वीरभद्र (vIrabhadra)
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शब्दसागरः
EnglishSpoken Sanskrit
Englishवीरभद्र - vIrabhadra - - distinguished hero
वीरभद्र - vIrabhadra - - vetiver grass [ Andropogon Muricatum - Bot. ]
वीरभद्र - vIrabhadra - - horse fit for the azvamedha sacrifice
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Wilson
EnglishMonier Williams Cologne
Englishof an incarnation or form of Śiva (sometimes regarded as his son, and worshipped in the Marāṭha country
in the Vāyu-Purāṇa he is said to have been created from Śiva's mouth in order to spoil the sacrifice of Dakṣa, and is described as having a thousand heads, a thousand eyes, a thousand feet, and wielding a thousand clubs
his appearance is fierce and terrific, he is clothed in a tiger's skin dripping with blood, and he bears a blazing bow and battle-axe
in another Purāṇa he is described as produced from a drop of Śiva's sweat),
(RTL. 79
82)
Apte Hindi
Hindiवीरभद्रः
वीर-भद्रः -
एक शक्तिशाली शूरवीर जिसे शिव ने अपनी जटाओं से निकाला था
वीरभद्रः
वीर-भद्रः -
माना हुआ योद्धा
वीरभद्रः
वीर-भद्रः -
अश्वमेध यज्ञ के उपयुक्त घोड़ा
वीरभद्रः
वीर-भद्रः -
एक प्रकार का सुगन्धित घास
L R Vaidya
EnglishAufrecht Catalogus Catalogorum
EnglishIndian Epigraphical Glossary
Englishवैजयन्तीकोषः
SanskritWord: वीरभद्रः
Root: वीरभद्र
Gender: पुं
Number: all
अर्थः ⇒ वीरभद्रः नाम शिवानुचरः
Meaning(s):
⇒ Śiva's servant
Shloka(s):
1|1|53|1 ► वीरभद्रस्तु देवाजो विघ्नेशस्तु विनायकः। (स्वर्गकाण्डः/आदिदेवाध्यायः)
Synonym(s):
➠ 1|1|53|1 ⇢ वीरभद्रः (वीरभद्र) (पुं) ⇒ Śiva's servant ⇒ वीरभद्रः नाम शिवानुचरः
➠ 1|1|53|1 ⇢ देवाजः (देवाज) (पुं) ⇒ Epithet of Virabhadra ⇒ वीरभद्रः नाम शिवानुचरः
Related word(s):
स्व_स्वामीसंबन्धः ➡ शिवः
जातिः ➡ देवयोनिः
Mahabharata
EnglishVīrabhadra^1, a Pāṇḍava warrior. § 600 (Ghaṭotkacavadhap.): VII, 158, 7011 (brother of Virāṭa?) (only C.).
Vīrabhadra^2, a divine being evolved from Śiva. § 695b (Dakshayajñavināśa): XII, 285, 10307 (created from the wrath of Śiva), (10325), 10327, 10329 (created the Raumyas who destroyed the sacrifice of Daksha).
पुराणम्
Englishवीरभद्र / VĪRABHADRA. One of the guards of śiva.1) Origin. There are two different opinions in the Purāṇas, regarding the origin of vīrabhadra. There is no doubt that his birth was due to the anger of śiva. When śiva knew that his wife pārvatī jumped into the fire and died at the sacrifice of dakṣa, he struck his matted hair on the ground and from that, vīrabhadra and bhadrakālī came into being. This is the version given in devī bhāgavata, skandha 7. According to mahābhārata, śānti Parva, Chapter 284, vīrabhadra was born from the mouth of śiva. From each of the hairpores of vīrabhadra, who was born from the mouth of śiva to destroy the sacrifice of dakṣa a fearful monster was born, all of whom, formed a group of ghosts called the Raumyas.2) The Destruction of the sacrifice of dakṣa. See under dakṣa.3) Attainment of boon. After the destruction of the sacrifice of dakṣa, the fearful monster vīrabhadra, began to exterminate the entire creation. Then śiva appeared and pacified him and said “You shall become a planet in the sky called Aṅgarakṣaka (Bodyguard) or maṅgala (well being). Everybody will worship you. Those who thus exalt you, will get health, wealth and long life.” (bhāgavata, skandha 7
vāyu purāṇa, 101, 209
padma purāṇa, sṛṣṭi Khaṇḍa, 24).
After the destruction of the sacrifice of dakṣa, vīrabhadra severed a portion of his radiance, and from that radiance, later Ādiśaṅkara (śaṅkarācārya) was born. This story occurs in bhaviṣya purāṇa, Pratisarga Parva.4) Prowess. vīrabhadra was not only a follower of śiva. He was a prominent general of the army. In the battle of the burning of tripura and the jalandhara fight, vīrabhadra stood with śiva and fought fiercely. (padma purāṇa, pātāla Khaṇḍa and uttara Khaṇḍa).5) Protector of the devas. vīrabhadra was the destroyer of the Asuras and the protector of the devas. Once kaśyapa and all the other hermits and sages with him were burnt to ashes in the wild fire that occurred in the Śaukaṭa mountain. Instantly vīrabhadra swallowed that wild fire and by the power of incantation, he brought to life from the ashes all the Ṛṣis (hermits) who were burnt to death.
On another occasion a serpent swallowed all the gods. vīrabhadra killed the snake and rescued all the devas. Once an asura called Pañcameḍhra put into his mouth all the gods, all the hermits and bāli and sugrīva. Those who escaped from the danger stood agape being powerless to confront the asura. At last vīrabhadra attacked the asura. That great and fierce battle lasted for years. At the end vīrabhadra killed the asura and rescued all.
Because vīrabhadra had thus protected the devas and the others on three occasions, śiva became immensely pleased with him and gave him several boons. (padma purāṇa, pātāla Khaṇḍa, 107).
शब्दकल्पद्रुमः
Sanskritवीरभद्रः, (वीराणां भद्रं येन ।) अश्वमेधाश्वः ।वीरश्रेष्ठः । वीरणम् । इति मेदिनी ॥
शिव-गणविशेषः । तस्योत्पत्तिर्यथा, --“इत्याकर्ण्य महाकालः सम्यक् ज्ञात्वा सती-व्ययम् ।सत्यं मुने सती देवी तृणीचक्रे स्वजीवितम् ॥
जोषं स्थिते मुनौ तत्र तन्महाकालसाध्वसात् ।रुद्रश्चातीवरौद्रोऽभूत् बहुकोपाग्निदीपितः ॥
ततस्तत्क्रोधजाद्बह्नेराविरासीन्महाद्युतिः ।प्रत्यक्षः प्रतिमाकारः कालमृत्युः प्रकम्पनः ॥
उवाच च प्रणम्येशं भूमुण्डीं महतीं दधत् ।आज्ञां देहि पितः किन्ते करवै दास्यमुत्तमम् ।ब्रह्माण्डमेककबलं करवाणि त्वदाज्ञया ॥
इति प्रतिज्ञां तस्येशः श्रुत्वा कृतममन्यत ।कृतकृत्यमिवात्यन्तं तं मुदा प्रत्युवाच ह ॥
महावीरोऽसि रे भद्र मम सर्व्वगणेष्विह ।वीरभद्राख्यया हि त्वं प्रथितिं परमां व्रज ।कुरु मे सत्वरं कार्य्यं दक्षयज्ञं क्षयं नय ॥
”इति काशीखण्डे ८९ अध्यायः ॥
(यथा च महाभारते । १२ । २८३ । ५१ ।“वीरभद्र इति ख्यातो रुद्रकोपाद्विनिःसृतः ।भद्रकालीति विख्याता देव्याः कोपाद्विनिः-सृता ॥
”)
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