रामेश्वर (rAmezvara)

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Capeller Eng

English

 रामेश्वर m.
  a man's name.

Monier Williams Cologne

English

 रामेश्वर m.
  (also with भट्ट,  भारती,  मैथिल,  योगीन्द्र,  शर्मन्,  शास्त्रिन्,  शुक्ल &c.
  ) N.
  of various authors and other men

 रामेश्वर n.
  N.
  of a Liṅga,  RāmatUp.
   

 of a Tīrtha,  ib.

 of an island (which with its coral reef or bridge of rocks nearly connects the South of India with Ceylon) and of the celebrated Śaiva temple and town on it (this is the place where Rāma is supposed to have crossed to Ceylon and one of the most sacred places of pilgrimage in India),  RTL.
   443

Macdonell

English

 रामेश्वर rāma‿īśvara,  m.
  N.
 -iṣu,  m.
  N..

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Aufrecht Catalogus Catalogorum

English

 रामेश्वर son of Vedeśvara,  grandson of Caṇḍeśvara,  father
of Gadādhara,  father of Vidyādhara,  father of Ra-
tnadhara,  father of Jagaddhara (Vāsavadattāṭīkā etc.).
L. 1981.

 रामेश्वर father of Dhīreśvara,  grandfather of Jyotirīśvara
Kaviśekhara (Dhūrtasamāgama). Oxf. 140^a.

 रामेश्वर father of Nārāyaṇa,  father of Śaṅkara,  father
of Nīlakaṇṭha,  whose daughter was the wife of Mahā-
deva,  son of Rāmeśvara,  and mother of Divākara
(Dānahārāvalī etc.). Divākara had a son Vaidyanātha.
IO. 50.

 रामेश्वर of the Vatsa gotra,  from Āndhradeśa,  father
of Narasiṃha Bhaṭṭa,  father of Mallinātha,  father of
Nārāyaṇa and Narahari (Kāvyaprakāśaṭīkā 1242).
Peters. 1,  74.

 रामेश्वर
		Āśaucaśataka and C..

 रामेश्वर
		Gṛhyapaddhaṭi.
		Ṣoḍaśasaṃskārasetu.

 रामेश्वर
		Jātakasāra.

 रामेश्वर
		Pañcapakṣīṭīkā jy.
		Bhāsvatīṭīkā.
		Siddhāntamudrā.
		Strījātakaṭīkā.
		Hillājavyākhyā.

 रामेश्वर
		Piṣṭapaśutiraskariṇī.

 रामेश्वर
		Vedāntaśāstrāmbudhiratna.

 रामेश्वर
		Śuddhāśubodha gr.

 रामेश्वर
		Sūtrārtha (?) gr. Oudh V,  10.

 रामेश्वर
		Saubhāgyodaya Paraśurāmasūtravṛtti. See Vi-
dyākalpasūtra.

 रामेश्वर son of Govinda,  son of Aṅgadeva,  son of Nā-
gapāśa,  father of Nārāyaṇa (Vṛttaratnākaraṭīkā):
		Rāmakutūhala kāvya. Quoted by his son Oxf.
198^b.

 रामेश्वर son of Narendra:
		Āyurvedasiddhāntasambodhinī.

 रामेश्वर surnamed क्षीरसागर son of Śrīpati Bhaṭṭa, 
pupil of Govinda,  the author of the Pīyūṣadhārā.
Peters. Extr. 4,  60:
		Hillājavyākhyā.

 रामेश्वर son of Tribhuvanatilaka (perhaps this is only
an epithet):
		Upasargavicāra.

 रामेश्वर
		Sadyogacintāmaṇi med. AK 954.

 रामेश्वर son of Raghunātha,  grandson of Nandana,  com-
posed in 1676:
		Prabodhamihirodaya.

 रामेश्वर son of Śrīkānta:
		Hariharatāratamya kāvya.

Abhyankara Grammar

English

रामेश्वर  a grammarian who wrote a small compendium on grammar named शुद्धाशुबोध.

Sanskrit Tibetan

Tibetan

dga' ba'i dbang phyug
१) नन्देश्वर २) रामेश्वर

पुराणम्

English

रामेश्वर / RĀMEŚVARA. There is in South india a very famous holy place called rāmeśvara and a śiva temple there. rāma and others encamped on the sea shore to cross over to laṅkā to release sītā from Rāvaṇa's custody. This temple,  according to Kamba,  was built by rāma at that time. The following story is from the yuddha Kāṇḍa of Kamba rāmāyaṇa.
To make the passage over to laṅkā easy,  rāma decided to build a great temple at rāmeśvara and install a śivaliṅga in the temple. Under the expert supervision of the great architects,  nala and nīla,  all the monkeys cooperated to build the temple. As ordered by rāma,  hanūmān went to kailāsa to fetch śivaliṅga. hanūmān did not return with the liṅga though the auspicious time for the installation was very near. How could the installation be  made without the idol and the installation had to be made at the appointed time.
śrī rāma stood ready near the installation platform. It was the exact time for the installation of the idol. A divine effulgence was seen to emerge from rāma and immediately a śivaliṅga automatically appeared at the spot where rituals were conducted for installation. Everyone was wonder-struck by this mysterious happening.
hanūmān by now,  returned with the liṅga and he felt sorry that the installation of the idol had already been made. śrī rāma told him: “Please remove the idol already installed,  we shall install a new one.”
Happy at the words of rāma,  hanūmān entwined the idol with his tail and jumped directly upwards. But,  his tail was cut,  head clashed against the roof which was broken and hanūmān fell down unconscious. Śrī rāma held him up and patted him on the head and hanūmān was more pleased than ever. Afterwards,  to fulfil Hanūmān's desire and for the prosperity of the temple hanūmān was made to install the new śivaliṅga in front of the eastern tower of the temple. śrī rāma laid down the following rule also. Only after worshipping the idol at the tower,  should the God inside the temple be worshipped.
The rule was also recorded there.

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