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साध्य (sAdhya)

 
शब्दसागरः
English
साध्य
mfn.
 (-ध्यः-ध्या-ध्यं)
1. To be perfected or accomplished.
2. Accom-
plishable, attainable.
3. To be inferred or concluded, (in logic.)
4.
To be proved or demonstrated.
5. To be cured, curable, (in medi-
cine.)
6. To be substantiated or made good.
7. To be subdued
or mastered.
8. To be destroyed.
m.
 (-ध्यः)
1. An inferior deity or
demigod, one of a class of twelve.
2. A deity in general.
3. The
twenty-second astronomical Yoga.
4. Name of a particular mantra.
n.
 (-ध्यं)
1. Accomplishment, perfection.
2. (In law, ) The matter in
debate, the thing to be proved.
3. (In logic, ) The subject of the
proposition, the major term in a syllogism.
E.
 साध् to accomplish,
ण्यत्
aff.
Capeller Eng
English
साध्य॑
a.
 to be subdued, mastered, or won
to be (being)
contrived or managed
to be accomplished or fulfilled, proved or
demonstrated
conquerable, practicable.
feasible, curable,
attainable.
m.
pl.
 a class of deities. — Abstr. °ता†
f.
 , °त्व†
n.
Yates
English
साध्य (ध्यः-ध्या-ध्यं) A demigod
a
deity
22d astronomical
yoga.
n.
 Accomplishment
perfection
thing to be proved.
a. That may
be accomplished, formed, per-
fected, inferred or cured.
Spoken Sanskrit
English
साध्य - sAdhya -
adj.
 - feasible
कल्प - kalpa -
adj.
 - feasible
करणीय - karaNIya -
adj.
 - feasible
सुलभ - sulabha -
adj.
 - feasible
कृत्य - kRtya -
adj.
 - feasible
सुकरत्व - sukaratva -
n.
 - feasibleness
कार्य - kArya -
adj.
 - practicable feasible
साध्य sAdhya
adj.
 feasible
साध्य sAdhya
adj.
 to be set to rights
साध्य sAdhya
adj.
 conquerable
साध्य sAdhya
adj.
 to be formed
साध्य sAdhya
adj.
 to be proved or demonstrated
साध्य sAdhya
adj.
 obtainable
साध्य sAdhya
adj.
 being effected or brought about
साध्य sAdhya
adj.
 to be cultivated or perfected
साध्य sAdhya
adj.
 to be treated or healed or cured
साध्य sAdhya
adj.
 relating to the sAdhyas
साध्य sAdhya
adj.
 to be killed or destroyed
साध्य sAdhya
adj.
 amenable
साध्य sAdhya
adj.
 to be accomplished or fulfilled or brought about or effected or attained
साध्य sAdhya
adj.
 to be summoned or conjured up
साध्य sAdhya
adj.
 practicable
साध्य sAdhya
adj.
 to be inferred or concluded
साध्य sAdhya
adj.
 attainable
साधय sAdhya
adj.
 to be subdued or mastered or won or managed
साध्य sAdhya
adj.
 to be found out by calculation
साध्य sAdhya
adj.
 to be prepared or cooked
साध्य sAdhya
adj.
 taking place
साध्य sAdhya
m.
 they that are to be propitiated
साध्य sAdhya
m.
 god of love
साध्य sAdhya
n.
 object to be accomplished
साध्य sAdhya
n.
 major term in a syllogism [ logic ]
साध्य sAdhya
n.
 silver
साध्य sAdhya
n.
 matter in debate
साध्य sAdhya
n.
 aim [ Math. ]
साध्य sAdhya
n.
 perfection
साध्य sAdhya
n.
 thing to be proved or established
साध्य sAdhya
n.
 accomplishment
साध्य पद sAdhya pada
n.
 major term [ Logic ]
साध्य sAdhya
adj.
 obtainable
आसाद्य AsAdya
adj.
 obtainable
उपलभ्य upalabhya
adj.
 obtainable
आप्तव्य Aptavya
adj.
 obtainable
आप्य Apya
adj.
 obtainable
उपगम्य upagamya
adj.
 obtainable
प्रतिलभ्य pratilabhya
adj.
 obtainable
लब्धव्य labdhavya
adj.
 obtainable
लभ्य labhya
adj.
 obtainable
सम्प्राप्राप्य samprAprApya
adj.
 obtainable
सुप्राप suprApa
adj.
 easily obtainable
अतिसुलभ atisulabha
adj.
 very easily obtainable
साध्य sAdhya
adj.
 amenable
सुसाध्य susAdhya mf. amenable
प्रगुणी करोति { प्रगुणीकृ } praguNI karoti { praguNIkR } verb make amenable to
साध्य sAdhya
adj.
 relating to the sAdhyas
Wilson
English
साध्य
mfn.
 (-ध्यः-ध्या-ध्यं)
1 To be perfected or accomplished.
2 Accomplishable, attainable.
3 To be inferred or concluded, (in logic.)
4 To be proved or demonstrated.
5 To be cured, curable, (in medicine.)
m.
 (-ध्यः) An inferior deity or
demigod, one of a class of twelve.
2 A deity in general.
3 The twenty-second astronomical Yoga.
n.
 (-ध्यं)
1 Accomplishment, perfection.
2 (In law, ) The matter in debate, the thing to be proved.
3 (In logic, ) The subject of the proposition.
E.
 साध to accomplish, ण्यत्
aff.
Apte
English
साध्य [sādhya],
a.
 [साध्-णिच् यत्]
To be effected or accomplished, to be brought about
साध्ये सिद्धिर्विधीयताम्
H.*
 2. 15.
Feasible, practicable, attainable.
To be proved or demonstrated
आप्तवागनुमानाभ्यां साध्यं त्वां प्रति का कथा
R.*
 1.28.
To be established or made good.
To be inferred or concluded
अनुमानं तदुक्तं यत् साध्य- साधनयोर्वचः K.
P.*
 1.
To be conquered or subdued, conquerable
स च त्वदेकेषुनिपातसाध्यः
Ku.*
 3.15
चतुर्योपाय- साध्ये तु रिपौ सान्त्वमपक्रिया
Pt.*
 3.27.
Curable.
To be killed or destroyed.
ध्यः A particular class of celestial beings
साध्यानां च गणं सूक्ष्मम्
Ms.*
 1.22
विराट्- सुताः सोमसदः साध्यानां पितरः स्मृताः
Ms.*
 3.195
Mb.
 * 1.1. 35.
A deity in general.
N.
 of a Mantra.
ध्यम् Accomplishment, perfection.
The thing to be proved or established, the matter at issue.
(In logic) The predicate of a proposition, the major term in a syllogism
साध्ये निश्चितमन्वयेन घाटेतं ...
&c.
यत् साध्यं स्वयमेव तुल्यमुभयोः पक्षे विरुद्धं च यत्
Mu.*
 5.1.
Silver.Comp. -अभावः the absence of the major term. -ऋषिः an epithet of Śiva. -पक्षः the plaint in a law-suit.-व्यापक
a.
 (in logic) invariably inherent in that which is to be proved. -समः an assertion identical with the point to be proved. -साधनम् effecting what has to be done. -सिद्धिः
f.
accomplishment.
conclusion. ˚पादः judgment, decision.
Apte 1890
English
साध्य a. [साध्-णिच् यत्] 1 To be effected or accomplished, to be brought about
साध्ये सिद्धिर्विधीयतां H. 2. 15.
2 Feasible, practicable, attainable.
3 To be proved or demonstrated
आप्तवागनुमानाभ्यां साध्यं त्वां प्रति का कथा R. 10. 28.
4 To be established or made good.
5 To be inferred or concluded
अनुमानं तदुक्तं यत्साध्यसाधनयोर्वचः K. P. 10.
6 To be conquered or subdued, conquerable
Ku. 3. 15, Pt. 3. 27.
7 Curable.
8 To be killed or destroyed.
ध्यः 1 A particular class of celestial beings
cf. Ms. 1. 22, 3. 195.
2 A deity in general.
3 N. of a Mantra.
ध्यं 1 Accomplishment, perfection.
2 The thing to be proved or established, the matter at issue.
3 (In logic) The predicate of a proposition, the major term in a syllogism
साध्ये निश्चितमन्वयेन घटितं…… &c.
यत्साध्यं स्वयमेव तुल्यमुभयोः पक्षे विरुद्धं च यत् Mu. 5. 10.
Comp.
अभावः the absence of the major term.
ऋषिः an epithet of Śiva.
पक्षः the plaint in a law-suit.
सिद्धिः f. {1} accomplishment. {2} conclusion. °पादः judgment, decision.
Monier Williams Cologne
English
साध्य॑ a
mfn.
 to be subdued or mastered or won or managed, conquerable, amenable,
MBh.
R.
&c.
to be summoned or conjured up,
L.
to be set to rights, to be treated or healed or cured,
Suśr.
MBh.
Kathās.
to be formed (grammatically),
Vop.
to be cultivated or perfected,
Kāv.
to be accomplished or fulfilled or brought about or effected or attained, practicable, feasible, attainable,
Mn.
MBh.
&c.
being effected or brought about, taking place,
Kāś.
to be prepared or cooked,
Car.
to be inferred or concluded,
Sarvad.
Bhāṣāp.
Kpr.
to be proved or demonstrated,
Ragh.
Sāh.
to be found out by calculation,
VarBṛS.
Gaṇit.
to be killed or destroyed,
MW.
relating to the Sādhyas (See below),
MBh.
BhP.
साध्य॑
m.
 (pl. ) ‘they that are to be propitiated’,
N.
 of a class of celestial beings (belonging to the गण-देवता, q.v., sometimes mentioned in the Veda [see,
RV.
 x, 90, 16]
in the
ŚBr.
 their world is said to be above the sphere of the gods
according to Yāska [Nir. xii, 41] their locality is the Bhuvarloka or middle region between the earth and sun
in
Mn.
 i, 22, the Sādhyas are described as created after the gods with natures exquisitely refined, and in iii, 195, as children of the Soma-sads, sons of Virāj
in the Purāṇas they are sons of Sādhyā, and their number is variously twelve or seventeen
in the later mythology they seem to be superseded by the Siddhas See सिद्ध
and their names are Manas, Mantṛ, Prāṇa, Nara, Pāna, Vinirbhaya, Naya, Daṃśa, Nārāyaṇa, Vṛṣa, Prabhu),
RV.
&c.
&c.
the god of love,
L.
N.
 of a Vedic Ṛṣi,
IndSt.
of the 21st astronomical Yoga,
L.
साध्य॑ (अम्),
n.
 accomplishment, perfection,
W.
an object to be accomplished, thing to be proved or established, matter in debate, ib.
(in logic) the major term in a syllogism, ib.
silver,
L.
N.
 of a Sāman, ĀrṣBr.
साध्य b
&c.
 See col. 1.
Monier Williams 1872
English
साध्य, अस्, आ, अम्, to be accomplished or effected
to be formed
practicable, feasible, attainable
to
be proved or demonstrated
to be substantiated or
made good
to be inferred or concluded (in logic)
to be subdued or mastered, subduable, to be con-
quered, conquerable
to be killed or destroyed
to
be cured, curable
(अस्), m. a particular celestial
being, (see below)
a deity (in general)
the twenty-
second astronomical Yoga
a particular Mantra
N.
of a Muni
(आस्), m. pl. ‘the perfect or pure ones, ’
N. of a class of celestial beings belonging to the
गण-देवता, q. v., sometimes mentioned in the
Veda, (see Ṛg-veda X. 90, 16
in the Śatapatha-
Brāhmaṇa their world is said to be situated above
the sphere of the gods
according to Yāska [Nirukta
XII. 41] they are the gods whose locality is the
sky, i. e. the Bhuvar-loka or middle region between
the earth and sun
in Manu 1. 22. the Sādhyas are
described as created after the gods with natures
exquisitely refined, and in III. 195. they are said to
be children of the Soma-sads, who are described as
sons of Virāj
in the Purāṇas they are regarded as
sons of Sādhyā, and their number is variously given
as twelve or seventeen
but in the later mythology
the Sādhyas seem rather to be superseded by the
Siddhas, see सिद्ध
their names are sometimes
given as follows, Manas, Mantṛ, Prāṇa, Nara, Pāna,
Vinirbhaya, Naya, Daṃsa, Nārāyaṇa, Vṛṣa, Prabhu)
(आ), f., N. of a daughter of Dakṣa and wife of
Dharma (regarded as the mother of the Sādhyas)
(अम्), n. accomplishment, perfection
an object to
be accomplished (in law), the thing to be proved or
established by proof, the matter in debate
(in
logic) the major term in a syllogism, the subject of
a proposition.
—साध्य-ता, f. the state of being
able to be accomplished or effected, practicableness,
feasibility
conquerableness
curableness.
—साध्य-
तावच्छेदक (°ता-अव्°), अम्, n. the characteristic
or distinguishing property of the thing to be proved
or of the major term.
—साध्य-पक्ष, अस्, m.
the side of the thing to be proved, the plaint in a
lawsuit.
—साध्यर्षि (°य-ऋषि), इस्, m. epithet
of Śiva.
—साध्य-वत्, आन्, अती, अत्, comprehending
the point to be proved
(आन्), m. the party on whom
the burden of proof in a lawsuit rests
(अत्), n.
that which contains the Sādhya or major term (i. e.
the पक्ष and its सपक्ष).
—साध्य-व्यापक,
अस्, आ, अम्, (in logic) invariably attending on what
is to be proved.
—साध्यव्यापक-ता, f. invariable
attendance on what is to be proved or the property
to be established.
—साध्य-समत्व, अम्, n. same-
ness with the point to be proved, (साध्य-सम-
त्वात्, because it is in the same condition with what
is to be proved.)
—साध्य-साधन, अम्, n. the
means of establishing what is to be established (e. g.
a Hetu or reason), effecting what may be or is to be
done, &c.
—साध्य-सिद्धि, इस्, f. the effecting
of what has to be done
the establishing of what
has to be established or proved
the success of an
undertaking, accomplishment, completion, fulfilment
proof, conclusion.
—साध्यसिद्धि-पाद, अस्, m.
the fourth stage or division of a suit at law, judg-
ment, decision.
—साध्याभाव (°य-अभ्°), अस्, m.
absence of the thing to be proved
absence of the
subject of a proposition
impossibility of cure.
साध्य साध्य। See p. 1105, col. 2.
Macdonell
English
साध्य sādh-yá, fp. to be subdued, won, or 🞄managed, conquerable, amenable
to be set 🞄to rights
— treated (medically), — cured, 🞄curable (disease)
to be perfected (capacity): — 🞄accomplished, effected, brought about, or 🞄attained (ord. mg.)
being effected, taking 🞄place
to be inferred or concluded
— proved 🞄or demonstrated
m.
pl.
 a class of deities (to 🞄be propitiated): -tva,
a.
 curableness
perfectibility
🞄practicableness
-vat,
a.
 comprehending 🞄what is to be proved
-sama,
m.
 🞄(identical with what is to be proved), petitio 🞄principii
-sādhana,
n.
 accomplishment of 🞄what is to be done
-siddhi,
f.
 success of an 🞄undertaking.
Benfey
English
साध्य साध्य,
1. See साध्।
2. i. e. सा-
ध्य + अ,
adj.
 Belonging to the Sādhyas,
a class of inferior deity, Arj. 4, 30.
Apte Hindi
Hindi
साध्य
वि* - साध् + णिच् + यत्
"कार्यान्वित होने योग्य, निष्पन्न होने योग्य, किया जाने योग्य"
साध्य
वि* - साध् + णिच् + यत्
"जो हो सके, जो किया जा सके, प्राप्य"
साध्य
वि* - साध् + णिच् + यत्
"सिद्ध किये जाने योग्य, प्रदर्शनीय"
साध्य
वि* - साध् + णिच् + यत्
"स्थापित करने योग्य, पूरा किये जाने योग्य"
साध्य
वि* - साध् + णिच् + यत्
"अनुमेय, उपसंहार्य"
साध्य
वि* - साध् + णिच् + यत्
"जीत जाने योग्य, वश्य, जेय"
साध्य
वि* - साध् + णिच् + यत्
जिसकी चिकित्सा हो सके
साध्य
वि* - साध् + णिच् + यत्
"वध किये जाने योग्य, विनष्ट किये जाने योग्य"
साध्यः
पुं*
 - साध् + णिच् + यत्
दिव्य प्राणियों का एक विशेष वर्ग
साध्यः
पुं*
 - साध् + णिच् + यत्
देवता
साध्यः
पुं*
 - साध् + णिच् + यत्
एक मन्त्र का नाम
साध्यम्
नपुं*
 - साध् + णिच् + यत्
"निष्पन्नता, पूर्णता"
साध्यम्
नपुं*
 - साध् + णिच् + यत्
"वह बात जो अभी सिद्ध की जाती हैं, प्रमाणित की जाने वाली वस्तु"
साध्यम्
नपुं*
 - साध् + णिच् + यत्
"प्रस्ताव का विधेय, अनुमान प्रक्रिया की बड़ी बात"
L R Vaidya
English
sADya {% (I) a. (f. ध्या) %} 1. To be accomplished, to be formed, साध्ये सिद्धिर्विधीयताम्
2. practicable, feasible, attainable
3. to be proved or demonstrated, आप्तवागनुमानाभ्यां साध्यं त्वां प्रति का कथा R.x.28
4. to be substantiated or made good
5. to be inferred or concluded
6. to be subdued or mastered
7. to be killed, to be destroyed
8. curable (as a disease).
sADya {% (II) m. %} 1. A particular class of celestial beings
2. a deity in general
3. name of a particular Mantra.
sADya {% (III) n. %} 1. Accomplishment, perfection
2. an object to be accomplished, matter in debate
3. the major term in a syllogism (in logic), साध्ये निश्चितमन्वयेन घटितं बिभ्रत्सपक्षे स्थितिम्, or यत्साध्यं स्वयमेव तुल्यमुभयोः पक्षे विरुद्धं च यत् Mud.v.
Bopp
Latin
1. साध्य (r. साध् s. य) Adj. perfectus. Subst
1) n. perfec-
tio. HIT. 3. 1.
2) m. nomen cujusdam Geniorum ordinis.
2. साध्य (a praec. s. अ) ad Sâdhyos pertinens. A. 4. 30.
Indian Epigraphical Glossary
English
sādhya (IE 8-5
EI 15
SITI), a type of income
income from
land that may be brought under cultivation in future
one of
the eight kinds of enjoyment of property. See aṣṭa-bhoga, siddha.
Lanman
English
sādhyá, grdv. to be won
as m. pl.
Sādhyas, a class of deities. [√sādh.]
Wordnet
Sanskrit
Synonyms:
 करणीय, कृत्य, कल्प, साध्य
adjective
कर्तुं योग्यः।
"चौर्यं कापट्यादीनि करणीयानि कर्माणि न सन्ति।"
Synonyms:
 साध्य, साधनीय
adjective
सेद्धुं योग्यम्।
"गायत्रीमन्त्रः साध्यः।"
Sanskrit Tibetan
Tibetan
grub par bya ba
१) प्रसिद्धि २) साध्य ३) सिद्धि
sgrub bya
१) साध्य २) सिद्धि ३) सिद्धिकर
sgrub byed
१) अर्जक २) क्रियाकर ३) प्रार्थयन्ते ४) विधि ५) संप्रधारण ६) साधक ७) साधन ८) साधनकार ९) साध्य
bsgrub pa
१) अर्जन २) ३) निर्हार ४) प्रतिपत्ति ५) प्रतिपद् ६) विधान ७) विधि ८) ९) समुदागत १०) समुदानयन ११) साधक १२) साधन १३) साधित १४) साध्य १५) सिद्धि १६)
bsgrub par bya
१) अनुष्ठेय ३) उपपादयितव्य ३) निष्पाद्य ४) प्रतिपत्तव्य ५) विहित ६) समुदानयितव्य ७) समुपस्थापयितव्य ८) साछनीय ९) साध्य
bsgrub par bya ba
१) निष्पत्ति २) निष्पादनता ३) प्रतिपाद्य ४) साध्य ५) साध्यत्व ६) सध्यधर्म ७) सिद्धि ८)
bsgrub bya
१) अर्जनीय २) साधन ३) साध्य
bsgrubs pa
१) अवक्षिप्त २) आपत्ति ३) उपहार ४) उपात्त ५) उपार्जन ६) उपार्जित ७) निभृत ८) प्रसाधित ९) साधित १०) साध्य ११) साध्यते
lha
१) अनिमिष २) अमर ३) त्रिदश ४) दिव् ५) दिव्य ६) देव ७) देवक ८) देवता ९) दैव १०) भट्टारक ११) मरुत् १२) मायु १३) साध्य १४) सुर
अभिधानचिन्तामणिपरिशिष्टम्
Sanskrit
--source--
निलिम्पाः कामरूपाश्च साध्याः शोभाश्चिरायुषः ।
पूजिता मर्त्यमहिताः सुबाला वायुभाः सुराः ॥ ३ ॥
-wordlist-
निलिम्प (पुं), कामरूप (पुं), साध्य (पुं), शोभ (पुं), चिरायुस् (पुं), पूजित (पुं), मर्त्यमहित (पुं), सुबाल (पुं), वायुभ (पुं), सुर (पुं)
--source--
द्वादशार्का वसवोऽष्टौ विश्वेदेवास्त्रयोदश ।
षट्त्रिंशत्तुषिताश्चैव षष्टिराभास्वरा अपि ॥ ४ ॥
षट्त्रिंशदधिके माहाराजिकाश्च शते उभे ।
रुद्रा एकादशैकोनपञ्चाशद्वायवोऽपि च ॥ ५ ॥
चतुर्दश तु वैकुण्ठाः सुशर्माणः पुनर्दश ।
साध्याश्च द्वादशेत्याद्या विज्ञेया गणदेवताः ॥ ६ ॥
-wordlist-
गणदेवता (स्त्री), अर्क (पुं), वसु (पुं), विश्वेदेव (पुं), तुषित (पुं), आभास्वर (पुं), माहाराजिक (पुं), रुद्र (पुं), वायु (पुं), वैकुण्ठ (पुं), सुशर्मन् (पुं), साध्य (पुं)
वैजयन्तीकोषः
Sanskrit
Word: साध्याः
Root: साध्य
Gender: पुं
Number: बहु
अर्थः ⇒ साध्यदेवताः
Meaning(s):
⇒ Name of the Sādhya deities
Shloka(s):
1|3|8|1 ► रुद्रा वसव आदित्या विश्वे साध्या मरुद्गणाः। (स्वर्गकाण्डः/यक्षाद्यध्यायः)
Synonym(s):
➠ 1|3|8|1 ⇢ साध्याः (साध्य) (पुं) ⇒ Name of the Sādhya deities ⇒ साध्यदेवताः
Related word(s):
isa_k ➡ देवतागणः
अवयव_अवयवीसंबन्धः ➡ देवतागणः
जातिः ➡ देवता
उपाधि ➡ समूहः
Mahabharata
English
Sādhya, pl. (ºāḥ), a class of gods. § 3 (Anukram.): I, 1, 35 (issued from the primeval egg).--§ 44 (Garuḍa): I, 30, 1417 (ºānāṃ, sc. praharaṇaṃ).--§ 46 (do): I, 32, 1486 (fled before Garuḍa).--§ 120 bis (Aṃśāvat.): I, 66, 2602 (ºānāṃ, sc. pakshaḥ).--§ 134 (Viśvāmitra): I, 71, 2933 (afraid of the penances of Viśvāmitra).--§ 149 (Yayāti): I, 87, 3551 (pūjitas tridaśaiḥ Sºaiḥ, etc., sc. Yayāti).-§ 191 (Arjuna): I, 123, 4827 (present at the birth of Arjuna).--§ 233 (Svayaṃvarap.): I, 187, 7010 (present at the svayaṃvara of Draupadī).--§ 238 (Pañcendrop.): I, 197, †7277 (present at the sacrifice of the gods in the Naimisha forest).--§ 258 (Khāṇḍavadahanap.): I, 227, 8270 (fought with Kṛshṇa and Arjuna).--§ 265 (Lokapālasabhākhyānap.): II, 6, 277 (worship the palace of Brahmán).--§ 266 (Śakrasabhāv.): II, 7, 289 (in the palace of Indra), 303 (do.).--§ 270 (Brahmasabhāv.): II, 11, 460 (in the palace of Brahmán).--§ 309 (Āraṇyakap.): III, 2, 127 (rule the creatures by virtue of yoga).--§ 310b (Sūrya): III, 3, 174 (worship Sūrya).--§ 317b (Kṛshṇa Vāsudeva): III, 12, 513 (ºānām api devānāṃ śivānām īśvareśvara, sc. Kṛshṇa).--§ 330 (Indradarśana): III, 37, 1490 (mentioned in a blessing to Arjuna).--§ 334 (Kairātap.): III, 41, 1669 (accompany Varuṇa).--§ 336 (Indralokābhigamanap.): III, 43, 1768 (on the suravīthī).--§ 357 (Pushkara): III, 82, 4064 (dwell in Pushkara).--§ 373 (Prayāga): III, 85, 8213 (dwell at Prayāga).--§ 375 (Tīrthayātrāp.): III, 85, 8248 (C. has by error ºrddhº).--§ 377 (Dhaumyatīrthak.): III, 90, 8404 (worship the tīrthas).--§ 383 (Paraśurāma): III, 99, 8673 (seen by Rāma Jāmadagnya in the body of Rāma Dāśarathi).--§ 400 (Tīrthayātrāp.): III, 118, †10225 (ºgaṇasya, sc. āyatanaṃ, visited by Yudhishṭhira).--§ 421 (Gandhamādanapr.): III, 142, 10905 (attend on Indra).-§ 439 (Yakshayuddhap.): III, 163, 11847 (worship the rising sun).--§ 443 (Nivātakavacayuddhap.): III, 168, 12043 (in Amarāvatī).--§ 459 (Mārkaṇḍeyas.): III, 188, 12924 (seen in the body of Nārāyaṇa).--§ 507 (Skandayuddha): III, 231, 14587 (fought with the Dānavas).-§ 520 (Madgala): III, 261, 15446 (their world).--§ 547 (Karṇa): III, 308, 17139 (mentioned in a blessing to Karṇa).--§ 559 (Prajāgarap.): V, 36, 1260, 1261 (devāḥ), (1262), 1262 (devāḥ, discourse between Ātreya and the S.).-§ 561d (Nara-Nārāyaṇau): V, 49, 1919.--§ 565 (Gālavacarita): V, 108, 3763 (yatra--i.e. in the east--sandhyāyāṃ Sºānāṃ vartate tapaḥ).--§ 567 (Bhagavadyānap.): V, 131, 4423 (seen in the body of Kṛshṇa).--§ 576 (Bhagavadgītāp.): VI, 35, 1268 (became amazed at beholding Kṛshṇa).-§ 581 (Bhīshmavadhap.): VI, 68, 3038 (ºānām api devānāṃ devadeveśvaraḥ prabhuḥ, sc. Kṛshṇa).--§ 593 (Abhimanyuvadhap.): VII, 35, 1536 (º-Rudra-Marutkalpaiḥ).--§ 596 (Pratijñāp.): VII, 76, 2682 (mentioned in the oath of Arjuna).--§ 608 (Karṇap.): VIII, 87, 4418 (sided with Arjuna).--§ 615u (Skanda): IX, 44, 2478 (came to see Skanda)
45, 2508 (do.), 2555 (gave commanders of forces to Skanda).--§ 623 (Rājadh.): XII, 15, 440 (are slaughterers).--§ 626 (do.): XII, 21, 634.--§ 632b (Shoḍaśarāj., v. Marutta): XII, 29, 915 (present at the sacrifices of Marutta).--§ 641 (Rājadh.): XII, 64, 2395 (devāḥ, observe kshatriya duties)
121, 4409.--§ 655 (Āpaddh.): XII, 165, 6054.--§ 656 (Khaḍgotpattik.): XII, 166, 6141.--§ 661 (Mokshadh.): XII, 198, 7191 (ºānāṃ, sc. vimānāni? sabhāḥ?).--§ 662b (Jāpakop.): XII, 200, 7339.--§ 664 (Mokshadh.): XII, 207, 7540 (sons of Dharma and a daughter of Daksha)--§ 665 (do.): XII, 208, 7588 (Siddha-Sºyoḥ).--§ 673b (Bali-Vāsavasaṃv.): XII, 227, 8288 (had been vanquished by Bali)--§ 692 (Mokshadh.): XII, 281, 10093 (sg.).--§ 695b (Dakshayajñavināśa): XII, 285, 10279 (present at the sacrifice of Daksha).--§ 702 (Mokshadh.): XII, 296, 10837.-§ 703 (do.): XII, 300, 10993 (ºānāṃ saṃvādaṃ haṃsasya ca), 10994, (†10995), †10995 (devāḥ), (†11030), (†11032), (11034), 11036 (discourse between Prajāpati in the shape of a swan and the S.).--§ 707 (do.): XII, 318, 11704 (devān
if the soul issues through the knees one attains to [the world of]
the S.).--§ 712 (Śukotpatti): XII, 324, 12174.-§ 714g (Samāna): XII, 329, 12396 (devagaṇāḥ, fathers of Samāna).--§ 730 (Ānuśāsanik.): XIII, 14, 985 (praised Śiva)
18, †1368.--§ 741 (do.): XIII, 79, 3777 (ºānāṃ lokaṃ).--§ 747b (Suvarṇotpatti): XIII, 84, 4012 (afflicted by Tāraka).--§ 748b (Tārakavadhop.): XIII, 86, 4201 (came to see Skanda).--§ 759 (Ānuśāsanik.): XIII, 107, 5330 (ºānāṃ, sc. lokaṃ).--§ 766 (do.): XIII, 134, 6186.--§ 768b (Umā-Maheśvarasaṃv.): XIII, 140, 6351. --§ 773b (Kṛshṇa Vāsudeva): XIII, 159, 7387.--§ 778f (Muñjavat): XIV, 8, 183 (worship Śiva on Muñjavat).-§ 793 (Mausalap.): XVI, 4, †131 (receive Kṛshṇa in heaven).--§ 795 (Svargārohaṇap.): XVIII, 1, 5
3, 88
4, 141.--§ 795c (Mahābhārata): XVIII, 6, 215 (in one of two ślokas inserted in B.).
Sādhya = Nārāyaṇa: XIII, 1290 (Nº), 1291 (Nº).
Sādhya, adj. (“belonging to the Sādhyas”). § 443 (Nivā-takavacayuddhap.): III, 168, 12021 (sc. astraṃ).
पुराणम्
English
साध्य स् / SĀDHYA (S) .1) General. A Gaṇadevatā. These Devatās often used to play an important role in Purāṇic movements and incidents. The Sādhyas were born from the seed virāṭ puruṣa. (Ādi Parva, Chapter 1, Verse 35). But according to viṣṇu purāṇa (Part 1, Chapter 35) the Sādhyas were the grand-children of dakṣa-prajāpati. Of the sixty daughters of the prajāpati by his wife Asiknī, ten were married by Dharmadeva
The viśvadevas were the sons of Dharmadeva by his wife viśvā and the Sādhyas were his sons by sādhyā. 2) Other information.(i) The Sādhyas fought with garuḍa, who went to Devaloka for Amṛta and got defeated. (Ādi Parva, Chapter 32, Verse 16).(ii) The Sādhyas feared viśvāmitra. (anuśāsana parva, Chapter 71, Verse 39).(iii) Sādhyagaṇas participated in the birthday celebrations of arjuna. (Ādi Parva, Chapter 122, Verse 70).(iv) Sādhyas took their place in planes above the palace of drupada to witness Draupadī's wedding. (Ādi Parva Chapter 186, Verse 6).(v) They were present at the Devayajña conducted at naimiṣa forest. (Ādi Parva, Chapter 195, Verse 3).(vi) They were present with various Kinds of arrows at the battle between śrī kṛṣṇa and arjuna on the occasion of the burning of the Khāṇḍava forest. (Ādi Parva, Chapter 226 Verse 38).(vii) They live in Indra's court. (Sabhā Parva, Chapter 7, Verse 22).(viii) They go to the court of brahmā also and worship him. (Sabhā Parva, Chapter 11, Verse 44).(ix) In the battle between subrahmaṇya and tārakāsura they fought on the side of the former. (Vana Parva, Chapter 231, Verse 71).(x) Once they made a prayer to dattātreya muni. (Udyoga Parva, Chapter 36, Verse 3).(xi) On the occasion of the battle between karṇa and arjuna at kurukṣetra the Sādhyas wished success for the flatter. (śalya Parva, Chapter 44, Verse 29).(xii) They served as store-keepers at the yajña performed by king marutta. (śānti Parva, Chapter 29, Verse 22).(xiii) They remain on Mount muñjavān worshipping śiva. (Āśvamedhika Parva, Chapter 8, Verse 1).
शब्दकल्पद्रुमः
Sanskrit
साध्यः,
पुं,
 (साध्यमस्त्यस्येति । अर्शआदित्वादच् ।)गणदेवताविशेषः । इत्यमरः । १ । १ । १० ॥
स तु द्वादशसंख्यकः । यथा, भरतः ।“साध्या द्वादशविख्याता रुद्राश्चैकादश स्मृताः ॥
”तेषां नामानि यथा, --“मनो मन्ता तथा प्राणो नरोऽपानश्च वीर्य्यवान् ।विनिर्भयो नयश्चैव दसो नारायणो वृषः ।प्रभुश्चेति समाख्याताः साध्या द्वादश पौर्व्विकाः ॥
”इति वह्निपुराणे गणभेदनामाध्यायः ॥
* ॥
देवः । विष्कम्भादिसप्तविंशतियोगान्तर्गतैकविंश-योगः । इति मेदिनी ॥
तत्र जातफलम् ।“असाध्यसाध्यः किल साध्यजातःशूरोऽतिधीरो विजितारिपक्षः ।बुद्ध्या ह्युपायैः परिसाधितार्थःपरं कृतार्थः सुतरां विनीतः ॥
”इति कोष्ठीप्रदीपः ॥
साध्यः, त्रि, (साध + ण्यत् ।) साधनीयः । इतिमेदिनी ॥
यथा, --“ऋणादिषु विवादेषु स्थिरप्रायेषु निश्चितम् ।ऊने वाप्यधिके चार्थे प्रोक्ते साध्यं न सिध्यति ॥
”इति मिताक्षराधृतकात्यायनवचनम् ॥
साधनार्हाभिमतः । स तु पक्षः । यथा, --“प्रतिज्ञादोषनिर्म्मुक्तं साध्यं सत्कारणान्वितम् ।निश्चितं लोकसिद्धञ्च पक्षं पक्षविदो विदुः ॥
”साध्यं साधनार्हाभिमतं पक्षं विदुः । यद्यप्यन्नत्रसाध्यं ज्ञाप्यं तद्विशिष्टधर्म्मी पक्ष इति भेद-स्तथाप्यत्र वाक्प्रत्याय्यर्णादिधर्म्मविशेषविशि-ष्टस्य पक्षतया धर्म्मिणोऽधमर्णपदैरेव साध्यत्वात्साध्यपक्षयोरभेदाभिधानम् । इति व्यवहार-तत्त्वम् ॥
* ॥
अनुमितिविधेयः । यथा । साध्यता-वच्छेदकमिति अनुमितिविधेयतावच्छेदक-मित्यर्थः । इति सिद्धान्तलक्षणजागदीशीटीका ॥
मन्त्रविशेषः । यथा, --“नामाद्यक्षरमारभ्य यावन्मन्त्रादिमाक्षरम् ।चतुर्भिः कोष्ठैरेकैकमिति कोष्ठचतुष्टयम् ॥
पुनः कोष्ठगकोष्ठेषु सव्यतो नाम्न आदितः ।सिद्धः साध्यः सुसिद्धोऽरिः क्रमाज्ज्ञेया मनी-षिभिः ॥
सिद्धः सिध्यति कालेन साध्यस्तु जपहोमतः ।सुसिद्धो ग्रहणमात्रेण अरिर्मूलं निकृन्तति ॥
”इति तन्त्रसारः ॥
वाचस्पत्यम्
Sanskrit
साध्य
पु०
 सिध--णिच्--यत् । “मनोमन्ता तथा प्राणो भरो-ऽपानश्च वीर्य्यवान् । निर्मयो नरकश्चैव दंशो नारायणोवृषः । प्रभुश्चेति समाख्याताः साध्या द्वादश देवताः”इत्युक्ते द्वादशसंख्यके १ गणदेवताभेदे ज्यो० उक्ते विष्क-म्भादिषु योगेषु २ एकविशे योगे च । ३ साधनीये
त्रि०
 मेदि० । ३ अष्टादशविवादेषु प्रमाणादिना उद्भाव्येपदार्थे “प्रतिज्ञादोषनिर्मुक्तं साध्यं सत्कारणान्वितम् ।निश्चितं लोकसिद्धञ्च पक्षं पक्षविदोविदुः” इत्युक्ते व्यव-हारे साधनार्हे प्रतिज्ञेये ४ पक्षे
पु०
 “ऋणादिषु विवादेषुस्थिरप्रायेषु निश्चितम् । उने वाप्यधिके चार्थे प्रोक्तेसाध्यं न सिध्यति” कात्या० । ५ अनुमित्या साध-नीये वह्न्यादौ च यथा वह्निमान् धूमादित्यादौ सिषा-धयिषितो वह्निः साध्यः । साध्यमस्यास्ति अर्श आद्यच् ।६ साध्यवति पक्षे
पु०
 “साध्यनिर्देशः प्रतिज्ञे” ति गौ०सूत्रम् । साध्यवत्तया पक्षनिर्देश इति दीधितिकारः त-न्त्रोक्ते ७ मन्त्रमात्रे ग्राह्यमन्त्रस्य स्वानुकूलताग्राहके३८ पृ० उक्ते अकथहचक्रस्थे द्वितीयपञ्चमादिकोष्ठस्थाद्यक्ष-रके “सिद्धः साध्यः सुसिद्धोऽरिः क्रमात् ज्ञेया मनीषिभिः”इत्युक्ते ८ मन्त्रभेदे । १० देवमात्रे मेदि० । व्याकरणोक्ते लि-ङ्गसंख्यानन्वयिक्रियाभेदे क्रियाशब्दे २३१७ पृ० दृश्यम् ।“साध्यरूपा क्रिया तत्र धातुरूपनिबन्धना” हरिः ।“साध्यस्य साधनाकाङ्क्षा” हरिः ।
Capeller
German
साध्य॑ zu bewältigen, zu gewinnen, gut zu
machen, wiederherzustellen, zu heilen
zu erreichen, auszuführen
ausgeführt
werdend d. i. stattfindend, geschehend
zu erschließen, zu beweisen.
m.
 Pl.
eine best. Götterklasse.
Grassman
German
(sādhyá), sādhiá, a., etwa: dessen Absichten, Werke u. s. w. man fördern muss (Part. IV. von sādh), pl. Bezeichnung einer Klasse von Göttern.
-ā́s devā́s {164, 50}
{916, 7}. _{916, 16}.
Burnouf
French
साध्य साध्य a. (साध्) qu'on peut ou qu'on doit
achever, terminer, conclure, guérir, etc. -- S.
m.
 un saint, un
parfait, np. d'une classe de personnages célestes.
Le 22ᵉ yoga
astronomique. -- S.
n.
 perfection.
साध्यसिद्धि
f.
 accomplissement, dernière main.
Preuve,
établissement de la conclusion.
साध्यसिद्धिपाद
m.
 le jugement [4ᵉ partie d'une instance
judiciaire].
Stchoupak
French
साध्य-
a. v. qu'on peut ou doit soumettre, gagner
se rendre favorable
qui se laisse faire, docile, à maîtriser par (ifc.)
qu'on peut
arranger, guérir
à perfectionner
à exécuter, à accomplir, à
réaliser, réalisable, qui doit se réaliser, (but) qu'on peut atteindre
à
déduire, à démontrer
a. relatif aux Sādhya
m.
pl.
n.
 d'une catégorie
de dieux
-आ-
f.
 femme de Dharma (ou de Manu) et mère des précédents
-त्व- nt. possibilité d'exécution (par, ifc.).
°सिद्ध- a. v. ce qui doit être réalisé (ou accompli) et ce qui
l'est (déjà).