समावेश (samAveza)
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शब्दसागरः
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Spoken Sanskrit
English समावेश samAveza common applicability of a term . on
समावेश samAveza absorption into
समावेश samAveza penetration
समावेश samAveza co-existence
समावेश samAveza meeting
समावेश samAveza applying together
समावेश samAveza entering together or at once
समावेश samAveza agreement
समावेश samAveza entering
समावेश samAveza agreeing with
समावेश samAveza simultaneous occurrence
Wilson
EnglishApte
Englishसमावेशः [samāvēśḥ], 1 Entering or abiding together.
Meeting, association.
Inclusion, comprehension.
Penetration.
Possession by an evil spirit.
Passion, emotion.
(In ) Common applicability of a term.
Apte 1890
EnglishMonier Williams Cologne
EnglishMonier Williams 1872
Englishसम्-आवेश, अस्, m. entering together, coming
together, abiding together, meeting, association, co-
inherence
entrance, penetration, complete possession
possession by evil spirits, &c.
affection, passion,
emotion
(in grammar) applying together, employ-
ing a term with a common applicability, common
applicability of a term.
Benfey
EnglishApte Hindi
Hindiसमावेशः
- सम् + आ + विश् + घञ्
"प्रविष्ट होना, साथ रहना"
समावेशः
- सम् + आ + विश् + घञ्
"मिलना, साहचर्य"
समावेशः
- सम् + आ + विश् + घञ्
"सम्मिलित करना, समझ"
समावेशः
- सम् + आ + विश् + घञ्
घुसना
समावेशः
- सम् + आ + विश् + घञ्
प्रेतोवेश
समावेशः
- सम् + आ + विश् + घञ्
"प्रणयोन्माद, भावोद्रेक"
Abhyankara Grammar
Englishसमावेश placing together at one place, simultaneous application, generally with a view that the two or more things so placed, should always go together although in a few instances they may not go together: cf. तदधीते तद्वेद । नैतयोरावश्यंकः समावेशः ! भवतेि हिं क्राश्वत्सं पाठं पठति न च वेत्ति | कश्चिच्च वेत्ति न च सं पाठं पठति | M. Bh. on P.IV.2.59
cf. also ब्याकरणेपि कर्तव्यं हृर्तव्यभित्यत्र प्रत्ययकृत्कृत्यसंज्ञानां समवेशो भवति M. Bh. on P. I.4.1.
Schmidt Nachtrage zum Sanskrit Worterbuch
Germanशब्दकल्पद्रुमः
Sanskritसमावेशः, (सम् + आ + विश + घञ् ।)एकत्र सहावस्थानम् । यथा । अर्थसाधनत्वंबलवद्निष्टाननुबन्धीष्टसाधनत्वम् । अनर्थसाधनत्वं बलवदनिष्टसाधनत्वम् । न चानयोरेकत्रसमविशः । इति तिथ्यादितत्त्वे वैधहिंसा-विधारः ॥
(यथा, हरिवंशे भविष्यपर्व्वाण ।१ । ६ ।“परस्परसमावेशात् जगतः पालने स्थितौ ।तयोस्तत्र यथाबृत्तं केलाशे पर्व्वतोत्तमे ॥
”)
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