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रुक्मिणी (rukmiNI)
रुक्मिणी
-
rukmiNI
-
Feminine
-
species
of
plant
रुक्मिणी
-
rukmiNI
-
Feminine
-
above
रुक्मिणी
[
rukmiṇī
],
The
daughter
of
Bhīṣmaka
of
Vidarbha.
[
She
was
betrothed
by
her
father
to
Śiśupāla,
but
she
secretly
loved
Kṛiṣṇa
and
sent
him
a
letter
praying
him
to
take
her
away.
Kṛiṣṇa
with
Balarāma
came
and
snatched
her
off
after
having
defeated
her
brother
in
battle.
She
bore
to
Kṛiṣṇa
a
son
named
Pradyumna.
].
रुक्मिणी
The
daughter
of
Bhīshmaka
of
Vidarbha.
[
She
was
betrothed
by
her
father
to
Śiśupāla,
but
she
secretly
loved
Kṛṣṇa
and
sent
him
a
letter
praying
him
to
take
her
away.
Kṛṣṇa
with
Balarāma
came
and
snatched
her
off
after
having
defeated
her
brother
in
battle.
She
bore
to
Kṛṣṇa
a
son
named
Pradyumna.
].
रुक्मिणी
a
feminine.
(
of
रुक्मिन्
)
a
species
of
plant
(
equal, equivalent to, the same as, explained by.
स्वर्ण-क्षीरी
),
Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
nalopākhyāna
of
a
daughter
of
Bhīṣmaka
and
sister
of
Rukmin
(
betrothed
by
her
father
to
Śiśu-pāla
but
a
secret
lover
of
Kṛṣṇa,
who,
assisted
by
Bala-rāma,
carried
her
off
after
defeating
her
brother
in
battle
she
is
represented
as
mother
of
Pradyumna,
and
in
later
mythology
is
identified
with
Lakṣmī
),
mahābhārata
kāvya literature
purāṇa
रुक्मिणी
स्त्रीलिङ्गम्
-
रुक्मिन्
+
ङीप्
विदर्भ
के
राजा
भीष्मक
की
पुत्री
का
नाम
रुक्मिणी
पदविभागः
स्त्रीलिङ्गः
कन्नडार्थः
ಭೀಷ್ಮರಾಜನ
ಮಗಳು
/ಶ್ರೀಕೃಷ್ಣನ
ಹಿರಿಯ
ರಾಣಿ
प्रयोगाः
"राघवत्येऽभवत्
सीता
रुक्मिणी
कृष्णजन्मनि
।
अन्येषु
चावतारेषु
विष्णोरेषानपायिनी
॥"
उल्लेखाः
पाद्मोत्तरखण्डः
Synonyms
रुक्मिणी,
ईः,
रमा,
सिन्धुजा,
सामा,
चला,
हीरा,
चठ्चला,
वृषाकपायी,
चपला,
इन्दिरा,
लक्ष्मीः,
पदमालया,
पद्मा,
कमला,
श्रीः,
हरिप्रिया
(Noun)
कृष्णस्य
राज्ञी
वैदर्भपुत्री
च।
"रुक्मिणेः
गर्भात्
प्रद्युम्नः
जातः।"
Rukmiṇī,
sister
of
Rukmin,
wife
of
Kṛshṇa,
and
mother
of
Pradyumna,
etc.
§
132
(
Aṃśāvat.
):
I,
67,
2790
(
Bhīshmakasya
kule,
incarnation
of
a
portion
of
Śrī
).--§
262
(
Bhagavadyāna
):
II,
2,
57.--§
291
(
Śiśupālavadhap.
):
II,
45,
1574,
1577
(
ravished
by
Kṛshṇa,
although
she
had
been
intended
for
Śiśupāla
).--§
317
(
Arjunābhigamanap.
):
III,
12,
575
(
yathā
tvayā
jitā,
Kṛshṇa,
Rºī
Bhīshmakātmajā
).
--§
410
(
Plakshāvataraṇag.
):
III,
130,
10554
(
āśramaś
caiva
Rºyāḥ,
the
same?
).--§
521
(
Draupadīharaṇap.
):
III,
263,
15538
(
pārśvasthāṃ
śayane
tyaktvā
Rºṃ
Keśavaḥ
).-§
561c
(
Kṛshṇa
Vāsudeva
):
V,
48,
†1881
(
yo
Rºṃ
ekarathena
Bhojān
utsādya
rājñaḥ
samare
prasahya
|
uvāha
bhāryāṃ
yaśasā
jvalantīṃ
yasyāṃ
jajñe
Raukmiṇeyo
(
i.e.
Pradyumna
)
mahātmā,
sc.
Kṛshṇa
).--§
565
(
Gālavacarita
):
V,
117,
3976
(
reme…
yathā…Rºyāṃ
Janārdanaḥ
).--§
570d
(
Rukmin
):
V,
158,
5360
(
ºyā
haraṇaṃ,
ravished
by
Kṛshṇa
).--§
617b
(
Brahmaśiras
):
X,
12,
636
(
ºyāṃ
yo
anvajāyata…Pradyumnaḥ
).-
§
727
(
Ānuśāsanik.
):
XIII,
11,
508
(
discourse
between
R.
and
Śrī
).--§
730
(
do.
):
XIII,
14,
617
(
PradyumnaCārudeshṇādīn…Rºyāḥ
putrakān
),
620,
622
(
enumeration
of
R.'s
sons
with
Kṛshṇa
).--§
768
(
do.
):
XIII,
148,
6889
(
mother
of
Pradyumna
).--§
773c
(
Durvāsas
):
XIII,
160,
7429,
7434,
7445
(
gratified
Durvāsas
).--§
793
(
Mausalap.
):
XVI,
5,
145
7,
249
(
when
the
corpse
of
Kṛshṇa
was
burnt,
R.,
etc.,
ascended
the
funeral
pyre
).
Cf.
Bhīshmakātmajā,
Bhojyā.
रुक्मिणी
/
RUKMIṆĪ.
The
chief
queen
of
śrī
kṛṣṇa.1
)
Birth.
From
the
following
Purāṇic
statements,
it
could
be
understood
that
rukmiṇī
was
the
incarnation
of
goddess
lakṣmī.(
i
)
“Śrī
devī
(
lakṣmī
)
by
her
portions,
took
birth
in
the
earth
as
rukmiṇī
in
the
family
of
Bhīṣmaka”.
(
M.B,
Ādi
Parva,
Chapter
67,
Stanza
156
).(
ii
)
Formerly
lakṣmī
devī
took
birth
as
the
daughter
of
bhṛgu
by
his
wife
khyāti.
Next
she
took
birth
from
the
sea
of
Milk
at
the
time
of
the
churning
of
it
by
the
combined
efforts
of
the
devas
and
the
asuras,
to
take
Amṛta
(
ambrosia
).
When
viṣṇu
took
birth
as
āditya,
lakṣmī
took
birth
from
lotus.
When
viṣṇu
incarnated
as
paraśurāma
lakṣmī
devī
became
the
earth-goddess.
In
the
incarnation
of
śrī
rāma
she
became
sītā
and
in
that
of
śrī
kṛṣṇa
she
was
rukmiṇī.
(
viṣṇu
purāṇa,
Aṃśa
1,
Chapter
9
).
It
was
in
the
kingdom
of
vidarbha
that
lakṣmī
devī
took
birth
as
rukmiṇī
during
the
incarnation
of
Śrī
kṛṣṇa.
To
bhīṣmaka,
the
King
of
vidarbha,
five
sons
beginning
with
rukmī,
were
born.
The
sixth
was
a
daughter
who
was
named
rukmiṇī.
She
grew
up
into
a
beautiful
damsel.
(
bhāgavata,
skandha
10
).2
)
marriage.
rukmiṇī
fell
in
love
with
śrī
kṛṣṇa.
Her
parents
agreed
to
her
choice.
But
her
brother
rukmī
was
an
enemy
of
śrī
kṛṣṇa.
rukmī
desired
to
give
his
sister
to
Śiśupāla.
The
date
of
the
marriage
was
fixed
and
the
heart
was
burning
within
rukmiṇī.
She
sent
a
Brahmin
as
messenger
to
kṛṣṇa.
The
time
of
marriage
drew
near.
The
kings
of
aṅga,
kaliṅga,
mālava,
kekaya,
vaṅga,
magadha,
kosala,
sālva,
cola,
pāṇḍya,
kerala
and
so
on
took
their
seats
in
the
nuptial
hall.
śrī
kṛṣṇa
and
balabhadra
came
with
their
army.
The
army
under
the
leadership
of
balabhadra
remained
behind
and
śrī
kṛṣṇa
went
alone
to
the
nuptial
hall.
While
preparations
were
being
made
to
give
rukmiṇī
to
Śiśupāla,
śrī
kṛṣṇa
took
her
in
his
chariot
and
quickly
left
the
place.
All
the
other
kings
who
ran
after
śrī
kṛṣṇa
to
fight
had
to
confront
with
the
mighty
army
of
balabhadra,
who
defeated
the
kings
and
returned
to
dvārakā.
(
bhāgavata,
skandha
10
).3
)
Sons.
It
is
mentioned
in
bhāgavata,
skandha
10,
that
ten
sons
were
born
to
śrī
kṛṣṇa
by
rukmiṇī.
They
were
pradyumna,
cārudeṣṇa,
sudeṣṇa,
cārudeha,
sucāru,
cārugupta,
bhadracāru,
cārucandra,
cārubhadra
and
cāru.
But
a
slight
difference
is
observed
in
the
description
of
the
sons
of
Rūkmiṇī
given
in
mahābhārata,
anuśāsana
parva,
Chapter
14,
Stanzas
33
and
34.4
)
Yoked
to
the
chariot
by
durvāsas.
See
under
durvāsas,
para
3.5
)
Consoled
arjuna.
After
the
death
of
śrī
kṛṣṇa,
arjuna
visited
dvārakā.
Seeing
the
dilapidated
city
without
rulers
and
the
women
without
husbands,
he
cried
aloud.
rukmiṇī
devī
ran
to
him
and
consoled
him
and
seated
him
on
a
golden
chair.
(
M.B.
Mausala
Parva,
Chapter
5,
Stanza
12
).6
)
death.
After
the
death
of
śrī
kṛṣṇa,
rukmiṇī,
with
the
other
wives
of
śrī
kṛṣṇa
jumped
into
a
burning
pyre
and
died.
“Śaibyā,
rukmiṇī,
gāndhārī,
haimavatī
and
Jāmba-
vatī
jumped
into
the
fire.”
(
M.B.
Mausala
Parva,
Chapter
7,
Stanza
73
).7
)
The
Palace
of
rukmiṇī.
There
is
a
statement
in
the
mahābhārata,
Dākṣiṇātya
Pāṭha,
Sabhā
Parva,
Chapter
28,
about
the
palace
of
rukmiṇī.
“Viśvakarmā
built
a
palace
for
śrī
kṛṣṇa
at
the
instance
of
indra.
The
highest
dome
of
it
is
covered
with
gold.
So
this
dome
dazzled
as
the
peak
of
mahāmeru.
It
was
this
dome
that
was
set
apart
for
his
beloved
wife
rukmiṇī
by
Śrī
Kṛṣṇa”.
रुक्मिणी,
स्त्रीलिङ्गम्
(
रुक्मो
वर्णोऽस्त्यस्या
इति
।
रुक्म
+इनिः
।
ङीप्
।
)
कृष्णमहिषीविशेषः
।
तत्प-र्य्यायः
।
ईः
२
रमा
३
सिन्धुजा
४
सामा
५चला
६
हीरा
७
चञ्चला
८
वृषाकपायी
९चपला
१०
इन्दिरा
११
लक्ष्मीः
१२
पद्मालया१३
पद्मा
१४
कमला
१५
श्रीः
१६
हरिप्रिया१७
।
इति
जटाधरः
॥
अस्या
विवरणं
यथा,
“विदर्भराजो
धर्म्मात्मा
भीष्मको
नाम
धार्म्मिकः
।बभूवुस्तस्य
पुत्त्रास्तु
नाम्ना
रुक्म्यादयः
शुभाः
॥
तेषामवरजा
कन्या
रुक्मिणी
रुक्मवर्णिनी
।कमलांशेन
सम्भूता
सर्व्वलक्षणशोभिता
॥
राघवत्वेऽभवत्
सीता
रुक्मिणी
कृष्णजन्मनि
।साक्षाल्लक्ष्मीस्तु
विज्ञेया
प्राकट्येनैव
पार्व्वति
॥
”इति
पाद्मोत्तरखण्डे
६७
अध्यायः
॥
*
॥
(
रुक्मिण्या
सह
शिशुपालस्य
विवाहघोषणाश्रीकृष्णस्य
रुक्मिणीहरणं
हृतायाञ्च
तस्यांयादवैः
सह
राज्ञां
तुमुलयुद्धादिकं
हरिवंशे
।११६
अध्याये
द्रष्टव्यम्
॥
*
॥
नारदस्य
रुक्मिण्यैपारिजातपुष्पप्रदानवृत्तान्तं
तत्रैव
च
१२२अध्याये
द्रष्टव्यम्
॥
*
॥
अस्याः
सन्ततिनामानियथा
तत्रैव
।
१६०
।
४
--
६
।“
--
रुक्मिणीतनयान्
शृणु
।प्रद्युम्नः
प्रथमं
यज्ञे
शम्बरान्तकरः
सुतः
॥
द्वितीयश्चारुदेष्णश्च
वृष्णिसिंहो
महारथः
।चारुभद्रश्चारुगर्भः
सुदंष्ट्रो
द्रुम
एवच
॥
सुषेणश्चारुगुप्तश्च
चारुविन्दश्च
वीर्य्यवान्
।चारुवाहुः
कनीयांश्च
कन्या
चारुमती
तथा
॥
”
)स्वर्णक्षीरी
।
इति
राजनिर्घण्टः
॥
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