सायण (sAyaNa)
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Apte
Englishसायणः [sāyaṇḥ], of a very learned Brāhmaṇa and a Vedic commentator, supposed to have flourished about 137 D.
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Monier Williams Cologne
Englishसायण (said to be a Drāviḍa word) of a learned Brāhman (also called Sāyaṇamādhava and Sāyaṇācārya
he was son of Māyaṇa, pupil of Viṣṇu Sarva-jña and of Śaṃkarānanda
and flourished under Bukka I of Vijaya-nagara or Vidyā-nagara [A. D. 1350-1379] and his successor Harihara, and died in 1387
of more than a hundred works attributed to him, among which are commentaries on nearly all parts of the Veda, some were carried out by his pupils, and some were written in conjunction with his brother Mādhavācārya or Vidyāraṇya-svāmin).
Monier Williams 1872
Englishसायण सायण or सायणाचार्य (°ण-आच्°),
अस्, m., N. of a learned Brāhman (thought to have
flourished about A. D. 1370, and celebrated as a
well-known commentator on the Ṛg-veda, Śata-
patha-Brāhmaṇa, Tāṇḍya-Brāhmaṇa, and other
works
he was associated in many of his writings
with his elder brother Mādhava, also called Vidyā-
raṇya, who became prime minister to two kings,
Bukka-rāya and Harihara, after having aided them
to found a new capital, called Vijaya-nagara, in the
native kingdom of Karnāṭa about A. D. 1344).
Macdonell
EnglishAufrecht Catalogus Catalogorum
Englishसायण son of Māyaṇa, wrote under Bukka I of Vidyā-
nagara (1350--79) and his successor Harihara. He
died in 1387. His numerous works are attributed
by turn to himself, to his brother Mādhava, or Vi-
dyāraṇya. See Burnell's Preface to the Vaṃśabrā-
hmaṇa. He was a pupil of Viṣṇu Sarvajña (Hall
p. 161), and of Śaṅkarānanda (Hall p. 98), and guru
of Rāmakṛṣṇa (Pañcadaśīṭīkā). There can be very
little doubt, and a thorough examination of all
parts enables us to prove, that his comments on
the Ṛgveda and Taittirīyasaṃhitā were only partially
done by himself and carried on by his school. The
interpretation of the Taittirīyabrāhmaṇa, Taittirīyā-
raṇyaka, Aitareyāraṇyaka, shows a want of discretion
which can only be explained on the supposition
that their authorship belongs to a different writer.
That the following list contains some pseudonymous
articles will not surprise those who are acquainted
with the usual course of literature:
Adbhutadarpaṇa.
Adhikaraṇaratnamālā. See Jaiminīyanyāyamālā-
vistara.
Anubhūtiprakāśa or Sarvopaniṣadarthaprakāśa.
Aparokṣānubhavaṭīkā.
Abhinavamādhavīya dh.
Aṣṭakaṭīkā.
Ācāramādhavīya. See Parāśarasmṛtibhāṣya.
Ātmānātmaviveka.
Ādhānayajñatantra, a part of his Yajñatantrasu-
dhānidhi.
Ārṣeyabrāhmaṇabhāṣya.
Āśīrvādapaddhati or Brahmavidāśīrvādapaddhati.
Āśvalāyanadarśapūrṇamāsasūtrabhāṣya.
Upagranthasūtravṛtti.
Ṛgvedabhāṣya.
Aitareyabrāhmaṇabhāṣya.
Aitareyāraṇyakabhāṣya.
Aitareyopaniṣadbhāṣya.
Karmakālanirṇaya. See Kālanirṇaya.
Karmavipāka.
Kalpabhāṣya, a very indefinite title.
Kāṭhakabhāṣya.
Kālanirṇaya or Kālamādhavīya.
Kurukṣetramāhātmya.
Kṛṣṇacaraṇaparicaryāvivṛti.
Kaivalyopaniṣaddīpikā (?).
Kauṣītakyupaniṣadbhāṣya.
Gotrapravaranirṇaya.
Gobhilagṛhyasūtrabhāṣya (?).
Caraṇavyūhabhāṣya (?).
Chāndogyopaniṣaddīpikā.
Jātivivekaśatapraśna.
Jīvanmuktiviveka.
Jaiminīyanyāyamālāvistara.
Jñānakhaṇḍabhāṣya or Jñānayogakhaṇḍabhāṣya.
Natvabheda.
Tāṇḍyabrāhmaṇabhāṣya.
Tithinirṇaya. See Kālanirṇaya.
Taittirīyavidyāprakāśavārttika.
Taittirīyabrāhmaṇabhāṣya and Taittirīyasaṃhitā-
bhāṣya.
Taittirīyasaṃdhyābhāṣya.
Taittirīyāraṇyakabhāṣya.
Taittirīyopaniṣadbhāṣya.
Tryambakabhāṣya.
Dakṣiṇāmūrtyaṣṭakaṭīkā.
Dattakamīmāṃsā.
Darśapūrṇamāsaprayoga.
Darśapūrṇamāsabhāṣya.
Darśapūrṇamāsayajñatantra.
Daśopaniṣadbhāṣya.
Devatādhyāyabhāṣya.
Devībhāgavatasthiti (?).
Dhātuvṛtti.
Pañcadaśī.
Pañcarudrīyaṭīkā. See Rudrabhāṣya.
Pañcaśaravyākhyā.
Pañcīkaraṇa (?).
Parāśarasmṛtivyākhyā. See Ācāramādhavīya, Vya-
vahāramādhava.
Pāṇinīyaśikṣābhāṣya.
Purāṇasāra.
Puruṣasūktaṭīkā.
Puruṣārthasudhānidhi.
Prameyasārasaṃgraha.
Bṛhadāraṇyakabhāṣya.
Baudhāyanaśrautasūtravyākhyā.
Brahmagītāṭīkā.
Bhagavadgītābhāṣya.
Maṇḍalabrāhmaṇabhāṣya.
Mantrapraśnabhāṣya.
Mahāvākhyanirṇaya.
Mādhavīya dh. Oppert 308. 4186. II, 3028.
3348. 3750. 4842. 5545. 5767. 6792
.--
jy. Oppert II, 3027.
Mādhavīyabhāṣya, vedānta. Rādh 6.
Muktikhaṇḍaṭīkā.
Muhūrtamādhavīya.
Yajurvedabrāhmaṇabhāṣya. See Taittirīyabrā-
hmaṇabhāṣya.
Yajñatantrasudhānidhi.
Yajñavaibhavakhaṇḍaṭīkā.
Yājñikyupaniṣadbhāṣya.
Yogavāsiṣṭhasārasaṃgraha.
Rātrisūktabhāṣya.
Rāmatattvaprakāśa.
Rudrabhāṣya.
Laghujātakaṭīkā.
Vyavahāramādhava.
Vyākhyā, vedānta. Oppert II, 4932.
Vyāsadarśanaprakāra.
Śaṅkaravilāsa.
Śatapathabrāhmaṇabhāṣya.
Śatarudriyabhāṣya.
Śivakhaṇḍabhāṣya.
Śivamāhātmyabhāṣya.
Śrīsūktabhāṣya.
Śvetāśvataropaniṣatprakāśikā.
Ṣaḍviṃśabrāhmaṇabhāṣya.
Saṃdhyābhāṣya.
Sarasvatīsūktabhāṣya.
Sarvadarśanasaṃgraha.
Sahasranāmakārikā.
Sāmabrāhmaṇabhāṣya.
Sāmavidhānabrāhmaṇabhāṣya.
Sāmavedabhāṣya.
Siṃhānuvākabhāṣya.
Siddhāntabindu (?), vedānta. Rice 186.
Sūtasaṃhitātparyadīpikā.
Sūryasiddhāntaṭīkā (?).
Stobhabhāṣya. See Sāmaveda.
Smṛtisaṃgraha.
Svaravigrahaśikṣābhāṣya.
Svādhyāyabrāhmaṇabhāṣya.
Haristutiṭīkā.
सायण
Paramahaṃsopaniṣaddīpikā.
Saṃhitopaniṣadbhāṣya.
Sāyaṇīya dh. Quoted by Bhaṭṭoji on Caturviṃśati,
in Ācāramayūkha and Saṃskāramayūkha.
पुराणम्
Englishसायण / SĀYAṆA. A hermit who was an expounder of the Vedas. In course of time, due to the differences in languages and grammar, the Vedas became difficult to be grasped. It was yāska and sāyaṇa who saved the Indians from this difficulty. For the Vedas to be grasped easily, yāska made the Nirukta (Etymology) and sāyaṇa wrote the Book Vedārthaprakāśa.
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