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सत् (sat)
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Right,
proper.
Best,
excellent.
Venerable,
respectable.
Wise,
learned.
Handsome,
beautiful.
Firm,
steady.
Masculine.
A
good
or
virtuous
man,
a
sage
आदानं
हि
विसर्गाय
सतां
वारिमुचामिव
Raghuvamsa (Bombay).
4.86
अविरतं
परकार्यकृतां
सतां
मधुरिमातिशयेन
वचो$मृतम्
Bhâminîvilâsa (Bombay).
1.113
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.
78
Raghuvamsa (Bombay).
1.1.
Neuter.
That
which
really
exists,
entity,
existence,
essence.
The
really
existent
truth,
reality.
Good
as
in
सदसत्
quod vide, which see.
Brahman
or
the
Supreme
Spirit.
Vedic.
Water.
The
primary
cause
(
कारण
)
य
ईक्षिता$हं
रहितो$प्यसत्सतोः
Bhágavata (Bombay).
1.38.11.
(
In
Grammar.
)
The
termination
of
the
present
participle.
(
सत्कृ
means
to
respect,
treat
with
respect,
receive
hospitably.
to
honour,
worship,
adore.
to
adorn.
)
Compound.
-अञ्जनम्
(
सदञ्जनम्
)
calx
of
brass.
-अर्थः
(
सदर्थः
)
a
matter
in
question.
-असत्
(
सदसत्
)
Adjective.
existent
and
non-existent,
being
and
not
being.
real
and
unreal.
true
and
false.
good
and
bad,
right
and
wrong.
virtuous
and
wicked.
(
Neuter.
Dual.
)
entity
and
non-entity.
good
and
evil,
right
and
wrong.
˚विवेकः
discrimination
between
good
and
evil,
or
truth
and
falsehood.
˚व्यक्तिहेतुः
the
cause
of
discrimination
between
the
good
and
bad
तं
सन्तः
श्रोतुमर्हन्ति
सदसद्व्यक्तिहेतवः
Raghuvamsa (Bombay).
1.1.
आचारः
(
सदाचारः
)
good
manners,
virtuous
of
moral
conduct.
approved
usage,
traditionary
observances,
immemorial
custom
यस्मिन्
देशे
य
आचारः
पारंपर्यक्रमागतः
।
वर्णानां
सान्तरालानां
स
सदाचार
उच्यते
॥
Manusmṛiti.
2.18.
-आत्मन्
Adjective.
(
सदात्मन्
)
virtuous,
good.
-आनन
(
सदानन
)
Adjective.
fair-faced.
-उत्तरम्
(
सदुत्तरम्
)
a
proper
or
good
reply.
-करणम्
funeral
obsequies.
-कर्तृ
Masculine.
an
epithet
of
Viṣṇu.
-कर्मन्
Neuter.
a
virtuous
or
pious
act.
virtue,
piety.
funeral
obsequies.
expiation.
hospitality.
-काण्डः
a
hawk,
kite.
कारः
a
kind
or
hospitable
treatment,
hospitable
reception
सत्कारमानपूजार्थं
तपो
दम्भेन
चैव
यत्
।
क्रियते
तदिह
प्रोक्तं
राजसं
चलमध्रुवम्
॥
Bhagavadgîtâ (Bombay).
17.18.
reverence,
respect.
care,
attention.
a
meal.
a
festival,
religious
observance.
-कार्यम्
(
in
Sāṁkhya
Philosophy.
)
the
necessary
existence
of
an
effect.
˚वाद
the
doctrine
of
the
actual
existence
of
an
effect
(
in
its
cause
).
-कुल
a
good
or
noble
family.
-कुलीन
Adjective.
nobly
born,
of
noble
descent.-कृत
Adjective.
done
well
or
properly.
hospitably
received
or
treated.
revered,
respected,
honoured.
worshipped.
adored.
entertained.
welcomed.
(
-तः
)
an
epithet
of
Śiva.
(
तम्
)
hospitality.
respect.
virtue,
piety.
-कृतिः
Feminine.
treating
with
respect,
hospitality,
hospitable
reception.
virtue,
morality.
क्रिया
virtue,
goodness
शकुन्तला
मूर्तिमती
च
सत्क्रिया
Sakuntalâ (Bombay).
5.15.
charity,
good
or
virtuous
action.
hospitality,
hospitable
reception
सत्क्रियाविशेषात्
Sakuntalâ (Bombay).
7.
courtesy,
salutation.
any
purificatory
ceremony.
funeral
ceremonies,
obsequies.
Celebration,
decoration
यावदादिशति
पार्थिवस्तयोर्निर्गमाय
पुरमार्गसत्क्रियाम्
Raghuvamsa (Bombay).
11.3.
-गतिः
Feminine.
(
-सद्गतिः
)
a
good
or
happy
state,
felicity,
beatitude.
The
way
of
good
men.
-गुण
Adjective.
(
सद्गुण
)
possessed
of
good
qualities,
virtuous,
(
-णः
)
virtue,
excellence,
goodness,
good
quality.
-घनः
(
सद्घनः
)
holy
existence.
nothing
but
existence.-चरित,
-चरित्र
Adjective.
(
सच्चरित-त्र
)
well
conducted,
honest,
virtuous,
righteous
सूनुः
सच्चरितः
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.25.
(
Neuter.
)
good
of
virtuous
conduct.
history
or
account
of
the
good
Sakuntalâ (Bombay).
1.
-चारा
(
सच्चारा
)
turmeric.
-चिद्
(
सच्चिद्
)
the
Supreme
Spirit.
˚अंशः
a
portion
of
existence
and
thought.
˚आत्मन्
Masculine.
the
soul
consisting
of
entity
and
thought.
˚आनन्दः
'existence
or
entity,
knowledge
and
joy'
an
epithet
of
the
Supreme
Spirit
or
Brahman.
of
Viṣṇu.
-जन
Adjective.
(
सज्जन
)
good,
virtuous,
respectable.
(
-नः
)
a
good
or
virtuous
man.
˚गर्हित
despised
by
the
virtuous
पुक्कस्यां
जायते
पापः
सदा
सज्जनगर्हितः
Manusmṛiti.
1.
38.
-धर्मः
(
सद्धर्मः
)
true
justice.
-पतिः
Vedic.
a
lord
of
good
persons
or
heroes.
Name.
of
Indra.
-पत्रम्
the
new
leaf
of
a
water-lily.
पथः
a
good
road.
the
right
path
of
duty,
correct
or
virtuous
conduct.
an
orthodox
doctrine.
-परिग्रहः
acceptance
(
of
gifts
)
from
a
proper
person.
-पशुः
a
victim
fit
for
a
sacrifice,
a
good
sacrificial
victim.
-पात्रम्
a
worthy
or
virtuous
person.
˚वर्षः
bestowing
favours
on
worthy
recipients,
judicious
liberality.
˚वर्षिन्
Adjective.
having
judicious
liberality.
पुत्रः
a
good
or
virtuous
son.
a
son
who
performs
all
the
prescribed
rites
in
honour
of
his
ancestors.
Adjective.
one
who
has
a
son
यद्यपि
स्यात्तु
सत्पुत्रो$प्यसत्पुत्रो$पि
वा
भवेत्
Manusmṛiti.
9.154.
-प्रतिपक्षः
(
in
logic
)
one
of
the
five
kinds
of
hetvābhāsas
or
fallacious
hetus,
a
counterbalancedhetu,
one
along
which
there
exists
another
equal
hetu
on
the
opposite
side
यत्र
साध्याभावसाधकं
हेत्वन्तरं
स
सत्प्रति-
पक्षः
Exempli gratia, for example.
'sound
is
eternal
because
it
is
audible'
and
also
'sound
is
non-eternal,
because
it
is
a
product'
नाप्रामाण्यं
मतानां
स्यात्
केषां
सत्प्रतिपक्षवत्
Naishadhacharita.
17.19.
-प्रमुदिता
(
in
Sāṁkhya
Philosophy.
)
Name.
of
one
of
the
8
perfections.
भाग्यम्
(
सद्भाग्यम्
)
good
fortune.
Felicity.
-फलः
the
pomegranate
tree.
भावः
(
सद्भावः
)
existence,
being,
entity
सद्भावे
साधुभावे
च
सदित्येतत्
प्रयुज्यते
Bhagavadgîtâ (Bombay).
17.26.
actual
existence,
reality.
good
disposition
or
nature,
amiability.
quality
of
goodness.
obtainment
(
प्राप्ति
)
देहस्यान्यस्य
सद्भावे
प्रसादं
कर्तुमर्हसि
Rāmāyana
7.56.9.
-मातुरः
(
सन्मातुरः
)
the
son
of
a
virtuous
mother.
-मात्रः
(
सन्मात्रः
)
'consisting
of
mere
entity',
the
soul.
-मानः
(
सन्मानः
)
esteem
of
the
good.
-मित्रम्
(
सन्मित्रम्
)
a
good
or
faithful
friend.
-युवतिः
Feminine.
(
सद्युवतिः
)
a
virtuous
maiden.
-वंश
(
सद्वंश
)
Adjective.
of
high
birth.
-वचस्
Neuter.
(
सद्वचस्
)
an
agreeable
or
pleasing
speech.
-वस्तु
Neuter.
(
सद्वस्तु
)
a
good
thing.
a
good
plot
or
story
प्रणयिषु
वा
दाक्षिण्यादथवा
सद्वस्तुपुरुषबहुमानात्
।
शृणुत
मनोभिरवहितैः
क्रियामिमां
कालिदासस्य
॥
Vikramorvasîyam (Bombay).
1.2.
-वादिता
(
सद्वादिता
)
true
counsel
सद्वादितेवाभिनिविष्टबुद्धौ
Kirâtârjunîya.
17.11.
-विद्य
(
सद्विद्य
)
welleducated,
having
good
learning.
-वृत्त
Adjective.
(
सद्वृत्त
)
wellbehaved,
well
conducted,
virtuous,
upright.
perfectly
circular,
well-rounded
सद्वृत्तः
स्तनमण्डलस्तव
कथं
प्राणै-
र्मम
क्रीडति
Gîtagovinda.
3
(
where
both
senses
are
intended
).
(
त्तम्
)
good
or
virtuous
conduct.
an
agreeable
or
amiable
disposition.
-शील
(
सच्छील
)
Adjective.
good
tempered.
benevolent,
kindly
disposed
(
towards
others
).-संसर्गः,
-संनिधानम्,
-संगः,
-संगतिः,
-समागमः
company
or
society
of
the
good,
association
with
the
good
तथा
सत्संनिधानेन
मूर्खो
याति
प्रवीणताम्
Hitopadesa (Nirṇaya Ságara Edition).
1
सत्संगजानि
निधनान्यपि
तारयन्ति
Uttararàmacharita.
2.11
सत्संगतिः
कथय
किं
न
करोति
पुंसाम्
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.23.-संप्रदायः
good
tradition.
-संप्रयोगः
right
application.
-सहाय
Adjective.
having
virtuous
friends.
(
-यः
)
a
good
companion.
-सार
Adjective.
having
good
sap
or
essence.
(
रः
)
a
kind
of
tree.
a
poet.
a
painter.
-हेतुः
(
सद्धेतुः
)
a
faultless
or
valid
hetu
or
middle
term.
सत्
सत्,
अन्,
अती,
अत्
(
Pres.
part.
of
rt.
1.
अस्
),
being,
existing
real,
essential,
true
good,
virtuous
right,
proper
excellent,
best
handsome,
beautiful
venerable,
respectable
wise,
learned
firm,
steady
(
ई
),
f.
a
virtuous
wife,
&c.,
(
see
p.
1053
)
(
सत्
),
n.
that
which
really
is,
entity
or
existence,
essence,
the
true
being,
the
really
existent,
the
self-existent
or
Universal
Spirit,
Brahma
that
which
is
good
or
real
or
true,
reality,
truth
water,
(
in
Naigh.
1.
12.
सत्
is
enumerated
among
the
उदक-नामानि
cf.
स-
तीन
)
(
सत्
),
ind.
well,
rightly,
fitly
[
cf.
Gr.
ὤν
(
Ion.
ἐών
for
ἐσών
)
Lat.
sens,
sent-is,
in
prœ-sens,
ab-sens
Lith.
Nom.
m.
esañs,
f.
esanti.
]
—सच्-
चरित
or
सच्-चरित्र,
अम्,
n.
good
conduct,
good
behaviour
(
अस्,
आ,
अम्
),
well-conducted,
well-behaved,
virtuous,
honest,
upright.
—सच्चरित-मीमांसा,
f.,
N.
of
a
work
by
Vidyā-nivāsa-bhaṭṭācārya.
—सच्-
चित्,
त्,
n.
‘existence
and
thought,
’
epithet
of
Brahma
or
the
Supreme
Spirit.
—सच्-चिद्-अंश,
अस्,
m.
a
portion
of
existence
and
thought.
—सच्-चिद्-आत्मन्,
आ,
m.
the
soul
which
consists
of
entity
(
or
essence
)
and
thought.
—सच्-चिद्-आनन्द,
अम्,
n.
‘existence
(
or
entity
),
thought
(
or
knowledge
),
and
joy,
’
epithet
of
Brahma
or
the
Supreme
Spirit
of
Viṣṇu.
—सच्-
चिद्-आनन्द-मय,
अस्,
ई,
अम्,
consisting
of
existence,
thought,
and
joy.
—सच्चिदानन्द-स्तोत्र,
अम्,
n.,
N.
of
a
hymn
addressed
to
Gaṇeśa
(
extracted
from
the
Sanatkumāra-saṃhitā
).
—सच्-छील
(
सत्-शी°
),
अस्,
आ,
अम्,
of
a
virtuous
disposition,
benevolent.
—सच्-
छूद्र
(
सत्-शू°
),
अस्,
m.
a
good
Śūdra,
a
Śūdra
who
has
gone
through
the
ceremonies
customary
in
some
places
even
for
men
of
the
lower
caste.
—२।
सज्-
जन,
अस्,
आ,
अम्
(
for
1.
सज्जन
see
under
rt.
2.
सज्ज्,
p.
1049
),
well-born,
of
good
family,
respectable,
reputable,
virtuous,
good
(
अस्
),
m.
a
good
man,
virtuous
man
a
proper
N.
—सज्जन-गर्हित,
अस्,
आ,
अम्,
despised
by
the
virtuous.
—सज्जन-वल्-
लभ,
‘friend
of
the
good,
’
N.
of
a
work.
—सज्-
जनेष्ट
(
°न-इष्°
),
अस्,
आ,
अम्,
desired
or
chosen
by
the
good.
—सज्जनैकवसति
(
°न-एक्°
),
इस्,
इस्,
इ,
residing
only
in
the
good.
—सती-ता,
&c.,
see
under
सती,
p.
1055.
—सत्-कदम्ब,
अस्,
m.
‘good
Kadamba,
’
a
species
of
Kadamba,
(
Nauclea
Cordi-
folia.
)
—सत्-कर्तृ,
ता,
त्री,
तृ,
acting
well
treat-
ing
well
or
kindly
(
ता
),
m.
epithet
of
Viṣṇu.
—सत्-कर्मन्,
अ,
n.
a
good
or
virtuous
act,
pious
deed
virtue,
piety
hospitality
funeral
obsequies
expiation.
—सत्-कवि-मिश्र,
अस्,
m.,
N.
of
a
poet.
—सत्-काञ्चनार,
अस्,
m.
‘good
mountain
ebony,
’
a
sort
of
ebony
(
=
रक्त-काञ्चन
).
—सत्-काण्ड,
अस्,
m.
a
hawk,
kite.
—सत्-कार,
अस्,
m.
kind
action,
kind
treatment,
hospitable
treatment
or
reception,
hospitality
reverence,
respect
care,
attention
a
meal
a
festival,
religious
observance.
—सत्कारार्ह
(
°र-अर्°
),
अस्,
आ,
अम्,
worthy
of
hospitable
treatment.
—सत्-कुल,
अम्,
n.
a
good
family,
noble
family.
—सत्-कुलीन,
अस्,
आ,
अम्,
belonging
to
a
good
family,
born
of
a
noble
family,
well-born,
nobly
descended.
—सत्कुलोद्भव
(
°ल-उद्°
),
अस्,
आ,
अम्,
sprung
from
a
noble
family.
—सत्-कृ,
cl.
8.
P.
A.
-करोति,
-कुरुते,
&c.,
to
do
well
or
rightly,
treat
well
or
kindly,
treat
with
respect,
receive
hospitably,
welcome
to
honour,
worship
to
adorn:
Caus.
-कारयति,
&c.,
-यितुम्,
to
cause
to
be
treated
with
respect
or
reverence,
show
reverence,
pay
respect.
—सत्-कृत,
अस्,
आ,
अम्,
done
well,
acted
rightly
or
properly
treated
with
respect
or
hospitality
respected,
revered,
honoured
worshipped,
adored,
welcomed,
saluted
entertained
(
अस्
),
m.
epithet
of
Śiva
(
अम्
),
n.
virtue
respect
hospitality.
—सत्-कृति,
इस्,
f.
doing
good,
acting
properly,
virtue,
morality
treating
with
respect,
hospitality.
—सत्-कृत्य,
ind.
having
treated
with
respect,
&c.,
having
hospitably
entertained.
—सत्-क्रिया,
f.
a
good
action,
virtuous
action,
doing
good,
charity,
virtue
respectful
treat-
ment,
salutation,
welcome,
courtesy,
worship,
homage,
hospitality
any
purificatory
ceremony
funeral
or
obsequial
ceremonies.
—सत्-तम,
अस्,
आ,
अम्,
very
good
or
right
most
virtuous
excellent,
best
very
venerable
or
respectable.
—सत्-ता,
f.
existence,
entity,
being,
reality
a
particular
Jāti
(
in
phil.
)
goodness,
excellence,
see
सत्-त्व
below.
—सत्ता-मात्र,
अम्,
n.
mere
entity
or
existence.
—सत्ता-वत्,
आन्,
अती,
अत्,
endowed
with
existence,
possessing
reality.
—सत्ता-
वाप्य
(
°ता-अव्°
),
अस्,
आ,
अम्,
included
in
(
the
notion
of
)
existence.
—सत्-त्व,
अम्,
n.
being,
existence,
(
ईश्वर-सत्त्व,
the
existence
of
a
Supreme
Being
),
entity,
essence,
nature,
true
essence,
life,
the
principle
of
being,
breath,
spirit,
mind,
sense,
consciousness
an
embryo
substance,
thing,
wealth
elementary
substance
(
as
earth,
air,
fire,
&c.
)
anything
of
which
a
property
may
be
predicated
any
living
or
sentient
being,
animal,
beast,
evil
being,
demon,
spirit,
ghost,
goblin,
monster,
(
in
these
senses
also
अस्,
m.
)
a
substantive,
noun
goodness,
virtue,
excellence
truth,
certainty,
reality
strength,
energy,
vigour,
power,
courage,
self-command,
sound
sense,
good
sense,
wisdom
the
quality
of
purity
or
goodness
(
regarded
in
philosophy
as
the
highest
of
the
three
Guṇas
which
are
supposed
to
constitute
the
external
world,
the
other
two
being
रजस्
and
तमस्,
see
गुण
the
quality
of
सत्त्व
renders
a
person
in
whom
it
predominates
chaste,
true,
honest,
wise,
&c.,
and
a
thing
pure,
clean,
&c.
)
any
natural
property,
quality,
characteristic,
disposition
(
अस्
),
m.,
N.
of
a
son
of
Dhṛta-rāṣṭra.
—सत्त्व-कषाय,
अस्,
m.
one
of
the
signs
of
decay
(
with
Buddhists,
see
कषाय
).
—सत्-
त्व-गुण,
अस्,
m.
the
quality
of
purity
or
goodness,
(
see
above.
)
—सत्त्वगुणिन्,
ई,
इनी,
इ,
having
the
above
quality
predominant.
—सत्त्व-ता,
f.
purity,
goodness,
the
existence
of
the
Sattva-guṇa.
—सत्त्व-
प्रधान,
अस्,
आ,
अम्,
having
the
quality
of
good-
ness
predominant.
—सत्त्वम्-एजय,
अस्,
आ,
अम्,
ter-
rifying
living
beings,
making
animals
tremble.
—सत्-
त्व-वत्,
आन्,
अती,
अत्,
endowed
with
life,
living,
existent,
a
living
being
endowed
with
or
possessed
of
the
true
essence
endowed
with
strength,
mag-
nanimous,
endowed
with
the
quality
of
goodness,
pure,
virtuous.
—सत्त्व-विप्लव,
अस्,
m.
loss
of
con-
sciousness.
—सत्त्व-विहित,
अस्,
आ,
अम्,
effected
or
caused
by
nature,
natural
caused
by
goodness
virtuous,
upright.
—सत्त्व-वृत्ति,
इस्,
f.
the
con-
dition
or
quality
of
goodness,
&c.
—सत्त्व-शील,
अस्,
आ,
अम्,
of
a
virtuous
disposition,
disposed
to
what
is
right
and
good.
—सत्त्व-संशुद्धि,
इस्,
f.
purity
of
nature
or
disposition.
—सत्त्व-समाविष्ट,
अस्,
आ,
अम्,
filled
or
thoroughly
penetrated
by
the
quality
of
goodness.
—सत्त्व-सम्पन्न,
अस्,
आ,
अम्,
endowed
with
the
quality
of
goodness,
good,
excellent
equable,
even-minded.
—सत्त्व-सम्-
प्लव,
अस्,
m.
universal
destruction
of
beings
loss
of
vigour.
—सत्त्व-सार,
अस्,
m.
essence
of
strength
a
most
powerful
person.
—सत्त्व-स्थ,
अस्,
आ,
अम्,
being
in
the
nature
(
of
anything
)
inherent
in
animals
animate
being
in
the
quality
of
good-
ness,
excellent,
holy,
pure.
—सत्त्वानुरूप
(
°व-
अन्°
),
अस्,
आ,
अम्,
according
to
nature,
in
conformity
with
natural
character.
—सत्त्वोत्साह
(
°व-उत्°
),
अस्,
m.
natural
energy
(
औ
),
m.
du.
courage
and
energy.
—सत्त्वोत्साह-वत्,
आन्,
अती,
अत्,
endowed
with
courage
and
energy.
—सत्त्वोद्रिक्त
(
°व-उद्°
),
अस्,
आ,
अम्,
one
in
whom
the
quality
of
goodness
pre-
dominates.
—सत्त्वोद्रेक
(
°व-उद्°
),
अस्,
m.
excess
or
predominance
of
the
quality
of
goodness,
super-
abundance
of
energy
or
wisdom.
—सत्-पति,
इस्,
m.,
Ved.
a
good
lord
the
lord
of
the
good,
lord
of
real
men,
lord
of
heroes
epithet
of
Indra.
—सत्-पत्त्र,
अम्,
n.
the
new
leaf
of
a
water-lily.
—सत्-पथ,
अस्,
m.
a
good
road
good
course
of
life,
correct
or
virtuous
conduct
orthodox
doctrine.
—सत्-परि-
ग्रह,
अस्,
m.
acceptance
(
of
gifts
)
from
a
proper
person.
—सत्-पशु,
उस्,
m.
a
good
or
suitable
animal,
a
victim
fit
for
a
sacrifice.
—सत्-पात्र,
अम्,
n.
a
proper
object
of
presents
or
honours,
a
worthy
or
virtuous
person.
—सत्पात्र-वर्ष,
अस्,
m.
raining
down
or
bestowing
favours
on
worthy
objects,
judi-
cious
liberality.
—सत्पात्र-वर्षिन्,
ई,
इणी,
इ,
bounti-
ful
to
worthy
objects.
—सत्-पुत्र,
अस्,
m.
a
virtuous
son
a
son
who
performs
all
the
prescribed
rites
in
honour
of
his
ancestors.
—सत्-पुरुष,
अस्,
m.
a
good
or
virtuous
man,
worthy
man.
—सत्-पुष्प,
अस्,
आ,
अम्,
having
good
flowers.
—सत्-प्रतिपक्ष,
अस्,
m.
(
in
logic
)
a
counterbalanced
reason
or
one
along
with
which
there
exists
another
equally
good
on
the
opposite
side
(
as
sound
is
eternal
because
it
is
audible,
sound
is
non-eternal
because
it
is
a
pro-
duct
)
contrariety
of
argument,
existence
of
oppo-
site
premises
proving
the
existence
or
non-existence
of
a
thing.
—सत्प्रतिपक्षि-ता,
f.
the
condition
of
containing
two
opposite
sets
of
premises.
—सत्प्र-
तिपक्षिन्,
ई,
इणी,
इ,
containing
opposite
reasons
or
arguments.
—सत्-फल,
अस्,
आ,
अम्,
having
good
fruit
(
अस्
),
m.
the
pomegranate
or
any
tree
produc-
ing
good
fruit.
—सत्-फलिन्,
ई,
इनी,
इ,
producing
good
fruits.
—सत्-संसर्ग,
अस्,
m.
association
with
the
good,
the
society
of
the
good.
—सत्-सङ्ग,
अस्,
m.
association
with
the
good.
—सत्-सन्निधान,
अम्,
n.
the
proximity
of
the
good,
association
or
in-
tercourse
with
the
good
or
wise.
—सत्-समागम,
अस्,
m.
association
with
the
good.
—सत्-सम्प्र-
योग,
अस्,
m.
right
application.
—सत्-सहाय,
अस्,
आ,
अम्,
having
good
or
virtuous
friends.
—सत्-सार,
अस्,
आ,
अम्,
having
good
sap
or
essence
(
अस्
),
m.
a
kind
of
tree
a
painter
a
poet.
—सत्-सुखानु-
भव
(
°ख-अन्°
),
अस्,
m.
fruition
of
real
happiness
N.
of
a
short
treatise
on
Vedānta
subjects
by
Icchā-
rāma-svāmin.
—सद्-अञ्जन,
अम्,
n.
good
colly-
rium
calx
of
brass.
—सद्-अश्व,
अस्,
m.
a
good
horse
‘having
a
good
horse,
’
N.
of
a
son
of
Sa-
mara.
—सद्-अश्व-वत्,
ind.
like
a
good
horse.
—सद्-असत्,
अन्,
अती,
अत्,
being
and
not
being,
existent
and
non-existent,
real
and
unreal,
true
and
false,
perceptible
and
non-perceptible
good
and
bad,
virtuous
and
wicked
(
अती
),
n.
du.
existence
and
non-existence,
entity
and
non-entity,
truth
and
false-
hood,
good
and
evil.
—सद्-असद्-आत्मक,
अस्,
ई,
अम्,
having
the
nature
of
entity
and
non-entity,
consisting
of
existent
and
non-existent,
real
and
un-
real,
existing
everywhere
essentially
though
not
ob-
viously.
—सद्-असद्-विवेक,
अस्,
m.
discrimination
between
true
and
false
or
between
good
and
bad.
—सद्-असद्-व्यक्ति-हेतु,
उस्,
m.
the
cause
of
the
discrimination
between
good
and
bad
or
between
true
and
false.
—सद्-अस्थि-माला,
f.
‘good
necklace
of
bones,
’
N.
of
a
commentary
by
Vaidya-nātha
on
the
Laghu-śabdendu-śekhara.
—सद्-आचार,
अस्,
m.
moral
or
virtuous
conduct,
good
manners,
approved
usage,
traditionary
observance,
immemorial
custom
(
especially
as
preserved
in
the
land
lying
between
the
Sarasvatī
and
Dṛṣadvatī
rivers,
Manu
II.
18
).
—सदाचार-चन्द्रोदय
(
°र-उद्°
),
अस्,
m.
‘moon-
rise
of
good
manners,
’
N.
of
a
work.
—सदाचार-
प्रकरण,
अम्,
n.,
N.
of
a
short
treatise
on
the
duties
of
ascetics
by
Śaṅkarācārya.
—सदाचार-वत्,
आन्,
m.
one
who
has
or
observes
approved
usages.
—सद्-आत्मन्,
आ,
आ,
अ,
being
of
a
good
essence
or
nature,
good,
virtuous.
—१।
सद्-आश्रित,
अस्,
आ,
अम्,
(
for
2.
सदाश्रित
see
under
सदा
),
having
recourse
or
attaching
one's
self
to
the
virtuous,
belonging
to
the
good,
virtuous.
—सद्-उत्तर,
अम्,
n.
a
proper
answer,
good
reply.
—सद्-गति,
इस्,
f.
good
or
happy
state,
felicity,
fortune,
good
conduct.
—सद्-गुण,
अस्,
आ,
अम्,
having
good
qualities,
good,
pure,
virtuous,
excellent,
eminent.
—सद्-धन,
अम्,
n.
good
wealth,
property.
—सद्धेतु,
उस्,
m.
(
i.
e.
सत्-हे°
),
the
existence
of
cause
and
effect.
—सद्-भाव,
अस्,
m.
the
quality
of
being,
actual
existence,
reality,
being,
entity
the
quality
of
goodness
good
nature
or
disposition
goodness,
amiability,
kindly
feeling.
—सद्भाव-श्री,
ईस्,
f.,
N.
of
a
goddess.
—सद्-भूत,
अस्,
आ,
अम्,
being
good,
who
or
what
is
real
or
true.
—सद्-युवती,
f.
a
good
young
woman,
virtuous
maiden.
—सद्-वंश,
अस्,
आ,
अम्,
of
a
good
family
or
race,
of
high
birth.
—सद्-वचस्,
अस्,
n.
agree-
able
speech.
—सद्-वती,
f.,
N.
of
a
daughter
of
Pulastya
and
wife
of
Agni.
—सद्-वसथ,
अस्,
m.
a
village.
—सद्-वस्तु,
उ,
n.
an
excellent
work.
—सद्-वादित,
अस्,
आ,
अम्,
well-spoken.
—सद्-
विगर्हित,
अस्,
आ,
अम्,
censured
by
the
good,
blamed
by
the
benevolent.
—सद्-विद्या,
f.
good
learning.
—सद्-वियोग,
अस्,
m.
separation
from
the
good.
—सद्-वृत्त,
अस्,
आ,
अम्,
well-behaved,
well-
conducted,
amiable
virtuous,
moral
well-rounded,
beautifully
circular
(
अम्
),
n.
good
conduct,
virtuous
conduct,
amiable
character
or
disposition.
—सद्-
वृत्तान्त,
अस्,
आ,
अम्,
having
good
or
beautiful
stories.
—सद्-वृत्ति,
इस्,
f.
good
course
of
conduct,
good
state.
—सद्वृत्ति-भाज्,
क्,
क्,
क्
or
सद्वृत्ति-
विशिष्ट,
अस्,
आ,
अम्,
possessing
good
habits,
having
a
good
character.
—सन्-निमित्त,
अम्,
n.
a
good
cause
the
cause
of
the
good,
(
सन्-निमित्ते,
in
a
good
cause
for
the
sake
of
the
good.
)
—सन्-नि-
सर्ग,
अस्,
m.
good
nature,
kindness.
—सन्-मा-
तुर,
अस्,
m.
‘having
a
good
mother,
’
the
son
of
a
virtuous
mother.
—सन्-मात्र,
अस्,
m.
‘consisting
of
mere
existence,
’
epithet
of
Ātman.
—सन्-मान,
अम्,
n.
respect
for
the
good
the
respect
or
esteem
of
the
good.
—सन्-मार्ग,
अस्,
m.
a
virtuous
way,
good
or
virtuous
conduct.
—सन्मार्गालोकन
(
°ग-आल्°
),
अम्,
n.
the
seeing
or
following
of
good
paths
(
of
morality
&c.
).
—सन्-मित्र,
अम्,
n.
a
good
friend,
real
or
faithful
friend.
सत्
[
a
]s-át,
pr.
pt.
√
as
(
-ī́
)
existing,
existent,
🞄present
being
anywhere
(
lc.
)
belonging
to
🞄(
g.
)
enduring,
lasting
(
world
)
being
(
with
🞄attributes,
ads.
and
often
added
to
a
pp.,
🞄sts.
to
a
pr.
pt.
)
actual,
real,
genuine
🞄right
good,
virtuous:
vibhave
sati,
when
🞄there
is
money,
supposing
he
has
the
means
🞄vināśe
nāśe
vā
sati,
whether
loss
or
death
🞄occur
nāmni
kṛte
sati,
the
ceremony
of
🞄naming
having
been
performed
tathā
sati,
🞄it
being
so,
this
being
the
case
°—
=
sa-,
🞄possessed
of
etc.
Masculine.
Plural
living
beings
(
RV.
)
🞄good,
virtuous
or
educated
men,
sages
(
often
🞄°—
C.
)
Neuter.
the
really
existent,
entity,
real
🞄world
(
V.,
C.
)
good,
advantage
(
V.,
C.
)
🞄terminations
of
the
present
participle
(
gr.
):
🞄-kṛ,
(
C.
)
put
in
order,
prepare
garnish,
🞄adorn
honour,
receive
or
treat
hospitably
🞄pay
the
last
honours
to
(
ac.
)
by
cremation
🞄etc.
(
E.
)
hold
in
honour
(
E.
):
pp.
adorned
🞄with
(
—°
)
honoured,
treated
hospitably.
अस्तित्व.
एक
अच्छा
आदमी
Synonyms
वास्तविकम्,
वास्तविकः,
वास्तविकी,
वास्तवः,
वास्तवी,
वास्तवम्,
तथ्यः,
तथ्यम्,
तथ्या,
यथार्थः,
यथार्थम्,
यथार्था,
सन्,
सत्,
सती,
सत्यः,
सत्यम्,
सत्या,
प्रकृतः,
प्रकृता,
प्रकृतम्,
अकल्पितः,
अकल्पितम्,
अकल्पिता
(Adjective)
यद्
यथार्थभूतम्
अस्ति
तद्।
"शशशृङ्गं
न
वास्तविकः
पदार्थः
अस्ति।"
Synonyms
सत्,
साधु,
पुण्यवत्,
सात्त्विक,
सत्यपर,
सत्यरत,
सत्यवृत्त,
सधर्म,
शुद्धकर्मन्,
शुचिचरित्,
विशुद्ध,
शीलिन्,
स्थितिमत्,
प्राञ्जल,
प्रगुण,
सरल,
अजिह्म,
अशठ,
आलि,
उदार,
ऋजूयु,
निर्व्याज,
निश्चक्रिक,
निष्कैतव,
निष्प्रपञ्च,
निशठ,
रजिष्ठ,
वक्तृ,
श्लक्ष्ण,
सुप्रतीक
(Adjective)
अकपटी
सत्शीलः।
"सन्तः
सदा
पूजार्हाः
सन्ति।"
Synonyms
जलम्,
वारि,
अम्बु,
अम्भः,
पयः,
सलिलम्,
सरिलम्,
उदकम्,
उदम्,
जडम्,
पयस्,
तोयम्,
पानीयम्,
आपः,
नीरम्,
वाः,
पाथस्,
कीलालम्,
अन्नम्,
अपः,
पुष्करम्,
अर्णः,
पेयम्,
सलम्,
संवरम्,
शंवरम्,
संम्बम्,
संवत्सरम्,
संववरः,
क्षीरम्,
पायम्,
क्षरम्,
कमलम्,
कोमलम्,
पीवा,
अमृतम्,
जीवनम्,
जीवनीयम्,
भुवनम्,
वनम्,
कबन्धम्,
कपन्धम्,
नारम्,
अभ्रपुष्पम्,
घृतम्,
कं,
पीप्पलम्,
कुशम्,
विषम्,
काण्डम्,
सवरम्,
सरम्,
कृपीटम्,
चन्द्रोरसम्,
सदनम्,
कर्वुरम्,
व्योम,
सम्बः,
सरः,
इरा,
वाजम्,
तामरस,
कम्बलम्,
स्यन्दनम्,
सम्बलम्,
जलपीथम्,
ऋतम्,
ऊर्जम्,
कोमलम्,
सोमम्,
अन्धम्,
सर्वतोमुखम्,
मेघपुष्पम्,
घनरसः,
वह्निमारकः,
दहनारातिः,
नीचगम्,
कुलीनसम्,
कृत्स्नम्,
कृपीटम्,
पावनम्,
शरलकम्,
तृषाहम्,
क्षोदः,
क्षद्मः,
नभः,
मधुः,
पुरीषम्,
अक्षरम्,
अक्षितम्,
अम्ब,
अरविन्दानि,
सर्णीकम्,
सर्पिः,
अहिः,
सहः,
सुक्षेम,
सुखम्,
सुरा,
आयुधानि,
आवयाः,
इन्दुः,
ईम्,
ऋतस्ययोनिः,
ओजः,
कशः,
कोमलम्,
कोमलम्,
क्षत्रम्,
क्षपः,
गभीरम्,
गम्भनम्,
गहनम्,
जन्म,
जलाषम्,
जामि,
तुग्र्या,
तूयम्,
तृप्तिः,
तेजः,
सद्म,
स्रोतः,
स्वः,
स्वधा,
स्वर्गाः,
स्वृतिकम्,
हविः,
हेम,
धरुणम्,
ध्वस्मन्वतु,
नाम,
पवित्रम्,
पाथः,
अक्षरम्,
पूर्णम्,
सतीनम्,
सत्,
सत्यम्,
शवः,
शुक्रम्,
शुभम्,
शम्बरम्,
वूसम्,
वृवूकम्,
व्योमः,
भविष्यत्,
वपुः,
वर्वुरम्,
वर्हिः,
भूतम्,
भेषजम्,
महः,
महत्,
महः,
महत्,
यशः,
यहः,
यादुः,
योनिः,
रयिः,
रसः,
रहसः,
रेतम्
(Noun)
सिन्धुहिमवर्षादिषु
प्राप्तः
द्रवरुपो
पदार्थः
यः
पान-खान-सेचनाद्यर्थम्
उपयुज्यते।
"जलं
जीवनस्य
आधारम्।
/अजीर्णे
जलम्
औषधं
जीर्णे
बलप्रदम्।
आहारकाले
आयुर्जनकं
भुक्तान्नोपरि
रात्रौ
न
पेयम्।"
Synonyms
शिष्ट,
भद्र,
मद्र,
आचारवत्,
विनीत,
सभ्य,
शिष्टाचारसेविन्,
अग्राम्य,
आर्यवृत्त,
सुवृत्त,
यशस्य,
सभेय,
अनीच,
अर्हत्,
आदृत्य,
आर्य,
आर्यमिश्र,
आर्यक,
आर्षेय,
उड्डामर,
कुल्य,
गुरु,
मान्य,
सत्,
सज्जन,
साधु,
सुजन,
प्रश्रयिन्,
प्रश्रित,
सुदक्षिण
(Adjective)
यः
साधुव्यवहारं
करोति।
"रामः
शिष्टः
पुरुषः
अस्ति।"
ஸத்
:
இருக்கின்ற,
உண்மையான,
நல்ல,
சிறந்த,
அழகிய,
பரம்பொருள்.
ஸத்
:
இருக்கின்ற,
உண்மையான,
நல்ல,
சிறந்த,
அழகிய,
பரம்பொருள்.
Sat^1
=
Śiva
(
1000
names^2
).--Do.^2
=
Vishṇu
(
1000
names
सत्
सत्
(
ppr.
de
अस्
être
)
étant,
qui
est
bon
[
moralement
]
vertueux,
excellent
respectable
instruit
convenable.
--
S.
neuter
l'Etre
सद्
असत्
l'être
et
le
non-être,
ce
qui
est
et
ce
qui
n'est
pas.
Le
bien.
--
S.
feminine
सती
femme
vertueuse
[
femme
qui
se
brûle
sur
le
bucher
de
son
mari
].
Sorte
de
terre
odorante.
Umā.
--
Au
l.
neuter
सति
तत्र
एवं
सति
cela
étant.
सन्त्-
(
१अस्-
)
partic.
(
Feminine.
सती
nt.
सत्
)
qui
est,
existant,
présent
qui
est
tel
(
nom.
)
qui
est
ou
appartient
à
qq'un
(
gén.
)
réel,
vrai,
authentique
juste,
bon,
vertueux
Masculine.
Plural
gens
de
bien,
les
justes,
gens
intelligents,
instruits
Feminine.
v.
s.
v.
nt.
ce
qui
est,
ce
qui
existe,
réalité,
chose
réelle,
monde
réel
le
bien,
bonne
qualité,
vertu
सत्-कृ-
mettre
en
ordre,
arranger,
régler
orner,
parer
munir
de
(
instr.
)
rendre
hommage
à
qq'un
(
acc.
),
not.
à
un
hôte
estimer,
avoir
une
haute
opinion
de
(
acc.
)
सत्-कारय्-
faire
accomplir
les
rites
funéraires.
सच्-चरित-
nt.
bonne
conduite,
conduite
vertueuse
a.
v.
qui
a
pareille
conduite
°चर्या-
Feminine.
=
°चरित-
nt.
°चिद्-आनन्द-
(
existence,
pensée,
joie
)
Masculine.
Neuter.
de
Brahma.
°चिन्मय-
-ई-
a.
fait
d'existence
et
de
pensée.
°छास्त्र-
nt.
bonne
doctrine
-वन्त्-
a.
qui
possède
une
bonne
doctrine.
°छ्लोक-
a.
qui
a
une
bonne
renommée.
२
सज्-जन-
Masculine.
homme
de
bien,
homme
vertueux,
sage,
noble
a.
bien
né,
vertueux
°जन-गर्हित-
a.
v.
condamné
par
les
gens
de
bien,
par
les
sages.
°जुष्ट-
a.
v.
qui
plaît
aux
gens
vertueux,
etc.
सत्-कथा-
Feminine.
belle
histoire
ou
conversation.
°करण-
nt.
crémation.
°कर्तव्य-
a.
v.
qui
doit
être
honoré
°कर्तृ-
ag.
qui
honore
bienfaiteur.
°कर्मन्-
nt.
bonne
action.
°कला-
Feminine.
art.
°कल्प-वृक्ष-
a.
où
il
y
a
des
arbres
Kalpa.
°कवि-
Masculine.
bon
poète
-त्व-
nt.
véritable
talent
poétique.
°कोर-
Masculine.
sg.
ou
Plural
bon
traitement,
honneurs
qu'on
rend,
not.
à
un
hôte,
accueil
respectueux,
hospitalité
fait
d'honorer
qq'un
(
ifc.
)
°कारार्घ-
a.
digne
d'honneurs
°कार्य-
a.
v.
id.
digne
d'un
bon
accueil
à
qui
on
doit
rendre
les
honneurs
de
la
crémation
nt.
occupation
autorisée.
°काव्य-
nt.
bon
poème.
°कीर्ति-
Feminine.
bonne
renommée.
°कुल-
nt.
bonne
famille,
origine
honorable.
°कृत-
a.
v.
arrangé
orné
de
(
ifc.
)
honoré,
accueilli
avec
des
honneurs
-इ-
Feminine.
=
{%°kāra-
°kṛtya
%}
abs.
ayant
rendu
les
honneurs,
etc.
°क्रिय-
a.
qui
fait
le
bien
-आ-
Feminine.
fait
d'arranger,
de
régler
célébration
(
d'un
rite,
ifc.
).
°क्षेत्र-
nt.
bon
champ.
°पक्षिन्-
Masculine.
oiseau
utile
ou
inoffensif.
°पति-
Masculine.
bon
maître
ou
époux.
°पथ-
Masculine.
bonne
voie,
chemin
juste
(
ord.
fig.
)
doctrine
orthodoxe
°पथि-
(
seul.
instr.
°पथा
)
bon
chemin.
°पशु-
Masculine.
animal
sacrificiel.
°पात्र-
nt.
vase
d'élection,
personne
digne.
°पुत्र-
Masculine.
bon
fils,
fils
d'une
femme
de
l'une
des
3
castes
supérieures
a.
qui
a
un
fils,
des
fils.
°पुरुष-
Masculine.
excellent
homme,
homme
intelligent.
°प्रतिग्रह-
Masculine.
fait
de
recevoir
des
dons
des
gens
vertueux.
°प्रभा-
Feminine.
bel
éclat.
°संकल्प-
a.
bien
intentionné.
°सङ्ग-
Masculine.
°संगति-
Feminine.
fréquentation
des
bons.
°संग्रह-
a.
compris
par
les
bons.
°संनिधान-
nt.
=
°सङ्ग-।
°संप्रदाय-
Masculine.
bonne
tradition.
सद्-अनुग्रह-
Masculine.
faveur
envers
les
bons.
°अपदेश-
a.
qui
n'a
qui
l'apparence
de
la
réalité.
°अर्थ-
Masculine.
l'affaire
en
question.
°अलं-कृतिता-
Feminine.
fait
d'être
une
véritable
parure.
°अश्व-
Masculine.
noble
coursier
a.
(
char
)
attelé
d'un
excellent
cheval.
°असत्-
nt.
(
sg.
ou
du.
)
l'existant
et
l'inexistant,
le
vrai
et
le
faux,
le
bien
et
le
mal
-त्व-
nt.
existence
et
inexistence
°असत्-फलमयई-
a.
qui
consiste
en
bonnes
et
mauvaises
conséquences
°असद्-आत्मक-
-इका-
a.
dont
la
nature
est
d'exister
et
de
ne
pas
exister
°असद्-आत्मता-
Feminine.
fait
d'avoir
une
telle
nature
°असद्-भाव-
Masculine.
réalité
et
irréalité,
le
vrai
et
le
faux
°असद्-रूप-
a.
qui
apparaît
comme
existant
et
comme
inexistant.
२
°आकारिन्-
a.
de
bel
aspect
(
l
v.
s.
सदा
).
°आगम-
Masculine.
bonne
doctrine.
°आचार-
Masculine.
conduite
ou
pratique
des
bons,
conduite
vertueuse
a.
qui
a
une
telle
conduite,
qui
pratique
la
vertu
-वन्त्-
a.
id.
°आनन-
a.
qui
a
un
beau
visage.
°आभास-
a.
qui
reflète
la
réalité,
qui
a
l'apparence
de
la
réalité.
°आशिस्-
Feminine.
bonne
prière,
bon
vœu.
bénédiction.
°उक्ति-
Feminine.
bonne
parole.
°गति-
Feminine.
bonne
situation,
heureuse
destinée
voie
des
justes.
°गव-
Masculine.
bon
taureau.
°गुण-
Masculine.
bonne
qualité,
vertu
a.
doué
de
qualités.
°गुरु-
Masculine.
bon
maître.
°ग्रह-
a.
attaché
au
bien,
à
la
vérité.
°धर्म-
Masculine.
bonne
loi
vraie
justice
(
bouddh.
et
jaina
)
doctrine
bouddhiste
°धर्म-पुण्डरीक-
nt.
Lotus
de
la
Bonne
Loi,
titre
d'un
ouvrage
bouddh.
°ध्यायिन्-
ag.
qui
médite
sur
ce
qui
est
vrai.
°ब्रह्मन्-
nt.
le
vrai
Brahman.
°भाव-
Masculine.
existence
réelle,
réalité
fait
d'être
réel
ou
vrai,
vérité,
droit
bonne
disposition,
bonté,
loyauté,
affection.
°भूत-
a.
v.
vrai,
réel
°भूतोत्पादक-
ag.
qui
produit
ce
qui
est
vrai.
°भृत्य-
Masculine.
bon
serviteur.
°याजिन्-
ag.
qui
sacrifie
ce
qui
est
vrai.
°युक्ति-
Feminine.
bon
raisonnement.
°रत्न-
nt.
pierre
précieuse
authentique,
vraie
perle.
°वंश-
Masculine.
bambou
de
bonne
qualité
ou
bonne
lignée
a.
muni
d'une
bonne
poignée
ou
de
noble
lignée
°वंश-जात-
a.
v.
de
noble
origine.
°वचस्-
nt.
bonne
parole.
°वत्सल-
a.
bon
envers
les
justes.
°वस्तु-
nt.
bon
sujet
(
d'un
récit,
etc.
).
°वाजिन्-
Masculine.
cheval
de
race.
°वादिन्-
ag.
qui
dit
la
vérité.
°वार्त्ता-
Feminine.
bonne
nouvelle
-आं
प्रश्-
demander
des
nouvelles
de
la
santé.
°विगर्हित-
a.
v.
blâmé
par
les
justes.
°विद्य-
a.
bien
instruit
-आ-
Feminine.
connaissance
vraie.
°वृक्ष-
Masculine.
bel
arbre.
°वृत्त-
nt.
forme
bien
arrondie,
bel
aspect
conduite
vertueuse
a.
v.
qui
pratique
la
vertu
-ता-
Feminine.
bonté
°वृत्त-कुशल-
a.
versé
dans
les
bonnes
pratiques
°वृत्त-रहित-
a.
v.
dépourvu
de
bonne
conduite
°वृत्त-स्थ-
a.
qui
pratique
la
vertu
°वृत्ति-
Feminine.
bonne
conduite
ou
lire
सं°।
सन्-नामन्-
nt.
beau
nom.
°निमित्त-
nt.
bon
signe
bon
motif
-अम्
pour
une
bonne
raison.
°निवास-
a.
qui
séjourne
parmi
les
dieux,
ép.
de
Viṣṇu.
°निसर्ग-
Masculine.
aménité.
°मङ्गल-
nt.
rite
propice.
°मणि-
Masculine.
=
°रत्न-।
°मन्त्र-
nt.
bonne
formule,
formule
propice.
°मार्ग-
Masculine.
bonne
voie
(
fig.
°मार्गयोधिन्-
ag.
qui
combat
loyalement
°मार्गस्थ-
a.
qui
suit
la
bonne
voie.
°मित्र-
nt.
ami
loyal.
सल्-लाप-
Masculine.
=
सं°।
°लोक-
Masculine.
Plural
bonnes
gens,
les
bons.
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