visit
and
praise
Ś.,
who
gives
the
Pāśupata
weapon
to
Arjuna
).--[
§
599
(
Jayadrathavadhap.
):
VII,
94
(
Ś.
gave
an
armour
to
Indra,
who
then
proceeded
against
Vṛtra
).
]-
[
§
599e
(
Śini
):
VII,
144,
6039,
6040
(
Ś.
(
Mahādevaḥ
)
granted
that
Somadatta
should
have
a
son
).
]--[
§
603c
(
Nārāyaṇa
):
VII,
201
(
having
become
one
with
Bráhman
(
brahmabhūtaḥ
),
Nārāyaṇa
saw
Ś.,
the
master,
origin
and
lord
of
the
universe,
the
lord
of
all
the
gods,
the
supreme
deity
(
sarvadevair
abhishṭutaṃ
)…smaller
than
the
smallest
and
larger
than
the
largest…Rudra,
Hara,
Śambhu,
with
matted
locks
on
his
head,
the
infuser
of
life
in
every
form…the
All-destroyer…with
the
celestial
bow
and
quivers,
cased
in
golden
armour…
who
holds
Pināka,
is
armed
with
thunderbolt,
blazing
trident,
battle-axe,
mace
and
sword…who
has
the
moon
on
his
forehead,
is
clad
in
tiger-skin…who
uses
snakes
as
his
sacrificial
string…surrounded
by
numerous
ghosts
and
spirits,
who
is
the
one,
the
abode
of
ascetic
austerities
…who
is
water,
heaven,
etc.,
and
who
is
the
measure
of
the
duration
of
the
universe.
Persons
of
wicked
behaviour
can
never
obtain
a
sight
of
that
unborn
one,
that
slayer
of
all
haters
of
brahmans,
that
bestower
of
heaven
(
amṛtasya
yoniṃ,
so
Nīl.
),
but
only
brahmans
of
righteous
conduct,
when
cleansed
from
their
sins
and
freed
from
the
control
of
grief,
behold
him
with
their
mind's
eye…that
being
whose
body
is
the
universe
…with
a
garland
of
akshas
round
his
neck,
who
sports
with
the
fair
Pārvatī…the
destroyer
of
the
Asura
Andhaka…the
three-eyed,
the
bluethroated
god.
Ś.
granted
boons
to
Nārāyaṇa
).
]--§
603
(
Nārāyaṇāstramoksh.
):
VII,
202,
9504,
9519
(
protects
Arjuna
Vyāsa
praises
Ś.,
and
relates
how
Ś.
destroyed
Daksha's
sacrifice
).--§
603d
(
Tripura
):
VII,
202,
9570
(
Ś.
makes
war
against
Tripura
).--§
603
(
Nārāyaṇāstramoksh.
):
VII,
202,
9594
(
Vyāsa
praises
Ś.,
and
explains
some
of
his
names
to
Arjuna
),
9622
(
why
he
is
so
called
).
[
With
ch.
202,
cf.
XIII,
161--162,
below.
]--[
§
606
(
Tripurākhyāna
):
VIII,
33--34
(
Ś.
makes
war
against
Tripura
).
]--[
§
606b
(
ParaśuRāma
):
VIII,
34
(
Ś.
caused
Rāma
Jāmadagnya
to
fight
with
the
Dānavas
and
then
gave
him
celestial
weapons
).
]-§
608
(
Karṇap.
):
VIII,
86,
4361
(
Mahādevaḥ,
all.
to
Kairātaparvan
)
[
87,
4428
(
Ś.
(
Bhavaḥ
)
came
to
see
the
encounter
between
Karṇa
and
Arjuna
)
].--[
§
615j
(
Maṅkaṇaka
):
IX,
38
(
repetition
of
§
365
).
]--§
615u
(
Skanda
):
IX,
44-[
46
],
2483
(
Skanda
sprung
from
the
seed
of
Maheśvara,
i.e.
Ś.
(
v.
2455
)
Skanda
honoured
Ś.,
who
gave
him
a
powerful
companion
and
the
army
Dhanañjayā
).--[
§
615z
(
Arundhatī
):
IX,
48
(
Ś.'s
relations
to
Arundhatī
).
]--§
616
(
Sauptikap.
):
X,
7,
252
(
Aśvatthāman
praises
Ś.
(
Ugraṃ,
etc.
),
who
appeared
and
gave
Aśvatthāman
a
sword.
Then
Ś.
entered
Acvatthāman's
body
).--[
§
617
(
Aishīkap.
):
X,
17--18
(
Ś.
retired
to
the
waters
and
did
not
partake
in
the
creation
as
no
share
was
assigned
to
him,
Ś.
came
to
the
sacrifice
of
the
gods,
pursued
the
embodied
sacrifice,
broke
the
arms
of
Savitṛ,
and
tore
out
the
eyes
of
Bhaga
and
the
teeth
of
Pūshan
then
the
gods
assigned
a
share
to
him
).
]--[
§
621b
(
Rājadh.
):
XII,
8,
241
(
Ś.
(
Mahādevaḥ
)
at
a
great
sacrifice
requiring
libations
of
all
kinds,
offered
all
creatures
as
sacrificial
libations
and
then
his
own
self
).
]--[
§
626
(
do.
):
XII,
20,
†612
(
having
sacrificed
himself
as
libation
at
the
sarvayajña,
Ś.
(
Mahādevaḥ
)
became
the
god
of
the
gods
).
]--[
§
638b
(
Rāmopākhy.
):
XII,
49,
1748
(
Ś.
(
Mahādevaḥ
)
gave
an
axe
to
Rāma
Jāmadagnya
).
]--§
641
(
Rājadh.
):
XII,
59,
2201,
2202
(
Śaṅkaraḥ,
etc.,
acquired
the
science
of
chastisement
(
daṇḍanīti
)
from
Brahmán,
abridged
it,
and
handed
the
abridged
work
(
named
Vaiśālāksha
and
consisting
of
10,
000
adhyāyas
)
over
to
Indra
)
122,
[
4498
(
Ś.
(
Iśānaḥ
)
was
made
the
chief
of
the
Rudras
)
],
4516
(
Mahādevaḥ
),
4521
(
Devadevaḥ,
etc.
).--[
§
653b
(
Gṛdhragomāyusaṃv.
):
XII,
153
(
revived
a
dead
child
).
]--§
656
(
Khaḍgotpattik.
):
XII,
166,
6183
(
as
Brahmán
had
created
the
sword,
Ś.
slew
the
Dānavas
with
it,
and
then
handed
it
over
to
Vishṇu
).--§
678c
(
Mṛtyu-Prajāpatisaṃv.
):
XII,
257
[
-258
],
9162
(
Harijaṭah
Sthāṇur
Vedādhvarapatiḥ
),
9163
(
asked
Brahmán
not
to
destroy
the
creatures,
cf.
§
595
).--§
693
(
Vṛtravadha
):
XII,
281,
10120
(
jagatpatiḥ,
Ś.'s
energy
assumed
the
form
of
fever
and
penetrated
the
body
of
Vṛtra
).--[
§
694b
(
Jvarotpatti
):
XII,
284
(
how
fever
came
into
existence
from
the
sweat
of
Ś.
when
he
at
Daksha's
sacrifice
pursued
the
embodied
sacrifice
).
]--[
§
695b
(
Dakshayajñavināśa
):
XII,
285
(
Ś.
was
not
invited
to
the
sacrifice
of
Daksha
urged
by
Umā,
Ś.
created
Vīrabhadra
from
his
wrath
accompanied
by
Bhadrakālī
(
Mahākālī
),
Vīrabhadra
destroyed
the
sacrifice
then
Daksha
praised
Ś.
by
reciting
his
1,
008
names
(
Śivasahasranāmastotra
)
).
]--§
696b
(
Daksha-proktaŚivasahasranāmastotra
):
XII,
285,
10360,
10370
(
1000
names^1
),
10440,
10473
(
having
recited
Śiva's
1,
008
names,
etc.,
Daksha
obtained
boons
from
Ś.
).--§
701b
(
BhavaBhārgava-samāg.
):
XII,
290,
10669
(
Ś.'s
relations
to
Uśanas
).--§
702
(
Mokshadh.
):
XII,
295,
10805
(
the
gods
applied
to
Ś.,
who
slew
three
Asuras
(
so
PCR.
)
together
with
their
leader
).--[
§
712
(
Śukotpatti
):
XII,
324--325
(
sitting
on
the
top
of
Meru,
Ś.
was
gratified
by
Vyāsa
and
granted
him
that
he
should
get
the
son
Śuka
).
]--[
§
716
(
Śukābhipatana
):
XII,
334
(
when
Śuka
had
entered
Bráhman,
Ś.
came
and
consoled
Vyāsa
).
]--§
717b
(
Nārāyaṇīya
):
XII,
342,
13152
(
Iśānaṃ,
identical
with
Nārāyaṇa
)
[
343,
V
)
(
how
Rudra's--i.e.
Ś.'s--throat
became
blue
(
nīla
)
),
XIV
)
(
Himavat
gave
his
daughter
Umā
in
marriage
to
Rudra
and
was
therefore
cursed
by
Bhṛgu
),
(
)
(
the
battle
between
Rudra
and
Nara
and
Nārāyaṇa
)
]
350,
13705
(
Brahmaṇaḥ
sutaḥ,
had
promulgated
the
Pāśupata
system
(
jñānaṃ
)
).--§
717d
(
Brahma-Rudra-saṃv.
):
XII,
351[
-352
],
13723
(
Caturvaktrasya--i.e.
Brahmán's--lalāṭaprabhavaḥ
putraḥ,
discourse
between
him
and
Brahmán
).-§
730
(
Ānuśāsanik.
):
XIII,
14,
600
(
had
been
gratified
by
Kṛshṇa
at
Badarī
),
606,
(
),
624,
650
(
in
order
to
obtain
a
son
from
the
grace
of
Ś.,
Kṛshṇa
repaired
to
the
hermitage
of
Upamanyu
on
Himavat
),
671
(
Upamanyu
enumerates
the
boons
granted
by
Ś.
to
Hiraṇyakaśipu,
etc.
).-§
730g
(
Upamanyu
):
XIII,
14,
716,
793,
821,
878,
911,
938
(
Upamanyu
relates
how
Ś.
showed
himself
to
him
and
granted
him
boons
).--§
730
(
Ānuśāsanik.
):
14,
963
(
Kṛshṇa
by
his
penances
succeeded
in
seeing
Ś.,
whom
he
praised
)
[
15
(
Ś.
and
Umā
granted
boons
to
Kṛshṇa
)
]
16,
1105
(
Taṇḍin
succeeded
in
seeing
Ś.,
whom
he
praised
)
17,
1141
(
Śivānāṃ
Śivaḥ,
Upamanyu
recited
to
Kṛshṇa
the
1,
008
names
of
Ś.
(
i.e.
Mahādevasahasranāmastotra
),
which
had
been
uttered
by
Brahmán
and
communicated
to
Upamanyu
by
Taṇḍin
),
1269
18,
1362,
1364
(
Vyāsa,
etc.,
had
obtained
boons
from
Ś.
conclusion
of
Upamanyu's
discourse
).--§
734
(
Ānuśāsanik.
):
XIII,
26,
†1848
(
divaś
cyutā
cirasāptā
Śºena
Gaṅgā,
cf.
§
389
).--[
§
746
(
do.
):
XIII,
77
(
Daksha
gave
to
Śiva
a
bull
whom
he
made
his
vehicle
and
banner,
therefore
he
is
called
Vṛshabhadhvaja
the
gods
made
Ś.
lord
of
the
animals
(
Paśupati
)
).
]--§
747b
(
Suvarṇotpatti
):
XIII,
[
84
(
having
married
Umā,
Ś.,
at
the
request
of
the
gods,
drew
up
his
seed
(
therefore
he
is
named
Ūrdhvaretas
),
but
a
part
of
it
came
out,
whence
Skanda
arose
)
]
85,
4109,
,
4112
(
Ś.
assumed
the
form
of
Varuṇa
and
performed
a
sacrifice,
in
which
Bhṛgu,
Aṅgiras,
and
Kavi
arose
from
the
seed
of
Brahmán,
etc.
).--[
§
768b
(
Umā-Maheśvara-saṃv.
):
XIII,
140--148
(
the
discourse
between
Umā
and
Ś.
).
]--§
773d
(
Ānuśāsanik.
):
XIII,
161--162:
Kṛshṇa
said
(
declaring
that
he
would
recite
the
Śatarudriya
):
It
is
Śiva
who
created
all
creatures
when
he
looks
angrily
on
D.,
As.,
G.,
or
Pn.,
they
cannot
find
peace
anywhere.
He
pierced
the
Prajāpati
Daksha's
sacrifice
D.
and
As.
became
stupefied,
etc.
(
description
)
the
Ṛshis
performed
propitiatory
rites
Śiva
tore
out
the
eyes
of
Bhaga
and
the
teeth
of
Pūshan
(
with
his
foot
)
the
gods
recited
the
Śatarudriya.
At
last
Śiva
became
gratified
and
the
gods
assigned
a
large
share
[
of
the
sacrificial
offerings
]
to
him
the
sacrifice,
which
had
been
severed
into
two
pieces,
became
once
more
united.
The
Asuras
had
in
days
of
yore
three
cities
in
the
sky
(
of
iron,
silver,
and
gold
respectively
)
Indra
was
unable
to
pierce
them
the
gods
then
repaired
to
Rudra
(
Śiva
),
who
made
Vishṇu
his
shaft-head,
etc.
(
),
and
pierced
the
city
and
burnt
it
together
with
the
Asuras.
Beholding
Mahādeva
(
Śiva
)
transformed
into
a
child
with
five
locks
of
hair,
lying
upon
the
lap
of
Pārvatī,
the
latter
asked
the
gods
who
he
was.
Indra
resolved
to
kill
him
with
his
thunderbolt,
but
the
child
paralysed
his
arm
the
gods
and
the
Prajāpatis
could
not
realise
that
it
was
the
lord
of
the
universe,
but
Brahmán
by
his
penances
found
out
that
it
was
Mahādeva,
and
praised
him,
and
so
did
the
gods
Indra's
arm
became
restored.
Taking
birth
as
Durvāsas,
Śiva
resided
for
a
long
time
at
Dvāravatī
in
my
house.
He
is
Rudra,
etc.
(
)
(
XIII,
161
).
Kṛshṇa
continued:
“Śiva
has
two
forms:
(
1
)
one
which
is
terrible
(
=
Agni,
lightning,
and
Sūrya
)
and
engaged
in
all
operations
of
destruction
(
2
)
one
which
is
mild
and
auspicious
(
=
Righteousness,
water,
and
the
moon
)
and
engaged
in
brahmacarya.
These
two
forms
again
are
subdivided
into
many
forms.
Half
his
body
is
Agni
(
fire
),
half
is
Soma
(
the
moon
).”
Then
Kṛshṇa
enumerated
and
explained
many
of
Śiva's
names,
(
)
Ṛ.,
D.,
G.,
and
Aps.
worship
that
emblem
of
his
which
is
always
erect
and
upraised.
He
loves
to
reside
in
crematoria,
and
there
he
burns
and
consumes
all
corpses
those
persons
who
perform
sacrifices
there
attain
to
the
regions
set
apart
for
heroes.
The
brahmans
know
the
Śatarudriya
in
the
Veda
and
the
adoration
(
upasthānaṃ
)
[
of
the
same
name
]
which
is
composed
by
Vyāsa.
Śiva
created
Agni
from
his
mouth.
The
lordship
of
Śakra,
etc.,
is
verily
his.
It
is
he
whose
mouth
is
roaring
in
the
waters
of
the
sea
in
the
form
of
the
huge
mare's
head
(
XIII,
162
):
XIII,
161,
7496
162,
7503,
7511
(
why
he
is
so
called
).--§
778b
(
Saṃvartta-Maruttīya
):
XIV,
8,
193,
208,
210
(
Ś.
resides
on
Muñjavat,
enumeration
of
his
names
(
Śarva,
etc.
)
).--§
782g
(
Guruśishyasaṃv.
):
XIV,
43,
1178
(
paśūnām
īśvaraḥ
).--§
795c
(
Mahābhārata
):
XVIII,
6,
258
(
ºsya
bhavane
).
Cf.
also
the
following
synonyms:-Aja,
q.v.
Ambikābhartṛ
(
“husband
of
Ambikā,
i.e.
Umā”
):
VII,
2879.
Anaṅgāṅgahara
(
“who
deprived
Kāma
of
his
body”
):
XIV,
211.
Ananta:
VII,
9612
X,
257
XIV,
206.
Andhakaghātin
(
“slayer
of
Andhaka”
):
VII,
2876
XIII,
805,
908.
Andhakanipātin
(
do.
):
VII,
9462.
Atharva:
XIII,
901.
Babhru:
XIII,
589,
1263
(
1000
names^2
).
Bahurūpa:
I,
†7298
II,
417
III,
8836,
11978
VII,
9523,
9527,
9537,
9619
(
etymology
)
X,
253,
258
XII,
2201,
12173
XIV,
185,
211.
Bhagaghna
(
“slayer
of
Bhaga”
):
VII,
9538.
Cf.
the
next.
Bhagahārin,
Bhagākshihan,
Bhaganetraghna,
Bhaganetrahan,
Bhaganetrahara,
Bhaganetranipātana
(
“destroyer
of
Bhaga's
eyes”
),
q.v.
Bhārgava,
q.v.
Bhava:
I,
†7298
II,
417
(
the
friend
of
Kubera
),
1641
III,
1520,
(
1618
),
(
1650
),
1662,
8836,
†10225
(
ºsya,
sc.
āyatanaṃ,
visited
by
Yudhishṭhira
on
his
tīrthayātrā
)
VII,
2841,
2867,
2874,
2885,
2898,
2903
(
mantraṃ
Bhºproktaṃ
),
2905,
2906,
2909,
2910,
9482
(
ºmayaṃ
jagat
),
9486,
9588,
9595
202,
v.
135
(
only
B.,
the
verse
is
missing
in
C.
after
v.
9628,
etymology
of
the
name
)
VIII,
1217
(
worshipped
by
Kṛshṇa
and
Arjuna
),
1252
(
all.
to
Kairātaparvan
),
1437,
1551,
1584,
1611,
1626
(
cakre
sārathyaṃ
Bhºsya
Prapitāmahaḥ,
all.
to
Tripurākhyāna
),
†1741
(
all.
to
Kairātaparvan
),
4398,
4428
(
came
to
see
the
encounter
between
Karṇa
and
Arjuna
),
†4573,
†5044
X,
296
(
ºsayujyam
āgatāḥ
),
785
XII,
10258,
10345,
10356
(
1000
names^1
),
10464,
10691,
10694,
11094,
13920
XIII,
605,
668,
686,
690,
696,
731,
738,
793,
803,
805,
848,
875,
908,
986,
995,
1003,
1019,
1058,
1075,
1119,
1145
(
1000
names^2
),
1227
(
do.
),
1275,
1277,
1299,
1308,
3715,
4360
(
among
the
64
Viśvadevas
),
6805,
6880,
7106
(
ºānucarāḥ
)
XIV,
197,
208.
Bhavaghna
(
?
):
XIII,
908
(
PCR.
proposes
to
read
Bhagaghna
).
Bhīma:
VII,
2875
VIII,
4360
XIII,
1144
(
1000
names^2
).
Bhūtapati,
Bhūteśa,
q.v.
Brahmacārin,
Brahmaśiropaharta,
q.v.
Cakrin,
Candramaulivibhūshaṇa,
Carmavāsas,
Cekitāna,
Cīravāsas
(
also
VII,
9524,
9534
),
q.v.
Śambhu,
q.v.
Śaṅkara:
I,
4800
(
Mahadevaṃ,
all.
to
Kairātaparvan
),
6428,
6429,
7320,
7322,
7323,
†7332,
8120
II,
864
(
Jarāsandha
sacrifices
human
beings
to
Ś.
)
III,
514
(
cf.
Brahmán
),
1526
(
Devadevaṃ
),
1561
(
Kirātarūpī
),
1586,
1630,
1633,
1703
(
ºeṇa
Tripuraṃ
nihataṃ,
all.
to
Tripurākhyāna
),
8836,
9945,
11943
(
all.
to
Kairātaparvan
),
12007
(
do.
),
14574
V,
7391
VI,
429
(
worshipped
in
Śākadvīpa
),
1227
(
Rudrāṇāṃ
Śaṅkaraś
cāsmi,
says
Kṛshṇa
about
himself
),
2774
(
nṛtyantam
iva
Śºṃ
(
at
the
end
of
the
yuga,
PCR.
)
)
VII,
2881,
2905
(
darśanaṃ
Śºsya,
all.
to
Kairātap.
),
3463
(
ºsthānaṃ
),
6889
(
ghorām
Śºnirmitāṃ,
sc.
aśaniṃ
),
9503,
9521,
9550,
9563,
9618
VIII,
822
(
sarvabhūteshv
anujñātaḥ
Śºeṇa,
sc.
Arjuna
),
1443,
1454,
1457,
1466,
1495,
1586,
1598
X,
632
(
all.
to
Kairātap.
)
XII,
2201,
4521,
5788,
5789,
5797,
5798,
10293
(
ºād
ūrdhvaṃ
nānyaṃ
paśyāmi
daivataṃ
),
10683,
10692,
12639,
13272
XIII,
589
(
Surāsuragurau
),
675,
680,
717,
759,
776,
777,
872,
931,
963,
970,
1022,
1027,
1196
(
1000
names^2
),
1215
(
do.
),
1284
(
ºsannidhau,
Brahmán
sung
the
1000
names
of
Śiva
),
1285,
1400
(
Umā
had
performed
austerities
on
Himavat
in
order
to
become
the
wife
of
Ś.
),
1748
(
Himavat
was
the
father-in-law
of
Ś.
),
4216
(
priyakṛc
Chºsya,
i.e.
Skanda
),
6338
(
ºsyomayā
sārdhaṃ
saṃvādaṃ
),
6508,
6768,
6806,
6874,
6920
(
ºsyomaya
sārdhaṃ
saṃvādaḥ
),
7477
XIV,
193,
208.
Śarva:
III,
1550,
9951,
10549
(
may
be
seen
at
Vātikakhaṇḍa
at
the
end
of
every
yuga
),
11983
(
repetition
of
Kairātap.
),
12241
VII,
1754,
1756
(
all.
to
Jayadrathavimokshaṇap.
),
(
3470
)
VIII,
1251
(
all.
to
Kairātap.
),
1562,
1592,
4360
X,
252,
782
XII,
4521,
10356
(
1000
names^1
)
XIII,
663,
727,
783,
908,
931,
997
(
Tridaśeśvaraḥ
),
1112,
1120,
1215
(
1000
names^2
),
6374,
7462
(
asṛjat
prajāḥ
)
XIV,
191,
208,
210.
Cf.
Sarva.
Śikhaṇḍin,
Śikhin,
q.v.
Śitikaṇṭha:
VII,
9520
X,
253,
632,
803
XII,
6164,
13164,
13274
(
ºtā,
origin
of
the
name:
Nārāyaṇa
seized
Śiva
by
the
throat,
which
became
dark
)
XIV,
192,
210,
Śmaśānavāsin:
X,
254.
Śrīkaṇṭha:
XII,
13294
(
origin
of
the
name
from
the
mark
of
Nārāyaṇa's
hand
on
Śiva's
throat
),
13705
(
Brahmaṇaḥ
sutaḥ
)
XIII,
6397
(
ºtā,
origin
of
the
name:
Indra
hurled
his
thunderbolt
at
Śiva,
whose
throat
was
scorched
).
Śukra:
X,
253
XIV,
210.
Śūlabhṛt
(
“armed
with
the
trident”
):
II,
402
VI,
2779
(
ºbhūt,
C.
).
Śūladhara
(
do.
):
III,
1513.
Śūladhṛk
(
do.
):
III,
6097
VIII,
1554
IX,
2236.
Śūlahasta
(
do.
):
IX,
2483.
Śūlāṅka
(
do.
):
X,
296.
Śūlapāṇi
(
do.
):
I,
1932
(
iva
),
8128
III,
499
(
Śambhuḥ
),
1594,
1622,
6055
(
to
be
worshipped
at
Vaitaraṇī
),
8836,
11979
(
repetition
from
Kairātaparvan
),
15999
(
sthānaṃ
…Śºeḥ,
i.e.
Gokarṇa
)
IV,
1406
V,
1993
(
all.
to
Kairātap.
),
7376,
7413
VII,
3136
(
iva
),
9455
IX,
1858
(
iva
)
X,
250
XII,
4502
(
is
appointed
chief
of
the
Rudras
),
6169,
10809
XIII,
859,
929,
†981,
3150,
3991,
6378
XVIII,
137
(
ratyarthaṃ
bhavatāṃ
hy
eshā-i.e.
Draupadī--nirmitā
Śºnā
).
Śūlin
(
do.
):
II,
1642
(
ºiṃ,
acc.
)
III,
8333
(
vishāṇaṃ
Śºḥ
)
VII,
2858,
2878
VIII,
1447,
1589,
1609,
4362
XIII,
32,
858,
867
XIV,
182.
Dakshakratuhara
(
“destroyer
of
Daksha's
sacrifice”
),
Dakshayajñanibarhaṇa
(
do.
),
Dakshayajñavināśa
(
do.
),
Dakshayajñavināśana
(
do.
),
q.v.
Daṇḍapāṇi,
Daṇḍin,
q.v.
Devaśreshṭha,
Devadeva,
Devadeveśa,
Devādhideva,
Devavara,
Deveśa,
q.v.
Dhanadhyaksha:
X,
258.
Dhanurdhara,
Dhanus,
Dhanvācārya,
Dhanvantara:
VII,
9536.
Dhanvin:
VII,
9527,
9536
VIII,
1445
XII,
10361
(
1000
names^1
)
XIII,
1156
(
1000
names^2
)
XIV,
197,
200.
Dhruva:
XIII,
609.
Dhūrjaṭi:
VII,
9621
(
etymology
)
XIII,
7510
(
do.
).
Digvāsas:
XIII,
695,
753,
808,
898,
1155
(
1000
names^2
).
Divyagovṛshabhadhvaja:
XIV,
209.
Cf.
Vṛshabhadhvaja.
Durvāsas,
q.v.
Ekāksha:
XIII,
7503.
Gaṇādhyaksha:
X,
258
XII,
10421
(
1000
names^1
).
Gananāṃ
pati(
ḥ
):
VII,
9589.
Ganeśa:
III,
1629.
Gaurīśa
(
“husband
of
Gaurī”
):
XIV,
210.
Gaurīhṛdayavallabha
(
“dear
to
Gaurī's
heart”
):
X,
258.
Giriśa:
I,
7296
III,
1622,
1662
V,
1993
(
Mahādevaṃ,
all.
to
Kairātaparvan
)
VII,
9524
X,
250,
252,
766,
772
XIV,
196.
Girīśa:
XIII,
6348,
6877
XIV,
1883,
1914.
Govṛshabhāṅka
(
“having
a
bull
as
his
mark”
):
XIII,
6902.
Govṛshadhvaja
(
“having
a
bull
in
his
banner”
):
III,
11978,
11989,
14428
XIII,
4002.
Cf.
Vṛshadhvaja.
Govṛshottamavāhana
(
“having
the
excellent
bull
as
his
vehicle”
):
X,
259.
Haṃsa,
q.v.
Hara:
I,
4371
(
granted
Gāndhārī
100
sons
),
7970
(
Bhaganetraharaṃ
)
II,
754
(
Rudraṃ,
etc.
),
1642
III,
1551,
1617,
1624,
1630,
1635,
1666,
8838,
9943,
9955,
9962,
14542,
15855
V,
7116
(
ºtulyaparākramaḥ,
i.e.
Rāma
Jāmadagnya
)
VII,
1755
(
repetition
from
Jayadrathavimokshaṇaparvan
),
2046
(
Śivaḥ
),
3463,
†6726
(
yathā
),
†8410
(
ºvṛshodaragātrasamadyutiḥ,
sc.
the
moon
),
9453,
9505,
9541,
9562,
9583,
9628
(
etymology
)
VIII,
1504,
1506,
1524,
†4661
IX,
2512(
?
),
2807
X,
249,
253,
291,
293
XII,
8551
(
Brahma-Hºādishu
),
10344,
10457,
13302
(
Viśveśaṃ
)
XIII,
772,
774,
775,
779,
813,
826,
968,
980,
1143,
1146
(
1000
names^2
),
1156
(
do.
),
1234
(
do.
),
1312,
†1847
(
ºsya
bhāryā,
i.e.
Gaṅgā
),
6361
(
ºtulyāmbaradharā,
sc.
Umā
),
6363,
6364,
6369,
6370,
7106
(
ºtulyaparākramāḥ
)
XIV,
211.
Harirudra,
q.v.
Haryaksha:
IX,
595
(
saśūlam
iva
Hºṃ
).
Īśa,
Īśāna,
Īśvara,
q.v.
Jaṭādhara
(
“wearing
matted
locks”
):
III,
1625.
Jaṭila
(
do.
):
VII,
9454
X,
254
XII,
10366
(
1000
names^1
),
10445.
Jaṭin
(
do.
):
VI,
2046
VII,
2858,
2879
XIII,
1145
(
1000
names^2
),
1171
(
do.
).
Kāla,
q.v.
Kāmāṅganāśa
(
“who
destroyed
the
body
of
Kāma”
):
XIII,
907.
Kapāli[
n
]
(
“carrying
human
skulls”
):
II,
1641
(
ºiṃ,
acc.
).
Kāpālin
(
do.?
):
VII,
159
XIII,
1217
(
1000
names^2
).
Kapardin:
III,
1624,
1936,
14126
(
ºsutāṃ
)
V,
7385
VII,
2875,
9453,
9521,
9530
VIII,
1530,
4360
X,
248,
791
XII,
4521,
13114
(
identified
with
Nārāyaṇa
),
13148
(
Rudraḥ
),
13300
XIII,
609,
614,
1159
(
1000
names^2
),
6877,
7460
XIV,
192,
1884.
Khaṭvāṅgadhārin:
X,
254.
Kirāta,
q.v.
Kṛttivāsas
(
“clad
in
skins”
):
II,
1642
VIII,
1449,
1505
X,
256,
789
XIII,
1283,
1348
XIV,
204.
Kumārapitṛ
(
“father
of
Kumāra,
i.e.
Skanda”
):
VIII,
1450
X,
259.
Lalātāksha
(
“having
an
eye
on
his
forehead”
):
III,
1628.
Lelihāna:
XIV,
198.
Lokabhāvana,
Lokaguru,
Lokanātha,
Lokeśa,
Lokeśvara,
q.v.
Mahādeva
(
“the
great
god”
):
I,
433
(
Kirātavapushā
),
††678
(
ºkṛtyāṃ
),
2708
(
ºāntakābhyāṃ,
Aśvatthāman
was
born
from
a
part
of
Mahādeva,
etc.
),
4800
(
Śaṅkaraṃ,
all.
to
Kairātap.
),
7682,
7706
(
Sthāṇuḥ,
how
he
got
four
faces
),
8117,
8135,
8470
(
all.
to
Kairātap.
)
II,
417
(
in
the
palace
of
Kubera
),
467
(
sahomaḥ,
in
the
palace
of
Brahmán
),
629
(
Umāpatiṃ,
worshipped
by
Jarāsandha
),
754
(
Rudraṃ
),
1642
III,
1544,
(
1547
),
1611,
1622,
1625,
1632,
1642,
1645,
1665,
1688,
1952
(
all.
to
Kairātap.
),
4093
(
ºprasādāc
ca
gāṇapatyañ
ca
vindate,
sc.
by
bathing
in
Rudravaṭa--B.
Bhadravaṭa
),
5042
(
to
be
worshipped
at
Rudrapada
(
?
rudraṃ
padaṃ
)
),
5064,
6072
(
to
be
worshipped
at
Mṛgadhūma
),
6089,
6095,
7001,
7005,
7042
(
to
be
worshipped
at
the
tīrtha
Naraka
),
8002,
8105
(
to
be
worshipped
at
Śālagrāma
),
8161
(
on
Śrīparvata
),
8192,
8205
(
in
Jyeshṭhasthāna
),
8210
(
to
be
worshipped
at
Muñjavaṭa
),
8522
(
in
Brahmasaras
),
8847,
11941,
11986,
11994,
11995
(
repetition
from
Kairātap.
),
12305
(
sagaṇaḥ
),
14521
(
Tripurārdanaṃ
),
14569
IV,
1298
(
Kirātaveśmapracchannah,
all.
to
Kairātap.
)
V,
1993
(
Giriśaṃ
),
3828
(
atra--i.e.
in
the
north--Gaṅgāṃ
Mºḥ
patantīm
gaganāc
cyutāṃ
pratigṛhya
dadau
loke
mānushe
),
3881,
4177
(
all.
to
Kairātap.
),
7381,
7385,
7392
VII,
2052,
2875,
2885,
6039,
6040
(
granted
a
boon
to
Somadatta
),
7047
(
all.
to
Kairātap.
),
9504,
9505,
9542,
9560,
9588,
9595,
9602,
9623
(
etymology
),
9636
VIII,
1466
(
Śiva
became
endued
with
the
half
of
the
united
energy
of
the
gods,
and
from
that
time
he
was
called
Mahādeva
),
1467,
1511,
1544,
1585,
1592,
†4055
(
all.
to
Kairātap.
),
4361
(
Śivaḥ,
do.
)
IX,
2227,
2228,
2233,
2235
(
Rudrāt
),
2240,
2414,
2799,
2801
(
gratified
by
Arundhatī
)
X,
247,
298,
307,
311,
766,
767,
793,
811
XII,
241
(
Viśvarūpaḥ
),
†612
(
sacrificed
himself
at
the
sarvayajña
),
1748
(
gave
weapons
to
Rāma
Jāmadagnya
),
4498
(
Īśānaṃ,
was
made
lord
of
the
Rudras
),
4504,
4516
(
Śivaḥ
),
4520
(
Prajāpatiḥ
),
6169
(
Śūlapāṇiḥ,
slew
the
Asuras
with
the
sword
),
9168,
10221
(
Paśupatiṃ
),
10226,
10233,
10252,
10254,
10286,
10331,
10461,
10471,
10688,
12168,
12173,
12177
(
gratified
by
Vyāsa,
Śiva
granted
him
the
son
Śuka
),
12334,
12335
(
performed
austerities
on
the
mountain
Ādityaparvata
),
12639
(
consoled
Vyāsa
after
the
death
of
Śuka
),
12673(
?
)
XIII,
590,
664,
679,
683,
685,
695,
696,
719,
724,
737,
757,
758,
762,
769,
795,
797,
837,
855,
865,
875,
880,
927,
934,
943
(
jagatsrashṭā
),
964,
965,
972,
999,
1038,
1039,
1104,
1216
(
1000
names^2
),
1271,
1308,
1326,
1328,
1331,
1351,
1365,
1366,
1712
(
to
be
worshipped
in
the
hermitage
of
the
Kṛttikās
),
3718,
3723
(
made
the
bull
which
was
given
to
him
by
Daksha
his
vehicle
and
banner
),
3724,
3993,
4133
(
assumed
the
form
of
Varuṇa
and
performed
a
sacrifice
),
4932
(
Gaṅgāyāś
ca
durutsahāṃ
mūrdhnā
dhārāṃ
Mahādevaḥ
śirasā
yām
adhārayat
),
5255,
6484,
(
6527
),
6747,
(
6748
),
6893
(
identified
with
Kṛshṇa
),
7129
(
?
Rantidevaṃ
),
7463,
7501,
7503,
7509
(
etymology
)
XIV,
203,
206,
212,
1933.
Mahāgaṇapati:
X,
254.
Mahāyogin:
XIV,
206.
Maheśa
(
“the
great
Lord”
):
XIII,
780.
Maheśvara
(
do.
):
I,
1154,
7701,
8128
II,
416
III,
883
(
ºśaroddhūtaṃ
papāta
Tripuraṃ
yathā
),
1939
(
ashṭamūrtinā,
all.
to
Kairātap.
),
5014
(
worshipped
in
Damin
),
5045
(
to
be
worshipped
on
Devikā
),
7048
(
do.
at
Gaṅgāhrada
),
9906,
9942
(
Nīlakaṇṭhāt
),
11977
(
repetition
from
Kairātap.
),
14500,
14513
(
na
spṛśanti
grahā
bhaktān
narān
devaṃ
Mºṃ
),
14526
(
father
of
Skanda
),
14567
(
Śivam
ity
eva
yaṃ
prāhur
Īśaṃ
Rudraṃ
Pitāmahaṃ
|
bhāvais
tu
vividhākāraiḥ
pūjayanti
Mºṃ
),
14572,
14617,
14618,
15160
(
the
Dānavas
had
formerly
obtained
Duryodhana
from
Maheśvara
),
16188
(
ºsakhaṃ,
i.e.
Kubera
)
V,
2031
(
ºsamaṃ
krodhe,
sc.
Bhīma
),
3152
(
ºsamaḥ
krodhe,
sc.
Bhīma
),
3825
(
on
Himavat
),
3829,
7498
VI,
222,
1955
(
yathā
)
VII,
2668
(
all.
to
Kairātap.
),
2838
(
slew
the
Daityas
with
the
Pāśupata
weapon
),
2908,
3462,
3469,
6818
(
jaghana…Maheśvara
ivāndhakaṃ
),
6864
(
all.
to
Tripurākhyāna
),
7131
(
ºsamo
yudhi
),
7979
(
all.
to
Tripurākhyāna
),
9513,
9532,
9546,
9553,
9566,
9567,
9583,
9587,
9591,
9601,
9607,
9616
(
etymology
),
9618,
9629
VIII,
1330
(
yathā
Brahmā
Maheśvaraṃ,
sc.
acted
as
charioteer
to
),
1463,
1565,
1570,
1573,
(
1587
),
1598,
(
1602
)
IX,
2717
(
kecit
Mºsutaṃ
vadanti,
sc.
Skanda
),
3034
(
Brahma-VishṇuMaheśvaraiḥ
)
X,
296
XII,
6205
(
ºpraṇītaś
ca
Purāṇe
niścayaṃ
gataḥ,
sc.
the
sword
),
10126,
(
10132
),
(
10232
),
(
10234
),
10292,
10303,
10330,
10332,
10426
(
1000
names^1
),
10671,
10674,
12183
(
granted
to
Vyāsa
the
son
Śuka
),
12957
(
protected
Bāṇa,
but
was
vanquished
by
Kṛshṇa
),
13164
(
Devadeva,
identified
with
Nārāyaṇa
),
13686
(
ºprasādena,
cf.
v.
12183,
PCR.
has
Mādhava
)
XIII,
599,
600,
700
(
Devadevāt
),
727
(
Viśvarūpaḥ
),
755,
770,
778,
801,
806,
823,
829,
856,
871,
911,
923,
948,
966,
978,
1081,
1163
(
1000
names^2
),
1280,
1296,
1322,
1337,
1343,
1348,
1702
(
ºsya
tristhāne,
a
tīrtha
on
the
spot
where
Gaṅgā
flows
in
a
northward
direction
),
1830
(
held
Gaṅgā
on
his
head
),
3346
(
performed
austerities
surrounded
by
cows
),
(
6173
)
(
discourses
about
kine
),
6376,
(
6381
),
(
6399
),
(
6405
),
(
6414
),
(
6424
),
(
6451
),
6482,
(
6509
),
(
6642
),
(
6652
),
6664,
(
6684
),
(
6729
),
(
6737
),
(
6743
),
6800,
(
6807
),
6913,
6917,
7470,
7479,
7503,
7507
(
etymology
),
7519,
7530
XIV,
141
(
in
Vārāṇasī
),
182,
209,
1889
(
suraśreshṭhaṃ
).
Mahishaghna
(
“slayer
of
Mahisha”
):
XIII,
905.
Makhaghna
(
“destroyer
of
[
Daksha's
]
sacrifice”
):
VII,
2876.
Mīḍhvas:
III,
1628
VII,
9524
XIV,
195.
Mṛgavyādha:
XIV,
197.
Munīndra:
XIII,
887.
Nandīśvara:
XII,
10481
XIII,
1189
(
1000
names^2
),
1747
(
ºsya
mūrttiṃ
),
7103
(
mahākāyo
grāmaṇīr
Vṛshabhadhvajaḥ
).
Niśācarapati:
VII,
2046.
Nīlagrīva
(
“having
a
dark
neck”
):
III,
1625
VII,
2876
VIII,
1447
XII,
10359
(
1000
names^1
).
Cf.
the
next.
Nīlakanṭḥa
(
do.
):
I,
1154
(
origin
of
the
name:
Śiva
swallowed
the
poison
Kālakūṭa,
then
his
throat
became
dark
)
II,
1641
VII,
9471,
9541
XII,
13206
(
origin
of
the
name:
Nārāyaṇa
seized
Śiva
in
the
throat,
which
became
dark
)
XIII,
843,
1154
(
1000
names^2
).
Cf.
Śitikaṇṭha.
Nīlalohita:
VIII,
1505
XIII,
910
(
Rudrānāṃ
Nīlalohitaḥ
),
1089.
Paśubhartṛ:
IX,
2414
XII,
10291
XIII,
620.
Paśupati:
I,
5698
(
a
festival
in
honour
of
him
at
Vāraṇāvata
)
II,
402
(
in
the
palace
of
Kubera
),
656
(
ºer
gṛhe,
Jarāsandha
kept
the
vanquished
kings
),
1642
III,
14545,
15855
IV,
339
(
Pºer
iva,
sc.
samāje
)
V,
7593
(
had
given
the
Pāśupata
weapon
to
Arjuna,
all.
to
Kairātap.
)
VI,
219
(
on
Meru
)
VII,
9615
(
etymology
)
IX,
2664
(
gave
Skanda
an
army
of
bhūtas
named
Dhanañjayā
)
X,
447
(
nyapātayat
…paśūn
Paºir
yathā
)
XII,
10221,
10230,
10238,
10692,
13365
XIII,
698,
†771,
780,
3724
(
origin
of
the
name
),
4113,
4115,
4164,
7515
(
etymology
)
XIV,
209.
Parameśvara,
q.v.
Pinākadhṛk
(
“armed
with
the
bow
Pināka”
):
I,
7831
III,
1586,
8522,
11939,
11977
IV,
779
(
iva
)
VI,
225,
2770
(
iva
)
VII,
9471,
9564,
9636
XII,
10241,
10258
XIII,
1188
(
1000
names^2
),
1250
(
do.
),
4110,
6388,
6651,
7467
XIV,
2299
(
yathā
).
Pinākagoptṛ
(
do.
):
III,
1628.
Pinākahasta
(
do.
):
XII,
12639.
Pinākapāṇi
(
do.
):
III,
1551
IV,
1434
VIII,
†1523
X,
134
(
iva
)
XIII,
881,
6409.
Pinākin
(
do.
):
I,
1491
(
iva
)
II,
1642
(
ºiṃ,
acc.
)
III,
1543,
1591,
1615,
1664,
1666,
8836
(
ºiṃ,
acc.
),
10550,
14559
IV,
1960
(
iva
)
V,
5897
(
iva
)
VI,
225,
684
(
plur.
),
2770
(
iva
)
VII,
2877,
3465,
†9455,
9534
VIII,
†3521
IX,
2483
XII,
5793,
10685
XIII,
667,
981,
6806.
Piṅgala:
XIII,
882.
Pitāmaha,
q.v.
Prajāpati,
q.v.
Prajāpatimakhaghna
(
“destroyer
of
Prajāpati's
[
i.e.
Daksha's
]
sacrifice”
):
VIII,
1446.
Pūshṇo
dantabhid:
XIV,
193.
Pūshṇo
dantavināśa(
ḥ
):
VII,
9541.
Rājarāja,
q.v.
Rudra:
I,
538
(
ºmāhālmyaṃ
),
569,
1668
(
yathaiva
bhagavān
Rudro
viddhvā
yajñamṛgaṃ
),
2529
(
ºsyānucaraḥ
śrīmān
Mahākālaḥ,
i.e.
Bāṇa
),
7971
(
?lokeshu
sendra-Rudreshu
),
(
8116
),
8122,
(
8126
),
8127,
8133,
8134,
8136,
8138
II,
754,
862
(
Jarāsandha
sacrificed
the
vanquished
kings
to
Rudra
),
1642
III,
481
(
identified
with
Kṛshṇa
),
1441,
1444,
1592,
5015
(
to
be
worshipped
at
Damin
),
5061
(
at
Rudrakoṭi
),
6097,
7097
(
worshipped
by
Vishṇu
at
the
tīrtha
Suvarṇākhya
),
8105
(
at
Śālagrāma
),
8416
(
had
obtained
Brahmaśiras
and
given
it
to
Arjuna
),
8417,
8841,
8852,
10101,
10103,
10104,
10105,
†10225
(
ºsya,
sc.
āyatanaṃ,
visited
by
Yudhishṭhira
on
his
tīrthayātrā
),
11938,
12237
(
Devadevāya
),
14103
(
yathā
Rudrāc
ca
sambhūtaḥ,
sc.
Skanda
),
14391
(
=
Agni,
C.,
but
B.
has
Rudram
Agnimukhāṃ
Svāhāṃ
),
14428
(
Rudram
Agniṃ
dvijāḥ
prāhū,
Rudrasūnus
tatas
tu
saḥ,
sc.
Skanda,
the
son
of
Agni
),
14429
(
Rudreṇa
śukram
utsṛshṭaṃ
tac
Chvetaḥ
parvato
'bhavat
),
14430,
14431
(
anupraviśya
Rudreṇa
vahniṃ
jāto
hy
ayaṃ
śiśuḥ,
i.e.
Skanda
),
14432,
14495
(
purusheshu
yathā
Rudras
tathāryā
pramadāsv
api
),
14521,
14522,
14523,
14528
(
Miñjikāmiñjikaṃ
mithunaṃ
Rudrasambhavaṃ
),
14551
(
ºsya
śūlaḥ,
named
Vijaya
),
14553
(
ºsya
paṭṭiśaḥ
),
14556,
14558,
14564,
14566,
14567,
(
14571
),
14601,
14602,
14605,
14625,
16020
(
anvadhāvad
mṛgaṃ
Rāmo
Rudras
tārāmṛgaṃ
yathā
)
IV,
1536
(
all.
to
Kairātaparvan
),
1982
(
had
given
Arjuna
the
Raudra
weapon
),
2011
(
ºparākramaḥ,
i.e.
Arjuna
)
V,
457,
3969
(
reme…yathā
Rudraś
ca
Rudrāṇyāṃ
),
4482,
5381,
5604,
5856
(
ºvat
),
7378
VI,
213
(
on
Meru
),
2776
(
Pinākam
iva
Rudrasya
),
2797
(
do.
),
4679
(
ºvat
)
VII,
456,
755
(
pātayishyāmi
Rudraḥ
paśugaṇān
iva
),
787
(
ākrīḍa
iva
Rudrasya
ghnataḥ
kālātyaye
paśūn
),
1289
(
lokeshu
sendra-Rudreshu
),
1756
(
all.
to
Jayadrathavimokshaṇaparvan
),
(
2054
),
2220
(
granted
Śibi
imperishable
wealth
),
2574
(
Jayadrathaḥ
varadānena
Rudrasya
),
2691
(
had
given
a
weapon
to
Arjuna
),
2874,
2899,
3676,
5013
(
ºsyākrīḍasadṛcaḥ
),
5956,
6180
(
ākrīḍanam
iva
Rudrasya
),
6236
(
nyahan
Rudraḥ
paśūn
iva
),
6416
(
ºŚakrāntakopamaṃ
),
6723,
6810
(
ºopendravikramaḥ,
sc.
Aśvatthāman
),
6993
(
all.
to
Kairātap.
),
7939
(
ºopendravikramaḥ,
sc.
Karṇa
),
7986
(
aśanīṃ
Rºnirmitāṃ
),
8617,
8815
(
ºsya
[
C.
Ruddhasya
]
nighnataḥ
paśūn
yathā
),
9453,
9462,
9486
(
ºbhaktaḥ
Keśavaḥ
Rºsaṃbhavaḥ
),
9490,
9504,
9519,
9520,
9553,
9558,
9561,
9592,
9594,
9609,
9612,
9635
(
etymology
)
VIII,
146
(
kṛtvā
mahāyuddhaṃ
…yathā
Rudreṇa
cāndhakaḥ
),
1248
(
ºsyākrīḍasannibhaṃ
),
1447,
1496
(
ºdaṇḍaḥ
),
1501,
1555,
1559,
1561,
1563,
1575,
1577
(
ºkalpaḥ,
sc.
Śalya
),
1620,
1623,
1629,
2224
(
avadhīt
…Rudraḥ
paśūn
iva
),
2742
(
iva
),
3141
(
nighnataḥ
sarvabhūtāni
Rudrasyeva
),
3667
(
rūpaṃ
Rºopendrasamaṃ
),
†4611
(
iva
)
IX,
188
(
ºsyākrīḍasannibhaṃ
),
722
(
ºsyākrīḍanaṃ
yathā
),
847
(
vyapothayata…Rudraḥ
paśūn
iva
),
†911
(
sasarja…Rudro
'ndhakāyāntakaraṃ
yatheshuṃ
),
1130
(
yathā
),
2235,
2488,
2492,
2507,
2666
(
ºtulyabalaiḥ
),
2756
(
friend
of
Kubera
)
X,
134
(
iva
),
249,
252,
254,
305,
780,
788,
799
XI,
439
(
ºākrīḍanibhaṃ
)
XII,
141,
439,
†2791,
†2792,
†2793,
4430
(
ºtanayaḥ,
i.e.
chastisement
),
4472
(
Muñjapṛshṭhaḥ…Rudrasevitaḥ
),
4521,
5752,
6135
(
the
eighth
son
of
Brahmán
),
6164
(
Ṛshabhaketave
),
6165,
6172,
6173,
6175,
6183,
6185,
6202,
10284,
10308
(
ºtulyā
gaṇāḥ
),
10320,
10321,
10322,
10325,
10327,
10669,
11706
(
if
the
soul
(
jīva
)
escapes
through
the
breast,
one
goes
to
Rudra
),
11785
(
Viśvarūpasya
),
12177
(
on
Meru
),
12645,
12737
(
krodhajaḥ
),
12915
(
devakrodhād
viniḥsṛtaḥ
),
13016,
13043
(
created
ten
other
Rudras
),
13085
(
son
of
Brahmán,
issued
from
the
forehead
of
Brahmán
),
13140,
13146,
13149,
13152,
13155
(
identified
with
Nārāyaṇa
),
13156,
13158,
††13206
(
Daksha
caused
a
third
eye
to
appear
on
the
forehead
of
Rudra
),
††13222
(
wooed
Umā
),
††13223,
13268,
(
his
encounter
with
Nara
and
Nārāyaṇa
),
13273,
13274,
13278,
13284,
13289,
13291,
13295,
13300
(
Devadevaṃ
),
13563,
(
13729
),
(
13735
)
XIII,
597,
681,
687,
693,
†781,
818
(
Devadevena
),
864,
941,
1003,
1279,
1286,
1361,
1379,
1396
(
ºsyāyatanaṃ
),
1411,
3723
(
made
the
bull
given
to
him
by
Daksha
his
vehicle
and
banner
),
†3727,
3991
(
Śūlapāṇiḥ
),
3993,
3994,
4008,
4025
(
ºsya
retaḥ
praskannam
agnau,
whence
arose
Skanda
),
4084,
4105
(
Īśasya
),
4112,
4164
(
identified
with
Agni
),
5245
(
ºkanyābhiḥ
),
5283
(
ºdevarshi-kanyābhiḥ
),
5972,
7110
(
ºānala-Vasuprabhāḥ,
sc.
ṛshayaḥ
),
7124
(
ºsaṅkāśāḥ
…Brahmalaukikāḥ
),
7475,
7477,
7478,
7480,
7483
(
mahāº
),
7484,
7488,
7493,
7496,
7502,
7508
(
etymology
)
XIV,
192,
1132,
1922.
Ṛshabhaketu
(
“having
a
bull
for
his
banner”
):
XII,
6164.
Sarva
(
B.
has
often
Śarva
):
II,
1642
(
B.
Cº
)
VII,
2869
(
do.
),
2872
(
do.
),
2874
(
do.
),
2881,
2888
(
B.
Śº
),
9508,
9523,
9565
(
B.
Cº
),
9594,
9620
(
etymology
)
IX,
2239
XII,
10363,
10391
(
1000
names^1
)
XIII,
720,
742,
1036
(
B.
Śº
),
1143
(
do.
),
1145
(
1000
names^2
),
1206
(
do.
),
1303
(
B.
Śº
),
4164
(
do.,
identified
with
Agni
),
6872
(
B.
Śº
),
7496
XIV,
201.
Sarvabhūtaguru,
Sarvabhūtamaheśvara,
Sarvabhūtapati,
Sarvabhūteśa,
q.v.
Sarvadeveśa,
Sarvadeveśvara,
q.v.
Sarvalokapitāmaha,
Sarvalokeśvara,
Sarvalokeśvareśvara,
q.v.
Sarvayogeśvareśvara:
XII,
10240.
Sthāṇu:
I,
32
(
came
out
from
the
primordial
egg
),
2565
(
father
of
the
eleven
Rudras
),
7702,
7706
II,
72
(
at
Bindusaras
),
298
(
?,
in
the
palace
of
Indra
),
1641
III,
1518,
1935
(
ekādaśatanuḥ
),
4091
(
ºos
tīrthaṃ,
i.e.
Rudravaṭa
or
Bhadravaṭa
),
5092
(
Muñjavaṭaṃ
nāma
Sthāṇoḥ
sthānaṃ
),
7034
(
Yogeśvaraḥ,
at
Pañcavaṭi
),
8883,
10409
(
ºor
mantrāṇi,
are
to
be
recited
at
Pushkara
),
12285
(
all.
to
Kairātaparvan
)
VI,
241
(
at
Bindusaras
)
VII,
2046,
2047,
(
2049
),
9488,
9505,
9522,
9538,
9570,
9625
(
etymology
)
VIII,
1434,
1435
(
Īśānaṃ
),
(
1459
),
1508,
1534,
1535,
1554
(
Śūladhṛk
),
1572,
1607,
4362,
†4561
IX,
300
(
ºor
vṛshasya
sadṛśaṃ,
sc.
Aśvatthāman
),
2362
(
performed
austerities
at
Sthāṇutīrtha
),
2363,
2527
X,
252,
773,
788
XII,
2201
(
Śivaḥ
),
4521,
(
Śivaḥ
),
9162
(
Śivaḥ
),
9163,
(
9165
),
(
9170
),
9177,
10431
(
1000
names^1
),
12685
XIII,
716,
841,
843
(
ashṭādaśabhujaṃ
),
1001,
1144
(
1000
names^2
),
2013,
5972
(
ºoḥ
sthāne
),
6923,
7503,
7512
(
etymology
)
XIV,
194,
210.
Suraśreshṭha,
Surasattama,
Surāsuraguru,
Suravara,
Sureśa,
Sureśvara,
q.v.
Svayambhū,
Svayambhuva,
q.v.
Triśūlahasta
(
“armed
with
the
trident”
):
XIV,
207.
Triśūlapāṇi
(
do.
):
III,
5045
(
ºeḥ
sthānaṃ,
on
Devikā
)
VII,
9533.
Tridaśapuṅgava,
Tridaśeśvara,
q.v.
Trilocana
(
“having
three
eyes”
):
III,
499,
15802
VII,
9563.
Trinayana
(
do.
):
IX,
2799
XII,
13724
XIV,
207.
Trinetra
(
do.
):
III,
12241
VII,
2878
XII,
10357
(
1000
names^1
)
XIII,
1241
(
1000
names^2
).
Tripuraghātin
(
“destroyer
of
Tripura”
):
X,
255.
Tripuraghna
(
do.
):
III,
7098,
12253,
14319,
14427
VII,
3941,
9538
XII,
10357
(
1000
names^1
)
XIII,
1306
XIV,
207.
Tripuraharta
(
do.
):
XIII,
906.
Tripuramardana
(
do.
):
III,
8835.
Tripuranāśana
(
do.
):
XIII,
6542.
Tripurāntaka
(
do.
):
II,
1641.
Tripurāntakara
(
do.
):
II,
754.
Tripurārdana
(
do.
):
III,
14521,
15855.
Tripuravighna
(
do.
):
XIV,
205.
Tryaksha
(
“having
three
eyes”
):
I,
7315
(
pl.,
i.e.
the
Pāṇḍavas
)
II,
1504
III,
1513,
1656,
8835
VII,
9504,
9541,
9629
(
Śiva
created
a
third
eye
on
his
forehead
)
VIII,
1450,
1571,
4360
XII,
10349
(
1000
names^1
).
Tryambaka:
I,
†160
II,
403
(
in
the
palace
of
Kubera
)
III,
1525,
1625,
1660,
1661,
1666,
8836,
11984
(
repetition
from
Kairātap.
),
11992,
14624,
15857
VII,
111
(
all.
to
Kairātaparvan
),
1464,
1579
(
yathā
),
1937
(
samprajahrāte
pureva
Tºāndhakau
),
2229
(
jaghāna…pureva
Tºo
'ndhakaṃ
),
2875,
2887,
2979
(
all.
to
v.
2820
foll.
),
9288,
9564,
9624
(
etymology
),
9643
VIII,
788
(
yudhyasva
Tºenāndhako
yathā
),
1444,
1452,
1600
IX,
306
(
worshipped
by
Droṇa
)
X,
801
XII,
1668
(
Kṛshṇa
identified
with
T.
),
10357
(
1000
names^1
),
10434,
12184
(
granted
Vyāsa
the
son
Śuka
),
13720
(
Brahmaṇā
saha
saṃvādaṃ
Tºsya
)
XIII,
684,
7503
XIV,
203,
207,
1913.
Ugra:
I,
†7298
II,
1642
VII,
9525
VIII,
4360
X,
252
XII,
10369
(
1000
names^1
)
XIII,
1213
(
1000
names^2
)
XIV,
198,
204,
210.
Ugreśa:
III,
8836.
Umāpati
(
“husband
of
Umā”
):
I,
7832
II,
402,
417,
629,
1642
III,
1547,
1656,
4091,
7042
(
Viśveśvaraṃ,
in
the
tīrtha
Naraka
),
8169
(
worshipped
in
Gokarṇa
)
8836,
14622,
15801,
15855
V,
1994,
7376,
7379
VII,
9519,
9529
VIII,
1440,
1697
IX,
2472
X,
248,
253,
632
XII,
2201,
4521,
††6977
(
Viśveśvara
Uºḥ
Kāmam
abhivartamānam
anaṅgatvena
śamam
anayat
),
10328,
10677,
12173,
13301,
13705
XIII,
1154
(
1000
names^2
),
1250
(
do.
),
7492,
7636
XIV,
180
(
on
Muñjavat
),
185,
209,
211.
Vedhas,
Vibhu,
q.v.
Viśālāksha:
XII,
2093,
2201
(
composed
the
śāstra
Vaiśālāksha
),
4498
XIII,
753,
1151
(
1000
names^2
).
Viśva,
Viśvakarman,
Viśvamūrti,
Viśvarūpa,
Viśvasambhava,
Viśvasṛj,
Viśveśa,
Viśveśvara,
q.v.
Vilohita:
VII,
2877
VIII,
1447
X,
256
XII,
10359
(
1000
names^1
)
XIV,
202.
Virūpāksha:
I,
569
(
Rudraṃ
),
7970
(
Haraṃ
)
III,
15801
(
Umāpatiṃ
)
VII,
9463,
9529
XII,
7551
(
bhūtamātṛgaṇādhyakshaṃ
),
10344
(
Haraḥ
),
10349
(
1000
names^1
).
Vṛsha,
Vṛshabha,
q.v.
Vṛshabhadhvaja
(
“having
a
bull
in
his
banner”
):
III,
1634,
1635,
1664,
5061,
14547
V,
7385
VII,
2839,
2857,
2886,
9489
VIII,
1519,
4445
XII,
10345,
10682
XIII,
3724
(
origin
of
the
name
),
6357,
6921,
7103
XIV,
1886.
Vṛshabhāṅka
(
“having
a
bull
as
his
mark”
):
XIII,
3725,
6339,
6345,
6360.
Vṛshabhavāhana
(
“having
a
bull
as
his
vehicle”
):
XIII,
4003.
Vṛshadhvaja
(
=
Vṛshabhadhvaja
):
II,
481,
1640
III,
1642,
6045,
6055,
7034,
7099,
8056,
8069,
8107,
8161,
15802
V,
7380,
7381
VII,
2417
(
acted
as
the
calf
when
the
puṇyajanāḥ
milked
the
earth
),
2879,
2897,
9530,
9593
XII,
12331
XIII,
927,
929,
6322,
6387.
Vṛshaketana
(
=
do.
):
III,
14561.
Vṛshāṅka
(
=
Vṛshabhāṅka
):
III,
10907
VII,
2894,
2901,
2980,
9531
VIII,
1436.
Vṛshavāhana
(
=
Vṛshabhavāhana
):
I,
†7298
XIII,
1347.
Yāmya:
VII,
9521
XIV,
193.
Yati:
XIV,
196.
Yogeśvara,
Yogin,
q.v.
[
Remarks.--Besides
the
above
synonyms,
numerous
epithets
of
Śiva
of
minor
importance
are
found
in
hymns
or
descriptions
of
him
scattered
about
in
the
Mahābhārata
cf.
especially
the
following
passages:-III,
1624--1633
VII,
2857--2861,
2863--2868,
2874--2884,
9451--9458,
9460--9463,
9464--9471,
9502--9541,
95889589,
9594--9635
VIII,
1445--1452
X,
252--261
XII,
10440--10460
XIII,
731--756,
784--828,
880--923,
936947,
1002--1018,
1040--1102,
1368--1376,
4111--4112,
7462--7467,
7491--7531
XIV,
191--212.
]
Śiva
(
1000
names^1--2
),
v.
next,
etc.
Śivasahasranāmastotra(
ṃ
)
(
=
Śiva,
1000
names^1
),
the
1,
008
names
by
which
Śiva
was
praised
by
Daksha.
§
696b
(
Dakshaprokta-Śivasahasranāmastotra
):
XII,
285,
10346--10439.
The
names
are
the
following,
alphabetically
arranged:--Adāntanāśana,
10426
Adhara
or
Dhara
(
so
B.
),
10424
Adharmahan,
10429
Adhayaḥ
(
pl.
),
10433
Adīkshita,
10426
Ādi(
r
)
devānāṃ,
10409
Aditya,
10354
Aghaṇṭa,
10419
Aghaṇṭaghaṇṭin,
10377
Aghoraghorarūpa,
10375
Agni,
10354
Ahorātra(
ṃ
),
10439
Āhutimaya,
10400
Akala,
10417
Akāla,
10418
Akshamālin,
10374
Akshapriya,
v.
Sadākshapriya
Amārga
(
so
B.
)
or
Mārga,
10430
Amṛtapā,
10435
Amukha,
10428
Anala,
10395,
10411,
10439
Ananta,
10403
(
bhogināṃ
)
Anaupama,
10410
(
B.
has
Ghanaupamaḥ
)
Aṇḍa,
10358
Aṇḍadhara,
10358
Aṇḍajāḥ
(
pl.
),
10396
Aṇḍanāśana,
10434
Andhakaghātin,
10356
Anila,
10439
Anna(
ṃ
),
10395
Annabhoktṛ,
10395
Annabhuj,
10382,
10395
Annada,
10382,
10395
Annapati,
10382
Annasrashṭṛ,
10395
Anto
devānāṃ,
10409
Aṇu,
10427
Apakshakshayaṅkara,
10418
Apāna,
10415
Apramada,
10414
Apratirūpa,
10360
Arcayanty
arkam
arkiṇaḥ,
10352
Ārjava(
ṃ
),
10425
Arṇavālaya,
10350
Artha,
10407
Aruṇa,
10409
Asataś
ca
sataś
caiva…prabhavāpyayau,
10355
Ātapana,
10374
Atikāla,
10418
Avarṇa,
10410
Avatata,
10359.
Bahumukha,
10428
Bahunetra,
10376
Bala(
ṃ
),
10439
Bāla,
10437
Bālakrīḍanaka,
10384
Balānucaragupta
(
B.
ºgopta
),
10384
Balapramathana,
10368
Bālarkavarṇa,
10383
Bālarūpadhara,
10383
Balavishṭambha,
10348
Bhaganetrāṅkuśa,
10423
Bhānu,
10412
Bhava,
10356
Bhāvana,
10374
Bhettṛ,
10406
Bhīmadundubhihāsa,
10369
(
C.
has
ºdundabhiº
)
Bhīmamukha,
10428
Bhīmavratadhara,
10369,
10370
Bhīshma,
10370
Bhū,
10426
Bhūta,
10425
Bhūtabhavyabhavodbhava,
10425
Bhūtagrāma(
ś
)
caturvidha(
ḥ
),
10396
Bhūtakṛt,
10425
Bhūtātman,
10425
Bhuvaḥ,
10426
Bindu,
10427
(
C.
Vº
)
Brahmacarya(
ṃ
),
10425
Brahmakāyika(
ṃ
)
agnīnāṃ,
10420
Brahmán,
10352,
10354,
10425
Bráhman,
10397,
10413
Brāhmaṇāḥ
(
pl.
),
10401
Brahmātman,
10445
Brahmavidāṃ
vara(
ḥ
),
10397
Bṛhaspati,
10354.
Calācala,
10416
Caṇḍa,
10358
Caṇḍadhāra,
10429
Caṇḍikaghaṇṭa,
10377
Candrādityau
cakshushī
te,
10438
Candrāvarta,
10394,
10427
Cāpin,
10406
Carācarasya
pratihartṛ,
10397
Carācarasya
srashṭṛ,
10397
Carucelin,
10419
Cāturāśramyanetṛ,
10421
(
C.
has
ºāśramaº
)
Cāturhotrapravartaka,
10420
Caturmukha,
10428
Cāturvarṇyakara,
10421
Caturveda,
10420
Caturyuga,
10420
Catushpatharatha,
10389
Chāya,
10374
Chettṛ,
10406
Citibhashmapriya,
10370
Citrabhānu,
10412
Śaśa,
10432
Śaśāṅka,
10432
Śakra,
10437
Śakuni,
10429
Śamaśam,
10379
Śamaśama,
10377
Śamana,
10432
Śaṅkukarṇa,
10350
Śānta,
10375
Śāntatama,
10375
Śarin,
10406
Śarva,
10356
Śatajihva,
10351
Śatakratu,
10352
Śatarudriya(
ṃ
),
10413
(
yajushāṃ
)
Śatāvarta,
10351,
10384
Śatodara,
10351
Śatrundama,
10361
Śayamāna,
10366
Śayita,
10366
Śikhaṇḍin,
10434
Śilpika,
10422
Śilpināṃ
śreshṭha(
ḥ
),
10422
Śīloshṇakshujjarādhidhṛk,
10432
Śiva,
10360,
10375
Śreshṭha,
10368,
10431
Śūdrāḥ
(
pl.
),
10401
Śukla,
10359
Śukladhvajapatākin,
10364
Śvetapiṅgalanetra,
10387.
Daśabāhu,
10369
Daśalakshaṇasaṃyukta,
10407
Daṃshṭrin,
10371
Daṇḍa,
10361,
10372,
10387
Daṇḍadhāra,
10434
Daṇḍin,
10358,
10420
Daṇḍimuṇḍa,
10358
Dānta,
10381,
10426
Deva,
10435
DevaDānavapūjita,
10348
Devadeveśa,
10348,
10396
Devagaṇeśvara,
10435
Devāribalasūdana,
10348
Dhanada,
10411
Dhanus,
10404
(
yantrāṇāṃ
)
Dhanvin,
10361
Dhara
(
so
B.
)
or
Adhara,
10424
Dhāraṇa,
10421
Dharma,
10407
Dharmakāmārthamokshāṇāṃ
kathanīyakatha(
ḥ
),
10388
Dhātṛ,
10424
Dhāvamāna,
10366
Dhruva,
10426
Dhṛti,
10405
Dhūmra,
10359
Dhūrta,
10421
Dīkshita,
10426
Dīptasūryajaṭila,
10392
(
ºe,
dat.
)
Dravyakarmasamārambha,
10408
Duḥsaha,
10431
Duratikrama,
10431
Durdānta,
10426
Durdharsha,
10432
Durjaya,
10432
Durmukha,
10428
Durvāraṇa,
10431
Durvisha,
10432
Durvis(
h
)aha,
10431
Dushkāla,
10418
Dushprakampa,
10432
Dvesha,
10405.
Ekaśīrshan,
10376
Ekapād,
10376.
Gadin,
10406
Gajendrakarṇa,
10351
Gama,
10433
Gaṇādhipa,
10421,
10429
Gaṇādhyaksha,
10421
Gandha,
10378
Gaṅgā,
10407
Gaṅgātoyārdramūrdhaja,
10394
Garbhamāṃsaśṛgāla,
10380
(
B.
ºsṛº
)
Gayaṇti
tvāṃ
gāyatriṇaḥ,
10352
Gāyatrī,
10409
Ghanaupama,
10410
(
so
B.
instead
of
Anaupama
in
C.
)
Ghaṇṭa,
10377,
10419
Ghaṇṭamālapriya,
10378
Ghaṭin,
10419
(
C.
has
by
error
Dhº
)
Ghoraghoratara,
10375
Ghosha,
10386
Ghushya,
10386
Girīśa,
10422
Girika,
10414
Girikapriya,
10422
Girīṇāṃ
śikharāṇi,
10403
Girivṛkshālaya,
10379
Gītavādanakapriya,
10417
Gītavāditraśālin,
10367
Gītavāditratattvajña,
10417
Gokarṇa,
10351
Gomārga,
10430
Gonarda,
10430
Gopratāra,
10430
Govinda,
10430
Govṛsha,
10372
Govṛsheśvaravāhana,
10430
Grahāḥ
(
pl.
),
10402
Gūḍhavrata,
10424
Guhyatapas,
10424.
Hariśmaśru,
10416
Harikeśa,
10390
Harita,
10409
Hāyi
hāyi
huvā
heyi
huvā
hoyi
tathāsakṛt
gāyanti
tvaṃ…
sāmagā
brahmavādinaḥ,
10399
Hiṇḍuka,
10414
Hiraṇyagarbha,
10362,
10429
Hiraṇyakavaca,
10362
Hiraṇyakṛtacūḍa,
10362
Hiraṇyapati,
10362
Hiraṇyaretas,
10437
Homya,
10412
Hotṛ,
10364,
10412
Hotra(
ṃ
),
10412
Huṃhuṃhuṃkārapāra,
10379
Huṃhuṃkārapriya,
10379
Huta,
10380,
10412.
Iśāna,
10390
Icchā,
10405
Indra,
10411.
Jagannātha,
10435
Jalacara,
10417
Jaleśvara,
10354
Jālya,
10417
Jarāyujāḥ
(
pl.
),
10396
Jaṭila,
10366
Jaya,
10432
Jayājayau,
10405
Jharjharin,
10406
Jīrṇadaṃshṭra,
10437
Jīva,
10414
Jṛmbhita(
ṃ
),
10415
Jyeshṭha,
10368
Jyotishāṃ
nidhi(
ḥ
),
10398.
Kadru,
10410
Kāla,
10418
Kalāḥ
(
pl.
),
10402
Kalakala,
10378,
10386
Kālanātha,
10368
Kālapushpaphalaprada,
10408
(
B.
reads
kālaḥ
puº
)
Kali,
10417
Kalpa
(
so
C.
)
or
Kalya
(
so
B.
),
10368
Kāma,
10391,
10407,
10427
Kāmada,
10391
Kāmaghna,
10391
Kāmakrodhau,
10405
Kampa,
10431
Kapālahasta,
10370
Kapila,
10410
Kapota,
10410
Karaṇa(
ṃ
),
10355
Kāraṇa(
ṃ
),
10355
Karṇikārasrajapriya,
10427
Kārya(
ṃ
),
10355
Kāshṭhāḥ
(
pl.
),
10402
Kaṭakaṭa,
10364
Kaṭaṅkaṭa,
10372
Kelikala,
10417
Kha(
ṃ
),
10398
Khaḍgajihva,
10371
Khaṭvāṅgin,
10406
Kilakila,
10365
Kriyā,
10355
Kṛśa,
10365,
10387
Kṛśāṅga,
10365
Kṛśanāśa,
10365
(
B.
ºnāsa
)
Kṛshṇa,
10409
Kṛshṇājinottarīya,
10389
Kṛshṇaraktekshaṇa,
10387
Kṛtya,
10418
Kshamākshame,
10405
Kshānta,
10426
Kshatriyāḥ
(
pl.
),
10401
Kshaya,
10368
Kshīrapā,
10436
Kshīroda(
ḥ
)
udadhīnāṃ,
10404
Kshobhaṇa,
10384
Kshubdha,
10384
Kshudra,
10376
(
B.
has
Rudra
)
Kshudralubdha,
10376
Kshura,
10418
Kshuta(
ṃ
),
10415
Kumbhakarṇa,
10350
Kuṇḍa,
10358.
Lambodaraśarīrin,
10445
Laṭāḥ
(
pl.
),
10408
Lobha,
10405
Lohitāntargatā
dṛshṭi(
ḥ
),
10416
Lubdha,
10384.
Madhuścyutānām
agrapā(
ḥ
),
10436
Mahādaṃshṭra,
10419
Mahākāla,
10392
Mahākarṇa,
10350
Mahāmeghacayaprakhya,
10392
Mahāmūrti,
10353
Mahāpārśva,
10429
Mahāvaktra,
10416
Maheśvara,
10426
Mahodadhi,
10439
Mahodara,
10416
Mahoragapati,
10429
Manasaḥ
paramā
yoni(
ḥ
),
10398
Maṅgala(
ṃ
),
10413
(
maṅgalānāṃ
)
Mantra,
10364
Mārga
(
so
C.
)
or
Amarga
(
so
B.
),
10430
Marutpati,
10435
Māsa,
10402
Māsardha(
ṃ
),
10402
Matsya,
10417
Mecaka,
10410
Meghāvarta,
10394
Meghakāla,
10419
Meghasaṅghāḥ
(
pl.
),
10401
Milīmilin,
10419
Moha,
10405
Mṛgāḥ
(
pl.
),
10408
Mṛtyu,
10418
Mṛtyupā,
10436
Mukhavāditravādin,
10367
Muṇḍa,
10366,
10420
Muñjakeśa,
10385
Mūrtau
hi
te…sarvā
vai
devatā,
10353.
Nābha,
10364
Nābhya,
10364
Nādyupahāralubdha,
10367
Nāgendra,
10437
Nakshatrāṇi
(
pl.
),
10402
Namas(
?
),
10423
(
namo
namaḥ
)
Namaskāra,
10423
Nandīmukha,
10428
Napuṃsaka(
ṃ
),
10437
Nartanaśīla,
10367
Netṛ,
10406
Nīla,
10409
Nīlagrīva,
10359
Nimesha,
10415
Nimeshāḥ
(
pl.
),
10402
Nimeshonmeshakarman,
10439
Nishkaṃpa,
10431.
Oṃkāra,
10398,
10409
Oshadhyaḥ
(
pl.
),
10408.
Pacapaca,
10372
Paśavaḥ
(
pl.
),
10408
Paśūnāṃ
pati(
ḥ
),
10356
Paksha,
10418
Pakshiṇaḥ
(
pl.
),
10408
Paktṛ,
10395
Pakvabhuj,
10395
Pakvāmamāṃsalubdha,
10371
Palvalāni
(
pl.
),
10407
Pañcāla,
10377
Pāṇikarṇa,
10351
Parṇacīrapaṭa,
10361
Paṭhyase
śrutibhiś
(
B.
stutiº
)
caiva
Vedopanishadāṃ
gaṇaih,
10400
Pavana,
10395
Pavitra(
ṃ
),
10413
(
pavitrāṇāṃ
)
Pitāmaha,
10438
(
hṛdayañ
ca
Pºḥ,
sc.
te
)
Prabhu,
10412
Prahartṛ,
10406
Prahuta,
10380
Pramathanātha,
10361
Prāṇa,
10414,
10415
Prāṇabhagna,
10387
Prāṇaghaṇṭa,
10378
Priya,
10349
Pudgala,
10414
Puṃs,
10437
Puṇḍarīkāksha,
10434
Puṇḍarīkavanālaya,
10434
Purusha,
10437
Pushṇo
dantavināśana(
ḥ
),
10423.
Rāga,
10405
Rajas,
10414
Rakta,
10409
Raktamālyāmbaradhara,
10422
Raktavirakta,
10374
Raṇeshv
agnimukha(
ḥ
),
10428
Rathyavirathya,
10389
Rohita,
10409
Rudra,
10356,
10376
(
only
B.,
C.
has
Kshudra
)
Ṛcaḥ
(
pl.
),
10398
Ṛṅmaya,
10400
Ṛtavaḥ
(
pl.
),
10402.
Sadākshapriya,
10421
(
sadā
cākshaº
)
Sahasracaraṇa,
10382
Sahasraśīrsha,
10382
Sahasrādhmātaghaṇṭa,
10378
Sahasrāksha,
10349
Sahasranayana,
10383
Sahasrasūryapratima,
10393
Sahasrodyataśūla,
10383
Samakarṇa,
10358
Samāni
(
pl.
),
10398
Samāna,
10415
Sambhinna,
10374
Saṃhṛshṭa,
10365
Sampravartaka,
10427
Samudrāḥ
(
pl.
),
10407
Samudrāmbarasannibha,
10352
Saṃvarta,
10427
Saṃvartakabalāhaka
(
C.
valāº
),
10419
Saṃvatsara,
10402
Saṃvibhāgapriya,
10376
Sandhātṛ,
10424
Sandhyārāga,
10391
Sāṅkhya,
10388
Sāṅkhyamukhya,
10388
Sāṅkhyayogapravartin,
10388
Santāpitṛ,
10406
Sarāṃsi
(
pl.
),
10407
Sarasvatī,
10439
Saritaḥ,
10407
Sarva,
10363,
10391
Sarvabhakshya,
10363
Sarvabhūtāntarātman,
10363
Sarvaśilpapravartaka,
10422
Sarvada,
10391
Sarvaghna,
10391
Sarvam
āvṛtya
tishṭhasi,
10350
Sarvataś
śrutimāṃl
loke,
10350
Sarvataḥ
pāṇipādānta(
ḥ
),
10349
Sarvato
'kshiśiromukha(
ḥ
),
10349
Sarvavarishṭha,
10373
Sattva(
ṃ
),
10414
Satya(
ṃ
),
10404
(
vratānāṃ
),
10425
Shaṭkarmatushṭa,
10385
Sitāṅga,
10377
Soma,
10354
Somapā,
10435,
10436
Sphoṭana,
10387
Sthāṇu,
10431
Sthavira,
10437
Sthira,
10431
Sthita,
10366
Sthūla,
10427
Sthūlajīrṇajaṭila,
10392
(
ºe,
dat.
)
Strī,
10437
Stuta,
10363
Stutya,
10363
Stūyamāna,
10363
Sūcīroman,
10416
Sumukha,
10428
Suraśreshṭha,
10399,
10435
Sūrya,
10360
Sūryadhvajapatākin,
10360
Sūryamāla,
10360
Suvarṇa,
10410
Suvarṇanāman,
10411
Suvarṇapriya,
10411
Svadhā,
10423
Svāhā,
10423
Svar,
10426
Svarbhānu,
10412
Svedajāḥ
(
pl.
),
10396.
Tamas,
10414
Tapana,
10381
Tapas,
10425
Taponitya,
10393
Tapya,
10381
Tara,
10380
Tāraka,
10380,
10424
Tārakāmaya,
10424
Taraṅgāṅkitakeśa,
10355
Tārkshya,
10403
(
patatāṃ
)
Taṭa,
10381
Taṭānāṃ
patiḥ,
10381
Taṭya,
10381
Tejasvin,
10438
Toyātman,
10446
Trailokyagoptṛ,
10430
Triśīrsha,
10357
Triśūlavarapāṇi,
10357
Tridaṇḍadhṛk,
10420
Trijaṭa,
10357
Trikarmanirata,
10385
Trinetra,
10357
Trisauparṇa(
ṃ
)
(
so
B.
)
or
Trisauvarṇa(
ṃ
)
(
so
C.
),
10413
Tryaksha,
10349
Tryambaka,
10357,
10434
Tryambikāmbikanātha,
10390
Tṛṇāni
(
pl.
),
10408
Tṛptātṛptavicārin,
10391
Tumbīvīṇāpriya,
10371
Tushitādyapā
(
so
B.
)
or
Tushṭājyapā
(
so
C.
),
10436.
Udāna,
10415
Udbhidjāḥ
(
pl.
),
10396
(
C.
has
by
error
Uābhijāḥ
)
Ugra,
10369
Ugradaṇḍa,
10434
Unmādana,
10394
Unmesha,
10415
Upakshaya,
10368
Upaplava,
10412
Ūrdhvaṃ
kham
iva
menire,
10352
Ūrdhvadaṃshṭrakeśa,
10359
Ūrdhvakeśa,
10416
Utthita,
10366.
Vāc,
10439
Vaiśyāḥ
(
pl.
),
10401
Vajra,
10404
(
praharaṇānāṃ
)
Vajrasaṅghāta,
10390
Valkalājinadhārin,
10392
Valkalājinavāsas,
10393
Vallyaḥ
(
pl.
),
10408
Vara,
10373
Varada,
10356,
10373,
10411
(
only
C.,
B.
has
Varuṇa
)
Varamālyagandhavastra,
10373
Varātivarada,
10373
(
ºe,
dat.
)
Varṇāśramāṇāṃ
vidhivat
pṛthak
karmanivartin,
10386
Varṇakāra,
10410
Varṇavarāḥ
(
pl.
),
10401
Varuṇa,
10411
(
only
B.,
C.
has
Varada
)
Vashatkāra,
10423
Vāyu,
10398
Vibhinna,
10374
Vibhīshaṇa,
10370
Viśvakartṛ,
10437
Viśvakṛt,
10437,
10438
Viśvakṛtāṃ
vareṇya(
ḥ
),
10438
Viśvarūpa,
10438
Viśvatomukha,
10438
Viśvavāha,
10438
Vidhātṛ,
10424
Vidyutstanitagarjita,
10401
Vihṛshṭa,
10365
(
only
B.
)
Vikṛtavaktra,
10371
Vilohita,
10359
Virāj,
10429
Virūpa,
10360
Virūpāksha,
10349
Vishāgnipā,
10436
Vishāgrapā,
10435
Vishṇu,
10354
Vṛddha,
10384
Vṛksha,
10414
Vṛkshāṇāṃ
kandado
(
B.
kakudo
)
'si
tvaṃ,
10403
Vṛsha,
10372
Vṛshaskhandha,
10361
Vṛshya,
10372
Vyādhayaḥ
(
pl.
),
10433
Vyādhi,
10433
Vyādhihan,
10433
Vyādhīnām
āgama(
ḥ
),
10433
Vyāghra,
10403
(
mṛgāṇāṃ
)
Vyaktāvyakta,
10390
Vyālayajñopavītin,
10389
Vyāna,
10415
Vyavasāya,
10405.
Yajin,
10380
Yajña,
10380
Yajñādhipa,
10349
Yajñamṛgavyādha,
10433
(
mama,
i.e.
Daksha's
)
Yajñavāha,
10381
Yajurmaya,
10400
Yakshādhipapriya,
10349
Yama,
10411
Yuga(
ṃ
),
10402
Yugāvarta,
10394,
10427
Yuvan,
10437.
Mahādevasahasranāmastotra
(
=
Śiva,
1000
names^2
),
the
1,
008
names
of
Śiva,
which
were
originally
uttered
by
Brahmán
and
afterwards
by
Taṇḍin.
§
730
(
Ānuśāsanikap.
):
XIII,
17,
1144b--1266.
The
names
are
the
following,
alphabetically
arranged:
Abhigamya,
1206
Abhirāma,
1264
Abhivādya,
1147
Acalopama,
1239
Acintya,
1260,
1265
Aśanin,
1157
Āśramapūjita,
1187
(
nityaṃ
)
Āśramastha,
1210
Aśva,
1227
Aśvattha,
1184
Adambha,
1192
Adhana,
1215
Adharshaṇa,
1165
Adhiroha,
1238
Adhyātmānugata,
1191
Ādi,
1150
Ādikara,
1150
Adīna,
1152
Aditi,
1212
Āditya,
1181,
1253
Ādya,
1207,
1255
(
only
B.,
v.
the
next
)
Ādyastuti,
1255
(
so
C.,
B.
reads
ādyas
tu
nirgamaḥ
instead
of
ādyastutir
gamaḥ
)
Agama,
1172
Agnijvāla,
1196
Agravara,
1262
Ahaścara,
1161
Ahas,
1255
Ahirbudhnya,
1216
Ahorātra(
ṃ
),
1226
Aja,
1159
Ajaikapād,
1217
Ajita,
1203,
1217
Akāśani,
1181
(
Nīl.
takes
akāśanirvirūpaḥ
as
one
word
)
Akara,
1182
Aksha,
1235
Akshara(
ṃ
),
1193
Alola,
1224
Amara,
1177,
1261
Amareśa,
1216
Ambujāla,
1211
Aṃśu,
1181
Amita,
1163
Amitrajit,
1194
Amogha,
1227
Amoghārtha,
1206
Amṛta,
1237,
1253
Amukha,
1173
Amukhya,
1179
Anagha,
1152
Anala,
1204,
1214,
1220
Anantarūpa,
1248
Anaushadha,
1193
Aṅgalubdha,
1197
Anila,
1214,
1220
Anilābha
(
so
C.
)
or
Nilābha
(
so
B.
),
1216
Animisha,
1154
Anindita,
1213,
1226
Anīti,
1194
Antarātman,
1201
Antarhitātman,
1149
Anukārin,
1212
Apara,
1211
Apsarogaṇasevita,
1230
Ardana,
1147
Ārdracarmāmbaravṛta,
1162
Ārohaṇa,
1238
Artha,
1166
Arthakara,
1184
Aryaman,
1218
Asāhaya,
1233
Asamāmnāya,
1236
Asat,
1222,
1256
Āshāḍha,
1234
Asnehana,
1203
Atandrita,
1165
Atharvaśīrsha,
1205
Atidhūmra,
1196
Atidīpta,
1183
Ativṛddha,
1233
Ātman,
1233
(
C.,
B.
reads
ātmasahāyah
instead
of
ātmā,
sahāyaḥ
)
Ātmanirāloka,
1183
Ātmasahāya,
v.
Ātman
Ātmasambhava,
1260
Atri,
1152
Atryānamaskartṛ,
1152
Atulya,
1177
Avaśa,
1181
Avara,
1166
Āveśa,
1231
Āvedanīya,
1231
Avyakta(
ṃ
),
1256
Avyaya,
1185,
1262
Āyu(
s
),
1211
Āyudhin,
1157.
Babhru,
1263
Bahubhūta,
1163
Bahudhānindita,
1215
Bahudhara,
1163
Bahukarkaśa,
1236
Bahula,
1243
Bahumāla,
1240
Bahuprada,
1223
Bahuprasāda,
1194
Bahuraśmi,
1181
Bahurūpa,
1159
Bahuvidya,
1223
Bakula,
1223
Bala,
1155,
1191
Balacārin,
1174
Balahan,
1166
Balarūpadhṛk,
1180
Balavat,
1193,
1220
Balavīra,
1155
Balin,
1171
Bāṇahasta,
1156
Bandhakartṛ,
1214
Bandhana,
1214
Bandhana(
ḥ
)
asurendrāṇāṃ,
1176
Bhagahārin,
1190
Bhāgakara,
1197
Bhagavat,
1147,
1242
Bhāgin,
1197
Bhaktānāṃ
paramā
gatiḥ,
1266
Bhasmabhūta,
1209
Bhasmāśaya,
1209
Bhasmagoptṛ,
1209
Bhava,
1145,
1227
Bhāva,
1207
Bhāvana,
v.
Sabhāvana
Bhikshu,
1185
Bhikshurūpa,
1185
Bhīma,
1144
Bhojana,
1227
Bhūtabhāvana,
1147,
1219
Bhūtacārin,
1163
Bhūtālaya,
1226
Bhūtanishevita,
1210
Bhūtapati,
1226
Bhūtavāhanasārathi,
1208
Bījādhyaksha,
1191
Bījakartṛ,
1191
Bījavāhana,
1154
Bindu,
1241
Brahmacārin,
1188
Brahmadaṇḍavinirmātṛ,
1247
Brahmagarbha,
1247
Brahmakṛt,
1248
Brahmaloka,
1257
Brahmán,
1190,
1248
Bráhman,
1266
(
paraṃ?
)
Brāhmaṇa,
1248
Brahmavarcasa,
1264
Brahmavid,
1248.
Cala,
1231
Camūstambhana,
1186
Candana,
1223
Candanin,
1249
Candra,
1151
Candravaktra,
1220
Carācarātman,
1253
Carmin,
1145
Cāruliṅga,
1190
Caturmukha,
1190
Catushpatha,
1162
Cekitāna,
1216
Chada,
1223
Chandas,
1224
Chattra(
ṃ
),
1244
Cīravāsas,
1160
Śaśin,
1240
Śāśvata,
1146
Śakra,
1218
Śakta,
1193
Śani,
1151
Śaṅkara,
1196
(
nityaṃ?
),
1215
Śara,
1241
Śaraṇya,
1246
Śarva,
1215
Śataghnin,
1157
Śataghnīpāśacaktimat,
1247
Śatajihva,
1245
Śatruhan,
1251
Śatruvināśana,
1176
(
yudhi
)
Śikhaṇḍin,
1145
Śikhin,
1171
Śīladhārin,
1238
Śirohārin,
1235
Śiva,
1217
Śmaśānabhāj,
1200
Śmaśānavāsin,
1147
Śobhana,
1197,
1262
Śrīmat,
1266
Śrīvardhana,
1266
Śriyāvāsin,
1182
Śṛgālarūpa,
1159
Śṛṅgapriya,
1263
Śṛṅgin,
1263
Śubhāksha,
1236
Śuci,
1210,
1265
Śuddha,
1194
Śuddhātman,
1194
Śukla,
1210,
1211
Śvetapiṅgala,
1251.
Daśabāhu,
1154
Daityahan,
1161
Daksha,
1228
Dakshayāgāpahārin,
1166
Dakshiṇa,
1184
Damana,
1251
Dambha,
1192
Daṇḍin,
1244
Darpaṇa,
1194
Deha,
1179
Deva,
1212,
1233
(
cf.
Suparvaṇa
),
1258
Devadeva,
1222
Devādhipati,
1204
Devarshi,
1259
Devasiṃha,
1261
Devāsuragaṇāśraya,
1258
Devāsuragaṇādhyaksha,
1259
Devāsuragaṇāgraṇī,
1259
Devāsuraguru,
1258
Devāsuramahāmātra,
1258
Devāsuramaheśvara,
1260
Devāsuranamaskṛta,
1258
Devāsuraparāyaṇa,
1257
Devāsurapati,
1233
Devāsuravaraprada,
1259
Devāsuravinirmātṛ,
1257
Devāsureśvara,
1260
Devatātman,
1260
Devātideva,
1259
Devendra,
1245
Dhanvantari,
1217
Dhanvin,
1156
Dhara,
1218
Dharmasādharaṇa,
1252
Dharottama,
1178
Dharshaṇātman,
1165
Dhātṛ,
1218
Dhruva,
1146,
1218,
1234
Dhṛtimat,
1228
Dhūmaketana,
1196
Dhūmaketu,
1217
Digvāsas,
1155
Dīnasādhaka,
1152
Dīrgha,
1158
Durvāsas,
1176,
1177
Dvādaśa,
1207.
Gabhasti,
1248
Gajahan,
1161
Gama,
1255
(
B.
has
Nirgama
)
Gambhīra,
1167
Gambhīrabalavāhana,
1167
Gambhīraghosha,
1167
Gaṇa,
1155,
1209
Gaṇakāra,
1208
Gaṇakartṛ,
1155
Gaṇapati,
1155
Gaṇḍalin,
1204
Gandhadhārin,
1159
Gandhapālin,
1242
Gandharva,
1212
Garbhacārin,
1221
Gatāgata,
1194
Gati,
1163,
1248
Gautama,
1192
Gavāṃ
pati(
ḥ
),
1186
Ghora,
1164
Ghoratapas,
1152
Giriruha,
1164
Girisādhana,
1203
Gocara,
1147
Gocarmavasana,
1228
Gopāli,
1228
Gopati,
1228
Govṛsheśvara,
1253
Graha,
1151
Grahapati,
1151
Grāma,
1228
Guha,
1175,
1263
Guhāpāla(
ḥ
)
praveśināṃ,
1229
Guhāvāsin,
1175
Guhya,
1205
Guṇabuddhi,
1172
Guṇādhika,
1232
Guṇākara,
1161
Guṇaushadha,
1221
Guru,
1245.
Haima,
1178
Hara,
1146,
1156,
1234
Harasulocana,
1240
Hari,
1168,
1189,
1216
(
only
C.,
B.
has
Havis
),
1228,
1238
Harikeśa,
1158
Hariṇa,
1234,
1264
Hariṇāksha,
1146
Haryaśva,
1169
Haryaksha,
1245
Hastīśvara,
1261
Havis,
1196,
1216
(
only
B.,
C.
has
Hari
)
Hayagardhabhi,
1149
Hemakara,
1178
Himavadgirisaṃśraya,
1222
Hiraṇyabāhu,
1229
Hiraṇyakavacodbhava,
1173
Hlādana(
ṃ
),
1257
Huta,
1196
Hutāśana,
1170
Hutāśanasahāya,
1170.
Ī,
1220
Īśāna,
1188
Īśvara,
1188
Īḍya,
1261
Indriya(
ṃ
)
sarvadehināṃ,
1198
Itihāsa,
1192.
Jagat,
1266
Jagatkāla,
1225
Jahnavīdhṛk,
1250
Jaleśaya,
1213
Jalodbhava,
1247
Jaṅgama,
1205
Janya,
1170
Jaṭādhara,
1241:
Jatin,
1145,
1171
Jita,
1166
Jitakāma,
1229
Jitendriya,
1229
Jīvana,
1236
Jvālin,
1171
Jyotishām
ayana(
ṃ
),
1171.
Kāhali,
1179
Kailāsagirivāsin,
1222
Kakubha,
1245
Kāla,
1161,
1188,
1190,
1208,
1225
Kalāḥ
(
pl.
),
1255
Kālakataṅkata,
1172
Kālapūjita,
1208
Kālayogin,
1162
Kali,
1192,
1208
Kalpa,
v.
Sakalpa
Kāma,
1155,
1184
Kāmanāśaka,
1165
Kamaṇḍaludhara,
1156
Kāmāri,
1215
Kanaka,
1206
Kāñcanacchavis,
1206
Kanishṭha,
1246
Kānta,
1263
Kapālavat,
1156
Kāpālin,
1217
Kapardin,
1159
Kapila,
1211
Kapiśa,
1211
Karasthālin,
1243
Karmakālavid,
1169
Karman,
1175
Karṇikāramahāsragvin,
1250
Kartṛ,
1179
Kāshṭhāḥ
(
pl.
),
1255
Ketu,
1151
Ketumālin,
1226
Khacara,
1147
Khaḍgin,
1157
Khaga,
1181
Khalin,
1172
Krama,
1244
Kriyāvastha,
1210
Kṛshṇa,
1158
Kṛshṇapiṅgala,
1246
Kṛshṇavarṇa,
1198
Kshaṇāḥ
(
pl.
),
1255
Kshapāḥ
(
pl.
),
1255
Kulāhārin,
1223
Kūlakṛt,
1223
Kuṇḍin,
1244
Kūpa,
1240
Kurubhūta,
1221
Kurukartṛ,
1221
Kuruvāsin,
1221.
Laghu,
1197
Lalāṭāksha,
1264
Lambana,
1201
Lambitoshṭha,
1201
Lavāḥ
(
pl.
),
1255
Lavaṇa,
1240
Laya,
1172
Liṅga(
ṃ
),
1255
Liṅgādhyaksha,
1191
Lohitāksha,
1178
Loka,
1209,
1244
Lokacārin,
1188
Lokadhātṛ,
1161
Lokahita,
1225
Lokakartṛ,
1193
Lokapāla,
1149,
1209.
Madana,
1184
Madhu
(
masc.
),
1187
Madhukalocana,
1187
Madhyama,
1166
Mahābala,
1153,
1235
Mahābīja,
1153
Mahādaṃshṭra,
1202,
1215
Mahādanta,
1202
Mahādeva,
1216
Mahādhanu(
s
),
1242
Mahādhātu,
1231
Mahāgarbha,
1220,
1247
Mahāgarbhaparāyaṇa,
1198
Mahāghora,
1195
Mahāgīta,
1230
Mahāgrīva,
1200
Mahāhanu,
1149,
1200
Mahāharsha,
1229
Mahāhasta,
1199
Mahājaṭa,
1202
Mahājatru,
1224
Mahājihva,
1202
Mahājvāla,
1196
Mahākalpa,
1238
Mahākambu,
1200
Mahākarman,
1147
Mahākarṇa,
1200
Mahākartṛ,
1193
Mahākāya,
1148,
1168,
1199
Mahākeśa,
1202
Mahāketu,
1231
Mahākrodha,
1213
Mahāksha,
1178
Mahāliṅga,
1190
Mahāmāla,
1240
Mahāmātra,
1199
Mahāmāya,
1201
Mahāmeghanivāsin,
1195
Mahāmukha,
1202
Mahāmuni,
1203
Mahāmūrdhan,
1199
Mahānāda,
1162
Mahānāgahana,
1239
Mahānakha,
1202
Mahānana,
1168
Mahānāsa,
1200
Mahānetra,
1199
Mahāṅga,
1198
Mahānṛtya,
1230
Mahāntaka,
1200
Mahāpāda,
1199
Mahāpatha,
1234
Mahāprasāda,
1251
Mahāratha,
1236
Mahāretas,
1153
Mahārṇavanipānavid,
1237
Mahāroman,
1202
Maharshi,
1185
Mahārūpa,
1148,
1239
Mahāsena,
1186
Mahat
(
masc.
),
1150,
1157,
1243
Mahātapas,
1152,
1164
Mahātejas,
1170
Mahātman,
1149,
1209
Mahaushada,
1224
Mahāvakshas,
1201
Mahāvega,
1186
Mahāyaśas,
1148,
1199,
1238
Mahāyudha,
1215
Maheśvara,
1163
Mahīcārin,
1174
Mahoraska,
1201
Mahoshṭha,
1200
Makara,
1208
Mālin,
1175
Māndhātṛ,
1219
Maṇividdha,
1241
Manojava,
1249
Manovega,
1182
Manthāna,
1243
Mantra,
1153,
1236,
1246
Mantrakāra,
1195
Mantravid,
1156
Mānya,
1194
Māsa,
1254
Matimat,
1228
Mātrāḥ
(
pl.
),
1255
Mātṛ,
1256
Māyāvin,
1214
Meḍhraja,
1174
Merudhāman,
1204
Mitra,
1218
Mokshadvāra(
ṃ
),
1256
Mṛdu,
1185
Mṛgabāṇārpaṇa,
1152
Mṛgālaya,
1201
Mṛta,
v.
Amṛta
Muhūrtāḥ
(
pl.
),
1255
Mukhya,
1179
Muktatejas,
1266
Mudita,
1166
Mūla(
ṃ
),
1237
Muṇḍa,
1159,
1244
Muṇḍin,
1171
Muni,
1183
Mūrdhaga,
1171
Mūrtiga,
1171.
Nabhaḥsthala,
1160
Nabhas,
1164
Nābhi,
1207
Naikasānucara,
1231
Naikātman,
1248
Nakshatrasādhaka,
1151
Nakshatravigrahamati,
1172
Nakta(
ṃ
),
1208
Naktañcara,
1161
Nandana,
1189
Nandī,
1189
Nandīśvara,
1189
Nandikara,
1189,
1207
Nandin,
1189
Nandi
vardhana,
1189
Nara,
1230,
1249,
1254
Nararshabha,
1261
Nartaka,
1164
Navacakrāṅga,
1226
Niśācara,
1163,
1182
Niśācārin,
1188
Niśākara,
1192
Niśālaya,
1199
Nidhi,
1150,
1157
Nigraha,
1179
Nihantṛ,
1190
Nija,
1263
Nīla,
1197
Nilābha,
1216
(
so
B.,
C.
and
Nīl.
Anilābha
)
Nīlakaṇṭha,
1154
Nīlamauli,
1250
Nilaya,
1227
Nimitta(
ṃ
),
1189
Nimittastha,
1189
Nipātin,
1181
Nīraja,
1261
Nirāmaya,
1263
Niravagraha,
1197
Nirgama,
1255
(
so
B.,
C.
has
Gama
)
Nirjīva,
1236
Nirvāṇa(
ṃ
),
1257
Nīti,
1194
Nitya,
1164,
1233
Nityanarta,
1164
Nivedana,
1242
Nivṛtti,
1146
Niyama,
1150
Niyamāśrita,
1150
Niyamendriyavardhana,
1265
Niyata,
1146
Nṛtyapriya,
1164
Nyagrodha,
1167
Nyāyanirvapana,
1239.
Pāśa,
1164
Paśupati,
1193,
1249
Pāda,
1239
Padmagarbha,
1247
Padmanābha,
1220
Padmanālāgra,
1249
Paksha,
1254
Paksharūpa,
1183
Pakshin,
1183
Paṇavin,
1172
Paṇḍita,
1239
Para
(
masc.
),
1211
Para(
ṃ
),
1266
(
Bráhma
)
Parā
gati(
ḥ
),
1257
Paraśvadhāyudha,
1212
Parama(
ṃ
)
Bráhma,
1193
Parama(
ṃ
)
tapas,
1153
Paramātman,
1252
Paramo
mantra(
ḥ
),
1156
Paridhīpatikhecara,
1232
Paryaya,
1254
Pati,
1233
Paṭṭiśin,
1157
Pavitra(
ṃ
),
1150,
1246,
1263
Payonidhi,
1201
Pinākadhṛk,
1188,
1250
Pitāmaha,
1190,
1256
Pītātman,
1252
Pitṛ,
1256
Prabhāva,
1218
Prabhāvātman,
1225
Prabhu,
1144,
1146
Praśāntātman,
1170
Pradhānadhṛk,
1252
Prāgdakshiṇa,
1184
Prajābīja,
1255
Prajādvāra,
1256
Prajāpati,
1173
Prakāśa,
1205
Prakṛshtāri,
1229
Pramāṇa(
ṃ
),
1153
Prāṇadhāraṇa,
1227
Prāsānāṃ
prabhava(
ḥ
),
1262
Prasāda,
1149,
1203,
1206
Prasanna,
1203
Praskandana,
1177
Pratyaya,
1203
Pravara,
1144
Pravṛtti,
1146
Prayatātman,
1252
Pretacārin,
1163
Priya,
1206
Puṇyacañcu,
1220
Purāṇa,
1220
Pushkarasthapati,
1207.
Rājarāja,
1263
Raktāṅga,
1237
Rathayogin,
1235
Rati,
1230
Ratnaprabhūta,
1237
Raudrarūpa,
1181
Ravi,
1218
Rudra,
1160
Ṛshasahasrāmitekshaṇa,
1205
Ṛtu,
1254.
Sabhāvana,
1226
Sādhyarshi,
1253
Sagaṇa,
1208
Saha,
1241
Sahasrabāhu,
1246
Sahasrada,
1183
Sahasrahasta,
1165
Sahasrāksha,
1151
Sahasramūrdhan,
1245
Sahasrapād,
1245
Sahāya,
1169,
1233
(
B.
has
Ātmasaº
)
Sakala,
1243
Sakalpa,
1192
Samāmnāya,
1236
Samaramardana,
1195
Samāsya,
1205
Sambhagna,
1183
Sampanna,
1210
Samudra,
1169
Saṃvatsara,
1254
Saṃvatsarakara,
1153
Saṃyata,
1227
Saṃyoga,
1232
Saṃyugāpīḍavāhana,
1168
Saṅgraha,
1179
Sāṅkhyaprasāda,
1176
Saṅkhyāsamāpana,
1254
Saphalodaya,
1240
Sāragrīva,
1224
Sāraṅga,
1226
Sarga,
1254,
1263
Sarpacīranivāsana,
1179
Sarva,
1145,
1206
Sarvabandhavimocana,
1175
Sarvabhāvakara,
1156
Sarvabhāvana,
1145
Sarvabhūtahara,
1146
Sarvabhūtātman,
1149
Sarvacārin,
1177,
1188
Sarvāśaya,
1221
Sarvāśraya,
1244
Sarvaśubhaṅkara,
1159
Sarvada,
1180
Sarvadeva,
1262
Sarvadevamaya,
1245,
1260
Sarvadhārin,
1178
Sarvaga,
1173,
1218
Sarvagandhasukhāvaha,
1231
Sarvajña,
1154
Sarvakālaprasāda,
1180
Sarvakāma,
1162
Sarvakāmada,
1179
Sarvakāmaguṇāvaha,
1219
Sarvakāmavara,
1180
Sarvakara,
1145
Sarvakarman,
1150
Sarvalakshaṇalakshita,
1235
Sarvalālasa,
1164
Sarvalocana,
1243
Sarvalokakṛt,
1246
Sarvalokaprajāpati,
1148
Sarvāṅga,
1145,
1246
Sarvāṅgarūpa,
1214
Sarvapārśvamukha,
1252
Sarvapāvana,
1263
Sarvapūjita,
1209
Sarvaratnavid,
1222
Sarvasādhana,
1264
Sarvasādhunishevita,
1176
Sarvātman,
1145
Sarvātodyaparigraha,
1174
Sarvatomukha,
1180
Sarvatūryaninādin,
1174
Sarvavāsa,
1177
Sarvavāsin,
1182
Sarvavigraha,
1171
Sarvavikhyāta,
1145
Sarvayogin,
1235
Sarvāyudha,
1241
Sarveshāṃ
prāṇināṃ
pati(
ḥ
),
1221
Sat,
1222,
1256
Satkṛta,
1228
Satyavrata,
1265
Savitṛ,
1218
Senākalpa,
1238
Senāpati,
1160
Shashṭibhāga,
1186
Siddhabhūtārtha,
1265
Siddhārtha,
1159,
1185,
1224,
1265
Siddhārthakārin,
1224
Siddhasādhaka,
1185
Siddhayogin,
1185
Siddhi,
1171
Siṃhaśārdūlarūpa,
1162
Siṃhadaṃshṭra,
1225
Siṃhaga,
1225
Siṃhanāda,
1225
Siṃhavāhana,
1225
Skanda,
1217
Snehana,
1203
Soma,
1151
Sruvahasta,
1157
Sthāṇu,
1144
Sthāvarāṇāṃ
pati(
ḥ
),
1265
Sthira,
1144,
1207
Stuta,
1174
Subala,
1180
Subandhanavimocana,
1214
Subāndhava,
1212
Subīja,
1154
Suchattra,
1244
Suśārada,
1212
Sudarśana,
1206
Sugandhāra,
1242
Suhṛdaḥ
(
pl.
),
1214
Sukhājāta,
1242
Sukhāsakta,
1222
Sūkshma,
1262
Sūkshmātman,
1253
Sumahāsvana,
1251
Sumukha,
1241
Suniścala,
1211
Suparvaṇa,
1233
(
divi,
Nīl.
takes
Suparvaṇah
as
genit.
)
Surabhi,
1249
Surādhyaksha,
1191
Suragaṇa,
1264
Surārihan,
1216
Surūpa,
1157
Sūrya,
1151
Susaha,
1166
Susaṅkshepa,
1254
Susaraṇa,
1173
Sushāḍha,
1234
Susvapna,
1194
Sutīkshṇadaśana,
1168
Sutīrtha,
1158
Suvaktra,
1158
Suvarcasa,
1161
Suvarcasin,
1181
Suvarṇa,
1198
Suvarṇaretas,
1154
Suvāsa,
1230
Suvijñeya,
1212
Suyukta,
1262
Svarbhānu,
1163
Svargadvāra(
ṃ
),
1256
Svastibhāva,
1197
Svastida,
1197
Svayambhuva,
1248
Svayambhūta,
1150
Svayaṃśreshṭha,
1155.
Tala,
1243
Tāla,
1187,
1243
Tālin,
1172
Tāmroshṭha,
1211
Tapaḥsakta,
1230
Tapasvin,
1147
Tapomaya,
1262
Taponidhi,
1237
Tāraṇa,
1232
Taraṅgavid,
1175
Tārkshya,
1212
Taru,
1209,
1225
Tejas,
1157
Tejaskara,
1157
Tejopahārin,
1166
Tigmamanyu,
1161
Tigmatejas,
1248
Tīkshṇatāpa,
1169
Tīrthadeva,
1236
Teraṇa,
1232
(
B.
Tauº
)
Trāsana,
1207
Triśaṅku,
1217
Triśukla,
1210
Tridaśa,
1175
Trijaṭa,
1161
(
B.
Trijaṭin
)
Trikakud,
1246
Trikāladḥṛk,
1175
Trilocana,
1241
(
only
B.
)
Trinetra,
1241
(
only
C.
)
Trivikrama,
1261
Trivishṭapa,
1256
Triyuga,
1240
Tryaksha,
1252
Tumbavīṇa,
1213
Tvashṭr,
1218.
Udagra,
1158
Udbhid,
1261
Ugra,
1213
Ugratejas,
1170
Umādhava,
1250
Umākānta,
1250
Umāpati,
1154,
1250
Unmattaveśapracchanna,
1148
(
B.
ºveshaº
)
Unmāda,
1184
Upaśānta,
1220
Upadeśakara,
1182
Upakāra,
1206
Ūrdhvaśāyin,
1160
Ūrdhvagātman,
1249
Ūrdhvaliṅga,
1160
Ūrdhvaretas,
1160,
1213
Ūrdhvasaṃhanana,
1243
Ushaṅga,
1219
Ushṇīshin,
1158
Utsaṅga,
1198
Uttamaḥ
sarvakarmāṇāṃ,
1242
Uttaraṇa,
1249.
Vācaspatya,
1187
Vaśakara,
1192
Vaśīkara,
1195
Vaśya,
1192
Vaḍavāmukha,
1169
Vadha,
1239
Vāhitṛ
sarvabhūtānāṃ,
1227
Vaiśravaṇa,
1217
Vaidambha,
1192
Vaidya,
1261
Vaiṇavin,
1172
(
B.
Veº
)
Vājasana,
1187
Vajrahasta,
1186
Vajrin,
1245,
1262
Vāma,
1184
Vāmadeva,
1184
Vāmana,
1184
Vaṃśa,
1213
Vaṃśakara,
1213
Vaṃśanāda,
1213
Vaṇija,
1223
Vapus,
1234
(
āvartamānebhyaḥ
)
Vara,
1144,
1151,
1210,
1251,
1252
Varada,
1144,
1251
Varāha,
1251
Varcasvin,
1196
Vardhakin,
1223
Vardhana,
1232
Vareṇya,
1251
Varṇavibhāvin,
1219
Vāsava,
1177
Vasu,
1253
Vasuśreshṭha,
1234
Vasuvega,
1182
Vāta,
1232
Vātaraṃhas,
1249
Vāyu,
1218,
1243
Vāyuvāhana,
1204
Vedakāra,
1195
Vibhāga,
1173
Vibhāgajña,
1177
Vibhu,
1160,
1167,
1219,
1227,
1268
Vibudha,
1262
Viśāṃ
pati(
ḥ
),
1183
Viśākha,
1186
Viśāla,
1237
Viśālaśakha,
1211
Viśālāksha,
1151
Viśārada,
1178
Viśāravid,
1188
Viśva,
1260
Viśvabāhu,
1173
Viśvadeva,
1216,
1264
Viśvakarmamati,
1210
Viśvakshetra,
1255
Viśvarūpa,
1149.
1155
Vidhātṛ,
1219
Vidvat,
1195
Vijaya,
1165
Vijayakālavid,
1170
Vijayāksha,
1178
Vikhyāta,
1244
Vikṛta,
1244
Vikurvaṇa,
1244
Viṃarsha,
1235
Vimocana,
1173
Vimukta,
1266
Vinata,
1158
Vipaṇa,
1185
Viraja,
1261
Virāma,
1264
Virūpa,
1181
(
Nīl.
takes
akāśanirvirūpa
as
one
word
),
1244
Visarga,
1241
Vishaṇṇāṅga,
1241
Vishkambhin,
1186
Vishṇu,
1218
Vishṇuprasādita,
1169
Vishvaksena,
1168
Vistara,
1254
Vistāra,
1240
Vivasvat,
1253
Vratādhipa,
1266
Vṛddha,
1232
Vṛksha,
1223
Vṛkshākāra,
1204
Vṛkshakarṇasthiti,
1167
Vṛkshaketu,
1204
Vṛsharūpa,
1148
Vṛshaṇa,
1196
Vṛttāvṛttakara,
1187
Vyāghra,
1261
Vyākaraṇottara,
1224
Vyakta(
ṃ
),
1256
Vyaktāvyakta,
1237
Vyālarūpa,
1175
Vyāsa,
1254
Vyavasāya,
1165.
Yaśas,
1184
Yajña,
1168,
1169,
1178,
1207
Yajñabhāgavid,
1177
Yajñahan,
1165
Yajñapati,
1268
Yajñāri,
1215
(
saº
)
Yajñasamāhita,
1207
Yajuḥpādabhuja,
1205
Yoga,
1238
Yogādhyaksha,
1191
Yogakara,
1238
(
B.
Yugaº
)
Yogin,
1153
Yojya,
1153
Yugādhipa,
1228
Yugarūpa,
1239
Yugāvaha,
1191
Yukta,
1233
Yuktabāhu,
1233.
Śiva^2,
name
of
a
lac-house.
§
213
(
Jatugṛhap.
):
I,
146,
5778
(
nivedayām
āsa
gṛhaṃ
Śºākhyam
aśivaṃ
tadā,
sc.
Purocana
).
Śiva^3,
a
fire.
§
490
(
Āṅgirasa
):
III,
221,
14177,
14178
(
v.
Aśiva
).
Śiva^4
=
Kṛshṇa:
VI,
3010
XII,
1863.
Śiva^5,
pl.
(
ºāḥ
).
§
317b
(
Kṛshṇa
Vāsudeva
)
III,
12,
513
(
ºānām
īśvareśvara,
i.e.
Kṛshṇa
).--§
565
(
Gālavac.
):
V,
109,
3796
(
atra--i.e.
in
the
south--siddhāḥ
Śivā
nāma
brāhmaṇā
vedapāragāḥ
|
adhītya
sakalān
Vedān
lebhire
moksham
avyayaṃ,
so
B.
for
the
reading
of
C.
v.
Śivā^3
).
Śiva
as
the
name
of
a
people
occurs
once
in
the
Rigveda,
^1
where
they
share
with
the
Alinas,
Pakthas,
Bhalānases,
and
Viṣāṇins
the
honour
of
being
defeated
by
Sudās,
not
of
being,
as
Roth^2
thought,
his
allies.
There
can
hardly
be
any
doubt
of
their
identity
with
the
Σίβαι^3
or
Σίβοι^4
of
the
Greeks,
who
dwelt
between
the
Indus
and
the
Akesines
(
Asiknī
)
in
Alexander's
time.
The
village
of
Śiva-pura,
mentioned
by
the
scholiast
on
Pāṇini^5
as
situated
in
the
northern
country,
may
also
preserve
the
name.
Cf.
Śibi.
1
)
vii.
18,
7.
2
)
Zur
Litteratur
und
Geschichte
des
Veda,
95
et
seq.
once
accepted
by
Zimmer,
Altindisches
Leben,
126.
3
)
Arrian,
Indica,
v.
12.
4
)
Diodorus,
xvii.
96.
5
)
iv.
2,
109.
Connected
with
Śiva
by
Weber,
Indische
Studien,
13,
376.
Cf.
St.
Petersburg
Dictionary,
s.v.
Cf.
Zimmer,
op.
cit.,
431
Ludwig,
Translation
of
the
Rigveda,
3,
173
Hopkins,
Journal
of
the
American
Oriental
Society,
15,
260
et
seq.
शिव
शिव
a.
heureux
favorable,
de
bon
augure.
--
S.
neuter
Śiva,
successeur
de
Rudra
dans
le
panthéon
indien,
la
3ᵉ
personne
de
la
trimūrti.
Le
phallus,
emblême
de
Śiva
en
gén.
membre
viril.
Le
Veda
la
délivrance
finale.
Une
des
périodes
astronomiques
nommées
yogas
phénomène
astrologique
de
bon
augure.
Vif-argent
bdellium
sorte
de
parfum.
Poteau
pour
attacher
un
animal.
--
N.
शिव
bonheur
plaisir
le
fait
d'être
de
bon
augure.
Eau
sel
marin,
sel
gemme
borax.
--
F.
शिवा
l'épouse
de
Śiva,
Durgā.
Chacal.
Mimosa
suma
terminalia
chebula
phyllanthus
emblica,
bot.
शिवक
masculine
poteau
où
l'on
attache
le
bétail.
शिवकीर्तन
masculine
serviteur
de
Śiva.
Kṛṣṇa,
Viṣṇu.
शिवघर्मज
masculine
(
जन्
)
la
planète
de
Mars.
शिवङ्कर
a.
(
कृ
)
qui
porte
bonheur,
favorable.
शिवज्ञा
feminine
(
ज्ञा
)
femme
çivaïte.
शिवताति
a.
(
तन्
?
)
qui
porte
bonheur.
शिवदत्त
neuter
(
दा
)
le
disque
de
Viṣṇu.
शिवदूती
feminine
np.
de
Durgā.
शिवधातु
masculine
opale
chalcédoine
(
?
).
शिवपुरी
feminine
Bénarès,
cité
de
Śiva.
शिवप्रिय
masculine
cristal.
Æschynomene
grandiflora,
bot.
--
F.
Durgā.
--
N.
graine
d'elæocarpus.
शिवमल्ली
feminine
æschynomene
grandiflora,
bot.
शिवरस
masculine
eau
de
riz
ou
de
pois
qui
commence
à
fermenter.
शिववल्लभ
masculine
manguier
asclepias
gigantea,
bot.
--
F.
Durgā.
शिववाहन
masculine
(
वह्
)
le
taureau
de
Śiva
taureau,
en
gén.
शिववीज
neuter
vif-argent.
शिवचेखर
masculine
la
lune.
Æschynomene
grandiflora,
bot.
शिवाक्ष
neuter
(
अक्ष
)
graine
d'elæocarpus.
शिवानी
feminine
Durgā.
Celtis
orientalis,
bot.
शिवाप्रिय
masculine
bouc
[
aimé
de
Durgā
].
शिवाराति
masculine
chien
[
ennemi
du
chacal
].
शिवालय
masculine
(
आलय
)
le
tulasi
ou
basilic
rouge,
bot.
--
N.
cimetière.
शिवास्मृति
feminine
celtis
oriental,
bot.
शिव-
a.
bienfaisant,
propice,
de
bon
auspice,
salutaire,
heureux
Masculine.
Neuter.
euphém.
de
Rudra,
plus
tard
dieu
de
la
trinité
hindoue,
dieu
destructeur
fils
d'un
certain
Idhmajihva
Neuter.
d'un
fourbe
du.
le
dieu
Śiva
et
sa
femme
Plural
Neuter.
d'une
classe
de
Brâhmanes
nt.
(
Masculine.
)
bien-être,
prospérité,
bonheur,
bénédiction
-आय
-एन
heureusement
-आय
गम्यताम्
bon
voyage
!
Neuter.
de
la
maison
dans
laquelle
devaient
être
brûlés
les
Pāṇḍava
d'un
Varṣa
dans
le
Jambudvīpa
-आ-
Feminine.
énergie
de
Śiva
personnifiée
en
sa
femme
(
Durgā,
Pārvatī,
etc.
)
nom
euphém.
du
chacal
(
considéré
comme
de
mauvais
augure
)
femme
d'Aṅgiras
-तर-
compar.
-तम-
sup.
plus
ou
très
favorable
ou
heureux
-मय-
-ई-
(
-आ-
)
a.
plein
de
bonheur,
entièrement
consacré
à
Śiva.
°क्षेत्र-
nt.
contrée
consacrée
à
Śiva
Neuter.
d'une
contrée.
°दत्त-
Masculine.
Neuter.
de
divers
personnages.
°दायिन्-
a.
var.
de
शिवताति-।
°दास-
Masculine.
Neuter.
de
divers
personnages
et
not.
de
l'auteur
de
la
Vetālapañcaviṃśatikā.
°पुर-
nt.
Neuter.
de
diverses
villes.
°भूति-
-क-
Masculine.
Neuter.
d'un
ministre.
°मन्त्र-
Masculine.
formule
de
Śiva.
°रूपिन्-
a.
qui
a
la
forme
de
Śiva.
°लिङ्ग-
nt.
phallus
(
de
Śiva
).
°वर्मन्-
Masculine.
Neuter.
d'un
ministre.
°संकल्प-
Masculine.
Neuter.
d'un
passage
de
la
Vāj.
Saṃhitā.
°सूत्र-
nt.
Neuter.
des
14
Sūtra
par
lesquels
s'ouvre
la
grammaire
de
Pāṇini
(
attribués
au
dieu
Śiva
).
शिवागम-
Masculine.
Neuter.
d'un
ouvrage.
शिवादेशक-
Masculine.
astrologue.
शिवायतन-
nt.
शिवालय-
Masculine.
temple
consacré
à
Śiva.
शिवेतर-
a.
adverse,
funeste.
शिवं-कर-
Masculine.
le
Châtiment
personnifié.