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विषूवत् (viSUvat)

 
Capeller Eng
English
विषूव॑न्त्
a.
 belonging to both sides,
i.e.
 middle,
central.
m.
 middle day ((r. ))
n.
 equinox.
Monier Williams Cologne
English
विषू—व॑त्
=
 विषुव॑त् above.
Monier Williams 1872
English
विषूवत् विषूवत्, आन्, अती, अत् (in the Pada
text of Ṛg-veda I. 84, 10. विषु-वत्), Ved. pervad-
ing, (Sāy. = व्याप्ति-युक्त, as if fr. rt. 2. विष्)
poured forth (as Soma juice)
prepared in the sacri-
fice, (as if for वि-षुवत् fr. rt. 3. सु)
(आन्), m. a
particular kind of sacrifice
[cf. विषु-वत्।]
Vedic Reference
English
1. Viṣūvant denotes in the Atharvaveda^1 and later^2 the
middle day in the Sattra or sacrificial session of a year's
duration. Tilak^3 argues that the Viṣūvant literally means the
day when night and daylight are equal — i.e., the equinoctial
day — and that this is the true sense of the word. But the
theory is without probability.
^4 Cf. Whitney, Journal of the American
Oriental Society, 16, ixxxiii. et seq.
1) xi. 7, 15.
2) Pañcaviṃśa Brāhmaṇa, iv. 5, 2
7, 1
v. 9, 10
Aitareya Brāhmaṇa,
iii. 41, 4
iv. 18, 1
22, 1. 2
vi. 18, 8
Kauṣītaki Brāhmaṇa, xxv. 1
xxvi. 1
Taittirīya Brāhmaṇa, i. 2, 3, 2
Sata-
patha Brāhmaṇa, x. 1, 2, 2
3, 14. 23
4, 2
2, 1, 8, etc.
3) Orion, 21, 22.
2. Viṣūvant occurs in the description of the house in the
Atharvaveda.^1 The meaning seems to be tha ‘ridge of the
roof.’^2
1) ix. 3, 8.
2) Cf. Zimmer. Altindisches Leben, 151
(who thinks it is a metaphor from the
parting of the hair)
Bloomfield, Hymns
of the Atharvaveda, 598
Whitney,
Translation of the Atharvaveda, 526.
Grassman
German
viṣūvát, a. (Prāt. 〔554〕), die verschiedenen Seiten an sich habend, d. h. in der Mitte befindlich.
-átā [I.] (agnínā) {164, 43}.
-átas [G.] mádhvas {84, 10}.