शाकटायन (zAkaTAyana)
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Spoken Sanskrit
Englishशाकटायन - zAkaTAyana - - of a modern grammarian
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Apte
Englishशाकटायनः [śākaṭāyanḥ], of a philologist and grammarian en referred to by Pāṇini and Yāska
व्याकरणे शकटस्य च तोकम् Nir.
Apte 1890
EnglishMonier Williams Cologne
EnglishMonier Williams 1872
EnglishMacdonell
EnglishApte Hindi
Hindiशाकटायन:
- शकटस्यापत्यम्-शकट + फक्
भाषाविज्ञान और व्याकरण का पंडित जिसका पाणिनि और यास्क ने कई बार उल्लेख किया है
L R Vaidya
EnglishAufrecht Catalogus Catalogorum
EnglishAbhyankara Grammar
Englishशाकटायन (1) name of an ancient re- puted scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor gra- mmarian sympathizing with the Nairuktas or etymologists in hold- ing the view that all substantives are derivable and can be derived from roots
cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakata- yana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda
(2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new Syst- em of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन.
पुराणम्
Englishशाकटायन / ŚĀKAṬĀYANA. A famous grammarian. He lived before yāska and pāṇini. He is considered to be the author of the well-known text on grammar called ‘Uṇādisūtrapāṭha’. He is referred to as the foremost among the grammarians in the aṣṭādhyāyī of pāṇini. (Pāṇinisūtra, 1, 4, 86 and 87).
Vedic Reference
Englishशब्दकल्पद्रुमः
Sanskritशाकटायनः, (शकटस्यापत्यं पुमान् । शकट +“नडादिभ्यः फक् ।” ४ । १ । ९९ । इति फक् ।) अष्ट-शाब्दिकान्तर्गतशाब्दिकविशेषः । यथा, --“इन्द्रश्चन्द्रः काशकृत्स्ना पिशली शाकटा-यनः ।पाणिन्यमरजैनेन्द्रा जयन्त्यष्टादिशाब्दिकाः ॥
”इति कविकल्पद्रुमः ॥
(अयन्तु नाममात्रं धातुनिष्पन्नमाह । यथा, कातन्त्रे कृत्सु उणादयो भूतेऽपि इत्यत्रत्रिलोचनः ।“नाम च धातुजमाह निरुक्तेव्याकरणे शकटस्य च तोकः ।यन्न पदार्थविशेषसमुत्थंप्रत्ययतः प्रकृतेश्च तदूह्यम् ॥
”)
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