शब्दकौस्तुभ (zabdakaustubha)
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Aufrecht Catalogus Catalogorum
Englishशब्दकौस्तुभ a C. to the first pāda of Pāṇini's Aṣṭā-
dhyāyī. IO. 1555. 1719. 3068. Oxf. 160^a. Paris
(Gr. 28). L. 1464. 2360. Khn. 48. K. 88. B.
3, 22. Ben. 19. 20. Lgr. 129. Bik. 272. Kāṭm. 9.
Pheh 14. Rādh 9 (and C.). Burnell 39^a. Bhk. 28.
Oppert 737. 828. 834. 1432. 1591--93. 1802. 2458.
2596. 3229. 3297. 3742. 3968. 4138. 4189. 4255.
4285. 4453. 4472. 4721. 4890. 4913. 5403. 5667.
5731. 5839. 7011. 7783. 8273. II, 994. 1184. 1384.
2100. 2241. 2986. 3048. 5791. 6248. 6463. 6964.
7006. 7450. 7782. 8144. 8590. 8694. 8961. 9108.
9218. 9270. 9513. 10093. Rice 14. 24. Bühler 557.
C. Bhr. 192. Oppert 2051. II, 2243.
C. by Kṛṣṇācārya. B. 3, 22.
C. Bhāvapradīpa or Bhāvapradīpikā by Kṛṣṇa-
mitra. B. 3, 22. Oudh V, 8. X, 8.
C. Viṣamapadī by Nāgeśa. K. 88. B. 3, 22.
Oudh IX, 11. NP. I, 110.
C. Prabhā by Rāghavendrācārya. K. 84.
C. Prabhā by Vaidyanātha Pāyaguṇḍe. IO. 399.
B. 3, 22. Ben. 23. NW. 54. 60. 62. Oudh
IV, 11. NP. I, 94. 98. Bühler 557.
C. Śabdakaustubhoddyota by Vaidyanātha Śukla.
NP. VII, 68.
शब्दकौस्तुभ by Bhaṭṭoji. Gov. Or. Libr. Madras 92.
Hz. 289. 487. Oudh XX, 82. Peters. 4, 19. Stein 47.
C. Stein 47 (three different commentaries).
C. Bhāvapradīpa by Kṛṣṇamitra, son of Rāma-
sevaka. Stein 47.
C. Viṣamapadī by Nāgeśa. Oudh XX, 84. XXI, 66.
C. Prabhā by Vaidyanātha. Hz. 228. Oudh XX,
82. XXI, 66.
शब्दकौस्तुभ by Bhaṭṭoji. Ulwar 1183.
C. Viṣamapadī by Nāgeśa. Ulwar 1185.
C. Prabhā by Vaidyanātha, son of Mahādeva.
Ulwar 1184.
शब्दकौस्तुभ by Bhaṭṭoji. Adyar Libr. 2 (fourth Adhyāya ?
probably fourth Āhnika). AK 654 (1, 1). 655 (1, 4).
AS p. 194 (3 MSS. of which one contains 1--9, the
second 3--9, the third 2 Āhnika). BC 47 (till 1,
1, 9). 277. Bd. 566 (Āhnika 1--9). Hz. 1267.
Peters. 5, 232. 6, 247 (Navāhnikam). Śg. 1, 29 (1, 1).
Abhyankara Grammar
Englishशब्दकौस्तुभ a treatise on grammar, critically explaining and discuss ing the meaning of Panini's Sutras in the order of the author himself. the work is written by Bhattoji Diksita and is mainly based on the Mahabhasya.
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