विष्णु

विष्णु

Masculine.

(

-ष्णुः

)

VISHṆU,

one

of

the

three

principal

Hindu

deities,

and

the

preserver

of

the

world:

during

the

periods

of

temporary

anni-

hilation,

he

is

supposed

to

sleep

on

the

waters

floating

on

the

serpent

Śesha:

BRAHMĀ

is

fabled

to

have

sprung

from

a

lotus,

which

originally

grew

from

the

navel

of

VISHṆU,

and

the

holy

river

Ganges

is

said

to

spring

from

his

foot:

the

different

Avatārs

are

considered

as

emanations

of

this

deity,

and

in

KRISHṆA,

he

is

supposed

to

have

been

really

and

wholly

incarnate:

LAKSHMĪ

is

his

wife,

and

he

is

usually

represented

as

a

mild

and

benevolent

deity.

2.

AGNI

or

fire.

3.

One

of

the

demigods

called

Vasus.

4.

A

pure

or

pious

man.

5.

The

name

of

an

ancient

law-giver.

Etymology

विश्

to

enter

or

pervade,

(

the

universe,

)

नुक्

Unādi

Affix.

वि॑ष्णु

masculine

name

of

a

god

abstract

°त्व†

neuter

विष्णु

(

ष्णुः

)

2.

Masculine.

Vishnu

the

pre-

server

fire

good

man.

विष्णु

-

viSNu

-

Masculine

-

God

Vishnu

विष्णु

ऋक्ष

-

viSNu

RkSa

-

Neuter

-

lunar

mansion

zravaNa

विष्णु

Masculine.

(

-ष्णुः

)

VIṢṆU,

one

of

the

three

principal

Hindu

deities,

and

the

preserver

of

the

world:

during

the

periods

of

temporary

annihilation,

he

is

supposed

to

sleep

on

the

waters

floating

on

the

serpent

Śeṣa:

BRAHMĀ

is

fabled

to

have

sprung

from

a

lotus,

which

originally

grew

from

the

navel

of

VIṢṆU,

and

the

holy

river

Ganges

is

said

to

spring

from

his

foot:

the

different

Avatāras

are

considered

as

emanations

of

this

deity,

and

in

KṚṢṆA,

he

is

supposed

to

have

been

really

and

wholly

incarnate:

LAKṢMĪ

his

wife,

and

he

is

usually

represented

as

a

mild

and

benevolent

deity.

2

AGNI

or

fire.

3

One

of

the

demigods

called

Vasus.

4

A

pure

or

pious

man.

5

The

name

of

an

ancient

law-giver.

Etymology

विश

to

enter

or

pervade

(

the

universe

),

नु

Uṇādi

Affix.

विष्णुः

[

viṣṇuḥ

],

[

विष्

व्यापने

नुक्

Uṇâdisūtras.

3.39

]

The

second

deity

of

the

sacred

Triad,

entrusted

with

the

preservation

of

the

world,

which

duty

he

is

represented

to

have

duly

discharged

by

his

various

incarnations

(

for

their

descriptions

see

the

several

avatāras

sub voce, see under the word.

and

also

under

अवतार

)

the

word

is

thus

popularly

derived:

यस्माद्विश्व-

मिदं

सर्वं

तस्य

शक्त्या

महात्मनः

।

तस्मादेवोच्यते

विष्णुर्विशधातोः

प्रवेशनात्

॥.

Name.

of

Agni

विष्णुर्नामेह

यो$ग्निः

Mahâbhârata (Bombay).

*

3.221.12.

A

pious

man.

Name.

of

a

law-giver,

author

of

a

Smṛiti

called

विष्णुस्मृति.

Name.

of

one

of

the

Vasus.

The

lunar

mansion

called

Śravaṇa

(

presided

over

by

Viṣṇu

).

Name.

of

the

month

चैत्र.

Compound.

-काञ्ची

Name.

of

a

town.

-क्रमः

the

step

or

stride

of

Viṣṇu.

-क्रान्ता

Name.

of

various

plants.

-गुप्तः

Name.

of

Chāṇakya.

-ग्रन्थिः

a

particular

joint

of

the

body.

-जनः

a

devotee,

saint

अध्यगान्मह-

दाख्यानं

नित्यं

विष्णुजनप्रियः

Bhágavata (Bombay).

1.7.11.

-तिथिः

Name.

of

the

11th

and

12th

lunar

days

of

each

fortnight.

-तैलम्

a

kind

of

medicinal

oil.

-दत्तः

Name.

of

परीक्षित.

-दैवत्या

Name.

of

the

eleventh

and

twelfth

days

of

each

fortnight

(

of

a

lunar

month

).

धर्मः

Dharma

enjoining

the

proper

worship

of

Viṣṇu.

a

kind

of

श्राद्ध.

-धर्मोत्तरपुराणम्

Name.

of

an

उपपुराण.

पदम्

the

sky,

atmosphere.

the

sea

of

milk.

the

foot

of

Viṣṇu

(

worshipped

at

Gayā

).

a

lotus.

पदी

an

epithet

of

the

Ganges

निर्गता

विष्णुपादाब्जात्

तेन

विष्णुपदी

स्मृता

Brav.

Parasmaipada.

Bhágavata (Bombay).

1.19.

7.

the

sun's

passage

(

into

the

zodiacal

signs

वृषभ,

सिंह,

वृश्चिक

and

कुम्भ

).

-पुराणम्

Name.

of

one

of

the

most

celebrated

of

the

eighteen

Purāṇas.

प्रिया

basil.

Lakṣmī.

-प्रीतिः

Feminine.

land

granted

rent-free

to

Brāhmaṇas

to

maintain

Viṣṇu's

worship.

-माया

Name.

of

Durgā.

-मित्रः

a

common

name

(

like

अमुक

)

तस्मादपि

विष्णुमित्र

इत्यनवस्थितिः

Bhágavata (Bombay).

5.14.24.

-रथः

an

epithet

of

Garuḍa.

-रातः

Name.

of

king

Parīkṣita

स

विष्णुरातो$तिथय

आगताय

तस्मै

सपर्यां

शिरसा

जहार

Bhágavata (Bombay).

1.19.29.

-विङ्गी

a

quail.

-लोकः

Viṣṇu's

world

मुच्यते

सर्वपापेभ्यो

विष्णुलोकं

स

गच्छति

Stotra.

वल्लभा

an

epithet

of

Lakṣmī.

the

holy

basil.

-वाहनः,

-वाह्यः

epithets

of

Garuḍa.

-शक्तिः

Lakṣmī

-हिता

basil.

वि॑ष्णु

masculine gender.

(

prob.

from.

√

विष्,

‘All-pervader’

or

‘Worker’

)

nalopākhyāna

of

one

of

the

principal

Hindū

deities

(

in

the

later

mythology

regarded

as

‘the

preserver’,

and

with

Brahmā

‘the

creator’

and

Śiva

‘the

destroyer’,

constituting

the

well-known

Tri-mūrti

or

triad

although

Viṣṇu

comes

second

in

the

triad

he

is

identified

with

the

supreme

deity

by

his

worshippers

in

the

Vedic

period,

however,

he

is

not

placed

in

the

foremost

rank,

although

he

is

frequently

invoked

with

other

gods

[

especially.

with

Indra

whom

he

assists

in

killing

Vṛtra

and

with

whom

he

drinks

the

Soma

juice

confer, compare.

his

later

names

Indrānuja

and

Upendra

]

as

distinguished

from

the

other

Vedic

deities,

he

is

a

personification

of

the

light

and

of

the

sun,

especially.

in

his

striding

over

the

heavens,

which

he

is

said

to

do

in

three

paces

[

See

त्रि-विक्रम

and

confer, compare.

बलि,

वामन

],

explained

as

denoting

the

threefold

manifestations

of

light

in

the

form

of

fire,

lightning,

and

the

sun,

or

as

designating

the

three

daily

stations

of

the

sun

in

his

rising,

culminating,

and

setting

Viṣṇu

does

not

appear

to

have

been

included

at

first

among

the

Ādityas

[

q.v.

],

although

in

later

times

he

is

accorded

the

foremost

place

among

them

in

the

Brāhmaṇas

he

is

identified

with

sacrifice,

and

in

one

described

as

a

dwarf

in

the

Mahā-bhārata

and

Rāmāyaṇa

he

rises

to

the

supremacy

which

in

some

places

he

now

enjoys

as

the

most

popular

deity

of

modern

Hindū

worship

the

great

rivalry

between

him

and

Śiva

[

confer, compare.

वैष्णव

and

शैव

]

is

not

fully

developed

till

the

period

of

the

Purāṇas:

the

distinguishing

feature

in

the

character

of

the

Post-vedic

Viṣṇu

is

his

condescending

to

become

incarnate

in

a

portion

of

his

essence

on

ten

principal

occasions,

to

deliver

mankind

from

certain

great

dangers

[

confer, compare.

अवतार

and

Indian Wisdom, by Sir M. Monier-Williams

327

]

some

of

the

Purāṇas

make

22

incarnations,

or

even

24,

instead

of

10

the

Vaiṣṇavas

regard

Viṣṇu

as

the

supreme

being,

and

often

identify

him

with

Nārāyaṇa,

the

personified

Puruṣa

or

primeval

living

spirit

[

described

as

moving

on

the

waters,

reclining

on

Śeṣa,

the

serpent

of

infinity,

while

the

god

Brahmā

emerges

from

a

lotus

growing

from

his

navel

confer, compare.

Manu.

i,

10

]

the

wives

of

Viṣṇu

are

Aditi

and

Sinīvālī,

later

Lakṣmī

or

Śrī

and

even

Sarasvatī

his

son

is

Kāma-deva,

god

of

love,

and

his

paradise

is

called

Vaikuṇṭha

he

is

usually

represented

with

a

peculiar

mark

on

his

breast

called

Śrī-vatsa,

and

as

holding

a

शङ्ख,

or

conch-shell

called

Pāñcajanya,

a

चक्र

or

quoit-like

missile-weapon

called

Su-darśana,

a

गदा

or

club

called

Kaumodakī

and

a

पद्म

or

lotus

he

has

also

a

bow

called

Śārṅga,

and

a

sword

called

Nandaka

his

वाहन

or

vehicle

is

Garuḍa

q.v.

he

has

a

jewel

on

his

wrist

called

Syamantaka,

another

on

his

breast

called

Kaustubha,

and

the

river

Ganges

is

said

to

issue

from

his

foot

the

demons

slain

by

him

in

his

character

of

‘preserver

from

evil’,

or

by

Kṛṣṇa

as

identified

with

him,

are

Madhu,

Dhenuka,

Cāṇūra,

Yamala,

and

Arjuna

[

see

यमलार्जुन

],

Kāla-nemi,

Haya-grīva,

Śakaṭa,

Ariṣṭa,

Kaiṭabha,

Kaṃsa,

Keśin,

Mura,

Śālva,

Mainda,

Dvi-vida,

Rāhu,

Hiraṇya-kaśipu,

Bāṇa,

Kāliya,

Naraka,

Bali

he

is

worshipped

under

a

thousand

names,

which

are

all

enumerated

in

mahābhārata

xiii,

6950-7056

he

is

sometimes

regarded

as

the

divinity

of

the

lunar

mansion

called

Śravaṇa

),

ṛg-veda

et cetera.

et cetera.

(

confer, compare.

Religious Thought and Life in India, also called 'brāhmanism and hindūism,' by Sir M. Monier-Williams

44

Indian Wisdom, by Sir M. Monier-Williams

324

)

nalopākhyāna

of

the

month

Caitra,

varāha-mihira 's bṛhat-saṃhitā

(

with

प्राजापत्य

)

of

the

author

of

ṛg-veda

x,

84

of

a

son

of

Manu

Sāvarṇa

and

Bhautya,

mārkaṇḍeya-purāṇa

of

the

writer

of

a

law-book,

yājñavalkya

of

the

father

of

the

11th

Arhat

of

the

present

Avasarpiṇī,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

(

also

with

गणक,

कवि,

दैवज्ञ,

पण्डित,

भट्ट,

मिश्र,

यतीन्द्र,

वाजपेयिन्,

शास्त्रिन्

et cetera.

)

of

various

authors

and

others,

Inscriptions

Catalogue(s)

equal, equivalent to, the same as, explained by.

अग्नि,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

equal, equivalent to, the same as, explained by.

वसु-देवता,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

equal, equivalent to, the same as, explained by.

शुद्ध,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

वि॑ष्णु

feminine.

nalopākhyāna

of

the

mother

of

the

11th

Arhat

of

the

present

Avasarpiṇī,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

वि॑ष्णु

neuter gender.

plural number.

(

in

a

formula

),

āpastamba-śrauta-sūtra

(

विष्णोर्

with

अपमर्णम्,

आज्य-दोहम्,

व्रतम्

[

ओः

]

साम,

स्वरीयः

nalopākhyāna

of

Sāmans

with

षोडश-नाम-स्तोत्रम्,

अनुस्मृतिः,

अष्टाविंशति-नाम-स्तोत्रम्,

and

महा-स्तुतिः

nalopākhyāna

of

works.

)

विष्णु

viṣ-ṇu,

Masculine.

[

Worker:

√

viṣ

]

N.

of

a

god

of

the

upper

region

(

personification

of

the

sun

)

who

traverses

the

world

in

three

strides,

companion

of

Indra,

mentioned

with

the

Adityas,

husband

of

Sinīvālī

(

V.

)

janitor

of

the

gods

(

Br.

)

his

head

when

cut

off

becomes

the

sun

(

Br.

).

In

C.

he

is

the

second

of

the

triad,

the

Preserver,

husband

of

Lakṣmī

or

Śrī,

and

Sarasvalī,

father

of

the

god

of

love,

on

the

serpent

Śeha,

and

has

Garuḍa

for

his

vehicle,

descends

to

earth

in

several

Avatārs

N.

of

a

lawgiver.

विष्णु,

i.

e.

2.

विष्

+

नु,

Masculine.

1.

Viṣṇu,

one

of

the

three

principal

Indian

deities,

Chr.

291,

7

=

Rigv.

i.

85,

7

Pañc.

44,

16.

2.

Agni.

3.

One

of

the

Vasus.

4.

The

name

of

an

ancient

law-giver.

5.

A

pious

man.

जीवन

की

परिरक्षक

विष्णुः

पुंलिङ्गम्

-

विष्

+

नुक्

"देवत्रयी

में

दूसरा,

जिसको

संसार

का

पालनपोषण

सौंपा

गया

है"

विष्णुः

पुंलिङ्गम्

-

-

अग्नि

विष्णुः

पुंलिङ्गम्

-

-

पुण्यात्मा

विष्णुः

पुंलिङ्गम्

-

-

विष्णुस्मृति

के

प्रणेता

विष्णुः

पुंलिङ्गम्

-

विष्+नुक्

त्रिदेव

में

दूसरा

विष्णुः

पुंलिङ्गम्

-

-

अग्नि

विष्णुः

पुंलिङ्गम्

-

-

पावन

पुरुष

विष्णुः

पुंलिङ्गम्

-

-

स्मृतिकार

विष्णुः

पुंलिङ्गम्

-

-

एक

वसु

विष्णुः

पुंलिङ्गम्

-

-

श्रवण

नक्षत्रपुंज

विष्णुः

पुंलिङ्गम्

-

-

चैत्र

का

महीना

vizRu

{%

m.

%}

1.

Name

of

the

second

deity

of

the

Hindu

triad,

regarded

as

the

preserver

of

the

universe

(

the

word

is

thus

derived-

यस्माद्विश्वमिदं

सर्वं

तस्य

शक्त्या

महात्मनः

।

तस्मादेवोच्यते

विष्णुर्विशधातोः

प्रवेशनात्

for

his

ten

incarnations,

See

under

अवतार

)

2.

an

epithet

of

fire

3.

a

pious

man

4.

name

of

a

law-giver.

३,

अग्नि,

अनल,

आज्यभुक्,

आज्याश,

उषर्बुध,

काल,

कृशानु,

कृष्णवर्त्मन्,

क्रम,

गुण,

गुप्ति,

जगत्,

ज्योति,

ज्वलन,

ज्वाल,

तपन,

तृतीय,

त्रय,

त्रिकटु,

त्रिकाल,

त्रिगत,

त्रिगुण,

त्रिजगत्,

त्रिनेत्र,

त्रिपदी,

त्रैत,

दह,

दहन,

दीप्ति,

द्युति,

धाम,

नेत्र,

पद,

पावक,

पुं,

पुर,

पुरुष,

पुष्कर,

ब्रह्मन्,

भुवन,

रत्न,

राम,

रुद्राक्ष,

रोहित,

लोक,

लोचन,

वचन,

वह्नि,

विक्रम,

विष्णु,

विष्णुक्रम,

वृत्त,

वैश्वानर,

शक्ति,

शिखा,

शिखिन्,

शिवनेत्र,

शूल,

सप्तार्चि,

सहोदर,

हरनयन,

हरनेत्र,

हव्यभुक्,

हव्यवाहन,

हव्याश,

हुतभुज्,

हुतवह,

हुताश,

हुताशन,

होतृ

विष्णु

m.

deus

Vischnus.

हरि

पु

हरि,

अर्क,

मर्कट,

मण्डूक,

विष्णु,

वासव,

वायु,

तुरङ्ग,

सिंह,

सितांशु,

यम,

इन्द्र,

भानु,

मरुत्,

भेक,

वाजिन्,

कपि,

अंशु,

भीरु,

सोम,

शुक्ल,

सर्प,

स्वर्णवर्ण

अर्क-मर्कट-मण्डूक-विष्णु-वासव-वायवः

।

तुरङ्ग-सिंह-सितांशुर्यमाश्च

हरयो

दश

॥

७

॥

हरिरिन्द्रो

हरिर्भानुर्हरिर्विष्णुर्हरिर्मरुत्

।

हरिः

सिंहो

हरिर्भेको

हरिर्वाजी

हरिः

कपिः

॥

८

॥

हरिरंशुर्हरिर्भीरुर्हरिः

सोमो

हरिर्यमः

।

हरिः

शुक्लो

हरिः

सर्पः

स्वर्णवर्णो

हरिः

स्मृतः

॥

९

॥

verse

1.1.1.7

page

0001

विष्णु

pupil

of

the

astronomer

Gopīrāja.

Mentioned

in

Mārtaṇḍavallabhā.

विष्णु

father

of

Dhanaṃjaya

(

Daśarūpaka

).

Oxf.

203^a.

विष्णु

father

of

Dhanika

(

Daśarūpakaṭīkā

).

Oxf.

203^a.

विष्णु

father

of

Rāmeśvara

(

Rasarājalakṣmī

).

Oxf.

321^a.

विष्णु

son

of

Hīrabhaṭṭa,

grandson

of

Kṛṣṇa,

father

of

Koṇeribhaṭṭa,

grandfather

of

Rudra

Bhaṭṭa

(

Vaidya-

jīvanaṭīkā

).

Oxf.

318^a.

विष्णु

of

the

Daśaputra

family,

father

of

Gadādhara,

grandfather

of

Sadāśiva

(

Liṅgārcanacandrikā

).

L.

1944.

विष्णु

Mentioned

in

Āśvalāyanagṛhyakārikā

1,

31.

विष्णु

Āśvalāyanaprayogavṛtti.

He

follows

Devasvāmin,

Nārāyaṇa,

and

others.

विष्णु

Kālyaṣṭaka.

विष्णु

Kuṇḍamarīcimālā.

विष्णु

Vidhyaparādhaprāyaścitta.

विष्णु

Śivamahimnaḥstotra.

विष्णु

Gaṇapāṭha.

विष्णु

son

of

Muktinātha

(

Mūrtinātha

):

Anargharāghavaṭīkā.

Viṣṇu,

(

1

)

n.

(

i.e.

prob.

an

element

in

the

compound

name

)

of

a

large

group

of

kings:

prabhanāmā

sahasrāṇi

viṣṇunāmā

tathaiva

ca

Mmk

〔625.24〕

(

vs

),

thousands

with

names

containing

prabha,

and

also

containing

Viṣṇu

in

26

a

single

one

of

them,

perhaps

referred

to

as

named

Viṣṇu,

simply:

teṣām

apaścimo

rājā

viṣṇunāmā

bhaviṣyati

(

2

)

n.

of

a

yakṣa

leader:

Māy

〔235.31〕.

víṣṇu,

m.

Vishnu,

name

of

a

god,

whose

chief

work

in

the

Veda

is

the

measuring

of

the

sky

in

three

paces,

and

who

became

one

of

the

Hindu

Trinity,

and

extremely

important

in

the

later

sectarian

development

of

India

cf.

brahmán

2

and

śivá.

[

prob.

‘the

mighty

worker,

’

√viṣ,

1162.

]

Vishṇu^1,

one

of

the

Ādityas,

also

named

Hari,

identified

with

the

Supreme

Lord

Nārāyaṇa,

husband

of

Lakshmī

(

Śrī,

Padmā

)

in

the

Mhbhr.

his

principal

incarnation

is

that

as

Kṛshṇa

Vāsudeva.

§

2

(

Anukram.

):

I,

1,

24

(

Hṛshīkeśaṃ

…Hariṃ

).--§

10

(

Parvasaṅgr.

):

I,

2,

357

(

śiśoś

caryā

Vºoḥ,

sc.

as

Kṛshṇa

).--§

28

(

Amṛtamanthana

):

I,

[

17,

1109

(

Nārāyaṇo

devaḥ,

caused

the

ocean

to

be

churned

)

]

18,

1115,

1117,

1142,

(

1143

),

[

1147

(

Nārāyaṇe,

obtained

the

Kaustubha

)

]

19,

1159

(

disguised

as

a

woman,

V.

(

Nārāyaṇa

)

recovered

the

amṛta

from

the

Asuras

),

1160,

1177

(

defeated

the

Asuras

with

his

cakra

Sudarśana

).--§

30b

(

Samudra

):

I,

22,

[

1216

(

gāṃ

vindatā

bhagavatā

Govindenāmitaujasā/varāharūpiṇā

cāntarvikshobhitajalāvilaṃ,

sc.

the

ocean

)

],

1218

(

adhyātmayoganidrāñ

ca

Padmanābhasya

sevataḥ

/yugādikālaśayanaṃ

Vºoḥ,

sc.

the

ocean

).--§

33

(

Garuḍa

):

I,

23,

1251

(

Garuḍa

identified

with

V.

).--§

37

(

Indra

):

I,

25,

1291

(

Indra

identified

with

V.

)--§

46

(

Garuḍa

):

I,

33,

1506

(

Nārāyaṇaḥ

),

1510

(

Garuḍa

became

his

vehicle

and

the

device

of

his

banner

),

[

1533

(

devadevaṃ…Hariṃ

)

].-§

71

(

Ādivaṃśāvataraṇap.

):

I,

61,

2276

(

ºoḥ

śatruvadheshv

iva

).--§

82

(

Kṛshṇa

Vāsudeva

):

I,

63,

2428

(

incarnate

as

Kṛshṇa,

the

son

of

Vasudeva

and

Devakī

).--[

§

84

(

Ādivaṃśāvataraṇap.

):

I,

64,

2505

(

Nārāyaṇam

amitraghnaṃ

Vaikuṇṭhaṃ

)

].--[

§

85

(

Aṃśāvat.

):

I,

65,

2509

(

Nārāyaṇena,

incarnates

a

portion

of

himself

)

].--§

88

(

do.

):

I,

65,

2524

(

the

youngest

of

the

twelve

Ādityas

and

superior

to

them

all

).--§

120

(

do.

):

I,

66,

2600

(

do.

):--[

§

132

(

do.

):

I,

67,

2785

(

Nārāyaṇaḥ…devalevaḥ,

a

portion

of

him

incarnate

as

Kṛshṇa

)

].--§

133

(

Dushyanta

):

I,

68,

2811

(

bale

Vºsamaḥ,

sc.

Dushyanta

).--§

147

(

Devayānī

):

I,

82,

3408

(

ºoḥ…gṛhe

)

83,

3432

(

Śakra-Vºū

ivāparau,

sc.

Yadu

and

Turvasu

).--§

149

(

Yayāti

):

I,

88,

†3572

(

Śakrārka-Vºpratimaprabhāraṃ,

sc.

Yayāti

).--§

190d

(

Arjuna

):

I,

123,

4795

(

Adityā

Vºnā

prītir

yathābhūt

ºsamaḥ…Arjunaḥ

),

4799

(

ºtulyaparākramaḥ,

sc.

Arjuna

).

--§

191

(

do.

):

I,

123,

4824

(

the

twelfth

of

the

Ādityas

).-§

234

(

Svayaṃvarap.

):

I,

190,

7101

(

sākshād

vā

Vºr

Acyutaḥ

).--[

§

238

(

Pañcendrop.

):

I,

197,

7306

(

Nārāyaṇaṃ

),

7307

(

Hariḥ

)

(

a

black

and

a

white

hair

of

Hari

Nārāyaṇa

were

born

as

Kṛshṇa

and

Balarāma

)

].--[

§

270

(

Brahmasabhāv.

):

II,

11,

468

(

devo

Nārāyaṇaḥ,

in

the

palace

of

Brahmán

)

].--§

277

(

Jarāsandhavadhap.

):

II,

24,

939

(

Śakra-Vºū

hi

saṅgrāmaṃ

caretus

Tārakāmaye

tena

rathena

),

956

(

=

Kṛshṇa

).--[

§

286

(

Rājasūyikap.

):

II,

33,

1213

(

Hariḥ

=

Kṛshṇa

)

].--[

§

289

(

Arghāharaṇap.

):

II,

36,

1318

(

Hariṃ

),

1319

(

Nārāyaṇaḥ,

all.

to

§

85

),

1321

(

Nārāyaṇaḥ

Śambhuḥ…ajāyata

Yadukshaye

)

].--§

299

(

Dyūtap.

):

II,

68,

2295

(

=

Kṛshṇa,

invoked

by

Draupadī

).--[

§

310b

(

Sūrya

):

III,

3,

171

(

devāḥ…sopendrāḥ,

worshipped

Sūrya

)

].--§

317

(

Arjunābhigamanap.

):

III,

12,

470

(

lokanāthasya

=

Kṛshṇa

).--§

317b

(

Kṛshṇa

Vāsudeva

):

III,

12,

484

(

=

Kṛshṇa

),

[

505

(

Harir

Nārāyaṇaḥ

=

do.

)

],

511

(

=

do.

).--§

332

(

Mahādevastava

):

III,

39,

1627

(

Śivāya

Vºrūpāya

Vºave

Śivarūpāya

).--§

333b

(

Arjuna

):

III,

40,

1637

(

Purushottame

=

Kṛshṇa

).--§

334

(

Kairātap.

):

III,

41,

1688

(

=

Kṛshṇa

)

[

1698

(

Ajitena

=

do.

)

].--§

339

(

Indralokābhīgamanap.

):

III,

47,

1891

(

=

Kṛshṇa,

in

Badarī

),

1896

(

bhūmigataḥ

śrīmān

Vºr

Madhunisūdanaḥ

Kapilo

nāma

devo

'sau

bhagavān

ajito

Hariḥ

=

Kapila

born

as

Kṛshṇa

).-§

356

(

Tīrthayātrāp.

):

III,

80,

3091

(

Ādityānāṃ

yathā

Vºḥ

).--§

358

(

do.

):

III,

82,

5006

(

had

in

the

tīrtha

Varadāna

obtained

a

boon

from

Durvāsas

),

5017

(

ºunā…

purā

śaucaṃ

kṛtaṃ…hatvā

Daiteya-Dānavān

).--§

359

(

Vaḍavā

):

III,

82,

5038

(

worshipped

by

the

gods,

etc.,

in

the

tīrtha

Vaḍavā

).--[

§

360

(

Tīrthayātrāp.

):

III,

82,

5067

(

Keśavaṃ,

worshipped

at

saṅgamaṃ…Sarasvatyāḥ

)

].-§

362

(

do.

):

III,

83,

5080

(

ºoḥ

sthānaṃ,

a

tīrtha

),

5088

(

vārāharūpeṇa,

in

the

tīrtha

Vārāha

).--§

364

(

do.

):

III,

83,

6014

(

had,

in

the

tīrtha

Lokoddhāra,

taken

up

(

uddhṛtāḥ

)

the

worlds

),

[

6073

(

Vāmanaṃ,

to

be

worshipped

in

the

tīrtha

Vishṇupada

)

].--[

§

368

(

do.

):

III,

83,

7040

(

devaiḥ…

Nārāyaṇapurogamaiḥ

),

7043

(

Nārāyaṇaṃ…Padmanābhaṃ

)

].

--§

370

(

do.

):

III,

84,

7097

(

adored

Śiva

in

the

tīrtha

Suvarṇa

),

8099

(

recovered

a

koṭī

of

tīrthas

which

had

been

carried

away

by

an

Asura

in

the

shape

of

a

tortoise

),

8101

(

in

Nārāyaṇasya

sthānaṃ

),

8102

(

Śālagrāma

iti

khyātaḥ

),

8103

(

Trilokeśaṃ

),

[

8109

(

Hariṃ,

to

be

worshipped

in

the

tīrtha

Vāmana

)

],

8125

(

Mahādevaṃ,

to

be

worshipped

in

the

tīrtha

Agnidhārā

).--[

§

371

(

Tuṅgaka

):

III,

85,

8192

(

Harir

Nārāyaṇaḥ,

in

Tuṅgaka

)

].--[

§

373

(

Prayāga

):

III,

85,

8215

(

Hariḥ,

in

Prayāga

)

].--§

377

(

Dhaumyatīrthak.

):

III,

[

88,

8352

(

Puṇḍarīkāksho

Devadevaḥ

),

8353

(

Hariḥ…

Madhusūdanaḥ

)

(

=

Kṛshṇa,

in

Dvārakā

)

]

90,

8395

(

Nārāyaṇaḥ…Purushottamaḥ,

in

Badarī

).--§

383

(

Paraśurāma

):

III,

99,

8657

(

incarnate

as

Rāma

Dāśarathi

),

8677

(

i.e.

Rāma

Dāśarathi

),

8681

(

do.

),

8683

(

do.

),

8688

(

do.

).--§

384

(

Agastyop.

):

III,

101,

[

8722

(

Nārāyaṇaṃ

prabhuṃ

)

],

8723,

8724,

8725

(

bestowed

his

energy

on

Indra

),

8728

(

yathā

mahāśailavaraḥ

purastāt

sa

Mandaro

Vºkarād

vimuktaḥ

)

[

102,

8755

(

Vaikuṇṭhaṃ…Madhusūdanaṃ

)

]

(

c

(

v.

8756

foll.

):

V.

is

the

creator,

protector

(

kartā,

read

bhartā

),

and

destroyer

(

hartā

)

of

the

gods

and

the

universe.

His

former

incarnations

are

mentioned,

viz.

as

a

boar

(

varāha

)

in

order

to

raise

the

sunken

earth

from

the

sea

as

narasiṃha

(

half

man

and

half

lion

)

in

order

to

slay

the

Ādidaitya

Hiraṇyakaśipu

as

a

dwarf

(

vāmana

)

in

order

to

deliver

the

three

worlds

from

the

great

Asura

Bali.

He

had

also

slain

the

Asura

Jambha,

the

great

bowman,

who

obstructed

sacrifices

)

103,

(

8768

),

8774

(

when

the

Kāleyas

had

taken

their

abode

in

the

sea,

V.

told

the

gods

to

apply

to

Agastya,

that

he

might

dry

up

the

sea

).--§

386

(

do.

):

III,

105,

8823

(

tridaśā

Vºnā

sārdhaṃ,

applied

to

Brahmán

about

the

refilling

of

the

sea

).

--§

392

(

Tīrthayātrāp.

):

III,

114,

†10121

(

ºo

retas

),

†10122

(

retodhā

Vºoḥ

).--§

394

(

Arjuna

Kārtavīrya

):

III,

115,

10139

(

Devadevaṃ

surārighnaṃ,

incarnate

as

Rāma

Jāmadagnya

).--§

400

(

Tīrthayātrāp.

):

III,

118,

†10224

(

ºoḥ,

sc.

āyatanaṃ,

visited

by

Yudhishṭhira

).--§

407

(

Mandhātrup.

):

III,

126,

10424

(

iva

),

10457

(

vyajayad

lokāṃs

trīn

Vºr

iva

vikramaiḥ

).--§

422b

(

Naraka

):

III,

142,

10915

(

purātanena

devena

Vºnā…Daityo

nihataḥ,

sc.

Naraka

),

10919,

10921

(

devagaṇeśvaraṃ

),

(

10923

),

10925

(

slew

Naraka

).--§

422bis

(

Varāhāvatāra

):

III,

142,

10926,

(

10942

)

(

V.'s

avatāra

as

a

boar

(

varāha

)

).--§

425

(

Hanūmad-Bhīmasaṃv.

):

III,

147,

11197

(

mānusharūpeṇa,

i.e.

incarnate

as

Rāma

Dāśarathi

).

--[

§

426b

(

Kṛtayuga

):

III,

149,

11242

(

Nārāyaṇaḥ,

becomes

white

in

the

Kṛtayuga

)

].--[

§

427

(

Tretāyuga

):

III,

149,

11247

(

Acyutaḥ,

becomes

red

in

the

Tretāyuga

)

].

--§

428

(

Dvāpara

):

III,

149,

11251

(

becomes

yellow

in

the

Dvāparayuga

).--[

§

429

(

Kaliyuga

):

III,

149,

11257

(

Keśavaḥ,

becomes

black

in

the

Kaliyuga

)

].--§

431

(

Saugandhikāharaṇa

):

III,

151,

11324

(

Rāmābhidhānaṃ

Vºṃ,

sc.

as

the

son

of

Daśaratha

).--§

439

(

Yakshayuddhap.

):

III,

163,

[

11857

(

anādinidhanaṃ

devaṃ

prabhuṃ

Nārāyaṇaṃ

paraṃ

)

],

11859

(

sthānaṃ

Vºoḥ

),

[

11860

foll.

(

description

of

Nārāyaṇasthāna

(

near

Meru

)

)

].--§

458

(

Mārkaṇḍeyas.

):

III,

188,

12813

(

Nārāyaṇāṅkaprakhyaḥ,

sc.

Mārkaṇḍeya,

Vºoḥ,

sc.

karṇikoddharaṇaṃ

(

?

),

at

the

beginning

of

the

yuga

),

[

12821

foll.