| YouTube Channel

सत् (sat)

 
शब्दसागरः
English
सत्
mfn.
 (-सन्-सन्ती-सत्)
1. True.
2. Good, virtuous.
3. Being, existing.
4.
Excellent, best.
5. Venerable, respectable.
6. Wise, learned.
7.
Firm, steady.
8. Right, proper.
f.
 (-सती)
1. A virtuous wife
in
ordinary use applied especially to the wife, who burns herself
with her husband's corpse.
2. The goddess UMĀ.
3. A fragrant
earth, commonly Surat-earth.
4. A species of the Pratishthā
metre.
n.
 (सत्)
1. The true GOD, the always present and all-pervad-
ing spirit.
2. That which really is, entity, existence, essence.
3.
Truth, reality.
4. That which is good.
m.
 (-सन्) A virtuous man.
Ind. (-सत्) In composition, a particle of reverence or respect,
implying, good, fit, &c.
as सत्क्रिया virtue, doing what is right,
&c.
E.
 अस् to be,
aff.
 of the participle of the present tense शतृ ।
Capeller Eng
English
स॑त् v. स॑न्त्.
स॑न्त्
f.
 सती॑ existing, being (often otiose), present,
happening
belonging to (gen. )
living, lasting
real, genuine, true,
honest, good.
m.
pl.
 the living or the good, wise, noble etc.
f.
 सती
a virtuous wife, female
i.g.
 , also = भवती your honour, you
N.
 of
Viśvāmitra's wife etc. —
n.
 स॑त् the being or existent, existence,
the real world, anything good or useful. As
adv.
 well, fitly
सत्कृ v.
s.
 v.
Yates
English
सत् (न्-ती-त्)
a. Existing, being
real
stable
genuine, true
good, excellent
venerable, wise.
f.
 (ई) A
satī, who burns herself
with her husband
Durgā
fra-
grant earth.
n.
 The supreme Be-
ing.
In comp., good.
Spoken Sanskrit
English
सत् - sat -
m.
 pl. - beings
सर्वभूत - sarvabhUta -
n.
 - all beings
जीवलोक - jIvaloka -
m.
 - living beings
भूतकृत् - bhUtakRt -
adj.
 - forming beings
भूतपति - bhUtapati -
m.
 - lord of beings
भूतेश - bhUteza -
m.
 - lord of beings
भूतेश्वर - bhUtezvara -
m.
 - lord of beings
भूतद्रुह् - bhUtadruh -
adj.
 - injuring beings
पक्ष - pakSa -
m.
 - class of beings
भूतकर्तृ - bhUtakartR -
m.
 - maker of beings
भूतवास - bhUtavAsa -
m.
 - abode of beings
भूतमातृका - bhUtamAtRkA -
f.
 - mother of beings
भूतधरा - bhUtadharA -
f.
 - supporting beings
प्रजासृज् - prajAsRj -
m.
 - creator of beings
भूतसन्ताप - bhUtasantApa -
m.
 - torture of beings
भूतविद् - bhUtavid -
adj.
 - knowing all beings
सर्वभूतकृत् - sarvabhUtakRt -
adj.
 - framing all beings
भूताधिपति - bhUtAdhipati -
m.
 - lord of all beings
भूतसन्तापन - bhUtasantApana -
m.
 - torturer of beings
भूतसर्ग - bhUtasarga -
m.
 - creation of beings
सत् - sat -
n.
 - which exists
विद्यते { विद् } - vidyate { vid } - verb pass. - there exists
भाव - bhAva -
m.
 - that which is or exists
भूत - bhUta -
n.
 - that which is or exists
भव्य - bhavya -
n.
 - that which is or exists
जातविद्या - jAtavidyA -
f.
 - knowledge of what exists
वर्तक - vartaka -
adj.
 - who or what abides or exists
स्थिति - sthiti -
f.
 - that which continually exists
शाखिन् - zAkhin -
m.
 - veda which exists in various schools
सुखाशा - sukhAzA -
f.
 - expectation which exists only in empty space
भूतार्थ - bhUtArtha -
m.
 - anything that has really happened or really exists
प्रत्यवाय - pratyavAya -
m.
 - disappearance of what exists or non-production of what does not exist
सौत्रधातु - sautradhAtu -
m.
 - root that exists for the sake of the derivation of a noun , but not used as a verb
अनुत्पत्तिसम - anutpattisama -
adj.
 - arguing against a thing by trying to show that nothing exists from which it could spring [ Phil. ]
प्रतीत्यसमुत्पाद - pratItyasamutpAda -
m.
 - concept of dependent origination that states that everything arises in dependence upon multiple causes and conditions
nothing exists as a singular, independent entity [ Buddh. ]
सत् sat
m.
 pl. creatures
भावाव bhAvAva
adj.
 kind to creatures
प्रजानाथ prajAnAtha
m.
 lord of creatures
प्रजाश prajAza
m.
 lord of creatures
प्रजेश्वर prajezvara
m.
 lord of creatures
सत्त्वपति sattvapati
m.
 lord of creatures
जनधा janadhA
adj.
 nourishing creatures
प्रजाधर prajAdhara
adj.
 supporting creatures
जनचक्षुस् janacakSus
n.
 eye of all creatures
प्रजाध्यक्ष prajAdhyakSa
m.
 surveyor of creatures
प्रजान्तक prajAntaka
m.
 destroyer of creatures
प्रजापाल prajApAla
m.
 protector of creatures
प्रजापालि prajApAli
m.
 protector of creatures
भूतसञ्चारिन् bhUtasaJcArin
m.
 moving among creatures
मैत्र maitra
m.
 friend of all creatures
भूतस्थ bhUtastha
adj.
 being in living creatures
भूतस्थान bhUtasthAna
n.
 abode of living creatures
निर्जन्तु nirjantu
adj.
 free from living creatures
सर्वलोकपितामह sarvalokapitAmaha
m.
 progenitor of all creatures
सर्वभूतहित sarvabhUtahita
adj.
 serviceable to all creatures
धारयत्क्षिति dhArayatkSiti
adj.
 bearing or sustaining creatures
भूतदया bhUtadayA
f.
 compassion towards all creatures
सर्वभूतात्मन् sarvabhUtAtman
m.
 essence or nature of all creatures
पृथुसत्त्ववत् pRthusattvavat
adj.
 abounding in great living creatures
भूतभृत् bhUtabhRt
adj.
 sustaining the elements or creatures
भूतदाहीय bhUtadAhIya
adj.
 apt to burn or destroy all creatures
भूतसम्प्लव bhUtasamplava
m.
 flooding or drowning of all creatures
महाप्रजापति mahAprajApati
m.
 great lord of creatures name of viSNu
ससत्त्व sasattva
adj.
 containing living creatures or animals
बलिदान balidAna
n.
 presentation of grain to all creatures
भूतसाधन bhUtasAdhana
adj.
 leading all creatures towards their end
बलितन्त्र balitantra
n.
 regular form of an oblation to all creatures
हिंस्र hiMsra
m.
 man who delights in injuring living creatures
बलिमात्र balimAtra
n.
 as much in quantity as an oblation to all creatures
मारक mAraka
m.
 death of all creatures at the dissolution of the universe
Wilson
English
सत्
mfn.
 (-सन्-सती-सत्)
1 True.
2 Good, virtuous.
3 Being, existing.
4 Excellent, best.
5 Venerable, respectable.
6 Wise, learned.
7 Firm, steady.
1 Right, proper.
f.
 (-सती)
1 A virtuous wife
in ordinary use applied especially to the wife who burns
herself with her husband's corpse.
2 The goddess UMĀ.
3 A fragrant earth, commonly Surat earth.
4 A species of the Pratiṣṭhā metre.
n.
 (सत्) The true God, the
always present and all-pervading spirit. ind. (सत्) In composition, a
particle of reverence or respect, implying, good, right, fit, &c. as
सत्क्रिया virtue, doing what is right, &c.
E.
 अस to be,
aff.
 of the participle of the present tense शतृ.
Apte
English
सत् [sat],
a.
 (-ती
f.
 )
Being, existing, existent
सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम्
Bv.*
 1.12
सत्कल्पवृक्षे वने
Ś.*
 7.12.
Real, essential, true
Bṛi.
Up.*
 2.3.1.
Good, virtuous, chaste
सती सती योगविसृष्टदेहा
Ku.*
 1. 21
Ś.*
 5.17.
Noble, worthy, high
as in सत्कुलम्.
Right, proper.
Best, excellent.
Venerable, respectable.
Wise, learned.
Handsome, beautiful.
Firm, steady.
m.
 A good or virtuous man, a sage
आदानं हि विसर्गाय सतां वारिमुचामिव
R.*
 4.86
अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम्
Bv.*
 1.113
Bh.*
 2. 78
R.*
 1.1.
n.
That which really exists, entity, existence, essence.
The really existent truth, reality.
Good
as in सदसत् q. v.
Brahman or the Supreme Spirit.
Ved.
 Water.
The primary cause (कारण)
य ईक्षिता$हं रहितो$प्यसत्सतोः
Bhāg.*
 1.38.11.
(In
gram.
 ) The termination of the present participle. (सत्कृ means
to respect, treat with respect, receive hospitably.
to honour, worship, adore.
to adorn. )
Comp.
 -अञ्जनम् (सदञ्जनम्) calx of brass. -अर्थः (सदर्थः) a matter in question. -असत् (सदसत्)
a.
existent and non-existent, being and not being.
real and unreal.
true and false.
good and bad, right and wrong.
virtuous and wicked. (n.
du.
 )
entity and non-entity.
good and evil, right and wrong. ˚विवेकः discrimination between good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad
तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः
R.*
 1.1.
आचारः (सदाचारः) good manners, virtuous of moral conduct.
approved usage, traditionary observances, immemorial custom
यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥
Ms.*
 2.18. -आत्मन्
a.
 (सदात्मन्) virtuous, good. -आनन (सदानन)
a.
 fair-faced. -उत्तरम् (सदुत्तरम्) a proper or good reply. -करणम् funeral obsequies. -कर्तृ
m.
 an epithet of Viṣṇu. -कर्मन्
n.
a virtuous or pious act.
virtue, piety.
funeral obsequies.
expiation.
hospitality. -काण्डः a hawk, kite.
कारः a kind or hospitable treatment, hospitable reception
सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥
Bg.*
 17.18.
reverence, respect.
care, attention.
a meal.
a festival, religious observance. -कार्यम् (in Sāṁkhya
phil.
 ) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause). -कुल a good or noble family. -कुलीन
a.
 nobly born, of noble descent.-कृत
a.
done well or properly.
hospitably received or treated.
revered, respected, honoured.
worshipped. adored.
entertained.
welcomed. (-तः) an epithet of Śiva.
(तम्) hospitality.
respect.
virtue, piety. -कृतिः
f.
treating with respect, hospitality, hospitable reception.
virtue, morality.
क्रिया virtue, goodness
शकुन्तला मूर्तिमती च सत्क्रिया
Ś.*
 5.15.
charity, good or virtuous action.
hospitality, hospitable reception
सत्क्रियाविशेषात्
Ś.*
 7.
courtesy, salutation.
any purificatory ceremony.
funeral ceremonies, obsequies.
Celebration, decoration
यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम्
R.*
 11.3. -गतिः
f.
 (-सद्गतिः)
a good or happy state, felicity, beatitude.
The way of good men. -गुण
a.
 (सद्गुण) possessed of good qualities, virtuous, (-णः) virtue, excellence, goodness, good quality. -घनः (सद्घनः) holy existence.
nothing but existence.-चरित, -चरित्र
a.
 (सच्चरित-त्र) well conducted, honest, virtuous, righteous
सूनुः सच्चरितः
Bh.*
 2.25. (n. )
good of virtuous conduct.
history or account of the good
Ś.*
 1. -चारा (सच्चारा) turmeric. -चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन्
m.
 the soul consisting of entity and thought. ˚आनन्दः
'existence or entity, knowledge and joy'
an epithet of the Supreme Spirit or Brahman.
of Viṣṇu. -जन
a.
 (सज्जन) good, virtuous, respectable. (-नः) a good or virtuous man. ˚गर्हित despised by the virtuous
पुक्कस्यां जायते पापः सदा सज्जनगर्हितः
Ms.*
 1. 38. -धर्मः (सद्धर्मः) true justice. -पतिः
Ved.
a lord of good persons or heroes.
N.
 of Indra. -पत्रम् the new leaf of a water-lily.
पथः a good road.
the right path of duty, correct or virtuous conduct.
an orthodox doctrine. -परिग्रहः acceptance (of gifts) from a proper person. -पशुः a victim fit for a sacrifice, a good sacrificial victim. -पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन्
a.
 having judicious liberality.
पुत्रः a good or virtuous son.
a son who performs all the prescribed rites in honour of his ancestors.
a.
 one who has a son
यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत्
Ms.*
 9.154. -प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalancedhetu, one along which there exists another equal hetu on the opposite side
यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः
e. g. 'sound is eternal because it is audible'
and also 'sound is non-eternal, because it is a product'
नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत्
N.*
 17.19. -प्रमुदिता (in Sāṁkhya
phil.
 )
N.
 of one of the 8 perfections.
भाग्यम् (सद्भाग्यम्) good fortune.
Felicity. -फलः the pomegranate tree.
भावः (सद्भावः) existence, being, entity
सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते
Bg.*
 17.26.
actual existence, reality.
good disposition or nature, amiability.
quality of goodness.
obtainment (प्राप्ति)
देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि
Rām.*
 7.56.9. -मातुरः (सन्मातुरः) the son of a virtuous mother. -मात्रः (सन्मात्रः) 'consisting of mere entity', the soul. -मानः (सन्मानः) esteem of the good. -मित्रम् (सन्मित्रम्) a good or faithful friend. -युवतिः
f.
 (सद्युवतिः) a virtuous maiden. -वंश (सद्वंश)
a.
 of high birth. -वचस्
n.
 (सद्वचस्) an agreeable or pleasing speech. -वस्तु
n.
(सद्वस्तु) a good thing.
a good plot or story
प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥
V.*
 1.2. -वादिता (सद्वादिता) true counsel
सद्वादितेवाभिनिविष्टबुद्धौ
Ki.*
 17.11. -विद्य (सद्विद्य) welleducated, having good learning. -वृत्त
a.
(सद्वृत्त) wellbehaved, well conducted, virtuous, upright.
perfectly circular, well-rounded
सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति
Gīt.*
 3 (where both senses are intended).
(त्तम्) good or virtuous conduct.
an agreeable or amiable disposition. -शील (सच्छील)
a.
good tempered.
benevolent, kindly disposed (towards others).-संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः company or society of the good, association with the good
तथा सत्संनिधानेन मूर्खो याति प्रवीणताम्
H.*
 1
सत्संगजानि निधनान्यपि तारयन्ति
U.*
 2.11
सत्संगतिः कथय किं न करोति पुंसाम्
Bh.*
 2.23.-संप्रदायः good tradition. -संप्रयोगः right application. -सहाय
a.
 having virtuous friends. (-यः) a good companion. -सार
a.
 having good sap or essence.
(रः) a kind of tree.
a poet.
a painter. -हेतुः (सद्धेतुः) a faultless or valid hetu or middle term.
Apte 1890
English
सत् a. (ती f.) 1 Being, existing, existent
संतः स्वतः प्रकाशंते गुणा न परतो नृणां Bv. 1. 120
सत्कल्पवृक्षे वने Ś. 7. 12.
2 Real, essential, true.
3 Good, virtuous, chaste
सती सती योगविसृष्टदेहा Ku. 1. 21
Ś. 5. 17.
4 Noble, worthy, high
as in सत्कुलम्.
5 Right, proper.
6 Best, excellent.
7 Venerable, respectable.
8 Wise, learned.
9 Handsome, beautiful.
10 Firm, steady.
m. A good or virtuous man, a sage
आदानं हि विसर्गाय सतां वारिमुचामिव R. 4. 86
अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचोऽमृतं Bv. 1. 113
Bh. 2. 78
R. 1. 10.
n. 1 That which really exists entity, existence, essence.
2 The really existent truth, reality.
3 Good
as in सदसत् q. v.
4 Brahman or the Supreme Spirit.
5 Ved. Water. (सत्कृ means {1} to respect treat with respect, receive hospitably. {2} to honour, worship, adore {3} to adorn).
Comp.
अंजनं ( सदंजनं) calx of brass.
असत् ( सदसत्) a. {1} existent and non-existent, being and not being. {2} real and unreal. {3} true and false. {4} good and bad, right and wrong. {5} virtuous and wicked. (
n. du.) {1} entity and non-entity. {2} good and evil, right and wrong. °विवेकः discrimination between good and evil or truth and falsehood. °व्यक्तिहेतुः the cause of discrimination between the good and bad
तं संतः श्रोतुमर्हंति सदसद्व्यक्तिहेतवः R. 1. 10.
आचारः (सदाचारः) {1} good manners, virtuous or moral conduct. {2} approved usage, traditionary observances, immemorial custom
Ms. 2. 18.
आत्मन् a. (सदात्मन्) virtuous, good.
उत्तरं (सदुत्तरं) a proper or good reply.
कर्तृ m. an epithet of Viṣṇu.
कर्मन् n. {1} a virtuous or pious act. {2} virtue, piety. {3} funeral obsequies. {4} expiation. {5} hospitality.
कांडः a hawk, kite.
कारः {1} a kind or hospitable treatment, hospitable reception. {2} reverence, respect. {3} care, attention. {4} a meal. {5} a festival, religious observance.
कुलं a good or noble family.
कुलीन a. nobly born, of noble descent.
कृत a. {1} done well or properly. {2} hospitably received or treated. {3} revered, respected, honoured. {4} worshipped, adored. {5} entertained. {6} welcomed. (
तः) an epithet of Śiva. (
तं) {1} hospitality. {2} respect. {3} virtue, piety.
कृतिः f. {1} treating with respect, hospitality, hospitable reception. {2} virtue, morality.
क्रिया {1} virtue, goodness
शकुंतला मूर्तिमती च सत्क्रिया Ś. 5. 15. {2} charity, good or virtuous action. {3} hospitality, hospitable reception
सत्क्रियाविशेषात् Ś. 7. {4} courtesy, salutation. {5} any purificatory ceremony. {6} funeral ceremonies, obsequies.
गति f. (सद्रतिः) a good or happy state, felicity, beatitude.
गुण a. (सद्गुण) possessed of good qualities, virtuous. (
णः) virtue, excellence, goodness, good quality.
चरित,
चरित्र a. (सच्चस्ति-त्र) wellconducted, honest, virtuous, righteous
सूतुः सच्चरितः Bh. 2. 25. (
n.) {1} good or virtuous conduct. {2} history or account of the good
Ś. 1.
चारा (सच्चारा) turmeric.
चिद् (सच्चिद्) the Supreme Spirit. °अंशः a portion of existence and thought. °आत्मन् m. the soul consisting of entity and thought. °आनंदः {1} ‘existence or entity, knowledge and joy’
an epithet of the Supreme Spirit or Brahman. {2} of Viṣṇu.
जन a. (सज्जन) good, virtuous, respectable. (
नः) a good or virtuous man.
पतिः Ved {1} a lord of good persons or heroes. {2} N. of Indra.
पत्रं the new leaf of a water-lily.
पथः {1} a good road {2} the right path of duty, correct or virtuous conduct. {3} an orthodox doctrine.
परिग्रहः acceptance (of gifts) from a proper person.
पशुः a victim fit for a sacrifice, a good sacrificial victim.
पात्रं a worthy or virtuous person. °वर्षः bestowing favours on worthy recipients, judicious liberality. °वर्षिन् a. having judicious liberality
पुत्रः {1} a good or virtuous son. {2} a son who performs all the prescribed rites in honour of his ancestors.
प्रतिपक्षः
(in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counter balanced hetu, one along which there exists another equal hetu on the opposite side
यत्र साध्याभावसाधकं हेत्वंतरं स सत्प्रतिपक्षः
e. g. ‘sound is eternal because it is audible’
and also ‘sound is non-eternal, because it is a product’.
फलः the pomegranate tree.
भावः (सद्भावः) {1} existence, being, entity. {2} actual existence, reality. {3} good disposition or nature, amiability. {4} quality of goodness.
मातुरः ( सन्मातुरः) the son of a virtuous mother.
मात्रः (सन्मात्रः) ‘consisting of mere entity’, the soul.
मानः (सन्मानः) esteem of the good.
मित्रं (सन्मित्रं) a good or faithful friend.
युवतिः f. (सद्युवतिः) a virtuous maiden.
बंश (सद्बंश) a. of high birth.
वचस् n. (सद्वचस्) an agreeable or pleasing speech.
वस्तु n. (सद्वस्तु) {1} a good thing. {2} a good plot or story
V. 1. 2.
विद्य a. (सद्विद्य) well-educated, having good learning.
वृत्त a. (सद्वृत्त) {1} well-behaved, wellconducted, virtuous, upright. {2} perfectly circular, well-rounded
सद्वृत्तः स्तनमंडलस्तव कथं प्राणैर्मम क्रीडति Gīt. 3 (where both senses are intended). (
त्त) {1} good or virtuous conduct. {2} an agreeable or amiable disposition
शील ( सच्छील) a. {1} good-tempered. {2} benevolent, kindly disposed (towards others).
संसर्गः,
संनिधानं,
संगः,
संगतिः,
समागमः company or society of the good, association with the good
तथा सत्संनिधानेन मूर्खो याति प्रवीणतां H. 1. सत्संगजानि निधनान्यपि तारयतिं U. 2. 11
सत्संगतिः कथय किं न करोति पुंसां Bh. 2. 23.
सप्तयोग
right application.
सहाय a. having virtuous friends. (
यः) a good companion.
सार a. having good sap or essence. (
रः) {1} a kind of tree. {2} a poet. {3} a painter.
हेतुः (सद्धेतुः) a faultless or valid hetu or middle term.
Monier Williams Cologne
English
स॑त् mf(सती॑)n. (pr.
p.
 of √ 1. अस्) being, existing, occurring, happening, being present (सतो मे, ‘when I was present’
often connected with other participles or with an adverb, e.g. नाम्नि कृते सति, ‘when the name has been given’
तथा सति, ‘if it be so’
also ibc. , where sometimes
=
 ‘possessed of’
cf.
 सत्-कल्पवृक्ष),
RV.
&c.
&c.
abiding in (loc. ),
MBh.
belonging to (gen. ),
ŚBr.
living,
MuṇḍUp.
lasting, enduring,
Kāv.
RV.
&c.
&c.
real, actual, as any one or anything ought to be, true, good, right (तन् न सत्, ‘that is not right’), beautiful, wise, venerable, honest (often in comp. See below),
RV.
&c.
&c.
स॑त्
m.
 a being, (pl. ) beings, creatures,
RV.
&c.
a good or wise man, a sage,
MBh.
R.
good or honest or wise or respectable people,
Mn.
MBh.
&c.
सत्
n.
 that which really is, entity or existence, essence, the true being or really existent (in the Vedānta, ‘the self-existent or Universal Spirit, Brahma’),
RV.
&c.
&c.
that which is good or real or true, good, advantage, reality, truth, ib.
water,
Naigh.
 i, 12
(in
gram.
 ) the terminations of the present participle,
Pāṇ.
 iii, 2, 127
&c.
स॑त्
ind.
 (cf. सत्-√ कृ
&c.
 ) well, right, fitly.
सत् [cf. Gk. ὥν, ἐών for ἐσων
Lat.
 sens in ab-sens, præ-sens
sons, ‘guilty’, orig. ‘the real doer’
Lith.
 są̄s, ė́sąs
Slav.
 sy, sąšta.]
Monier Williams 1872
English
सत् सत्, अन्, अती, अत् (Pres. part. of rt. 1. अस्),
being, existing
real, essential, true
good, virtuous
right, proper
excellent, best
handsome, beautiful
venerable, respectable
wise, learned
firm, steady
(ई), f. a virtuous wife, &c., (see p. 1053)
(सत्), n.
that which really is, entity or existence, essence, the
true being, the really existent, the self-existent or
Universal Spirit, Brahma
that which is good or real
or true, reality, truth
water, (in Naigh. 1. 12. सत्
is enumerated among the उदक-नामानि
cf. स-
तीन)
(सत्), ind. well, rightly, fitly
[cf. Gr. ὤν
(Ion. ἐών for ἐσών)
Lat. sens, sent-is, in prœ-sens,
ab-sens
Lith. Nom. m. esañs, f. esanti.]
—सच्-
चरित or सच्-चरित्र, अम्, n. good conduct, good
behaviour
(अस्, आ, अम्), well-conducted, well-behaved,
virtuous, honest, upright.
—सच्चरित-मीमांसा, f.,
N. of a work by Vidyā-nivāsa-bhaṭṭācārya.
—सच्-
चित्, त्, n. ‘existence and thought, ’ epithet of Brahma
or the Supreme Spirit.
—सच्-चिद्-अंश, अस्, m. a
portion of existence and thought.
—सच्-चिद्-आत्मन्,
आ, m. the soul which consists of entity (or essence)
and thought.
—सच्-चिद्-आनन्द, अम्, n. ‘existence
(or entity), thought (or knowledge), and joy, ’ epithet
of Brahma or the Supreme Spirit
of Viṣṇu.
—सच्-
चिद्-आनन्द-मय, अस्, ई, अम्, consisting of existence,
thought, and joy.
—सच्चिदानन्द-स्तोत्र, अम्, n.,
N. of a hymn addressed to Gaṇeśa (extracted from the
Sanatkumāra-saṃhitā).
—सच्-छील (सत्-शी°), अस्, आ,
अम्, of a virtuous disposition, benevolent.
—सच्-
छूद्र (सत्-शू°), अस्, m. a good Śūdra, a Śūdra
who has gone through the ceremonies customary in
some places even for men of the lower caste.
—२। सज्-
जन, अस्, आ, अम् (for 1. सज्जन see under rt. 2. सज्ज्,
p. 1049), well-born, of good family, respectable,
reputable, virtuous, good
(अस्), m. a good man,
virtuous man
a proper N.
—सज्जन-गर्हित, अस्,
आ, अम्, despised by the virtuous.
—सज्जन-वल्-
लभ, ‘friend of the good, ’ N. of a work.
—सज्-
जनेष्ट (°न-इष्°), अस्, आ, अम्, desired or chosen
by the good.
—सज्जनैकवसति (°न-एक्°), इस्, इस्,
इ, residing only in the good.
—सती-ता, &c., see
under सती, p. 1055.
—सत्-कदम्ब, अस्, m. ‘good
Kadamba, ’ a species of Kadamba, (Nauclea Cordi-
folia.)
—सत्-कर्तृ, ता, त्री, तृ, acting well
treat-
ing well or kindly
(ता), m. epithet of Viṣṇu.
—सत्-कर्मन्, अ, n. a good or virtuous act, pious
deed
virtue, piety
hospitality
funeral obsequies
expiation.
—सत्-कवि-मिश्र, अस्, m., N. of a poet.
—सत्-काञ्चनार, अस्, m. ‘good mountain ebony, ’
a sort of ebony (= रक्त-काञ्चन).
—सत्-काण्ड,
अस्, m. a hawk, kite.
—सत्-कार, अस्, m. kind action,
kind treatment, hospitable treatment or reception,
hospitality
reverence, respect
care, attention
a
meal
a festival, religious observance.
—सत्कारार्ह
(°र-अर्°), अस्, आ, अम्, worthy of hospitable treatment.
—सत्-कुल, अम्, n. a good family, noble family.
—सत्-कुलीन, अस्, आ, अम्, belonging to a good
family, born of a noble family, well-born, nobly
descended.
—सत्कुलोद्भव (°ल-उद्°), अस्, आ, अम्,
sprung from a noble family.
—सत्-कृ, cl. 8. P. A.
-करोति, -कुरुते, &c., to do well or rightly, treat
well or kindly, treat with respect, receive hospitably,
welcome
to honour, worship
to adorn: Caus.
-कारयति, &c., -यितुम्, to cause to be treated with
respect or reverence, show reverence, pay respect.
—सत्-कृत, अस्, आ, अम्, done well, acted rightly or
properly
treated with respect or hospitality
respected,
revered, honoured
worshipped, adored, welcomed,
saluted
entertained
(अस्), m. epithet of Śiva
(अम्), n. virtue
respect
hospitality.
—सत्-कृति,
इस्, f. doing good, acting properly, virtue, morality
treating with respect, hospitality.
—सत्-कृत्य, ind.
having treated with respect, &c., having hospitably
entertained.
—सत्-क्रिया, f. a good action, virtuous
action, doing good, charity, virtue
respectful treat-
ment, salutation, welcome, courtesy, worship, homage,
hospitality
any purificatory ceremony
funeral or
obsequial ceremonies.
—सत्-तम, अस्, आ, अम्, very
good or right
most virtuous
excellent, best
very
venerable or respectable.
—सत्-ता, f. existence, entity,
being, reality
a particular Jāti (in phil.)
goodness,
excellence, see सत्-त्व below.
—सत्ता-मात्र, अम्,
n. mere entity or existence.
—सत्ता-वत्, आन्, अती, अत्,
endowed with existence, possessing reality.
—सत्ता-
वाप्य (°ता-अव्°), अस्, आ, अम्, included in (the notion
of) existence.
—सत्-त्व, अम्, n. being, existence,
(ईश्वर-सत्त्व, the existence of a Supreme Being),
entity, essence, nature, true essence, life, the principle
of being, breath, spirit, mind, sense, consciousness
an embryo
substance, thing, wealth
elementary
substance (as earth, air, fire, &c.)
anything of which
a property may be predicated
any living or sentient
being, animal, beast, evil being, demon, spirit, ghost,
goblin, monster, (in these senses also अस्, m.)
a
substantive, noun
goodness, virtue, excellence
truth,
certainty, reality
strength, energy, vigour, power,
courage, self-command, sound sense, good sense,
wisdom
the quality of purity or goodness (regarded
in philosophy as the highest of the three Guṇas
which are supposed to constitute the external world,
the other two being रजस् and तमस्, see गुण
the quality of सत्त्व renders a person in whom it
predominates chaste, true, honest, wise, &c., and a
thing pure, clean, &c.)
any natural property, quality,
characteristic, disposition
(अस्), m., N. of a son of
Dhṛta-rāṣṭra.
—सत्त्व-कषाय, अस्, m. one of the
signs of decay (with Buddhists, see कषाय).
—सत्-
त्व-गुण, अस्, m. the quality of purity or goodness,
(see above.)
—सत्त्वगुणिन्, ई, इनी, इ, having the
above quality predominant.
—सत्त्व-ता, f. purity,
goodness, the existence of the Sattva-guṇa.
—सत्त्व-
प्रधान, अस्, आ, अम्, having the quality of good-
ness predominant.
—सत्त्वम्-एजय, अस्, आ, अम्, ter-
rifying living beings, making animals tremble.
—सत्-
त्व-वत्, आन्, अती, अत्, endowed with life, living,
existent, a living being
endowed with or possessed
of the true essence
endowed with strength, mag-
nanimous, endowed with the quality of goodness,
pure, virtuous.
—सत्त्व-विप्लव, अस्, m. loss of con-
sciousness.
—सत्त्व-विहित, अस्, आ, अम्, effected or
caused by nature, natural
caused by goodness
virtuous, upright.
—सत्त्व-वृत्ति, इस्, f. the con-
dition or quality of goodness, &c.
—सत्त्व-शील, अस्,
आ, अम्, of a virtuous disposition, disposed to what is
right and good.
—सत्त्व-संशुद्धि, इस्, f. purity
of nature or disposition.
—सत्त्व-समाविष्ट, अस्,
आ, अम्, filled or thoroughly penetrated by the
quality of goodness.
—सत्त्व-सम्पन्न, अस्, आ,
अम्, endowed with the quality of goodness, good,
excellent
equable, even-minded.
—सत्त्व-सम्-
प्लव, अस्, m. universal destruction of beings
loss
of vigour.
—सत्त्व-सार, अस्, m. essence of strength
a most powerful person.
—सत्त्व-स्थ, अस्, आ, अम्,
being in the nature (of anything)
inherent in
animals
animate
being in the quality of good-
ness, excellent, holy, pure.
—सत्त्वानुरूप (°व-
अन्°), अस्, आ, अम्, according to nature, in conformity
with natural character.
—सत्त्वोत्साह (°व-उत्°), अस्,
m. natural energy
(औ), m. du. courage and energy.
—सत्त्वोत्साह-वत्, आन्, अती, अत्, endowed with
courage and energy.
—सत्त्वोद्रिक्त (°व-उद्°), अस्,
आ, अम्, one in whom the quality of goodness pre-
dominates.
—सत्त्वोद्रेक (°व-उद्°), अस्, m. excess
or predominance of the quality of goodness, super-
abundance of energy or wisdom.
—सत्-पति, इस्, m.,
Ved. a good lord
the lord of the good, lord of real
men, lord of heroes
epithet of Indra.
—सत्-पत्त्र,
अम्, n. the new leaf of a water-lily.
—सत्-पथ,
अस्, m. a good road
good course of life, correct or
virtuous conduct
orthodox doctrine.
—सत्-परि-
ग्रह, अस्, m. acceptance (of gifts) from a proper
person.
—सत्-पशु, उस्, m. a good or suitable animal,
a victim fit for a sacrifice.
—सत्-पात्र, अम्, n. a
proper object of presents or honours, a worthy or
virtuous person.
—सत्पात्र-वर्ष, अस्, m. raining
down or bestowing favours on worthy objects, judi-
cious liberality.
—सत्पात्र-वर्षिन्, ई, इणी, इ, bounti-
ful to worthy objects.
—सत्-पुत्र, अस्, m. a virtuous
son
a son who performs all the prescribed rites in
honour of his ancestors.
—सत्-पुरुष, अस्, m. a
good or virtuous man, worthy man.
—सत्-पुष्प,
अस्, आ, अम्, having good flowers.
—सत्-प्रतिपक्ष,
अस्, m. (in logic) a counterbalanced reason or one
along with which there exists another equally good
on the opposite side (as sound is eternal because it
is audible, sound is non-eternal because it is a pro-
duct)
contrariety of argument, existence of oppo-
site premises proving the existence or non-existence
of a thing.
—सत्प्रतिपक्षि-ता, f. the condition of
containing two opposite sets of premises.
—सत्प्र-
तिपक्षिन्, ई, इणी, इ, containing opposite reasons or
arguments.
—सत्-फल, अस्, आ, अम्, having good
fruit
(अस्), m. the pomegranate or any tree produc-
ing good fruit.
—सत्-फलिन्, ई, इनी, इ, producing
good fruits.
—सत्-संसर्ग, अस्, m. association
with the good, the society of the good.
—सत्-सङ्ग,
अस्, m. association with the good.
—सत्-सन्निधान,
अम्, n. the proximity of the good, association or in-
tercourse with the good or wise.
—सत्-समागम,
अस्, m. association with the good.
—सत्-सम्प्र-
योग, अस्, m. right application.
—सत्-सहाय, अस्,
आ, अम्, having good or virtuous friends.
—सत्-सार,
अस्, आ, अम्, having good sap or essence
(अस्), m. a
kind of tree
a painter
a poet.
—सत्-सुखानु-
भव (°ख-अन्°), अस्, m. fruition of real happiness
N. of a short treatise on Vedānta subjects by Icchā-
rāma-svāmin.
—सद्-अञ्जन, अम्, n. good colly-
rium
calx of brass.
—सद्-अश्व, अस्, m. a good
horse
‘having a good horse, ’ N. of a son of Sa-
mara.
—सद्-अश्व-वत्, ind. like a good horse.
—सद्-असत्, अन्, अती, अत्, being and not being,
existent and non-existent, real and unreal, true and
false, perceptible and non-perceptible
good and bad,
virtuous and wicked
(अती), n. du. existence and
non-existence, entity and non-entity, truth and false-
hood, good and evil.
—सद्-असद्-आत्मक, अस्, ई,
अम्, having the nature of entity and non-entity,
consisting of existent and non-existent, real and un-
real, existing everywhere essentially though not ob-
viously.
—सद्-असद्-विवेक, अस्, m. discrimination
between true and false or between good and bad.
—सद्-असद्-व्यक्ति-हेतु, उस्, m. the cause of the
discrimination between good and bad or between
true and false.
—सद्-अस्थि-माला, f. ‘good necklace
of bones, ’ N. of a commentary by Vaidya-nātha on
the Laghu-śabdendu-śekhara.
—सद्-आचार, अस्, m.
moral or virtuous conduct, good manners, approved
usage, traditionary observance, immemorial custom
(especially as preserved in the land lying between
the Sarasvatī and Dṛṣadvatī rivers, Manu II. 18).
—सदाचार-चन्द्रोदय (°र-उद्°), अस्, m. ‘moon-
rise of good manners, ’ N. of a work.
—सदाचार-
प्रकरण, अम्, n., N. of a short treatise on the
duties of ascetics by Śaṅkarācārya.
—सदाचार-वत्,
आन्, m. one who has or observes approved usages.
—सद्-आत्मन्, आ, आ, अ, being of a good essence or
nature, good, virtuous.
—१। सद्-आश्रित, अस्, आ, अम्,
(for 2. सदाश्रित see under सदा), having recourse
or attaching one's self to the virtuous, belonging to the
good, virtuous.
—सद्-उत्तर, अम्, n. a proper answer,
good reply.
—सद्-गति, इस्, f. good or happy state,
felicity, fortune, good conduct.
—सद्-गुण, अस्, आ,
अम्, having good qualities, good, pure, virtuous,
excellent, eminent.
—सद्-धन, अम्, n. good
wealth, property.
—सद्धेतु, उस्, m. (i. e. सत्-हे°),
the existence of cause and effect.
—सद्-भाव, अस्,
m. the quality of being, actual existence, reality,
being, entity
the quality of goodness
good nature
or disposition
goodness, amiability, kindly feeling.
—सद्भाव-श्री, ईस्, f., N. of a goddess.
—सद्-भूत,
अस्, आ, अम्, being good, who or what is real or true.
—सद्-युवती, f. a good young woman, virtuous
maiden.
—सद्-वंश, अस्, आ, अम्, of a good family
or race, of high birth.
—सद्-वचस्, अस्, n. agree-
able speech.
—सद्-वती, f., N. of a daughter of
Pulastya and wife of Agni.
—सद्-वसथ, अस्, m.
a village.
—सद्-वस्तु, उ, n. an excellent work.
—सद्-वादित, अस्, आ, अम्, well-spoken.
—सद्-
विगर्हित, अस्, आ, अम्, censured by the good,
blamed by the benevolent.
—सद्-विद्या, f. good
learning.
—सद्-वियोग, अस्, m. separation from the
good.
—सद्-वृत्त, अस्, आ, अम्, well-behaved, well-
conducted, amiable
virtuous, moral
well-rounded,
beautifully circular
(अम्), n. good conduct, virtuous
conduct, amiable character or disposition.
—सद्-
वृत्तान्त, अस्, आ, अम्, having good or beautiful
stories.
—सद्-वृत्ति, इस्, f. good course of conduct,
good state.
—सद्वृत्ति-भाज्, क्, क्, क् or सद्वृत्ति-
विशिष्ट, अस्, आ, अम्, possessing good habits, having
a good character.
—सन्-निमित्त, अम्, n. a good
cause
the cause of the good, (सन्-निमित्ते, in a
good cause
for the sake of the good.)
—सन्-नि-
सर्ग, अस्, m. good nature, kindness.
—सन्-मा-
तुर, अस्, m. ‘having a good mother, ’ the son of a
virtuous mother.
—सन्-मात्र, अस्, m. ‘consisting
of mere existence, ’ epithet of Ātman.
—सन्-मान,
अम्, n. respect for the good
the respect or esteem
of the good.
—सन्-मार्ग, अस्, m. a virtuous
way, good or virtuous conduct.
—सन्मार्गालोकन
(°ग-आल्°), अम्, n. the seeing or following of good
paths (of morality &c.).
—सन्-मित्र, अम्, n. a
good friend, real or faithful friend.
Macdonell
English
सत् [a]s-át, pr. pt. √ as (-ī́) existing, existent, 🞄present
being anywhere (lc.)
belonging to 🞄(g.)
enduring, lasting (world)
being (with 🞄attributes, ads. and often added to a pp., 🞄sts. to a pr. pt.)
actual, real, genuine
🞄right
good, virtuous: vibhave sati, when 🞄there is money, supposing he has the means
🞄vināśe nāśe vā sati, whether loss or death 🞄occur
nāmni kṛte sati, the ceremony of 🞄naming having been performed
tathā sati, 🞄it being so, this being the case
°— = sa-, 🞄possessed of etc.
m.
pl.
 living beings (RV.)
🞄good, virtuous or educated men, sages (often 🞄°—
C.)
n.
 the really existent, entity, real 🞄world (V., C.)
good, advantage (V., C.)
🞄terminations of the present participle (gr.): 🞄-kṛ, (C.) put in order, prepare
garnish, 🞄adorn
honour, receive or treat hospitably
🞄pay the last honours to (ac.) by cremation 🞄etc. (E.)
hold in honour (E.): pp. adorned 🞄with (—°)
honoured, treated hospitably.
Benfey
English
सन्त् सन्त्, see 1. अस्।
Hindi
Hindi
अस्तित्व.
एक अच्छा आदमी
Apte Hindi
Hindi
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"वर्तमान, विद्यमान, मौजूद"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"वास्तविक, असली, सत्य"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"अच्छा, सद्गुणसंपन्न, धर्मात्मा या सती"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"कुलीन, योग्य, उच्च"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"ठीक, उचित "
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"सर्वोत्तम, श्रेष्ठ"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"सम्मानीय, आदरणीय"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"बुद्धिमान, विद्वान"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"मनोहर, सुन्दर"
सत्
वि* - "अतीस् + शतृ, अकारलोपः"
"दृढ़, स्थिर"
सत्
पुं*
 - -
"भद्रपुरुष, सदगुणी व्यक्ति, ऋषि"
सत्
नपुं*
 - -
"जो वस्तुतः विद्यमान हो, सत्ता, अस्तित्व, सर्वनिरपेक्ष सत्ता"
सत्
नपुं*
 - -
"वस्तुतः विद्यमान, सचाई, वास्तविकता"
सत्
नपुं*
 - -
भद्र
सत्
नपुं*
 - -
ब्रह्मा या परमात्मा
L R Vaidya
English
sat {% (I) a. (f. ती) %} 1. Being, existing
2. real, essential, true
3. good, virtuous, chaste, सतीमपि ज्ञातिकुलैकसंश्रयां जनोऽन्यथा भर्तृमतीं विशकते Sak.v.
4. excellent, best
5. right, proper
6. handsome, beautiful
7. venerable, respectable
8. wise, learned
9. firm, steady.
sat {% (II) n. %} 1. That which really is, entity, existence, essence
2. truth, reality
3. that which is good, सदसद्व्यक्तिहेतवः R.i.10
4. Brahman (n.).
sat {% (III) m. %} A good man, a virtuous man, निजहृदि विकसंतः संति संतः कियंतः Bhartr.ii.78, सतां सद्भिः संगः कथमपि हि पुण्येन भवति Ut.ii.(सत्कृ ‘to treat with respect.’)
Bopp
Latin
सत् (fem. ई, Part. praes. r. अस् esse, v. gr. 365. et 594.)
1) qui est. H. 4. 3. BR. 3. 18.
2) honus, probus, praeci-
puus. SA. 3. 12. BR. 2. 26. H. 1. 21. (Lat. -sens, sent-is
in prae-sens, ab-sens, acc. -sentem = सन्तम्, lith.
nom. m. esaṅs, f. esanti, acc. m. esantiṅ
gr. ὤν, jon.
ἐών ex ἐσών, Them. ἐσοντ.)
Anekartha-Dvani-Manjari
Sanskrit
सत्
क्ली
सत्, साधु, सत्ता, प्रशस्त, श्रेष्ठ
साधुसत्ताप्रशस्तेषु श्रेष्ठे च सदिति ध्वनिः ॥ १५ ॥
verse 2.1.1.15
page 0009
Lanman
English
sánt,
—1. ppl. being
otiose, 24^16, see
√1as
existing
—2. a. real, genuine
true, good
—3. of people, good, noble,
excellent, 198, 20, 28^11
—4. satī́, f. a
true, good, virtuous wife (hence AngloIndian
Suttee)
—5. n. the existent
existence
—6. sat-kṛ, make good, treat
well, receive kindly.
[present ppl. of √1as, ‘be, ’ q. v.: cf.
ἐών, stem ἐοντ, ‘being’
Lat. absens, stem
ab-sent, ‘being off’
sons, stem sont, ‘the
real doer, ’ ‘the guilty one’
Danish sand,
AS. sōð, ‘true, ’ Eng. sooth, ‘true, truth’:
for mg 2, cf. the mg of satya, of τὸν
ἐόντα λόγον, ‘the true story, ’ and of
Eng. sooth.]
Schmidt Nachtrage zum Sanskrit Worterbuch
German
सन्त् 6. b) सत्कृत्य mit gehöriger Aufmerksamkeit
, andachtsvoll, Jātakam. 1. 2. 9. 11. 24. 25. 31, 70
sorgfältig, eifrig, 2. *सत्कारिन् Adj. Mahāvy. 98.
Wordnet
Sanskrit
Synonyms:
 वास्तविकम्, वास्तविकः, वास्तविकी, वास्तवः, वास्तवी, वास्तवम्, तथ्यः, तथ्यम्, तथ्या, यथार्थः, यथार्थम्, यथार्था, सन्, सत्, सती, सत्यः, सत्यम्, सत्या, प्रकृतः, प्रकृता, प्रकृतम्, अकल्पितः, अकल्पितम्, अकल्पिता
adjective
यद् यथार्थभूतम् अस्ति तद्।
"शशशृङ्गं न वास्तविकः पदार्थः अस्ति।"
Synonyms:
 सत्, साधु, पुण्यवत्, सात्त्विक, सत्यपर, सत्यरत, सत्यवृत्त, सधर्म, शुद्धकर्मन्, शुचिचरित्, विशुद्ध, शीलिन्, स्थितिमत्, प्राञ्जल, प्रगुण, सरल, अजिह्म, अशठ, आलि, उदार, ऋजूयु, निर्व्याज, निश्चक्रिक, निष्कैतव, निष्प्रपञ्च, निशठ, रजिष्ठ, वक्तृ, श्लक्ष्ण, सुप्रतीक
adjective
अकपटी सत्शीलः।
"सन्तः सदा पूजार्हाः सन्ति।"
Synonyms:
 जलम्, वारि, अम्बु, अम्भः, पयः, सलिलम्, सरिलम्, उदकम्, उदम्, जडम्, पयस्, तोयम्, पानीयम्, आपः, नीरम्, वाः, पाथस्, कीलालम्, अन्नम्, अपः, पुष्करम्, अर्णः, पेयम्, सलम्, संवरम्, शंवरम्, संम्बम्, संवत्सरम्, संववरः, क्षीरम्, पायम्, क्षरम्, कमलम्, कोमलम्, पीवा, अमृतम्, जीवनम्, जीवनीयम्, भुवनम्, वनम्, कबन्धम्, कपन्धम्, नारम्, अभ्रपुष्पम्, घृतम्, कं, पीप्पलम्, कुशम्, विषम्, काण्डम्, सवरम्, सरम्, कृपीटम्, चन्द्रोरसम्, सदनम्, कर्वुरम्, व्योम, सम्बः, सरः, इरा, वाजम्, तामरस, कम्बलम्, स्यन्दनम्, सम्बलम्, जलपीथम्, ऋतम्, ऊर्जम्, कोमलम्, सोमम्, अन्धम्, सर्वतोमुखम्, मेघपुष्पम्, घनरसः, वह्निमारकः, दहनारातिः, नीचगम्, कुलीनसम्, कृत्स्नम्, कृपीटम्, पावनम्, शरलकम्, तृषाहम्, क्षोदः, क्षद्मः, नभः, मधुः, पुरीषम्, अक्षरम्, अक्षितम्, अम्ब, अरविन्दानि, सर्णीकम्, सर्पिः, अहिः, सहः, सुक्षेम, सुखम्, सुरा, आयुधानि, आवयाः, इन्दुः, ईम्, ऋतस्ययोनिः, ओजः, कशः, कोमलम्, कोमलम्, क्षत्रम्, क्षपः, गभीरम्, गम्भनम्, गहनम्, जन्म, जलाषम्, जामि, तुग्र्या, तूयम्, तृप्तिः, तेजः, सद्म, स्रोतः, स्वः, स्वधा, स्वर्गाः, स्वृतिकम्, हविः, हेम, धरुणम्, ध्वस्मन्वतु, नाम, पवित्रम्, पाथः, अक्षरम्, पूर्णम्, सतीनम्, सत्, सत्यम्, शवः, शुक्रम्, शुभम्, शम्बरम्, वूसम्, वृवूकम्, व्योमः, भविष्यत्, वपुः, वर्वुरम्, वर्हिः, भूतम्, भेषजम्, महः, महत्, महः, महत्, यशः, यहः, यादुः, योनिः, रयिः, रसः, रहसः, रेतम्
noun
सिन्धुहिमवर्षादिषु प्राप्तः द्रवरुपो पदार्थः यः पान-खान-सेचनाद्यर्थम् उपयुज्यते।
"जलं जीवनस्य आधारम्। /अजीर्णे जलम् औषधं जीर्णे बलप्रदम्। आहारकाले आयुर्जनकं भुक्तान्नोपरि रात्रौ न पेयम्।"
Synonyms:
 शिष्ट, भद्र, मद्र, आचारवत्, विनीत, सभ्य, शिष्टाचारसेविन्, अग्राम्य, आर्यवृत्त, सुवृत्त, यशस्य, सभेय, अनीच, अर्हत्, आदृत्य, आर्य, आर्यमिश्र, आर्यक, आर्षेय, उड्डामर, कुल्य, गुरु, मान्य, सत्, सज्जन, साधु, सुजन, प्रश्रयिन्, प्रश्रित, सुदक्षिण
adjective
यः साधुव्यवहारं करोति।
"रामः शिष्टः पुरुषः अस्ति।"
Sanskrit Tibetan
Tibetan
mkhas pa
१) कुशल २) कृताविन् ३) कृतिन् ४) कोविद ५) कौशल ६) कौशल्य ७) कौशिक ८) चतुर ९) दक्ष १०) निपुण ११) निष्ठित १२) पटु १३) पण्डित १४) पण्डितत्व १५) पाण्डित्य १६) पेशल १७) प्रतीत १८) प्रवीण १९) प्राज्ञ २०) बुद्ध २१) बुद्धिमत् २२) बुध २३) मनीषिन् २४) मेधाविन् २५) विचक्षण २६) विज्ञ २७) विद् २८) विदु २९) विद्वस् ३०) व्यक्त ३१) सत् ३२) सुकर्मार ३३) सूरि
gyur pa
१) अवस्था २) आगत ३= आपन्न ४) आसन् ५) आसीत् ६) उपपन्न ७) कृत ८) गत ९) जात १०) ज्ञात ११) निवृत्त १२) परिणति १३) प्रवृत्त १४) प्राप्त १५) प्राप्ति १६) बद्ध १७) भवतः १८) भव्ति १९) भवन्ति २०) भवेत् २१) भवेय २२) भाव २३) भाविन् २४) भू २५) याति २६) संवृत्त २७) सत् २८) संभव २९) स्यात् ३०)
mchog
१) अग्र २) ३) अलम् ४) उत्कृष्ट ५) उत्तम ६) उत्तर ७) उपम ८) ° तम ९) दिव्य १०) पर ११) परम १२) परमता १३) प्र ° १४) प्रधान १५) प्रवर १६) प्रवृद्ध १७) प्रष्ठ १८) महत् १९) वदतांवर २०) वर २१) वराग्र २२) विशिष्ट २३) श्रेयस् २४) श्रेष्ठ २५) सत् २६) सार २७) सु ° २८)
अभिधानचिन्तामणिः
Sanskrit
--source--
विद्वान्सुधीः कविविचक्षणलब्धवर्णा ज्ञः प्राप्तरूपकृतिकृष्ट्यभिरूपधीराः ।
मेधाविकोविदविशारदसूरिदोषज्ञाः प्राज्ञपण्डितमनीषिबुधप्रबुद्धाः ॥ ३४१ ॥
व्यक्तो विपश्चित्संख्यावान्सन्प्रवीणे तु शिक्षितः ।
निष्णातो निपुणो दक्षः कर्महस्तमुखाः कृतात् ॥ ३४२ ॥
कुशलश्चतुरोऽभिज्ञविज्ञवैज्ञानिकाः पटुः ।
-wordlist-
विद्वस् (पुं), सुधी (पुं), कवि (पुं), विचक्षण (पुं), लब्धवर्ण (पुं), ज्ञ (पुं), प्राप्तरूप (पुं), कृति (पुं), कृष्टि (पुं), अभिरूप (पुं), धीर (पुं), मेधाविन् (पुं), कोविद (पुं), विशारद (पुं), सूरि (पुं), दोषज्ञ (पुं), प्राज्ञ (पुं), पण्डित (पुं), मनीषिन् (पुं), बुध (पुं), प्रबुद्ध (पुं), व्यक्त (पुं), विपश्चित् (पुं), सङ्ख्यावत् (पुं), सत् (पुं), प्रवीण (पुं), शिक्षित (पुं), निष्णात (पुं), निपुण (पुं), दक्ष (पुं), कृतकर्मन् (पुं), कृतहस्त (पुं), कृतमुख (पुं), कुशल (पुं), चतुर (पुं), अभिज्ञ (पुं), विज्ञ (पुं), वैज्ञानिक (पुं), पटु (पुं)
Tamil
Tamil
ஸத் : இருக்கின்ற, உண்மையான, நல்ல, சிறந்த, அழகிய, பரம்பொருள்.
ஸத் : இருக்கின்ற, உண்மையான, நல்ல, சிறந்த, அழகிய, பரம்பொருள்.
Mahabharata
English
Sat^1 = Śiva (1000 names^2).--Do.^2 = Vishṇu (1000 names
अमरकोशः
Sanskrit
Word: सत्
Root: सत्
Gender: undefined
Number: undefined
Meaning(s):
⇒ one
⇒ all
⇒ same
⇒ good
⇒ alike
⇒ equal
⇒ whole
⇒ being
⇒ friend
⇒ common
⇒ similar
⇒ general
⇒ uniform
⇒ virtuous
⇒ identical
⇒ universal
⇒ with anger
⇒ homogeneous
⇒ honoured by
⇒ equal or like to
⇒ middling moderate
⇒ having the same measure
⇒ one of the five vital airs
⇒ possessing honour or esteem
⇒ holding the middle between two extremes
⇒ having the same place or organ of utterance
Shloka(s):
3|3|127|2 ► समानाः सत्समैकेस्युः पिशुनौ खलसूचकौ॥ (नानार्थवर्गः)
Synonym(s):
➠ 3|3|127|2 ⇢ समानः (समान) (पुं) ⇒ one, all, same, good, alike, equal, whole, being, friend, common, similar, general, uniform, virtuous, identical, universal, with anger, homogeneous, honoured by, equal or like to, middling moderate, having the same measure, one of the five vital airs, possessing honour or esteem, holding the middle between two extremes, having the same place or organ of utterance
➠ 3|3|127|2 ⇢ (समान) (स्त्री) ⇒ one, all, same, good, alike, equal, whole, being, friend, common, similar, general, uniform, virtuous, identical, universal, with anger, homogeneous, honoured by, equal or like to, middling moderate, having the same measure, one of the five vital airs, possessing honour or esteem, holding the middle between two extremes, having the same place or organ of utterance
➠ 3|3|127|2 ⇢ समानम् (समान) (नपुं) ⇒ one, all, same, good, alike, equal, whole, being, friend, common, similar, general, uniform, virtuous, identical, universal, with anger, homogeneous, honoured by, equal or like to, middling moderate, having the same measure, one of the five vital airs, possessing honour or esteem, holding the middle between two extremes, having the same place or organ of utterance
Related word(s):
जातिः ➡ मनुष्यः
शब्दकल्पद्रुमः
Sanskrit
सत्,
क्ली,
 (अस्तीति । अस + शतृ) ब्रह्म ।यथा । भगवद्गीतायाम् ।“ओम् तत्सदिति निर्द्देशो ब्रह्मणस्त्रिविधः स्मृतःब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा ॥
”ओम् तत् सदिति त्रिविधो ब्रह्मणो जगदी-श्वरस्य निर्द्देशोऽभिधानं ब्रह्मविद्भिश्चिन्तितम् ।तत्र तावदोमितिब्रह्मेत्यादि श्रुतिप्रसिद्धेरोमितिब्रह्मणो नाम । पातञ्जलिरप्याह अस्यव वाचकःप्रणवः । अस्य ब्रह्मणः । ओम्कारो भगवान्विष्णुरित्यादि तु वाच्यवाचकयोरभेदेन । तथाच । जगत्कारणत्वेन प्रसिद्धत्वादविदुषां परोक्ष-त्वाच्च तच्छब्दोऽपि ब्रह्मणो नाम । एवं पर-मार्थसत्त्वसाधुत्वप्रशस्तत्वादिभिः सच्छब्दोऽपिअतस्तेन त्रिविधनिर्द्देशेना यद्वा यस्यायं त्रिविधोनिर्द्देशस्तेन परमात्मना ब्राह्मणादयो निर्म्मिताः ॥
वैदिके कर्म्मणि तेषां प्रथमतो निर्द्देशो यथा, --“तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः ।प्रवर्त्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम् ॥
”यस्मादेवं ब्रह्मणो निर्द्देशस्तस्मादोमित्युदाहृत्यउच्चार्य्य कृता वेदवादिनां यज्ञाद्याः शास्त्रोक्ताःक्रियाः सततमङ्गवैकल्येऽपि प्रवर्त्तन्ते प्रकर्षेणवर्त्तन्ते सगुणा भवन्तीति भगवान् शङ्कराचार्य्य-चरणाः ॥
“तदित्यनभिसन्धाय यज्ञदानतपःक्रियाः ।दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षिभिः ॥
”तदिति ब्रह्मणोऽभिधानमुदाहृत्य इत्यनुषङ्गः ।अनभिसन्धाय कर्म्मणः फलमिति शेषः । तस्मात्फलाभिसन्धानं विना मुमुक्षुणा कर्म्म कर्त्तव्य-मित्यपि बोध्यम् ।“सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते ।प्रशस्ते कर्म्मणि तथा सच्छब्दः पार्थ युज्यते ॥
”यतो विद्यमानजन्मनि उत्कृष्टचरिते च सदि-त्येतत् प्रयुज्यते । अतो यज्ञादौ कर्म्मणि प्रथ-मतः सच्छब्दः प्रयुज्यते । इत्येकादशीतत्त्वम् ॥
* ॥
सत्, त्रि, (अस्तीति । अस + शतृ ।) सत्यम् ।साधुः । (यथा, मुग्धबोधे ।“रामंनमति सानन्दं धर्म्मानभिनिविश्य स सन् ।”)विद्यमानम् । (यथा, हितोपदेशे ।“दुर्ज्जनः परिहर्त्तव्यो विद्ययालङ्कृतोऽपि सन् ।मणिना भूषितः सर्पः किमसौ न भयङ्करः ॥
”)प्रशस्तम् । अभ्यर्हितम् । इत्यमरः ॥
धीरः ।इति मेदिनी ॥
वाचस्पत्यम्
Sanskrit
सत्
त्रि०
 अस--शतृ । १ सत्ये २ साधौ २ पूजिते ४ धीरे ५ प्रशस्ते६ विद्यमाने च अमरः । स्त्रियां ङीप् । सा च ७ पति-व्रतायां स्त्रियां ८ दक्षकन्याभेदे “सती सती योगवि-सृष्टदेहेति” कुमारः । ९ सौराष्ट्रमृदि हेमच० १० ब्रह्मणिन० “ओंतत्सदितिर्निर्देशो व्रह्मणस्त्रिविधः स्मृतः” इतिगीता । ११ आदरे
अव्य०
 “सदसती आदरानादरयो-रिति” पाणिनिः उप० स० “सत्कृत्य” सि० कौ० । पतिव्र-तापरत्वे संज्ञात्वात् तस्याभावः त्व “त्वतलोर्गुणवचनस्य”पा० न ह्रस्वः सतीत्वम् “तेन नारद! नारीणां सतीत्व-मुपजायते” पुराणम् ।
Capeller
German
स॑त् s. स॑न्त्.
स॑न्त्,
f.
 सती॑ daseiend, vorhanden, stattfindend,
sich befindend, seiend (als Cop.,
oft nicht zu übers.)
wirklich, echt, gut,
brav (oft —° in Subst. u. Adj.)
Superl. स॑त्तम der beste, erste von (Gen. o. —°).
m.
 Pl. die Lebenden o. die Guten.
f.
सती ein tragen Weib, auch = भवती.
n.
 स॑त् das Seiende o. das Sein
die
(reale) Welt, Ding
Gut, Vorteil
adv.
mit कर् in Ordnung bringen, zurechtmachen,
ehren, bewirten, jemd. (Acc.)
die letzte Ehre erweisen (vgl. सत्करण).
Grassman
German
(sát) siehe as.
Burnouf
French
सत् सत् (ppr. de अस् être) étant, qui est
bon
[moralement]
vertueux, excellent
respectable
instruit
convenable.
-- S.
n.
 l'Etre
सद् असत् l'être et le non-être, ce qui est et
ce qui n'est pas.
Le bien. -- S.
f.
 सती femme vertueuse [femme
qui se brûle sur le bucher de son mari].
Sorte de terre odorante.
Umā. -- Au l.
n.
 सति
तत्र एवं सति cela étant.
Stchoupak
French
सत्°
iic. v. सन्त्-।
सन्त्-
(१अस्-) partic. (f. सती nt. सत्) qui est,
existant, présent
qui est tel (nom. )
qui est ou appartient à qq'un (gén. )
réel, vrai, authentique
juste, bon, vertueux
m.
pl.
 gens de bien, les justes,
gens intelligents, instruits
f.
 v. s. v.
nt. ce qui est, ce qui existe,
réalité, chose réelle, monde réel
le bien, bonne qualité, vertu
सत्-कृ- mettre en ordre, arranger, régler
orner, parer
munir de
(instr.)
rendre hommage à qq'un (acc.), not. à un hôte
estimer, avoir
une haute opinion de (acc.)
सत्-कारय्- faire accomplir les rites
funéraires.
सच्-चरित- nt. bonne conduite, conduite vertueuse
a. v. qui a pareille
conduite
°चर्या-
f.
 = °चरित- nt.
°चिद्-आनन्द- (existence, pensée, joie)
m.
n.
 de Brahma.
°चिन्मय- -ई- a. fait d'existence et de pensée.
°छास्त्र- nt. bonne doctrine
-वन्त्- a. qui possède une bonne
doctrine.
°छ्लोक- a. qui a une bonne renommée.
२ सज्-जन-
m.
 homme de bien, homme vertueux, sage, noble
a. bien né,
vertueux
°जन-गर्हित- a. v. condamné par les gens de bien, par les
sages.
°जुष्ट- a. v. qui plaît aux gens vertueux, etc.
सत्-कथा-
f.
 belle histoire ou conversation.
°करण- nt. crémation.
°कर्तव्य- a. v. qui doit être honoré
°कर्तृ- ag. qui honore
bienfaiteur.
°कर्मन्- nt. bonne action.
°कला-
f.
 art.
°कल्प-वृक्ष- a. où il y a des arbres Kalpa.
°कवि-
m.
 bon poète
-त्व- nt. véritable talent poétique.
°कोर-
m.
 sg. ou
pl.
 bon traitement, honneurs qu'on rend, not. à un
hôte, accueil respectueux, hospitalité
fait d'honorer qq'un (ifc.)
°कारार्घ- a. digne d'honneurs
°कार्य- a. v. id.
digne d'un bon
accueil
à qui on doit rendre les honneurs de la crémation
nt. occupation
autorisée.
°काव्य- nt. bon poème.
°कीर्ति-
f.
 bonne renommée.
°कुल- nt. bonne famille, origine honorable.
°कृत- a. v. arrangé
orné de (ifc.)
honoré, accueilli avec des
honneurs
-इ-
f.
 = {%°kāra-
°kṛtya %} abs. ayant rendu les honneurs, etc.
°क्रिय- a. qui fait le bien
-आ-
f.
 fait d'arranger, de régler
célébration (d'un rite, ifc.).
°क्षेत्र- nt. bon champ.
°पक्षिन्-
m.
 oiseau utile ou inoffensif.
°पति-
m.
 bon maître ou époux.
°पथ-
m.
 bonne voie, chemin juste (ord. fig.)
doctrine orthodoxe
°पथि- (seul. instr. °पथा) bon chemin.
°पशु-
m.
 animal sacrificiel.
°पात्र- nt. vase d'élection, personne digne.
°पुत्र-
m.
 bon fils, fils d'une femme de l'une des 3 castes supérieures
a. qui a un fils, des fils.
°पुरुष-
m.
 excellent homme, homme intelligent.
°प्रतिग्रह-
m.
 fait de recevoir des dons des gens vertueux.
°प्रभा-
f.
 bel éclat.
°संकल्प- a. bien intentionné.
°सङ्ग-
m.
 °संगति-
f.
 fréquentation des bons.
°संग्रह- a. compris par les bons.
°संनिधान- nt. = °सङ्ग-।
°संप्रदाय-
m.
 bonne tradition.
सद्-अनुग्रह-
m.
 faveur envers les bons.
°अपदेश- a. qui n'a qui l'apparence de la réalité.
°अर्थ-
m.
 l'affaire en question.
°अलं-कृतिता-
f.
 fait d'être une véritable parure.
°अश्व-
m.
 noble coursier
a. (char) attelé d'un excellent cheval.
°असत्- nt. (sg. ou du.) l'existant et l'inexistant, le vrai et le faux,
le bien et le mal
-त्व- nt. existence et inexistence
°असत्-फलमयई- a. qui consiste en bonnes et mauvaises conséquences
°असद्-आत्मक- -इका- a. dont la nature est d'exister et de ne pas exister
°असद्-आत्मता-
f.
 fait d'avoir une telle nature
°असद्-भाव-
m.
 réalité et irréalité, le vrai et le faux
°असद्-रूप- a. qui apparaît comme existant et comme inexistant.
२ °आकारिन्- a. de bel aspect (l v. s. सदा).
°आगम-
m.
 bonne doctrine.
°आचार-
m.
 conduite ou pratique des bons, conduite vertueuse
a. qui a
une telle conduite, qui pratique la vertu
-वन्त्- a. id.
°आनन- a. qui a un beau visage.
°आभास- a. qui reflète la réalité, qui a l'apparence de la
réalité.
°आशिस्-
f.
 bonne prière, bon vœu. bénédiction.
°उक्ति-
f.
 bonne parole.
°गति-
f.
 bonne situation, heureuse destinée
voie des justes.
°गव-
m.
 bon taureau.
°गुण-
m.
 bonne qualité, vertu a. doué de qualités.
°गुरु-
m.
 bon maître.
°ग्रह- a. attaché au bien, à la vérité.
°धर्म-
m.
 bonne loi
vraie justice
(bouddh. et jaina) doctrine
bouddhiste
°धर्म-पुण्डरीक- nt. Lotus de la Bonne Loi, titre d'un
ouvrage bouddh.
°ध्यायिन्- ag. qui médite sur ce qui est vrai.
°ब्रह्मन्- nt. le vrai Brahman.
°भाव-
m.
 existence réelle, réalité
fait d'être réel ou vrai,
vérité, droit
bonne disposition, bonté, loyauté, affection.
°भूत- a. v. vrai, réel
°भूतोत्पादक- ag. qui produit ce qui
est vrai.
°भृत्य-
m.
 bon serviteur.
°याजिन्- ag. qui sacrifie ce qui est vrai.
°युक्ति-
f.
 bon raisonnement.
°रत्न- nt. pierre précieuse authentique, vraie perle.
°वंश-
m.
 bambou de bonne qualité ou bonne lignée
a. muni d'une
bonne poignée ou de noble lignée
°वंश-जात- a. v. de noble origine.
°वचस्- nt. bonne parole.
°वत्सल- a. bon envers les justes.
°वस्तु- nt. bon sujet (d'un récit, etc.).
°वाजिन्-
m.
 cheval de race.
°वादिन्- ag. qui dit la vérité.
°वार्त्ता-
f.
 bonne nouvelle
-आं प्रश्- demander des nouvelles de
la santé.
°विगर्हित- a. v. blâmé par les justes.
°विद्य- a. bien instruit
-आ-
f.
 connaissance vraie.
°वृक्ष-
m.
 bel arbre.
°वृत्त- nt. forme bien arrondie, bel aspect
conduite vertueuse
a. v.
qui pratique la
vertu
-ता-
f.
 bonté
°वृत्त-कुशल- a.
versé dans les bonnes pratiques
°वृत्त-रहित- a. v. dépourvu de bonne
conduite
°वृत्त-स्थ- a. qui pratique la vertu
°वृत्ति-
f.
 bonne
conduite ou lire सं°।
सन्-नामन्- nt. beau nom.
°निमित्त- nt. bon signe
bon motif
-अम् pour une bonne raison.
°निवास- a. qui séjourne parmi les dieux, ép. de Viṣṇu.
°निसर्ग-
m.
 aménité.
°मङ्गल- nt. rite propice.
°मणि-
m.
 = °रत्न-।
°मन्त्र- nt. bonne formule, formule propice.
°मार्ग-
m.
 bonne voie (fig.
°मार्गयोधिन्- ag. qui combat
loyalement
°मार्गस्थ- a. qui suit la bonne voie.
°मित्र- nt. ami loyal.
सल्-लाप-
m.
 = सं°।
°लोक-
m.
pl.
 bonnes gens, les bons.