विभू (vibhU)

विभू॑

feminine

विभू॑

&

विभ्वी॑

far-reaching,

pervading,

omnipresent

abundant,

intense,

powerful,

mighty,

able

to

(

infin

).

masculine

lord,

ruler,

chief

of

(

—°

),

epithet

of

Brahman,

Viṣṇu,

&

Śiva

name

of

a

god

etc.

विभू

vibhU

Adjective

all-penetrating

अधिभूत

adhibhUta

Neuter

all

penetrating

influence

of

the

Supreme

Spirit

विभू

[

vibhū

],

1

Parasmaipada.

To

appear,

become

manifest.

To

be

equal

to,

suffice

for

एकमेव

तदेकं

सन्न

व्यभवत्

Bṛihadâraṇyakopanishad.

1.4.11

Bhágavata (Bombay).

5.1.12.

To

pervade

आत्मन्यदृच्छया

प्राप्तं

विबुभूषुरुपाददे

Bhágavata (Bombay).

2.5.21.

To

be

able,

be

capable

of,

prevail.

Causal.

To

think

of,

reflect,

contemplate.

To

be

aware

of,

know,

perceive,

discover,

see

तामिन्दुसुन्दरमुखीं

सुचिरं

विभाव्य

Mâlatîmâdhava (Bombay).

1.18

5.21

न

विभाव्यन्ते

लघवो

वित्तविहीनाः

पुरो$पि

निवसन्तः

Panchatantra (Bombay).

5.

7

Uttararàmacharita.

2.24.

To

see

or

observe

minutely,

perceive

carefully

Vikramorvasîyam (Bombay).

4.

To

decide,

settle,

make

clear.

To

manifest,

show,

reveal

यशः

परंजगति

विभाव्य

वर्तिता

Mahâbhârata (Bombay).

*

7.2.15.

To

separate.

To

suppose,

imagine.

To

convince.

To

establish,

prove

तव

सुचरितमङ्गुलीय

नूनं

प्रतनु

ममेव

विभाव्यते

फलेन

Sakuntalâ (Bombay).

6.11.

To

protect

लोकान्

विभावयसि

हंसि

जगत्प्रतीपान्

Bhágavata (Bombay).

7.9.38.

विभू

{c1c}

P.

1

To

appear,

become

manifest.

2

To

be

equal

to,

suffice

for.

3

To

pervade.

4

To

be

able,

be

capable

of,

prevail.

Caus.

1

To

think

of,

reflect,

contemplate.

2

To

be

aware

of,

know,

perceive,

discover,

see

Māl.

1.

18

5.

21

Pt.

5.

7

U.

2.

24.

3

To

see

or

observe

minutely,

perceive

carefully

V.

4.

4

To

decide,

settle,

make

clear.

5

To

manifest,

show,

reveal.

6

To

separate.

7

To

suppose,

imagine.

8

To

convince.

9

To

establish,

prove

Ś.

6.

10.

वि-√

भू

a

Parasmai-pada.

-भवति,

to

arise,

be

developed

or

manifested,

expand,

appear,

ṛg-veda

taittirīya-saṃhitā

muṇḍaka-upaniṣad

to

suffice,

be

adequate

or

equal

to

or

a

match

for

(

dative case.

or

accusative case.

),

śatapatha-brāhmaṇa

to

pervade,

fill,

pañca-viṃśa-brāhmaṇa

to

be

able

to

or

capable

of

(

Infinitive mood.

),

bhāgavata-purāṇa

to

exist

(

in

अ-विभवत्,

‘not

existing’

),

kātyāyana-śrauta-sūtra

:

Causal.

-भावयति,

to

cause

to

arise

or

appear,

develop,

manifest,

reveal,

show

forth,

display,

śāṅkhāyana-brāhmaṇa

mahābhārata

et cetera.

to

pretend,

feign,

manvarthamuktāvalī, kullūka bhaṭṭa 's commentary on manu-smṛti

on

manu-smṛti

viii,

362

to

divide,

separate,

bhāgavata-purāṇa

to

perceive

distinctly,

find

out,

discover,

ascertain,

know,

acknowledge,

recognise

as

(

accusative case.

),

mahābhārata

kāvya literature

et cetera.

to

regard

or

consider

as,

take

for

(

two

accusative case.

),

kuvalayānanda

to

suppose,

fancy,

imagine,

bhāgavata-purāṇa

pañcarātra

to

think,

reflect,

kathāsaritsāgara

pañcatantra

to

suppose

anything

of

or

about

(

locative case.

),

bhāgavata-purāṇa

to

make

clear,

establish,

prove,

decide,

manu-smṛti

yājñavalkya

to

convict,

convince,

yājñavalkya

daśakumāra-carita

:

Passive voice.

of

Causal.

-भाव्यते,

to

be

considered

or

regarded

as,

appear,

seem

(

nominative case.

),

mahābhārata

kāvya literature

et cetera.

:

Desiderative.

See

-बुभूषा:

Intensive.

See

-बोभुवत्.

वि-भू॑

b

or

विभु,

mf(

ऊ॑

or

वी॑

)n.

(

Vedic or Veda.

)

being

everywhere,

far-extending,

all-pervading,

omnipresent,

eternal,

ṛg-veda

vājasaneyi-saṃhitā

upaniṣad

mahābhārata

et cetera.

abundant,

plentiful,

ṛg-veda

vājasaneyi-saṃhitā

brāhmaṇa

mighty,

powerful,

excellent,

great,

strong,

effective,

able

to

or

capable

of

(

Infinitive mood.

),

ṛg-veda

et cetera.

et cetera.

firm,

solid,

hard,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

वि-भू॑

masculine gender.

a

lord,

ruler,

sovereign,

king

(

also

applied

to

Brahmā,

Viṣṇu,

and

Śiva

),

mahābhārata

kāvya literature

et cetera.

(

ifc.

)

chief

of

or

among,

varāha-mihira 's bṛhat-saṃhitā

a

servant,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

the

sun,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

the

moon,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

nalopākhyāna

of

Kubera,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

(

Horace H. Wilson

also

‘ether

space

time

the

soul’

)

nalopākhyāna

of

a

god

(

son

of

Veda-śiras

and

Tuṣitā

),

bhāgavata-purāṇa

of

a

class

of

gods

under

Manu

Sāvarṇi,

mārkaṇḍeya-purāṇa

of

Indra

under

Manu

Raivata

and

under

the

7th

Manu,

ib.

bhāgavata-purāṇa

of

a

son

of

Viṣṇu

and

Dakṣiṇā,

bhāgavata-purāṇa

of

a

son

of

Bhaga

and

Siddhi,

ib.

of

Buddha,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

of

a

brother

of

Śakuni,

mahābhārata

of

a

son

of

Śambara,

harivaṃśa

of

a

son

of

Satya-ketu

and

father

of

Su-vibhu,

viṣṇu-purāṇa

of

a

son

of

Dharma-ketu

and

father

of

Su-kumāra,

ib.

of

a

son

of

Varṣa-ketu

or

Satya-ketu

and

father

of

Ānarta,

harivaṃśa

of

a

son

of

Prastāva

and

Niyutsā,

bhāgavata-purāṇa

of

a

son

of

Bhṛgu,

Monier-Williams' Sanskrit-English Dictionary, 1st edition with marginal notes

वि-भू॑

masculine gender.

plural number.

nalopākhyāna

of

the

Ṛbhus,

ṛg-veda

वि-भू

c

in

comp.

for

वि-भु

विभू

1.

वि-भू,

cl.

1.

P.

A.

-भवति,

-ते,

-भवितुम्,

to

arise,

be

produced,

become

developed,

be

manifested,

expand,

appear

to

pervade

to

be

equal

to,

suffice

for

to

prevail,

have

power,

be

capable

of,

be

able

to

(

with

inf.

):

Caus.

-भावयति,

-यितुम्,

to

cause

to

arise,

cause

to

be

developed

or

expand,

make

manifest,

develop,

cause

to

appear

clearly,

manifest,

reveal,

show

forth,

display

to

cause

to

be

apart,

separate

to

perceive

distinctly,

find

out,

trace

out,

discover,

ascertain,

detect,

ob-

serve,

know,

feel

to

recognise

to

suppose,

fancy,

imagine

to

suppose

anything

(

acc.

)

of

or

about

any

one

(

loc.

)

to

think

about,

reflect

upon

to

make

clear,

establish,

prove,

decide

to

convict,

con-

vince:

Pass.

of

Caus.

-भाव्यते,

to

be

considered

or

regarded

as,

to

appear,

seem.

2.

वि-भू,

ऊस्,

&c.,

Ved.

expanding,

pervading,

epithet

of

a

particular

Prāṇa.

विभू

vi-bhū́,

V.

Adjective.

=

vi-bhú.

विभू

भ्वा*

पर*प्रेर*

वि+भू

-

"

सोचना,

विमर्श

करना,

विचारना"

विभू

भ्वा*

पर*प्रेर*

वि+भू

-

"जानकार

होना,

जानना,

प्रत्यक्ष

करना,

देखना"

विभू

भ्वा*

पर*प्रेर*

वि+भू

-

"फैसला

करना,

निश्चय

करना,

स्पष्ट

करना"

Synonyms

विश्वगत,

वैश्वानर,

सर्वग,

सर्वसंस्थ,

सर्वतोवृत्त,

सर्वत्रग,

विभू

(Adjective)

यत्

सर्वत्र

विद्यते।

"ईश्वरः

विश्वगतः।"

Synonyms

अनुभू,

विभू

(Verb)

स्मृतिभिन्नः

प्रत्यक्षानुमानादिना

अवबोधनानुकूलः

व्यापारः।

"मया

अतीव

शैत्यम्

अनुभूयते।"

vibhū́,

a.

(

=

vibhú

1

)

ausgezeichnet,

hervorragend,

kräftig.

-úam

[

m.

]

(

índram

)

{265,

13}

citrám

(

agním

)

{303,

1}

drapsám

{837,

4}

rátham

{866,

1}.

-úā

[

I.

m.

]

vibhindatā́

(

vájreṇa

)

{964,

5}.

-úe

[

D.

m.

]

(

índrāya

)

{705,

11}.

-úas

[

N.

p.

m.

]

marútas

{166,

11}.

-úas

[

N.

p.

f.

]

manīṣā́s

{475,

1}.

-úas

[

A.

p.

f.

]

apás

{265,

16}.

víbhū,

m.

pl.

(

=

vibhú

2

),

Bezeichnung

einer

Götterklasse

neben

ṛbhávas

u.

s.

w.

-vas

[

V.

]

{332,

3}

neben

vājās,

ṛbhavas

{564,

1}

neben

ṛbhukṣaṇas,

vājās.

-vas

[

N.

]

náras

{330,

9}

neben

ṛbhávas.

वि-भू-

se

produire,

se

manifester

être

capable

de

(

inf.

)

caus.

faire

apparaître,

faire

voir,

manifester

séparer,

diviser

percevoir,

reconnaître

comme

(

2

acc.

),

deviner,

supposer,

imaginer

réfléchir,

éclaircir,

établir,

prouver

pass.

caus.

être

considéré

comme,

paraître

tel

°भूत-

suscité,

produit,

etc.