शकारः (zakAraH)
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Apte
Englishशकारः [śakārḥ], The brother of a king's concubine, the brother-in-law of a king by a wife not regularly married (अनूढाऊभ्रातृ)
(he is usually represented as a strange mixture of pride, folly, and vanity, of low family, and raised to power by reason of his relation to the king. In the Mṛichchhakaṭika of Śūdraka where he plays a prominent part, his characters is well exhibited in his lightness and frivolity of spirit, vain-glory, constant reference to his high connection, his blundering and ludicrous folly, but withal cruelty enough to throttle the heroine when she refused to yield to his desire
S. D. thus defines him: मदमूर्खताभिमानी दुष्कुल- तैश्वर्यसंयुक्तः । सो$यमनूढाभ्राता राज्ञः श्यालः शकार इत्युक्तः ॥ 81.
Apte 1890
Englishशकारः The brother of a king's concubine, the brother-in-law of a king by a wife not regularly married (अनूढाभ्रातृ)
(he is usually represented as a strange mixture of pride, folly, and vanity, of low family, and raised to power by reason of his relation to the king. In the Mṛcchakaṭikā of Śūdraka where he plays a prominent part, his character is well exhibited in his lightness and frivolity of spirit, vain-glory, constant references to his high connection, his blundering and ludicrous folly, but withal cruelty enough to throttle the heroine when she refused to yield to his desire
S. D. thus defines him:
मदमूर्खताभिमानी दुष्कुलतैश्वर्यसंयुक्तः । सोयमनूढाभ्राता राज्ञः श्यालः शकार इत्युक्तः ॥ 81).
Wordnet
Sanskrit शकारः
हिन्दीवर्णमालायाः त्रयोविंशतितमः महाप्राणः यस्य उच्चारणसमये उच्चारणेन्द्रियेषु ईषत् घर्षणं भवति यस्मात् सः ऊष्मा इति कथ्यते।
"शकारस्य तालोः उच्चारणत्वात् सः तालव्यः शकारः इत्यपि उच्यते।"
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शब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritशकारः ऊष्मवर्णभेदः । अस्योच्चारणस्थानं तालु । तस्यो-च्चारणे आभ्यन्तरप्रयत्नः विवृतम् । बाह्यप्रयत्ना विवार-श्वासाघोषा महाप्राणश्च । अस्य ध्येयस्वरूपम् “श-कारं परमेशानि! शृणु वर्णं शुचिस्मिते! । रक्तवर्ण-प्रभाकारं स्वयं परमकुण्डली । चतुर्वर्गप्रदं देवि!शकारं ब्रह्मविग्रहम् । पञ्चदेवमयं वर्णं पञ्चप्राणात्मकंप्रिये । रजःसत्त्वतमोयुक्तं त्रिविन्दुसहितं सदा । त्रि-शक्तिसहितं घर्णमात्मादितत्त्वसंयुतम्” कासधेनुतन्त्रम् ।अस्य वाचकशब्दा योगिनीतन्त्रोक्ता यथा “शः स-व्यश्च कामरूपी कामरूपो महामतिः । सौख्यनामाकुमारोऽस्थि श्रीकण्ठो वृषकेतनः । वृषघ्नः शयनं शान्तासुभगा विस्फुलिङ्गिनी । मृत्युर्देवो महालक्ष्मीर्महेन्द्रःकुलकौलिनी । बाहुर्हंसो वियद्वक्त्रं हृदनङ्गोऽङ्कुशःखनः । वामोरुः पुण्डरीकाक्षः कान्तिः कल्याणवा-चकः” । मातृकान्यासेऽस्य हृदादिदक्षकरे न्यास्यता ।काव्यादौ प्रथमप्रयोगे सुखं फलम् । “शः सुखं षस्तु-स्वेदम्” वृ० त्त० टी० ।
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