विकरण (vikaraNa)
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Spoken Sanskrit
English विकरण vikaraNa inserted conjugational affix
साधन sAdhana conjugational affix or suffix which is placed between the root and terminations
विकरण vikaraNa producing a change. a term for the affix or conjugational characteristic which is placed between the root and terminations
विकरण vikaraNa deprived of organs of sense
विकरण vikaraNa inserted conjugational affix
विकरण vikaraNa producing a change. a term for the affix or conjugational characteristic which is placed between the root and terminations
विकरण vikaraNa change
विकरण vikaraNa modification
विकरण vikaraNa disturbing influence
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Apte
Englishविकरणः [vikaraṇḥ], The inserted conjugational affix, the conjugational sign placed between the root and the terminations. -णम् Change, modification.
Apte 1890
EnglishMonier Williams Cologne
English2. वि-करण (for 1. See 950, col. 1) ‘producing a change’, (in ) a term for the affix or conjugational characteristic which is placed between the root and terminations, the inserted conjugational affix (according to Pāṇini these affixes are शप्, शपो लुक्, श्लु, श्यन्, श्नु, श, श्नम्, उ, श्ना, यक्, and च्लि [with its substitutes], तासि, स्य, सिप्, the first nine of which are added in the , , Imperative, and Potential, and before a Kṛt which contains a mute palatal श्, in the case of Active verbs
यक् is added in the case of the Karman or Bhāva i.e. Passives or Neuters
च्लि is added in the Aorist, तासि in the 1st Future, स्य in the 2nd Future and Conditional, and सिप् before Leṭ.
लुग्-विकरण, ‘having लुक् for its Vik°’ [said of roots of 2.]
आख्यात-पद-विकरणाः, ‘words which modify the finite verb’ i.e. make it accented)
Monier Williams 1872
Englishवि-करण, अस्, m., scil. प्रत्यय, (in grammar)
a term for the affix or conjugational characteristic
which is placed between the root and terminations,
the inserted conjugational affix
(according to Pāṇini
these affixes are शप्, शपो लुक्, श्लु, श्यन्, श्नु,
श, श्नम्, उ, यक्, and च्लि with its substitutes तासि,
स्य, and सिप्, the first eight of which are added in
the Present, Imperfect, Imperative, and Potential,
and before a Kṛt which contains a mute palatal श्,
when these affixes denote the Kartṛ or Agent, i. e.
the Active
when, however, they denote the Karman
or Bhāva, i. e. the Passive or Neuter, then यक् is
added
च्लि is added in the Aorist, तासि in the Ist
Future, स्य in the 2nd Future and Conditional, and
सिप् before Leṭ.)
Apte Hindi
Hindiविकरणः
- वि + कृ + ल्युट्
"क्रियारूपरचनापरक निविष्ट ज्प्ड़ (अनुषंगी), क्रिया के रूपों की रचना के समय धातु और लकार के प्रत्ययों के बीच में रक्खा जाने वाला गणद्योतक चिह्न"
Edgerton Buddhist Hybrid
EnglishAbhyankara Grammar
Englishविकरण an affix placed between a root and the personal ending, for showing the specific tense or mood or voice to convey which, the personal ending is applied
e. g. the conjugational signs शप् , श्यन् , श्रु, श, श्रम्, उ, श्रा and यक्, आम् , as also स्य, तास् , सिप् , अाम् and च्लि with its substitutes. Although the term विकरण is used by ancient grammari- ans and freely used by the Maha- bhsyakara in connection with the affixes, mentioned in the sutras of Panini, such as शप् , श्यन् and others, the term is not found in the Sutras of Panini. The vika- ranas are different from the major kinds of the regular affixes तिङ्, कृत्य and other similar ones. The vika- ranas can be called कृत्
so also, as they are mentioned in the topic (अधिकार) of affixes or Pratyayas, they hold the designation ' pratyaya '. For the use of the word विकरण see M.Bh. on P. I.3. 12, III, 1.31 and VI. 1.5. The term विकरण is found . in the Yājñavalkya Siksa in the sense of change, ( cf. उपधारञ्जनं कुर्यान्मनोर्विकरणे सति ) and possibly the ancient grammarians used it in that very sense as they found the root कु modified as करु or कुरु, or चि as चिनु, or भू as भव before the re- gular personal endings तिप् , तस् etc.
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