विज्ञान (vijJAna)

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शब्दसागरः

English

 विज्ञान n.
  (-नं)
	 1. Knowledge,  science,  learning,  worldly knowledge or
wisdom,  that which comprehends any subject,  except an under-
standing of the true nature of GOD or BRAHMA,  acquirable by
abstract meditation and the study of the Vedas
 it is also des-
cribed as conversancy with the arts of painting,  &c.,  and with
books,  as the Smriti-Shāstras or works on law,  and other bran-
ches of science or literature.
	 2. Business,  employment.
	 3. Music.
E.
  वि implying variety,  and ज्ञान knowledge.

Capeller Eng

English

 विज्ञा॑न n.
  knowing,  knowledge,  intelligence,  wisdom, 
learning,  science,  art,  the capacity or organ of knowledge
 the meaning
by,  knowing as,  supposing (—°).

Yates

English

 वि-ज्ञान (नं) 1.
n.
  Knowledge or
learning of any kind not divine
business
 music.

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Spoken Sanskrit

English

विज्ञान 	-	 vijJAna 	-	 n.
  	-	 science
वैद्यशास्त्र 	-	 vaidyazAstra 	-	 n.
  	-	 medicalscience
सङ्गणकशास्त्र 	-	 saGgaNakazAstra 	-	 n.
  	-	 computerscience  [ computer ]
अहं विज्ञानं पठामि 	-	 ahaMvijJAnaMpaThAmi 	-	 sent.
  	-	 Istudyscience.
प्रबन्धशास्त्र 	-	 prabandhazAstra 	-	 n.
  	-	 managementscience
धी 	-	  dhI 	-	 f.
  	-	  science
विद्या 	-	  vidyA 	-	 f.
  	-	  science
कडन्दिका 	-	  kaDandikA 	-	 f.
  	-	  science
कलिन्दिका 	-	  kalindikA 	-	 f.
  	-	  science
विद्वत्ता 	-	  vidvattA 	-	 f.
  	-	  science
वैदुषी 	-	  vaiduSI 	-	 f.
  	-	  science
वेदि 	-	  vedi 	-	 f.
  	-	  science
संहिता 	-	  saMhitA 	-	 f.
  	-	  science
प्रविद् 	-	  pravid 	-	 f.
  	-	  science
आगम 	-	  Agama 	-	 m.
  	-	  science
कारु 	-	  kAru 	-	 m.
  	-	  science
शास्त्र 	-	  zAstra 	-	 n.
  	-	  science
वाग्देवीकुल 	-	  vAgdevIkula 	-	 n.
  	-	  science
विद्वत्त्व 	-	  vidvattva 	-	 n.
  	-	  science
वैदुष्य 	-	  vaiduSya 	-	 n.
  	-	  science

विज्ञान 	-	 vijJAna 	-	 n.
  	-	 science
वैद्यशास्त्र 	-	 vaidyazAstra 	-	 n.
  	-	 medicalscience
सङ्गणकशास्त्र 	-	 saGgaNakazAstra 	-	 n.
  	-	 computerscience  [ computer ]
अहं विज्ञानं पठामि 	-	 ahaMvijJAnaMpaThAmi 	-	 sent.
  	-	 Istudyscience.
प्रबन्धशास्त्र 	-	 prabandhazAstra 	-	 n.
  	-	 managementscience
धी 	-	  dhI 	-	 f.
  	-	 science
विद्या 	-	  vidyA 	-	 f.
  	-	 science
कडन्दिका 	-	  kaDandikA 	-	 f.
  	-	 science
कलिन्दिका 	-	  kalindikA 	-	 f.
  	-	 science
विद्वत्ता 	-	  vidvattA 	-	 f.
  	-	 science
वैदुषी 	-	  vaiduSI 	-	 f.
  	-	 science
वेदि 	-	  vedi 	-	 f.
  	-	 science
संहिता 	-	  saMhitA 	-	 f.
  	-	 science
प्रविद् 	-	  pravid 	-	 f.
  	-	 science
आगम 	-	  Agama 	-	 m.
  	-	 science
कारु 	-	  kAru 	-	 m.
  	-	 science
शास्त्र 	-	  zAstra 	-	 n.
  	-	 science
वाग्देवीकुल 	-	  vAgdevIkula 	-	 n.
  	-	 science
विद्वत्त्व 	-	  vidvattva 	-	 n.
  	-	 science
वैदुष्य 	-	  vaiduSya 	-	 n.
  	-	 science

विज्ञान 	-	 vijJAna 	-	 n.
  	-	 science
विज्ञान 	-	 vijJAna 	-	 n.
  	-	 knowledge
विज्ञान 	-	 vijJAna 	-	 n.
  	-	 wisdom
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  act of distinguishing or discerning
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  understanding of
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  faculty of discernment or of right judgement
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  discovery
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  regarding as on
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  understanding
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  doctrine
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  recognizing
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  comprehending
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  consciousness or thought-faculty
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  organ of knowledge
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  skill
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  art
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  worldly or profane knowledge
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  intelligence
विज्ञान 	-	 vijJAna 	-	 n.
  	-	  proficiency
प्रणाली विज्ञान 	-	  praNAlI vijJAna 	-	 n.
  	-	  methodology
कला तथा विज्ञान 	-	  kalA tathA vijJAna 	-	 n.
  	-	  arts and sciences

Wilson

English

 विज्ञान
n.
  (-नं)
1 Knowledge,  science,  learning,  worldly knowledge or wisdom,  that which
comprehends any subject,  except an understanding of the true nature of GOD or
BRAHMA,  acquirable by abstract meditation,  and the study of the Vedas
 it
also is described as conversancy with the arts of painting,  &c.,  and with books, 
as the Smṛti Śāstras,  or works on law,  and other branches of science or
literature.
2 Business,  employment.
3 Music.
E.
  वि implying variety,  and ज्ञान knowledge.

Apte

English

विज्ञानम् [vijñānam],  1 Knowledge,  wisdom,  intelligence,  understanding
 यज्जीव्यते क्षणमपि प्रथितं मनुष्यैर्विज्ञानशौर्यविभवार्यगुणैः समेतम् । तन्नाम जीवितमिह ... Pt.*
  1.24
5.3
 विज्ञानमयः कोशः 'the sheath of intelligence' (the first of the five sheaths of the soul).

Discrimination,  discernment.

Skill,  proficiency
 प्रयोगविज्ञानम् Ś.*
  1.2.

Worldly or profane knowledge,  knowledge derived from worldly experience (opp.  ज्ञान which is 'knowledge of Brahma or Supreme Spirit')
 ज्ञानं ते$हं सविज्ञानमिदं वक्ष्याम्यशेषतः Bg.*
  7.2
3.41
6.8
 (the whole of the 7th Adhyāya of Bg. explains ज्ञान and विज्ञान).

Business,  employment.

Music.

Knowledge of the fourteen lores.

The organ of knowledge
 पञ्चविज्ञानचेतने (शरीरे) Mb.
 *  12.187. 12.

Knowledge beyond the cognisance of the senses (अतीन्द्रियविषय)
 विज्ञानं हि महद्भ्रष्टम् Rām.*
  3.71.3.

Information
 लब्धविज्ञानम् Mb.
 *  12.44.5. Comp.
   -ईश्वर N.
  of the author of the Mitākṣarā,  a commentary on Yājñavalkya's Smṛiti. -पादः N.
  of Vyāsa.  -मातृकः an epithet of Buddha.  -योगः means of arriving at correct knowledge (प्रमाण)
 केन विज्ञानयोगेन मतिश्चित्तं समास्थिता Mb.
 *  14.21.11. -वादः the theory of knowledge,  the doctrine taught by Buddha.  -स्कन्धः one of the five स्कन्धs postulated in the Buddhistic philosophy (रूपवेदना- विज्ञानसंज्ञासंस्काराः क्षणिकविज्ञानस्कन्धे स्मृतिरनुपपन्ना ŚB. on MS.*  1.1.5.

Apte 1890

English

 विज्ञानं 1 Knowledge,  wisdom,  intelligence,  understanding
 Pt. 1. 24
 5. 3
 विज्ञानमयः कोशः ‘the sheath of intelligence’ (the first of the five sheaths of the soul). 
2 Discrimination,  discernment. 
3 Skill,  proficiency
 प्रयोगविज्ञानं Ś. 1. 2. 
4 Worldly or profane knowledge,  knowledge derived from worldly experience (opp. ज्ञान which is ‘knowledge of Brahma or Supreme Spirit’)
 ज्ञानं तेहं सविज्ञानमिदं वक्ष्याम्यशेषतः Bg. 7. 2,  3. 41
 (the whole of the 7th Adhyāya of Bg. explains ज्ञान and विज्ञान). 
5 Business,  employment. 
6 Music. 
7 Knowledge of the fourteen lores. 
Comp. 
ईश्वरः N. of the author of the Mitākṣarā,  a commentary on Yājñavalkya's Smṛti. 
पादः N. of Vyāsa. 
मातृकः an epithet of Buddha. 
वादः the theory of knowledge,  the doctrine taught by Buddha. 

Monier Williams Cologne

English

 वि-ज्ञा॑न n.
  (ifc.  f(आ). ) the act of distinguishing or discerning,  understanding,  comprehending,  recognizing,  intelligence,  knowledge,  AV.
   &c.
   &c.
  

 skill,  proficiency,  art,  Uttamac.
  

 science,  doctrine,  Suśr.
 

 worldly or profane knowledge (opp.  to ज्ञान,  ‘kn° of the true nature of God’),  Mn.
  
 MBh.
   &c.
  

 the faculty of discernment or of right judgement,  MBh.
  
 R.
  &c.
  

 the organ of kn° (=  मनस्),  BhP.
  

 (ifc. ) the understanding of (a particular meaning),  regarding as,  Kāś.
  on Pāṇ.
  ii,  3,  17
 66 &c.
  

 (with Buddhists) consciousness or thought-faculty (one of the 5 constituent elements or Skandhas,  also considered as one of the 6 elements or Dhātus,  and as one of the 12 links of the chain of causation),  Dharmas.
  22
 42
 58 (cf.   MWB.
  102
 109)

Monier Williams 1872

English

 वि-ज्ञान,  अम्,  n. the act of distinguishing or per-
ceiving or recognising,  discerning,  understanding, 
comprehending,  distinction,  intelligence,  knowledge, 
science,  learning,  worldly knowledge of any kind
(including all subjects except that understanding of
the true nature of God or Brahma which is acquirable
only by abstract meditation and the study of the
Vedas),  wisdom
 business,  employment
 music.
—विज्ञान-कन्द,  अस्,  m. a proper N.
—विज्ञान-
कौमुदी,  f.,  N. of a Buddhist woman.
—विज्ञान-
पाद,  अस्,  m. (see पाद),  an epithet of Vyāsa.
—वि-
ज्ञान-भिक्षु,  उस्,  m.,  N. of the author of the Yoga-
sāra-saṅgraha,  the Yoga-vārttika,  the Sāṅkhya-sāra, 
and the Brahmādarśa.
—विज्ञान-मय,  अस्,  ई,  अम्, 
consisting of knowledge or intelligence,  all knowledge, 
intellectual (said of the first or innermost of the
several sheaths of the soul).
—विज्ञानमय-कोष, 
अस्,  m. the sheath consisting of intelligence,  the in-
telligent sheath (of the soul,  according to the Vedānta
philosophy) or that sheath which is caused by the
understanding being associated with the organs of
perception.
—विज्ञान-मातृक,  अस्,  m. ‘parent of
knowledge, ’ an epithet of Buddha.
—विज्ञान-ललित, 
N. of a work.
—विज्ञान-वाद,  अस्,  m. the theory
of Vi-jñāna,  ideal theory.
—विज्ञानेश्वर (°न-
ईश्°),  अस्,  m. ‘master of knowledge, ’ N. of the author
of the Mitākṣarā commentary.

Macdonell

English

 विज्ञान vi-jñā́na,  n.
  V.,  C.: discernment,  🞄knowledge (—° = of,  rarely = by means of)
 🞄C.: skill,  proficiency,  art
 artifice,  trick
 🞄doctrine
 profane knowledge (opp. jñāna)
 🞄faculty of knowing,  judgment,  organ of knowledge 🞄(= Manas)
 understanding to mean,  🞄regarding as: -tā,  f.
  proficiency in (lc.)
 🞄-pati,  m.
  lord of knowledge (one who has 🞄arrived at a certain stage of emancipation)
 🞄-máya,  a.
  consisting of knowledge,  intelligent
 🞄-vat,  a.
  possessed of knowledge
 -vāda,  🞄m.  doctrine of knowledge alone (and not external 🞄phenomena) having a real existence
 🞄-vādin,  a.
  maintaining that knowledge only 🞄has real existence
 -astiva-mātra-vādin,  🞄a.  id..

Benfey

English

 विज्ञान विज्ञान,  i. e. वि-ज्ञा + अन,  n.
 
 1. Knowledge,  Hit. ii. d. 142.
 2. Learning.
 3. Wisdom,  Hit. i. d. 167,  M.M.
 4.
Art,  Śāk. d. 2.
 5. Music.
 6. Intelli-
gence,  Chr. 6,  9 (at the end of a comp.
adj.
 ).
 7. Distinction,  Vedāntas. in Chr.
207,  5.
 8. Business,  employment.
 --
 Comp.
 
अ-,  n.
  absence of knowledge
abl. नात्,  unknowingly,  Man.  2,  220
on a sudden,  Lass. 2. ed. 40,  22.
सु-, 
adj.
  very wise,  Pañc. iii. d. 117.

Hindi

समझ विज्ञान, 

Apte Hindi

Hindi

विज्ञानम्
नपुं*
   - वि + ज्ञा + ल्युट्
"ज्ञान,  बुद्धिमत्ता,  प्रज्ञा,  समझ"

विज्ञानम्
नपुं*
   - -
"विवेचन,  अन्तर पहचानना"

विज्ञानम्
नपुं*
   - -
"कुशलता,  प्रवीणता"

विज्ञानम्
नपुं*
   - -
"सांसारिक या लौकिक ज्ञान,  सांसारिक अनुभच से प्राप्त ज्ञान"

विज्ञानम्
नपुं*
   - -
"व्यवसाय,  नियोजन"

विज्ञानम्
नपुं*
   - -
संगीत

विज्ञानम्
नपुं*
   - विज्ञा+ल्युट्
ज्ञान का अंग या बुद्धि

विज्ञानम्
नपुं*
   - विज्ञा+ल्युट्
इन्द्रियातीत ज्ञान

L R Vaidya

English

 vijYAna {% n. %} 1. Knowledge,  wisdom
knowledge acquired by experience,  knowledge with experience,  Bg.iii.41,  vii.2
worldly knowledge,  (op. to ज्ञान)
business
music.

Bopp

Latin

 विज्ञान n. (r. ज्ञा praef. वि s. अन) cognitio,  distinctio.
SA. 5. 22. BH. 3. 41. 7. 2.

Anekartha-Dvani-Manjari

Sanskrit

कला
स्त्री
कला,  सौध,  अवयव,  विज्ञान,  गमन
सौधावयवविज्ञानगमनेषु कला मता ।
verse 2.1.1.45
page 0010

Edgerton Buddhist Hybrid

English

 vijñāna,  nt. (in mgs. 3—5 = Pali viññāna
 orig. in Skt.,  practical knowledge,  opp. to jñāna,  theoretical knowledge,  see Edgerton,  Festschrift Winternitz,  〔217 ff.〕), 
(1) practical knowledge,  applied knowledge,  as in Skt.,  still clearly in LV 〔422.13〕 durvijñānaṃ (or v.l. °jñeyaṃ) tac cakraṃ jñāna-vijñāna-samatānubaddhatvāt,  this wheel (of the Doctrine) is hard to know (practically),  because it is [Page486-a] inseparably connected with identify of theoretical and practical knowledge (i.e. can only be known by one whose theoretical knowledge is at the same time applied in practice)
 in Laṅk 〔156.11 ff.〕 a dissertation on the difference between jñāna and vi°,  rendered by Suzuki,  Studies 〔272〕,  transcendental (i.e. absolute) and (merely) relative knowledge
 I should prefer abstract and applied knowledge
 but it is true that to the author of Laṅk applied knowledge (vij°) has only practical,  and hence in the last analysis no real,  application
 the passage cited makes this very clear. Essentially similar is the contrast in jñāna-pratisaraṇena bhavitavyaṃ,  na vijñāna-pratisaraṇena Mvy 〔1548〕
 more at length Bbh 〔257.16 ff.〕 bodhisattvaḥ adhigama-jñāne sāradarśī bhavati,  na śruta-cintā-dharmārthavijñāna-mātrake
 sa yad bhāvanāmayena jñānena jñātavyaṃ na tac chakyaṃ śrutacintā-vijñāna-mātrakeṇa vijñātum iti viditvā paramagambhīrān api tathāgatabhāṣitāṃ dharmān śrutvā na pratikṣipati
(2) two kinds of vi°,  khyāti-vi° and vastuprativikalpa-vi°,  qq.v.,  Laṅk 〔37.14 f.〕
 vi° is aṣṭa-lakṣaṇa,  ib.,  the list of 8 being given 〔235.7 ff.〕,  Suzuki,  Studies,  〔189〕 (‘Ālaya,  Manas,  Manovijñāna,  and the five sense-vijñāna’,  on which see dhātu 3
 the sixth is mano-vij°)
(3) the sixth of the six ‘elements’,  see dhātu 1b
(4) the fifth of the five (upādāna-)skandha,  qq.v.
(5) the third link in the pratītyasamutpāda,  q.v. In the last four categories often rendered consciousness,  etc.
 no single word or brief phrase can,  of course,  really suffice. In Bbh 〔49.17—18〕 (see s.v. naivasaṃjñānāsaṃjñā°) short for vijñānānantyāyatana,  in a cpd.

Abhyankara Grammar

English

विज्ञान  specific knowledge or under- standing: cf. सिद्धं तु धर्मोपदेशने अनवयव- विज्ञानाद्यथा लौकिकवैदिकेषु: M. Bh. on P. VI.1. 84 Vart.5.

अभिधानचिन्तामणिः

Sanskrit

--source--
 
पण्डा तत्त्वानुगा मोक्षे ज्ञानं विज्ञानमन्यतः ।
-wordlist-
 
पण्डा (स्त्री),  ज्ञान (क्ली),  मोक्ष (पुं),  विज्ञान (क्ली)

--source--
 
शिल्पं कला विज्ञानं च मालाकारस्तु मालिकः ।
पुष्पाजीवः पुष्पलावी पुष्पाणामवचायिनी ॥ ९०० ॥
-wordlist-
 
शिल्प (क्ली),  कला (स्त्री),  विज्ञान (क्ली),  मालाकार (पुं),  मालिक (पुं),  पुष्पाजीव (पुं),  पुष्पलावी (स्त्री),  पुष्पावचायिनी (स्त्री)

शब्दकल्पद्रुमः

Sanskrit

 विज्ञानं,  क्ली,
   (वि + ज्ञा + ल्युट् ।) ज्ञानम् ।कर्म्म । इति मेदिनी । ने,  ११३ ॥
 कार्म्मणम् ।इति हेमचन्द्रः ॥
“मोक्षे धीर्ज्ञानमन्यत्र विज्ञानं शिल्प-शास्त्रयोः ॥
”इत्यमरः ॥
“विशेषेण सामान्येन चावबोधो मोक्षो मुक्तिःशिल्पं चित्रादिशास्त्रं व्याकरणादि । मोक्षेशिल्पे शास्त्रे च या धीः सा ज्ञानं विज्ञानञ्चो-च्यते एषा विशेषप्रवृत्तिः । अन्यत्र घटपटादौया धीः सापि ज्ञानं विज्ञानञ्चोच्यते । एषासामान्यप्रवृत्तिः । मोक्षे धीर्ज्ञानं विज्ञानञ्चयथा । ज्ञानान्मुक्तिरिति । सा याचिता चविज्ञानं तुष्टा ऋद्धिं प्रयच्छति इति । अन्यत्रयथा । ज्ञानमस्ति समस्तस्य जन्तोर्विषयगोचरेइति । घटत्वप्रकारकज्ञानमिति । ये केचित्प्राणिनो लोके सर्व्वे विज्ञानिनो मता इति ।ब्रह्मणो नित्यविज्ञानानन्दरूपत्वात् इति । एवंचित्रज्ञानं व्याकरणज्ञानं घटपटविज्ञानमित्या-दिकं प्रयुज्यत एव । तद्विगमे गरुत्मदादिशब्द-वत् गरुत्मच्छब्दो हि गरुडे पक्षिमात्रे चवर्त्तते । मोक्ष इति निमित्तसप्तमी मोक्षनिमित्तंशिल्पशास्त्रयोर्धोर्ज्ञानमुच्यते । तन्निमित्ततो-ऽन्यनिमित्तं या तयोर्धीः सा विज्ञानमितिकेचित् । मोक्षविषया मोक्षफला धीर्ज्ञानंअन्यधीर्व्विज्ञानम् । क्वान्यत्र इत्याह शिल्प-शास्त्रयोरिति केचित् । अवबोध इत्यध्याहृत्यमोक्षविषयेऽवबोधो धीर्ज्ञानं अन्यत्र घटपटादि-विज्ञानं शिल्पशास्त्रविषये विज्ञानमितिकेचित् । जानातेरनट् ज्ञानं विविधं विरूपं वाज्ञानं विज्ञानम् ।” इत्यमरटीकायां भरतः ॥
 * ॥
तत्तु ब्राह्मणस्य लक्षणविशेषः । यथा,  --“क्षमा दया च विज्ञानं सत्यञ्चैव दमः शमः ।अध्यात्मनित्यता ज्ञानमेतद्ब्राह्मणलक्षणम् ॥
”ज्ञानविज्ञानयोर्लक्षणं यथा,  --“चतुर्द्दशानां विद्यानां धारणं हि यथार्थतः ।विज्ञानमितरं विद्याद्येन धर्म्मो विवर्द्धते ॥
अधीत्य विधिवद्विद्यामर्थञ्चैवोपलभ्य तु ।धर्म्मकार्य्यान्निवृत्तश्चेन्न तद्विज्ञानमिष्यते ॥
यया स देवो भगवान् विद्यते यत्र विद्यते ।साक्षादेव महादेवस्तज्ज्ञानमिति कीर्त्तितम् ॥
”इति कौर्म्मे उपविभागे १४ अध्यायः ॥

वाचस्पत्यम्

Sanskrit

 विज्ञान न०
  वि + ज्ञा ल्युट् । १ ज्ञाने २ कर्मणि मेदि० ३ शि-ल्पादिज्ञाने अमरः । ४ वेदान्तोक्ते अविद्यावृत्तिमेदे च ।५ बौद्धमतसिद्धे आत्मरूपे ज्ञाने च । “चतुर्दशानां विद्यानांधरणं हि यथार्थतः । विज्ञानमितरत् विद्यात् येन धर्मोविवर्द्धते” कूर्मपु०  १४ अ० उक्ते ६ चतुर्दशविद्याज्ञाने च ।

Capeller

German

 विज्ञा॑न n.
  dass.,  Kunde,  Wissen,  Wissen. 
schaft,  Kunst
 das Erkennen als,  An-
nahme von (—°).

Grassman

German

 (vijñā́na),  n.,  Erkenntniss [von jñā m. ví],  in su-vijñāná.

Stchoupak

French

 वि-ज्ञान-
 nt. connaissance,  savoir,  discernement,  compréhension, 
faculté de connaître,  jugement (correct) 
 science profane 
 organe de la
connaissance 
 conscience (philos.) 
 -ता- f.
  fait de connaître 
 -मय-
-ई- a. qui est connaissance pure 
 -वन्त्- a. doué de connaissance 
-इन्- a. id. 
 qui connaît,  expert,  du métier.
°पति- m.
  maître du savoir.

No entries for this word is found.

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