यम् (yam)

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शब्दसागरः

English

 यम् (औ) यमौ r. 1st cl (यमति) To copulate.

 यम् r. 1st cl. (औ,  उ) औयमु (यच्छ्वति) To stop,  to cease,  to refrain.  With
नि prefixed,  1. To remove,  to dispel.
	 2. To observe as a vow or
religious rite.
	 3. To regulate,  to restrain.  With उत्,  1. To rise,  to
mount on. 
	 2. To make effort or exertion. 
	 3. To lift up,  to raise.
With वि and आङ्,  To exercise. With सम् and नि,  To restrain.  In
some senses it takes the deponent form,  as with आङ् prefix, 
(आयच्छते) To put forth,  to use or employ any part of one's own body
as the hand,  &c. (आयच्छति)
	 1. To size.
	 2. To go to,  to proceed to, 
With सम्,  (संयच्छते) To heap together any thing that is one's own. 
(संयच्छति) To associate with. With उप,  (उपयच्छते) 1. To marry.
	 2.
To agree or accede to.
	 3. To master by learning. r. 10th cl.
(यमयति-ते यामयति)
	 1. To feed,  to give food to.
	 2. To restrain. 

Capeller Eng

English

 यम् य॑च्छति य॑च्छ°ते (यमति,  यम°ते),  pp.
  
यत॑ (q.v. ) hold,  hold up,  lift,  raise,  erect,  sustain,  support
 hold
back,  restrain,  check,  stop
 hold out,  offer,  grant,  furnish,  give (dat.  
or loc.
  of pers.
   & acc.
  of th.,  or acc.
  of pers.
   & instr.
   of th.)
stretch,  extend,  show
 M.
  rest on (loc. ),  stretch or extend with
(instr.  )
 hold out,  persevere,  be obedient or faithful to (dat.  ). C.
 
यम॑यति (°ते) hold back,  restrain,  control,  bring in order. 
—अधि erect,  raise towards (loc. ),  extend over (dat.  ). अनु direct, 
turn,  arrange,  M.
  conform one's self to,  follow (acc. ). अन्तर्
restrain,  check (inwardly). आ hold out,  stretch,  extend,  lengthen, 
bend (a bow),  put on or draw back (an arrow),  throw (a lance),  abs.  take
aim
 stop,  check,  restrain,  draw near,  bring.  अभ्या draw,  extend, 
protract
 aim at (acc. ). निरा stretch out.  °व्या tear asunder, 
stretch out,  extend
 M.
  (A. ) struggle or contend about (loc. ). C.
 
(व्यायाम्य) take exercise. समा
draw together,  contract, 
pull,  stretch. उद् lift up,  raise (lit.   & fig.
  )
 hold forth,  offer, 
present
 shake up,  stir,  agitate
 check,  restrain,  stop
 A.
  M.
  strive, 
prepare for,  endeavour at (dat.   or अर्थम्). प्रोद् raise,  uplift. 
समुद् the same,  check,  curb,  restrain.  उप take hold of,  seize
offer,  present
 take to wife,  marry. नि hold,  restrain,  stop (M. 
intr.
  )
 fasten,  lie to,  bind up (the hair)
 take,  assume
 offer, 
present
 govern,  control,  limit
 fix,  establish. C.
  restrain,  curb
fasten,  tie to (loc. ),  suppress,  limit.  विनि & संनि hold,  restrain, 
suppress.  प्र stretch,  hold out,  offer,  give
 produce,  cause
pronounce,  utter
 restore,  pay back,  return.  प्रतिप्र offer in turn, 
give back,  restore. संप्र offer or present (together),  grant,  bestow, 
give in marriage
 return,  restore. वि hold asunder,  stretch out, 
extend.  सम् hold together,  draw tight (reins),  restrain,  curb,  check, 
control,  govern,  bind together or up,  attach,  fasten,  fetter
 suppress, 
omit,  annul,  destroy. C.
  bind,  fetter,  bind up,  arrange (hair)
 check, 
curb,  subdue. — Cf.  अभ्युद्यत (add.  ),  आ॑यत,  उद्यत,  नि॑यत, 
प्र॑यत,  प्रोद्यत,  वि॑यत,  व्यायत,  स॑यत.

Yates

English

 यम् (औ,  उ) यच्छति 1.
a. To stop, 
cease,  end,  refrain.  (क) यमयति, 
यामयति 10.
a. To feed
 to res-
train. 
Act with ञा to seize,  to go
to
 with उत् to rise,  to endeavour
with नि to remove,  to observe a rite, 
to restrain
 with सं to associate with
with वि and आ to exercise.
Depon. 
with आ to put forth the hand
or any limb
 with उप to marry,  agree
to,  learn
 with सं to heap together.

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Apte

English

यम् [yam],  1 P.
  (यच्छति,  ययाम,  अयंसीत्,  यंस्यति,  यन्तुम्,  यत
 desid.
  यियंसति)

To check,  curb,  restrain,  control,  subdue,  stop,  suppress
 यच्छेद् वाङ्मनसी प्रज्ञः Kaṭh
 यत- चित्तात्मन् Bg.*
  4.21
 see यत.

To offer,  give,  bestow.

Ved.
  To support,  sustain. 

To raise,  lift up.

To extend,  stretch.

To go.

To exhibit,  show.Caus.   (यमयति-ते) To restrain,  check &c.
 

Apte 1890

English

 यम् {c1c} P. (यच्छति,  ययाम,  अयंसीत्,  यंस्यति,  यंतुं,  यत
 desid. यियंसति) 1 To check,  curb,  restrain,  control,  subdue,  stop,  suppress
 यच्छेद्बाङ्मनसी प्रज्ञः Kaṭh
 यतचित्तात्मन् Bg. 4. 21
 see यत. 
2 To offer,  give,  bestow. 
3 Ved. To support,  sustain. 
4 To raise,  lift up. 
5 To extend,  stretch. 
6 To go. 
7 To exhibit,  show. 
Caus. (यमयति-ते) To restrain,  check &c. 

Monier Williams Cologne

English

 यम् cl.
  1. P.
  (Dhātup.   xxiii,  15) य॑च्छति
(Ved.   also °ते,  and Ved.
   ep.
   य॑मति,  °ते
pf.  ययाम,  येमे
2. sg. ययन्थ,  3. pl.
  येमुः॑,  येमिरे॑,  RV.
   &c.
   &c.
  
3. du.
  irreg. -यमतुः,  RV.
   v,  67,  1
aor.
  अ॑यान्,  अ॑यमुह्
Impv.
  यंसि,  यन्धि॑
Pot.
  यम्यास्,  यमीमहि,  RV.
  
अ॑यांसम्,  अयांसि,  अ॑यंस्त Subj. यंसत्,  °सतस्,  °सते,  ib.
 Br.
 
3. sg. -य॑मिष्ट,  RV.
   v,  32,  7
अयंसिषम् Gr.
 
fut. यन्ता,  ib.
यंस्यति,  यमष्यति,  Br.
  &c.
   inf.
   य॑न्तुम्,  यमितुम्,  ib.
य॑न्तवे,  य॑मितवै॑,  RV.
  
ind.
 p.
  यत्वा,  यमित्वा,  MBh.
  
 Kāv.
  &c.
  
य॑त्य,  AV.
  
 Br.
 
-यम्य,  GṛŚrS.
  
-य॑मम्,  RV.
  
 Br.
 ), 
to sustain,  hold,  hold up,  support (Ā. ‘one's self’
 with loc.
   ‘to be founded on’),  RV.
  
 Br.
 
 ChUp.
   
to raise,  wield (a weapon &c.
  
 Ā. with आयुधैः,  ‘to brandish weapons’),  RV.
  
to raise,  extend or hold (as a screen &c.
  ) over (dat. ),  RV.
  
 (Ā.) to extend one's self before (dat. ),  AitBr.
  
to raise (the other scale),  weigh more,  ŚBr.
  
to stretch out,  expand,  spread,  display,  show,  RV.
  
to hold or keep in,  hold back,  restrain,  check,  curb,  govern,  subdue,  control,  ib. &c.
   &c.
  
to offer
 confer,  grant,  bestow on (dat.  or loc.
  ),  present with (instr.),  RV.
   &c.
   &c.
  
 (with मार्गम्),  to make way for (gen.  ),  MBh.
  
 (with प्रति and abl.
 ),  to give anything in exchange for anything,  Kāś.
  on Pāṇ.
  ii,  3,  11
 (Ā.) to give one's self up to,  be faithful to,  obey (dat. ),  RV.
  
to raise,  utter (a sound &c.
  ),  ib.
to fix,  establish,  ib.
 (Ā.) to be firm,  not budge,  RV.
  
to catch fire,  TBr.
   (Sch.) :
Pass.
  यम्य॑ते (aor.  अ॑या-मी),  to be raised or lifted up or held back or restrained,  RV.
   &c.
   &c.
  :
Caus.
  यामयति (AV.  ),  यमयति (Br.  &c.
  
 °ते,  MBh.
  
 aor.
  अयीयमत्), 
to restrain,  hold in,  control,  keep or put in order:
Desid.
  यियंसति,  to wish to restrain &c.
  ,  Br.
  :
Intens.
  यंयमीति (See उद्-√ यम्) or यंयम्यते (Pāṇ.  vii,  4,  85,  Vārtt.
  2,  Pat.
 ) [cf.   Gk. ζημία,  ‘restraint,  punishment’.]

Monier Williams 1872

English

 यम् यम् (connected with rt. 2. यत्), 
cl. 1. P. यच्छति (Ved. and ep. also A.
यच्छते,  Ved. also यमति,  -ते),  ययाम (2nd
sing. ययन्थ or येमिथ,  3rd pl. P. येमुस्,  3rd
sing. A. येमे,  3rd pl. येमिरे,  Part. A. येमान), 
यंस्यति,  अयंसीत् (Vedic forms are यमत्,  यंसि, 
यमुस्,  यन्धि,  यन्त,  यन्तम्,  यंसत्,  यंसन्, 
अयांसम्,  अयान्,  अयांसि,  यंसते,  अयंसत),  यन्-
तुम्,  यमितुम् (Ved. यमम्,  यन्तवे,  यमि-
तवै),  to sustain,  support,  hold up,  maintain (Ved.)
to support one's self (A.,  Ved.)
 to raise,  hold up, 
lift up (Ved.)
 to raise (a sound,  &c.,  Ved.)
 to
stretch out,  extend,  spread (Ved.)
 to keep in,  hold
back,  restrain,  check,  stop,  rein,  curb,  tame,  govern, 
control,  regulate,  suppress
 to offer,  present,  grant, 
bestow,  confer,  give to any one (with loc. or dat.)
 to
present with anything (inst.,  Ved.)
 to offer or resign
one's self,  give one's self up to (A.,  Ved.)
 to dis-
play,  exhibit (Ved.)
 to go,  approach (Ved.): Pass.
यम्यते,  अयामि,  to be raised or lifted up,  &c.
(Ved.)
 to be held back or restrained,  &c.
 to be
offered,  &c.: Caus. यमयति,  (or according to
others) यामयति,  -यितुम्,  Aor. अयीयमत्,  to cause
to hold back or restrain,  &c.
 to restrain,  hold in, 
check,  keep in order,  control
 to offer,  give,  present, 
serve with (food,  &c.)
 Desid. यियंसति: Intens.
यंयम्यते,  यंयमीति,  यंयन्ति
 [cf. Gr. ζημία, 
ἡνία,  ἥμερος: Lat. jejunus,  frœna,  emo (for
sumo),  sub-imo,  demo (for de-imo): Lith. immu, 
‘to take:’ Slav. imami: Russ. imaju: Hib. iomai-
nim,  ‘I drive,  force,  compel
’ iomain,  ‘a driving.’]

Macdonell

English

 यम् YAM,  Ⅰ. yáma (V.),  yáccha (V.,  C.),  🞄hold,  — up,  sustain,  Ā. find support in 🞄(lc.
 V.)
 wield (missile),  Ā. reach out with 🞄weapons (in. 
 V.)
 raise or hold (a screen 🞄etc.) over (d.
 V.),  Ā. extend oneself before 🞄any one (d.,  like a screen,  śarma-vat
 Br.)
 🞄raise the other scale,  weigh more (Br.)
 hold 🞄in,  curb,  check (horses,  car,  etc.)
 restrain 🞄(breath,  voice)
 subdue,  control (mind,  passions,  🞄[Page241-3] 🞄etc.),  draw in,  tighten (reins)
 bestow,  🞄grant,  offer,  give up to (d.,  lc.)
 Ā. obey (d.
 🞄RV.)
 offer (praise,  etc.
 RV.),  show (teeth
 🞄V.): mārgaṃ yam,  make way for (g.)
 give 🞄in exchange for (prati* w. ab.)
 pp. yatá, 
 🞄cs. P. (Ā. metr.) yamáya,  hold in check
 restrain 🞄(voice)
 arrange (hair),  trim (nails): 🞄pp. yamita.  adhi,  extend over (d.
 RV.). 🞄anu,  P. Ā. guide,  direct (RV.)
 Ā. follow 🞄(RV.). antar,  restrain.  ā,  extend (a web,  🞄etc.)
 Ā. draw (a bow),  adjust (an arrow),  🞄aim
 stretch out (the hand,  etc.),  lengthen 🞄steps (padānī = stride out)
 control (the mind),  🞄suspend (the breath)
 bring to or towards 🞄(RV.)
 display: pp. ā́-yata,  drawn (arrow)
 🞄extending towards (—°)
 extended,  long (also 🞄of time),  broad (forehead)
 directed towards 🞄(RV.): cs. bring to (lc.
 V.). abhi‿ā,  protract 🞄(tone
 Br.)
 aim at (ac.
 V.). nir-ā,  🞄take out (ac.): pp. outstretched. vi‿ā,  pull 🞄asunder
 Ā. struggle for (lc.),  fight: pp. 🞄vyāyata,  long (arm),  far (running,  °—),  carried 🞄on from a distance (fight)
 strong (person)
 🞄intense: -m,  ad. excessively,  greatly
 🞄cs. gd. vyāyāmya,  having taken exercise. 🞄sam-ā,  draw (traces
 RV.)
 draw together. 🞄ud,  raise,  lift up (arms,  weapons,  etc.)
 elevate 🞄on a support (V.)
 lift on high,  convey 🞄aloft (hymn
 RV.)
 present (oblations,  invocations
 🞄V.)
 hold out,  offer to any one
 rouse,  🞄excite (V.)
 guide (horses
 E.,  rare)
 take 🞄up,  set about,  prepare oneself,  get ready,  🞄exert oneself,  strive after (d.,  or -artham)
 🞄sts. incorr. for ud-gam: pp. udyata,  uplifted,  🞄upraised
 offered (esp. food)
 undertaken,  🞄begun
 prepared or ready for,  about to,  bent,  🞄or resolved on,  engaged in (d.,  lc.,  inf. ,  —°,  🞄or -artham)
 prepared for action,  intent,  🞄energetic
 expectant
 cs. udyamaya,  raise 🞄up
 intv. -yaṃyamīti,  stretch out (the arms
 🞄RV.¹). abhi‿ud,  pp. uplifted
 offered
 prepared 🞄to,  ready for,  on the point of,  engaged 🞄in,  bent on (lc.,  inf. ,  —°)
 incorr. for udgata,  🞄risen,  appeared. pra‿ud,  pp. uplifted (stick)
 🞄being about to (inf. ). prati‿ud,  offered
 incorr. 🞄for -gata.  sam-ud,  lift up
 guide 🞄(horses): pp. raised,  uplifted
 offered
 ready 🞄to oneʼs hand
 intended
 begun
 ready for or 🞄about to (d.,  inf. ,  -artha-),  engaged in (lc.)
 🞄prepared for action.  upa,  lay hold of,  seize
 🞄prop,  put under as a support
 offer
 accept
 🞄acquire
 Ā. (P.) take to wife,  marry (ord. mg.)
 🞄Ā. have connexion with (a woman). ni,  stop 🞄(a car,  etc.),  keep back,  prevent (cows) straying 🞄(V.)
 fasten or tie to (lc.)
 tie up (the 🞄hair)
 hold fast,  draw to one (V.)
 attain 🞄(success)
 assume (a state)
 bestow permanently,  🞄implant (V.)
 offer or perform regularly 🞄(oblations)
 keep to oneself,  withhold 🞄(RV.),  Ā. be held back (bolt
 RV.)
 draw 🞄tight (reins)
 guide (horses)
 curb,  restrain,  🞄dissuade,  from (ab.)
 check,  govern,  control
 🞄chastise,  punish
 subdue (passions)
 suspend 🞄(breath)
 suppress (speech,  emotion)
 conceal 🞄(nature)
 settle,  determine
 limit,  restrict
 🞄keep low (tone),  pronounce with the anudātta 🞄accent
 often incorr. for ni-gam
 ps. be settled 🞄or established: pp. níyata,  tied to (lc.)
 🞄folded (hands)
 connected with,  dependent 🞄on (lc.)
 checked,  curbed,  restrained
 suppressed,  🞄discontinued
 settled,  established,  🞄fixed,  certain
 constant,  regular
 limited,  to 🞄(—°)
 limited in number
 concentrated,  intent,  🞄on (lc.)
 pronounced with the anudātta 🞄accent
 cs. niyamaya,  P. stop,  bind,  curb,  🞄restrain,  control
 suspend (breath)
 settle,  🞄determine
 limit: pp. -yamita,  bound,  tied,  🞄fixed,  fastened,  in (lc.)
 prevented by (—°)
 🞄suspended (breath)
 checked
 alleviated (labour,  🞄heat)
 determined or destined to be 🞄(inf.  w. ps. mg.). prati-ni,  pp. determined 🞄for each particular case,  another in each case. 🞄vi-ni,  curb,  control
 draw in,  withdraw
 🞄[Page242-1] 🞄check,  keep off: pp. controlled
 limited,  moderate. 🞄saṃ-ni,  hold tight (reins)
 restrain,  🞄curb,  control
 check (disease),  suppress (emotion,  🞄etc.). pra,  stretch forth (V.)
 place 🞄upon (lc.)
 direct (the eyes) towards (abhi)
 🞄despatch (messengers) to (d.)
 set forth (oblations) 🞄upon (lc.)
 offer,  bestow,  give
 — up,  🞄deliver,  hand over
 bring,  cause,  produce
 🞄give (a daughter) in marriage
 administer 🞄(poison)
 pronounce (a curse) on (g.)
 represent 🞄(to the mind,  lc.),  teach (the Veda)
 give 🞄(an answer)
 show (hospitality)
 offer for 🞄sale (vikrayeṇa = sell)
 restore,  pay (debt)
 🞄requite (a benefit): pp. outstretched,  far-extended 🞄(V.)
 placed upon (lc.)
 offered,  etc.
 🞄piously,  disposed,  prepared for a solemn rite 🞄(lc. or —°),  ritually pure. prati-pra,  restore
 🞄pass on (food). saṃ-pra,  deliver (together),  🞄offer,  give,  bestow,  on (d.,  g.)
 give back
 🞄give (a daughter) in marriage. vi,  extend 🞄(shelter,  protection
 V.) to (d.): pp. viyata,  🞄extended. sam,  hold together,  draw tight 🞄(reins)
 curb,  guide (horses)
 tie up (hair),  🞄bind,  fetter
 close (door)
 check,  suppress,  🞄discontinue
 restrain,  keep in subjection: 🞄pp. saṃyata,  held fast
 curbed,  controlled
 🞄self-controlled,  with regard to (in. ,  lc.,  —°)
 🞄tied together,  bound or tied up,  fettered,  confined,  🞄imprisoned,  captive
 kept in order 🞄(utensils)
 checked,  restrained,  suppressed,  🞄subdued
 cs. P. subdue (foes)
 tie up,  arrange 🞄(hair): pp. saṃyamita,  subdued
 bound,  🞄fettered
 clasped with (arms,  in. )
 piously 🞄disposed. abhi-sam,  hold out towards (ac.)
 🞄maintain (fire).

Benfey

English

 यम् यम् (akin to दम्),  i. 1, 
यच्छ,  Par. (in epic poetry also
Ātm. ,  MBh. 1,  5704).
 1. To tame,  to
restrain. 
 2. To govern (as horses), 
MBh. 3,  751.
 3. To give,  Man.  2,  55.
Ptcple. of the pf.  pass. यत,  Restrained, 
governed,  Hit. iii. d. 130
 in epic
poetry also यत्त,  MBh. 2,  2011 (main-
tained by the metre).
 Comp.
  वाग्यत, 
i. e.
वाच्-,  adj.
  silent,  taciturn,  Man.  3, 
236. Caus.,  and i. 10,  या̆मय।
 1. To
restrain. 
 2. † To give food. Ptcple.
pf.  pass. यमित,  Restrained,  Śāk. d.
29.
 Comp.
 
अ-,  adj.
  not pared (as
nails),  Megh. 89. -- With the prep.
अधि अधि,  To give,  Chr. 292,  12 =
Rigv. i. 85,  12. -- With आ आ, 
 1. To
stop,  Bhaṭṭ. 6,  119.
 2. To suppress, 
Man.  11,  149.
 3. To draw,  to bend
(as a bow),  Rām.  3,  50,  9
 Johns. Sel.
50,  101.
 4. Ātm.  To extend,  Śāk. 73, 
4,  C.
 5. Ātm.  To possess,  Bhaṭṭ. 8, 
46. आयत,  Long,  Pañc. ii. 8.
 Comp.
 
पूर्ण-आयत,  adj.
  completely drawn
(as a bow),  Hariv. 13413. Comp.
 
ptcple. of the fut. pass. अन्-आयम्य, 
Not to be drawn,  unpliant,  MBh. 1, 
6953. -- With निरा निस्-आ,  निरायत, 
Contracted,  Śāk. d. 8. -- With व्या वि-आ, 
 1. Ātm.  To exert one's power,  MBh. 3, 
12740.
 2. To fight,  Mṛcch. 202,  7
Ātm. ,  Bhaṭṭ. 6,  119.
 3. To open wide
one's eyes,  Johns. Sel. 47. 76. व्यायत, 
Long.
 2. Excessive.
 3. Busy.
 4.
Hard,  firm.  Caus. यामय,  To use
exercise,  Man.  7,  216. -- With उद् उद्, 
 1. To rise,  Hit. 81,  4 (with infin. ,  in
order to kill).
 2. To lift up,  Man.  4, 
64.
 3. To brandish,  Man.  5,  58.
 4.
To govern (as horses),  Chr. 36,  19.
 5.
To offer,  MBh. 1,  1853.
 6. To en-
deavour,  MBh. 2,  2357.
 7. To study.
उद्यत, 
 1. Raised,  Chr. 3,  1.
 2. Ready, 
Hit. 41,  4,  M.M.
 3. Intending, 
Rājat. 5,  237.
 4. Trained.
 5. Active.
 Comp.
 
समर-,  adj.
  ready for the
combat. -- With अभ्युद् अभि-उद्, 
 1. To
raise,  Mṛcch. 171,  20.
 2. To offer, 
Man.  4,  247. अभ्युद्यत, 
 1. Lifted
up,  Mṛcch. 327,  5 (Calc.).
 2. Rising, 
proceeding to act,  Man.  4,  302. -- With
प्रोद् प्र-उद्, 
 1. To lift up. प्रोद्यत, 
lifted,  Pañc. 105,  19.
 2. To cast,  Bhaṭṭ.
15,  60. -- With समुद् सम्-उद्, 
 1. To in-
cite,  to urge (as horses),  MBh. 3,  756.
 2. To lift up,  1,  6278.
 3. To endeavour, 
Rām.  1,  14,  8. समुद्यत,  Ready. --
With उप उप, 
 1. Ātm.  To marry, 
Man.  3,  11 (Par.,  Man.  11,  172,  v.r.,  see
Lois.).
 2. To seize,  Ātm. ,  Bhaṭṭ. 1, 
16
 with भयम्,  To fear,  Bhaṭṭ. 7, 
101. -- With नि नि, 
 1. To stop,  to go-
vern,  MBh. 4,  1953.
 2. To direct, 
Chr. 295,  16 = Rigv. i. 92,  16.
 3. To
curb,  to restrain,  Rām.  2,  122,  22, 
to hold in (the breath),  Vikr. d. 1.
 4. To punish,  Man.  9,  213.
 5. To
bind,  Rām.  2,  87,  23.
 6. To attain, 
Man.  2,  93.
 7. To assume,  Man.  10, 
93.
 8. To conceal,  Man.  10,  59. नियत, 
 1. Subdued,  self-governed.
 2. Sub-
missive,  Sāv. 4,  11.
 3. Abstemious, 
Chr. 50,  9.
 4. Attentive.
 5. Fixed, 
Megh. 44.
 6. Certain,  destined,  Hit.
i. d. 43,  M.M.
 right,  i. d. 202, 
M.M.
 7. Constant,  Man.  5,  44.
 8.
Inevitable,  Man.  8,  419
 Utt. Rāmac.
52,  12. °तम्,  adv.
 1. Forcibly,  Ṛt.
6,  20.
 2. Inevitably,  Bhartṛ. 2,  41.
 3. Constantly,  always.
 4. Surely, 
Pañc. ii. d. 199. n.
  Elementary
matter. Caus. To restrain,  Śāk. 92, 
19,  Chezy. नियमित, 
 1. Restrained.
 2.
Confined,  Bhartṛ. 2,  93.
 3. Prescribed.
 4. Governed. -- With प्रतिनि प्रति-नि, 
प्रतिनियत,  Determined proportionally
(in proportion to the acts done in a
preceding existence),  Bhartṛ. 2,  92
Daśak. in Chr. 187,  22. -- With विनि
वि-नि,  To punish,  Man.  9,  249. -- With
संनि सम्-नि,  To subdue,  Man.  2,  93. --
With प्र प्र, 
 1. To offer,  to deliver, 
Hit. 65,  15
 to give,  Man.  3,  223
 Chr.
288,  15 = Rigv. i. 48,  15 (यच्छतात्, 
imperat. 2. sing.).
 2. To give in mar-
riage,  Man.  9,  89.
 3. To restore,  Man. 
8,  181
 Pañc. 88,  14.
 4. To pay, 
Man.  8,  158. प्रयत,  Well restrained, 
keeping his organs controlled,  Man.  2, 
222.
 2. Submissive,  Nal. 25,  2.
 3.
Careful,  Man.  2,  183
 intent on his
devotion,  11,  158
 zealous,  Vikr. d. 43.
 4. Pure,  Man.  5,  145.
 Comp.
 
अ-,  adj.
 
impure,  Man.  5,  142. -- With प्रतिप्र
प्रति-प्र,  To restore,  Daśak. in Chr.
195,  14. -- With संप्र सम्-प्र, 
 1. To
give,  Man.  11,  19.
 2. To give in mar-
riage,  MBh. 3,  16661 (= Sāv. 2,  4,  v. r.
erroneous). -- With वि वि,  To give, 
Chr. 292,  12 = Rigv. i. 85,  12 (यन्त, 
2. pl. imperat. aor. 1.). -- With सम्
 1. To constrain,  Man.  8,  365.
 2. To
bind,  MBh. 3,  1694.
 3. To subdue, 
Man.  12,  11.
 4. To govern (as horses), 
MBh. 3,  12110. संयत,  Restrained, 
subdued,  Nal. 1,  4
 fettered.
 Comp.
 
सु-संयत,  adj.
  well composed,  Man. 
2,  193 (v.r.). -- Cf.  ἥμερος,  ζημία,  ἡνία,  ὄμνυμι
Lat. jejunus,  and probably
jentare,  fræna
 Goth. aiths
 A.S. adh, 
adhum
 O.H.G. eidum. 

Apte Hindi

Hindi

यम्
"भ्वा* पर* ,  ,  इच्छा* " - -
"रोकना,  दमन करना,  नियन्त्रण करना,  वश में करना,  दबाना,  ठहराना,  बन्द करना"

यम्
"भ्वा* पर* ,  ,  इच्छा* " - -
"प्रदान करना,  देना,  अर्पण करना"

यम्
भ्वा* पर*प्रेर* - -
"नियंत्रण करना,  रोकना आदि"

L R Vaidya

English

 yam {% vt. 1P (pp. यत
 pres. यच्छति
 desid. यियंसति) %} 1. To restrain,  to curb,  to suppress,  यच्छेद्वाङ्मनसी प्राज्ञः S.Bh.i.
to cut,  to pare.With आ-,  1. to stop,  to restrain,  बाणमुद्यतमायंसीदिक्ष्वाकुकुलनन्दनः Bt.vi.119
to suppress (as breath),  प्राणानप्सु त्रिरायम्य घृतं प्राश्य विशुध्यति M.xi.149
(Atm.) to draw,  to bend (as a bow)
(Atm.) to spread,  to stretch
(Atm.) to possess,  to have,  श्रियमायच्छमानाभिरुत्तमाभिरनुत्तमाम् Bt.viii.47.With उद्-,  (Atm) 1. to lift up,  to brandish,  R.xi.17
to govern
to endeavour,  to be ready,  नित्यमुद्यच्छमानाभिः स्मरसंभोगकर्मसु Bt.viii.47,  R.xvi.29.With उप-,  (Atm.) 1. to marry,  मेनां मुनीनामपि माननीयामात्मानुरूपां विधिनोपयेमे K.S.i.18
to take,  to possess,  वेदोंगवांस्तैरखिलोऽध्यगायि शस्त्राण्युपायंसत जित्वराणि Bt.i.15.With नि-,  1. to restrain,  to curb,  to dissuade,  (सुतां) शशाक मेना न नियन्तुमुद्यमात् K.S.v.5
to hold in,  to suppress (as breath)
to conceal,  न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति M.x.59
to punish,  सोऽज्येष्ठः स्यादभागश्च नियंतव्यश्च राजभिः M.ix.213
to assume,  to attain,  संनियम्य तु तान्येव ततः सिद्धिं नियच्छति M.ii.93.With सम्-,  1. to restrain,  to bind,  वानरं मास्म संयसीर्व्रज तूर्णमशंकितः Bt.ix.50
(Atm.) to subdue,  to govern,  M.xii.2
(Atm.) to gather.

 yam {% Caus. (यमयति-ते) %} With नि-,  to control,  to check,  to regulate,  नियमयसि विमार्गप्रस्थिताना तदंडः Sak.v.

Bopp

Latin

 1. यम् 1. P. interdum A. (in tempp. special. यछ्,  gr. 328.
praet. mtf. अयंसम्,  fut. aux. यंस्यामि,  part. pass.
यत) refrenare,  cohibere. रश्मीन् habenas. N. 20. 15.:
रश्मीन् यच्छतु वाजिनाम्. -- हयान् flectere,  mode-
rari equous. IN. 1. 19.: हयान् येमेच रशिमभिः. -- रथम्
currum flectere. A. 4. 32.: अपश्यं हरियुजं रथम्…य-
तम् मातलिना.
2) dare. HIT. 59. 2.: अभयवाचम् मे
यच्छ
 MAN. 2. 55.: पूजितं ह्य् अशनन् नित्यम् बलम्
ऊर्जञ्च यच्छति.
3) A. prehendere,  sumere (sibi dare,  v.
दा praef. आ). RIGV. 52. 8.: अयच्छथा बाह्वोर् वज्रम्
आयसम्. (Cf. gr. ζημία,  ἥμεϱος
 lat. jêjûnus ad In-
tens. यंयम् referri posset
 Pottius apte huc trahit emo
proprie sumo,  quod e sub-imo,  ex-imo
 demo e de-imo
fortasse premo ex pra-imo = प्रयम्
 lith. immu sumo, 
per assimil. ex imju,  v. gr. comp. 501.,  praet. ếmjau,  fut.
im-su
 slav. imamj habeo
 russ. imaju capio,  deprehendo
fortasse goth. NAM sumere (nima,  nam,  nêmum) ex
praep. in,  abjecto i et AM pro JAM
 hib.
1) ivmainim «I
drive,  toss,  twirl», 
2) iomainim «I force,  compel,  ob-
lige»
 scot. iomain «a driving,  act of driving or ur-
ging».)
c. आ extendere,  v. आयत longus. ATM. SAK. 73. 4.:
स्वाङ्गम् आयच्छमानः. -- धनुस् arcum intendere.
MAH. 3. 8665.: धनुर् आयच्छ.
c. आ praef. निस् extendere. SAK. 4. 17.: निरायतपूर्व-
कायाः…वाजिनः.
c. आ praef. वि extendere,  व्यायत longus. RAGH. 3. 34.
ATM. se extendere,  vires contendere,  niti,  conniti. MAH.
3. 12740.: इदं श्रेयः परमम् मन्यमाना व्यायमन्ते मु-
नयः.
c. उत्
1) tollere,  extollere,  sublevare. BH. 5. 20.: धनुर्
उद्यम्य
 DR. 9. 1.: भ्रातराव् उद्यतायुधौ
 R. Schl. I. 28.
2.: उद्यम्य बाहू.
2) offerre. R. Schl. I. 52. 14.: सत्क्रि-
यां हि भवान् एताम् प्रतीछतु मयो ऽद्यताम्.
3) con-
tendere,  operam dare,  niti,  studere. BH. 1. 45.: हन्तुं
स्वजनम् उद्यताः
 RAGH. 10. 50.: सुरकार्योद्यतम्…
विष्णुम्. -- उद्यत festinans. N. 10. 25.: आतिष्ठद् उ-
द्यतः (v. Subst. उद्यम).
4) luctari. UR. 18. 12.: स्रोत-
से ऽवो द्यमानस्य (= उद्यममानस्य).
c. उत् praef. अभि
1) tollere,  sublevare,  extollere. MR.
327. 5.: अभ्युद्यते शस्त्रे.
2) offerre. MAN. 4. 247.: अन्नम्
अभ्युद्यतम्.
c. उत् praef. सम्
1) tollere,  sublevare,  extollere. DR.
9. 3.: समुद्यम्यच तम् भीमो निष्पिपेष महीतले
 MAH.
1. 6278.: समुद्यम्य कराव् उभौ.
2) contendere,  ope-
ram dare,  studere. R. Schl. I. 14. 8.: इष्टिम्…कर्तुं स-
मुद्यतः.
3) i. q. simpl. sgf. 1. N. 19. 23.: अश्वान्…रश्मि-
भिश्च समुद्यम्य.
c. उप 1. A. capere,  sumere (sibi dare). BHATT. 15. 21.:
उपायंस्त महास्त्राणि. Praesertim uxorem accipere,  in
matrimonium ducere. MAN. 3. 11.: नो ऽपयच्छेत ताम्
प्राज्ञः
 MAH. 1. 1047.: भैक्ष्यवत् ताम् अहम् उपयंस्ये
विधानतः
 3765. 3791. 5181. Etiam PAR. MAN. 11. 172.:
एतास् तिस्रस् तु भार्यार्थे नो ऽपयच्छेत्.
c. नि
1) opprimere,  coërcere,  cohibere. N. 20. 38.: न्य-
यच्छत् कोपम् आत्मनः
 BH. 3. 7.: इन्द्रियाणि मनसा
नियम्य
 BH. 7. 20.: प्रकृत्या नियताः स्वया
 RAGH. 3.
45. -- अश्वान् equos refraenare,  domare. MAH. 4. 1953.:
ना ऽहं शक्ष्यामि…नियन्तुन् ते हयोत्तमान्. -- नि-
यत demissus,  submissus,  humilis. SA. 3. 5. 4. 11.
2) li-
gare,  constringere. R. Schl. I. 13. 33.: पशूनान् त्रिश-
तन् त्व आसीद् यूपेषु नियतम् (v. संयम्). TROP.
नियत necessarius. BH. 3. 8.: नियतङ् कुरु कर्म त्वम्.
-- नियतम् Adv. necessario,  utique. BH. 1. 44.: उत्सन्न-
कुलधर्माणाम् … नरके नियतम् वासः.
3) celare.
MAN. 10. 59.: न कथञ्चन दुर्योनिः प्रकृतिं स्वान् नि-
यच्छति.
4) adipisci. MAN. 2. 93. et 12. 11.: ततः सि-
द्धिन् नियच्छति
 10. 93.
5) facere,  perficere. MAN. 5.
44.: या वेदविहिता हिंसा नियता.
c. नि praef. सम् id. sgf. 1. BH. 12. 4.: सन्नियम्ये ऽन्द्रिय-
ग्रामम्
 MAN. 2. 93.
c. प्र dare. A. 4. 27.: तानि दिव्यानि मे ऽस्त्राणि प्रयच्छ
11. 4.: इदम् मे तनुत्राणम् प्रायच्छत्
 BH. 9. 26. MAN.
8. 158. Reddere. MAN. 8. 183.: यो निक्षेपन् निक्षेप्तुर्
न प्रयच्छति. -- प्रयत deditus,  demissus,  devotus. N.
25. 2. MAH. 3. 5001.
c. प्र praef. सम् id. R. Schl. II. 7. 7.: धनङ् किन्नु जनेभ्यः
सम्प्रयच्छति. Uxorem ducere. SA. 2. 4.: किमर्थं युव-
तीम् भर्ता नचै ऽनां सम्प्रयच्छति.
c. सम्
1) coërcere,  cohibere,  opprimere. इन्द्रियाणि
sensus. BH. 2. 61. SA. 2. 10. कोपम् iram. N. 20. 33. ह-
यान् equos regere. MAH. 3. 12110. द्वाराणि portas oc-
cludere. BH. 8. 12.
2) ligare,  colligare. M. 40.: संयतस्
तेन पाशेन
 SA. 5. 101.: केशान् संयम्य.

 2. यम् 10. P. यमयामि vel यामयामि
1) coërcere,  refrena-
re.
2) dare.
c. नि cohibere,  refrenare. SAK. 12. 20.: नियमयसि वि-
मार्गप्रस्थितान् आत्तदण्डः.

Lanman

English

 √yam (yácchati,  -te [747]
 yayā́ma, 
yemé
 áyāṃsīt,  áyaṃsta
 yaṃsyáti
yatá
 yáṃtum
 yamitvā́
 -yámya).
hold
 hold up,  sustain,  support
 hold
back,  restrain
 hold out,  offer,  grant, 
furnish
 show (the teeth),  77^4. [cf.
ζημία,  ‘restraint,  i. e. punishment.’]
+ ā,  hold out,  i. e. extend,  and so (like
Eng. extend),  lengthen
 ā́yata,  extended, 
long.
+ ud, 
	—1. raise (the arms,  weapons), 
35^20
	—2. (like Eng. take up,  i. e.) undertake
or set about (a thing)
 udyata, 
having undertaken,  w. inf.,  28^6.
+ sam-ud,  like ud-yam [1077b]:
	—1.
raise
	—2. set about
 samudyata,  having
set about,  w. inf.,  40^20.
+ upa,  hold on to,  take hold of
 esp., 
middle,  take to wife,  marry,  98^8.
+ ni,  hold,  restrain
 niyata,  having restricted
one's self (to a certain thing),  all
intent upon one definite object.
+ pra,  hold or reach out,  offer,  give
 give
in marriage (as a father his daughter), 
98^7.
+ prati-pra,  offer in turn,  pass (food), 
w. gen.,  100^20.
+ vi,  hold asunder,  stretch out.
+ sam,  hold together,  co-hibēre,  hold in
check
 saṃyata,  restrained.

धातुपाठः (Krishnacharya)

Sanskrit

धातुः:
  यम्
मूलधातुः:
   यम
धात्वर्थः:
  उपरमे
गणः:
  भ्वादिः
कर्मकत्वं:
  सकर्मकः
इट्त्वं:
  अनिट्
उपग्रहः:
  परस्मैपदी
रूपम्:
  यच्छति
अनुबन्धादिविशेषः:
  
टिप्पनी: यम,  औ उ विरतौ । इति कविकल्पद्रुमः ॥ (भ्वा०-पर०-अक०-अनिट् । क्त्वावेट् ।) औ,  यन्ता । उ,  यमित्वा यन्त्वा । विरतिर्निवृत्तिः । यच्छति पापात् साधुः । इति दुर्गादासः ॥

धातुः:
  यम्
मूलधातुः:
   यम
धात्वर्थः:
  परिवेषणे
गणः:
  चुरादिः
कर्मकत्वं:
  सकर्मकः
इट्त्वं:
  सेट्
उपग्रहः:
  उभयपदी
रूपम्:
  यमयति-ते
अनुबन्धादिविशेषः:
  
टिप्पनी: यम,  क मि परिवेषणे । तदभावे । इति कवि-कल्पद्रुमः ॥ (चुरा०-पर०-सक०-सेट् ।) क मि,  यमयति यामयति । परिवेषणं अन्नादेर-र्पणम् । वेष्टनमित्येके ।

Abhyankara Grammar

English

यम् a short term (प्रतयाहार) for the con- sonants which begin with य् (in हयवरट्) and end (in ञमङ्णनम्)before the mute म् i.e all semivowels,  and fifth constants of the of the five classes
 c.f.हलो यमां यमि लोप:Paan VIII.4.64

Schmidt Nachtrage zum Sanskrit Worterbuch

German

 यम् mit व्या,  व्यायत °ohne Querfalten,  S I,  292,  2. — Mit उपनि befestigen (?),  Jātakam. 11. — Mit परिनि genau bestimmen (eine Zeit),  Vivādar. 93,  1. — Mit प्रतिनि,  °यत vielleicht feststehend,  unveränderlich,  Jātakam. 21. — Mit अभिसम् Med. fester anziehen (den Gürtel),  Jātakam. 9.

Sanskrit Tibetan

Tibetan

gang
१) कः २) कतम् ३) कस्यचिद् ४) का ५) किम् ६) ७) पू+ीर्ण ८) पूर्णित ९) यः १०) यत्तु ११) यद् १२) यदि १३) यद् यद् १४) यम् १५) यस्य १६) या १७) ये १८) ये च १९) हि २०)

Capeller

German

 यम्,  य॑च्छति,  °ते,  यमति,  °ते halten,  tragen, 
erheben,  aufrichten
 zusammen-,  zurück-, 
ein-,  anhalten,  zügeln,  bändigen
hinhalten,  darreichen,  gewähren
 Med.
sich stützen auf (Loc.),  Stand halten, 
sich fügen,  gehorsam sein (Dat.). p. p.
यत॑ gehalten u. s. w.,  oft °— (auch—)
°)
mit eingehaltenem o. gezügeltem —.
Caus. यम॑यति,  °ते u. याम॑ति in
Schranken halten,  zügeln,  ordnen.  आ
ansoanen,  ausstrecken
 spannen
(Bogen),  anlegen (Pfeil),  anhalten, 
zügeln.  p. p. आ॑यत (s. auch bes.). निरा
ausstrecken.  व्या auseinanderziehen, 
dehnen
 p. p. व्यायत lang,  kräftig. उद्
aufheben,  erheben (auch übertr.),  fordern, 
hinhalten,  darbieten
 zügeln, 
lenken
 sich anschicken,  sich bemühen
um (Dat.). p. p. उद्यत erhoben,  dargeboten, 
übernommen
 gerüstet,  bereit, 
entschlossen zu,  bedacht auf,  bemüht
um (Inf. ,  Dat.,  Loc., ) अर्थम् o. —°).
प्रोद्,  erheben,  aufrütteln
 p. p. प्रो॑द्यत
erhoben,  züglen,  lenken
 p. p. समुद्
erheben,  zügeln,  lenken
 p. p. समुद्यत
erhoben,  dargeboten,  begonnen
 bereit, 
eifrig zu,  beflissen um (Inf. ) Dat. o.
अर्थम्),  begriffen in (Loc.). उप ergreifen, 
fassen
 Med. heiraten (ducere).
नि anhalten,  aufhalten,  befestigen,  zuwenden, 
verleihem,  niederhalten,  unterdrücken, 
bändigen,  hemmen,  beschrän-
ken,  bestimmen.  p. p. नि॑यत angehalten
u. s. w. (s. auch bes.). Caus. नियमयति, 
p. p. नियमित zurückhalten,  bändigen, 
unterdrücken,  hemmen,  mildern
 beschränken, 
bestimmen.  विनि u. संनि
festhalten,  zügeln,  hemmen,  unterdrücken. 
प्र vorstrecken,  hinhalten, 
darreichen,  abliefern,  abgeben (eine
Schuld),  hinweggeben (zur Ehe),  gewähren, 
schenken.  p. p. प्र॑यत vorgestreck
u. s. w.
 augedehnt. weit
 hingegeben, 
gehörig vorbereitet zu (Loc.
o.
°—),  rein (r.). संप्र (zusammen) über-
-geben, darreichen.  वि ausbreiten,  ausstrecken
p. p. वि॑यत। सम् zusammen-, 
fest-,  anhalten,  zügeln lenken,  befestigen, 
auf binden (die Haare),  gesseln,  hemmen, 
unterdrücken.  p. p. वि॑यत। सम् zusammen-, 
-gehalten u. s. w.,  gebunden,  gefangen, 
beschränkt,  unterdrückt
 der sich beherrscht
in o. an (Loc.,  Instr. o. —°).
Caus. संयमयति bezwingen.  p. p. संयमित
gezwungen,  gefesselt,  gesammelt, 
andächtig.

 2. य॑म्,  f.
  आ॑ u. ई gepaart,  verschwistert
m.
  Zwilling (Du. =) Zwilling)
 N. des
ersten Mannes (f. ) यमी॑ der ersten Frau), 
sowie des Todesgottes. n.
  Paar.

Grassman

German

 √yam. Zusammenhang mit dam,  der durch eine mit dy anlautende Grundform vermittelt wird,  ist wahrscheinlich (Ku. Zeitschr. 〔11, 13〕 und Curtius 〔S. 570〕),  vielleicht auch mit yu (yuj),  sowie mit yat. Der sinnliche Begriff,  welcher dieser ganzen Gruppe zu Grunde liegt,  ist der der Verbindung zweier Gegenstände,  etwa durch ein Seil oder ähnliches. Für unsere Wurzel erscheint als der sinnliche Grundbegriff „(ein Ross) zügeln,  bändigen,  lenken“ und allgemeiner „durch irgend einen ausgestreckten Gegenstand (wie ein Seil,  oder auch den ausgestreckten Arm) etwas in seiner Gewalt halten“
 oder mit veränderter Rection „ausstrecken“. Aus dem Begriffe des Rosselenkens entspringt der allgemeinere des Lenkens,  Leitens,  aus dem des Zügelns der des Festhaltens,  Zurückhaltens,  Bändigens,  aus dem des Ausstreckens der des Ausbreitens,  ferner des Darreichens und im Medium des Hinstrebens (Sichhinstreckens) oder Sichhingebens: 1〉 Rosse,  Stiere [A.] zügeln,  lenken
 2〉 bildlich von dem mit einem Rosse verglichenen Soma
 3〉 den Wagen,  das Rad [A.] lenken
 4〉 Opfer,  Gebet [A.] (wie einen Wagen) lenken,  leiten,  auch mit [Loc.] hinlenken zu
 5〉 die Zügel [A.] lenken,  auch bildlich die beiden Geschlechter [A.] lenken,  regieren
 6〉 festhalten,  halten (an Bändern u. s. w.) [A.]
 7〉 festhalten,  zurückhalten [A.]
 8〉 Feinde [A.] bändigen
 9〉 ausstrecken,  vorstrecken Arme,  Löffel,  Waffen,  Zähne [A.]
 10〉 mit den Waffen [I.] auslangen
 11〉 Ruf,  Gesang,  Licht [A.] ausbreiten,  ausstrecken
 12〉 jemandem [D. L.] etwas [A.] darreichen
 insbesondere 13〉 śárma Schutz jemandem [D.] darreichen,  über ihn ausstrecken
 14〉 etwas [A.] darreichen (ohne Dat.)
 15〉 me. sich hinstrecken,  hinstreben zu [D. L.]
 act. seinen Lauf lenken (bei der Verfolgung)
 16〉 me. sich jemandem [D.] darbieten oder sich ihm [Page1091] hingeben
 17〉 me. Stand halten. 18〉 me. dargereicht erhalten [A.].
Mit ádhi 1〉 jemandem [D.] Schutz [śárma] darreichen,  über ihn ausstrecken
 2〉 me. hinaufstreben zu [L.].
ánu 1〉 Zügel [A.] lenken
 2〉 nach dem Willen [mánas paścā́t] den Wagen lenken
 3〉 etwas [A.] lenken d. h. ihm die Richtung geben
 4〉 jemand [A.] mit Waffen [I.] verfolgen
 5〉 me. sich richten nach [A.]
 6〉 me. nachfolgen [A.].
antár 1〉 zurückhalten,  hemmen [A.].
ā́ 1〉 ein Gewebe [A.] ausspannen,  aufziehen
 2〉 jemand [D.] etwas [A.] darreichen,  herbeibringen auch ohne Dativ
 3〉 jemand [A.] oder jemandes Sinn [A.] herbeilenken,  herbeiziehen (wie Rosse den Wagen oder den Wagenstrang)
 4〉 act. und caus. hinbringen [A.] zu [L.].
abhí ā́ 1〉 hinzielen auf [A.]
 2〉 herbeilenken,  herbeiziehen.
sám ā́ die Stränge anziehen.
úd 1〉 Arme,  Waffen u. s. w. [A.] in die Höhe strecken,  so auch intens.
 2〉 Stimme,  Licht,  Andacht [A.] erheben,  emporsteigen lassen
 3〉 emporhalten,  erhöhen [A.]
 4〉 aufregen,  erregen
 5〉 jemandem [D. L.] Opfergaben,  Gebete,  Schutz [A.] darreichen.
prá úd die Stimme [A.] erheben.
úpa 1〉 lenken,  leiten Zügel,  Opfer [A.]
 2〉 jemandem [D.] etwas [A.] reichen.
ní 1〉 etwas [A.] anbinden an [L.]
 2〉 in Fangnetze verstricken,  einfangen [A.]
 3〉 zurückhalten,  hemmen [A.]
 4〉 Wagen,  Gespanne,  Personen [A.] zur Einkehr lenken zu jemand oder etwas hin [L. oder Adv. der Richtung]
 5〉 dass. ohne Loc. oder Richtungsadverb
 6〉 das Rad [A.] auf einer Fläche [L.] hinlenken
 7〉 jemandem [D. L.] etwas [A.] dauernd verleihen
 8〉 dass. ohne Dat.
 9〉 me. bei sich zurückhalten [A.]
 10〉 me. vor jemandem [D.] zurückweichen,  ihm nachgeben
 11〉 me. worin [L. D.] festwurzeln,  sich dauernd befinden
 12〉 me. einkehren
 13〉 me. sich jemandem [D.] anschliessen.
pári mit einem Geschosse [I.] zielen.
prá 1〉 Waffen,  Arme [A.] vorstrecken,  auch mit Dat. (zu jemand hin)
 2〉 jemand [A.] fördern zu [D.]
 3〉 lang ausdehnen [A.]
 4〉 jemandem [D. L. G.] etwas [A.,  partitiver G.] darreichen
 5〉 auch ohne Dat. od. Acc. darreichen
 6〉 mit púnar wieder herausgeben.
ā́ prá jemandem [D.] etwas [A.] darreichen.
sám prá jemandem [D.] etwas [A.] (zusammen) darreichen.
práti jemandem [D.] etwas [A.] darreichen,  verleihen.
ví 1〉 die Beine [A.] auseinanderstrecken
 2〉 ausstrecken [A.]
 3〉 Flügel,  Schutz [A.] über jemand [ádhi mit L.] ausbreiten
 4〉 jemandem [D. L.] ein Schutzdach [A.] ausbreiten,  ausgedehnten Schutz darreichen
 5〉 me. sich ausbreiten,  sich vertheilen. [Page1092]
sám 1〉 lenken,  zügeln [A.],  auch in bildlichem Sinne
 2〉 etwas [A.] lenken d. h. ihm die Richtung geben
 3〉 darreichen [A.].
Stamm I. yáma:
-ati 5〉 raśmī́n iva jánmanī ubhé {141, 11}.
-at 9〉 vadhám {388, 2}.
yama:
-ati 8〉 vrā́dhatas {100, 9} (savyéna).
-am [Impf.] 9〉 vádhar {875, 3}.
-as [Co.] 6〉 (śáktim) ajás vayā́m yathā {960, 6}.
-at 13〉 nas {400, 5}. — ā́ 2〉 (erg. vā́jan) {701, 3} (abhijñú). — 3〉 te mánas {631, 7} (girā́). — 4〉 nas devéṣu {756, 5}
 {840, 14}. — ní 3〉 tuā {653, 8} (nákis).
-an ábhí ā́ 1〉 mā́ nas {701, 31} (ādíśas). — ní 2〉 mā́ tvā ké cid vím ná pāśínas {279, 1}. — 3〉 mā́ vām anyé {340, 5}
 {585, 6}.
-ase 5〉 raśmím {387, 3} (suáśvas).
-ate 17〉 (agnís) {127, 3} neben ná ayate. ní 3〉 (passivisch) sūnṛ́tā {553, 3} (vasavyā̀). — 7〉 vā́jam nas {543, 4}. — 9〉 dānám vā́jasya {486, 23}. — 12〉 {622, 26} (śatámūtis).
Stamm II. yácha:
-asi pra 5〉 vásu {637, 10} (aṅkuśéna).
-ati 12〉 chardís dāśúṣe {349, 1}.
-anti 13〉 sudā́se {576, 8}. — prá 4〉 yásmai jyótis ájasram {1011, 3}. — 5〉 {933, 4} neben pṛṇánti.
-a (-ā) 12〉 tokā́ya tánayāya śám yós {308, 5}
 sūríbhyas várūtham {546, 4}. — 13〉 tríaruṇāya {381, 2}
 nas {532, 1}{532, 8}.
-atam prá 4〉 asmai ū́rjam {628, 16}.
-atā 13〉 nas {218, 6}.
-antu 12〉 nas upamám arkám {555, 7}
 {578, 3}. — 13〉 nas {288, 20}.
-ase 1〉 hárī {84, 6} (indra). — 9〉 datás (deine Zähne) {571, 2}.
yacha:
-ati 11〉 jyótis {434, 2} (uṣā́s). — 13〉 viśé {798, 15}.
-anti 9〉 u. 11〉 jyótis (uṣásas) 〰 savitā́‿iva bāhū́ {595, 2}. — ánu 2〉 mánas paścā́t {516, 6} (raśmáyas). — ā́ 3〉 tvā bráhmabhis {624, 2}.
-a 8〉 pṛtanyatás {978, 4} (nīcā́). — 12〉 chardís maghávadbhyas ca máhyam ca {487, 9}
 chardís vītáhavyāya {456, 3}. — 13〉 stotṛ́bhyas {58, 8}
 nas {102, 3}
 {114, 10}
 {437, 5}
 {521, 9}
 bharádvājāya {457, 33}
 tā́bhyas {995, 2}. — antár 1〉 jíghāṃsatas vájram {928, 3}. — ní 4〉 tanúam suté {285, 11}. — prá 5〉 nas {967, 1}. — sám prá navatím sahásrā índrāya bhāgám {924, 11}. — ví 4〉 śárma {978, 5} (mányos vor der Wuth des Feindes).
-atāt [2. s.] prá 4〉 nas chardís,  ísas {48, 15}.
-atu 13〉 {667, 9}
 nas {247, 4} (śármāṇi)
 {349, 6}
 {516, 12}. _{516, 17}
 {892, 3}
 vas {929, 13}. — ánu 3〉 tā́m (sī́tām) {353, 7} (pūṣā́) AV. abhí rakṣatu. — ā́ 3〉 tvā ghóseṇa {654, 2} (grā́vā),  SV. falsch vakṣatu
 tvā stómas {328, 15}. — ní 5〉 enā́s {845, 2}. — prá 5〉 nas {967, 2} (neben dadātu).
-atam 13〉 {610, 8}
 nas {46, 15}
 viśé,  jánāya {93, 8}
 {598, 1}
 asmé {599, 9}. — úpa 1〉 raśmī́n iva adhvarā́n {655, 21}. ní 4〉 asmé tā́s (niyútas) {343, 4}
 arvā́k [Page1093] rátham {92, 16}
 {590, 2}
 {655, 22}. — 7〉 asmé rayím {346, 10}. — 8〉 mārḍīkám {598, 8}. — prá 4〉 asmai chardís {629, 1}
 chardís vatsā́ya {629, 15}. — ā́ prá nas rayím {500, 9}.
-atām [3. du.] 4〉 yajñám devéṣu {232, 20}.
-ata (-atā) 12〉 rayím asmā́su {347, 10}
 nas chardís {861, 12}. — 13〉 {889, 7}
 nas {400, 7}
 {638, 12}
 {889, 12}
 tásmai {575, 1}
 asmábhyam,  gáve,  áśvāya {650, 4}
 ubháyāya jánmane {863, 11}. — ádhi 1〉 dāśúṣe {85, 11}{85, 12}. — prá 4〉 putrébhias tásya vásvas {841, 7}. — ví 4〉 nas śárma {647, 9}
 asmé śárma {667, 2} (paksā́ váyas yáthā‿upári).
-antu 13〉 asmé {598, 10}
 nas {638, 3}
 asmábhyam {952, 7}. — ā́ 3〉 tvā (ná sū́riam) {130, 2} (harítas)
 tvā {652, 23} (me gíras).
-adhvam úd 5〉 ghṛtā́cīs {559, 2}.
Impf. áyacha (betont {61, 11}
 {52, 8}):
-at 12〉 vā́cam asmai {924, 7} (bṛ́haspátis). — pári vájreṇa {61, 11}. — prá 4〉 bhójanā sudā́se {534, 17}. — 6〉 brahmajāyā́m {935, 2}.
-athās 6〉 bāhúos vájram āyasám {52, 8}.
Perf. yayam,  schwach yem:
-ayantha [2. s.] 6〉 sthū́ṇā ‿iva jánān {59, 1}.
-ayāma [3. s.] úd 2〉 hiranyáyīm amátim {554, 1} (savitā́).
-emáthus sám 3〉 dā́nūni,  iṣas {645, 6}.
-emathus 3〉 cakrám ráthasya {427, 3}. — ní 6〉 cakrám ráthasya aghniásya mūrdháni {30, 19}.
-ematus 3〉 rátham {119, 5} (vā́ṇī).
-emimá 6〉 tvā bándhumantam {641, 4} (abandhávas).
-emá [2. pl.] ví 4〉 chardís dāśúṣe {647, 20}.
-emús 4〉 vidáthāni {582, 10}. — 6〉 urvī́ {272, 3}.
-emus 1〉 u. 4〉 ṛtám rátham ná {298, 14}. — ánu 5〉 pratnā́ {462, 6} (ávarāsas).
-eme [3. s. me.] 16〉 índrāya {386, 10} (gātús uśatī́‿iva). — antár 2〉 purājā́s (agnís) {831, 5} (antárikṣe). —
ní 9〉 īm (aśvínā) {866, 14} (kás).
-emāte [3. du.] ánu 6〉 kṛṣṇé vásudhitī {344, 3}.
-emiré 16〉 túbhyam devā́s (sómās) devā́ya {135, 1}. — ā́ 3〉 rathías {240, 8} (áśvās). — ní 10〉 yā́māya vas girís síndhavas {627, 5}. — ni 10〉 túbhyam mā́rutīs víśas {632, 29}. — vi 5〉 yáthā-yathā patáyantas (marútas) 〰 {350, 5}.
-emire 16〉 túbhyam svásarāṇi {294, 6}. — 15〉 mitrā́ya {293, 8} (páñca jánās)
 índre {623, 6} (bhúvanāni)
 te (índrāya) {632, 28}—_{632, 30} (bhúvanāni)
 túbhyam (agnáye),  kā́māya {663, 18} (suksitáyas)
 túbhyam {798, 30} (bhúvanāni)
 te sakhiā́ya {698, 2} (devā́s) = {707, 3}. — úd 3〉 tvā vaṃśám iva {10, 1}. — ní 10〉 (ohne Dativ) párvatās {627, 34}. — 11〉 te {624, 5} (pṛtanāyávas vṛkṣā́s iva)
 tanū́ṣu {882, 5} (víśvā bhúvanāni).
Perf. ohne Redupl. yam (mit Präsensbedeutung,  vgl. veda):
-mátus sám 1〉 jánān {508, 1} (mitrā́váruṇā raśmā́‿iva).
-mus (s. Aor.). [Page1094]
Aorist áyam,  (áyām) (betont {153, 2}
 {248, 2}
 {452, 5}
 {539, 2}):
-ān [3. s.] úd 1〉 bāhū́ {512, 5}. — 2〉 jyótis {965, 1} (savitā́). — 5〉 tád (chardís) nas {349, 1} (savitā́). — ní 3〉 aviṣyā́m {229, 3}.
-amus samā́‿ {920, 6} (vṛ́ṣaṇas bíbhratas dhúras).
-āmi [3. s. me. in passivischem Sinne] 9〉 srúk {452, 5}. — 11〉 ghóṣas {539, 2}. — 12〉 vām suvṛktís {153, 2}
 śukrás (sómas) te (vāyáve) {232, 2}
 {343, 1}
 stómas túbhyam śukrás ná vāyáve {580, 5}
 (námauktis) te {248, 2}. — úpa 2〉 te ándhas {608, 1}. — ní 7〉 índre sómas {475, 4}.
yám:
-ṃsi [2. s. Co.] prá 5〉 rāyás {390, 4} (savyéna). — práti asmábhyam tmánam ū́rjam ná {63, 8}.
-ntā [2. pl.] 12〉 nas chardís {647, 4}.
yam:
-ṃsi [2. s. Co. im imper. Sinne] prá 4〉 íṣas nas {235, 22} (neben dhehi). — 5〉 {42, 9} (neben śagdhí und pūrdhí).
-mus (oder zum Perf. ohne Redupl.) ví 1〉 sakthā́ni {415, 3} (putrakṛthé ná jánayas)
 ajur-yamus s. u. aj.
-myās [3. s. Opt.,  Prec.] ā́ 3〉 tvā āśús ná raśmím {318, 8} (asmadríak)
 tvā ávase {464, 8} (iyám dhī́s).
-ndhí 12〉 stuvaté várūtham {604, 6}.
-ndhi 12〉 nas íṣam {328, 7}
 urú nas {677, 12}. — prá 2〉 nas saúbhagāya {591, 2}. — 4〉 nas vā́jān {121, 14}
 {465, 9}
 asmábhyam tád {270, 9}
 asmé rāyás bhū́res {270, 10}
 nas mahás rāyás {298, 20}.
-ntám 12〉 nas chardís {508, 2}. — 14〉 sumnám {421, 2}.
-ntam 12〉 asmábhyam chardís {625, 12}
 víprāya chardís {694, 5}. — 13〉 nas {351, 4}. — prá 1〉 bāhávā árcate {418, 2}.
-nta [2. pl.] 12〉 nas chardís {638, 21}. — prá 5〉 {400, 2} (devās). — ví 4〉 asmábhyam śárma {492, 5}
 asmábhyam tā́ni (śárma) {85, 12}.
-ntana ví 3〉 asmé ádhi śárma pakṣā́ váyas ná {667, 3}. — 4〉 varūthíam asmā́su {667, 10}
 asmábhyam śárma {409, 9}.
-mīmahi [Opt. me.] 2〉 suraśmím sómam {862, 8}.
Aor. áyāṃs,  ayaṃs:
-āṃsam 12〉 sukṣitím jánāya,  maghávadbhyas suvṛktím {226, 15}.
-aṃsta [3. s. me.] úd 1〉 hiraṇyáyā bāhū́ {512, 1}. — 2〉 jyótis {645, 19} (sū́rias). — 4〉 átyas ná yóṣām bhurváṇis (sómas) {56, 1}. — sám 1〉 vóḍhur ná raśmī́n {144, 3} (sā́rathis). — 2〉 pánthās ṛtásya {136, 2} (raśmíbhis).
-aṃsata [3. pl.] 12〉 pass. vām sómās {135, 6}. _{135, 3}. — ádhi 2〉 devéṣu {890, 2} (me kā́mās). — úd 4〉 mā pītā́s {945, 2}. _{945, 3}. — ní 11〉 hṛstú kā́mās {866, 12}.
yaṃs:
-sat 12〉 śárma,  várma,  chardís asmábhyam {114, 5}
 śáraṇam śárma,  jyótis asmé {617, 2}. — 13〉 nas {107, 2}
 {350, 6}
 {954, 8}
 tásmai {321, 4}
 asmai {321, 5}
 mánave {356, 12}
 gṛnaté [Page1095] {490, 7} — 15〉 átyas ná {190, 4}. — ní 3〉 ná dāmā́nam {868, 8}. — prá 1〉 ślókam savitā́‿iva bāhū́ {190, 3}. — 4〉 íṣam nas {96, 8}. — ví 4〉 tanúe várūtham {189, 6}
 nas śárma {662, 2}.
-satas 12〉 maghávadbhyas yáśas {590, 5}. — ví 4〉 nas śárma {892, 7}.
-san 13〉 asmábhyam {90, 3}
 {516, 11}
 nas {892, 5}.
-si [1. s. me.] prá 4〉 asmaí práyas {61, 2}.
-sate [3. s. Co.] úd 4〉 nas dhíyam {143, 7}. — ní 3〉 passivisch: te vájras {80, 3}.
Aor. yámis:
-iṣṭa [3. s.] úd 1〉 dānavā́ya vádhar {386, 7}.
Stamm des Pass. yamyá siehe Part.
Stamm des Causale yāmaya (Pad. yamaya,  Prāt. 〔569〕):
-anti ā́ 4〉 priyā́ devéṣu {162, 16}.
-a ā́ 4〉 nas sumnéṣu {623, 2}.
Stamm des Intens. yaṃyam:
-mīti úd 1〉 bāhū́ {95, 7} (savitā́‿iva).
Part. yáchat [von Stamm II.]:
-antīs 11〉 jyótis {594, 3} (uṣásas).
yáchamāna:
-ās [m.] 10〉 ā́yudhais {572, 13}. — anu 5〉 pitṝṇā́m śaktī́s {109, 3}.
-ā [f.] anu 1〉 ṛtásya raśmím {123, 13} (uṣā́s).
Part. des Doppelstammes yamasāná:
-ás 1〉 (passivisch) áśvas {444, 4}.
Part. Perf. yemāná:
-ás 4〉 ṛtám {319, 10}
 námas {340, 3}. — 2〉 oder 14〉 passivisch (sómas) nṛ́bhis {787, 3}
 {819, 16}
 {821, 8}. _{821, 18}.
-ám 7〉 gā́s {297, 15} (ádrim).
Part. Präs. Pass. yamyámāna:
-ān pra 5〉 (sómān) {270, 2}.
Part. II. yatá:
-ás 2〉 nṛ́bhis {736, 3}
 {780, 4}. _{780, 7}
 {798, 20}. _{798, 22}
 {807, 1} (háris)
 {811, 8}
 {820, 15}
 hetṛ́bhis {776, 29} (vājī́)
 vājíbhis {776, 15}
 vṛ́ṣā daśábhis jāmíbhis {740, 4}.
-ám 2〉 vṛ́ṣāṇam (sómam) vṛ́ṣabhis (ádribhis) {746, 3}.
-ā́ [f.] 14〉 ghṛtā́cī {302, 3}.
yata (vgl. tvá-,  sú-,  svá-,  hásta-yata):
-as ā́ 1〉 yajñás (neben tántubhis tatás) {956, 1}. — úd 5〉 vām yajñás {509, 1}
 mádas {798, 46}. — sám 1〉 {781, 3} háris akrān ‥ 〰 mádas.
-am [m.] ánu 4〉 mártam vadhasnaís {395, 13}. — ā́ 3〉 tyám (índram) {701, 7} (víśvāsu gīrṣú). — prá 5〉 yájñám {269, 10}. — ví 2〉 áhim {315, 3}.
-am [n.] úd 3〉 jánima {780, 5}. — 5〉 índrāya bráhma {80, 9}
 {678, 9}
 {848, 7}
 bráhma,  vácas {876, 6}. — prá úd sómāya vácas {815, 1}. — ní 8〉 ṛtám {299, 9} (ṛténa) (?). — prá 3〉 sadhástham {154, 3}. — 5〉 mádhvas ágram {323, 5}.
-asya prá 1〉 bildlich śocíṣas {301, 10} (jihvā́). — 5〉 vásvas {614, 6}. [Page1096]
-ā [du.] prá 5〉 hárī {311, 8}.
-ās [pl. m.] prá 5〉 gā́vas {387, 10}.
-ān prá 5〉 áśvān {126, 2}.
-ā [n.] úd 2〉 vácāṃsi {710, 7}
 {222, 7}. — 5〉 havyā́ni devátāti {683, 3}. — prá 5〉 maghā́ni {384, 12}
 vásūni {396, 3}
 havī́ṃṣi {841, 12}
 das Dargebrachte {388, 4}.
-āni úd 5〉 devátāti {834, 2}. — prá 5〉 havī́ṃṣi {841, 11} (barhíṣi).
-ā [f.] ā́ 4〉 yásmin (sávane) {398, 9} (agrimā́). — ní 1〉 vṛkṣé-vṛkṣe {853, 22} (gaús). — prá 5〉 havíṣmatī {669, 1}.
-āsu prá 1〉 ṛṣṭíṣu {166, 4}.
Part. III. yántṛ:
-ā 17〉 śáśvatīs íṣas {27, 7}.
-āram ā 2〉 máhi sthirám {652, 14} (índram).
yantṛ́,  yantṛ:
-ā úd 4〉 gíras {178, 3} (índras).
-ā́ 14〉 urú 〰 ‿asi várūtham {688, 3}. — 12〉 vásūni vidhaté {872, 1}. — pra 4〉 〰 ‿asi súṣvitarāya védas {535, 1}
 rayím ‥ 〰 bodhi dāśúṣe {702, 21}.
-ā́rā pra 4〉 stuvaté rā́dhas {317, 9} (pāṇī́).
Part. IV. vom Aorist yaṃsénya:
-ā [du.] abhy-ā 2〉 (aśvínā) {34, 1}.
Inf. yántu (vgl. su-yántu):
-ave 14〉 jaítrā śravayíā ca {635, 3}.
Inf. yámitu:
-avaí 5〉 raśmī́n 〰 iva {28, 4}.
Verbale yám als Inf.:
-ámam überall abhängig v. śakéma: 1〉 te (agnés) vājínas {261, 3}
 {196, 1}. — 12〉 rāyás te {73, 10}.
Ferner ist das Verbale im Superlativ yámiṣṭha und dem Compar. údyamīyas erhalten.

 1092, 27.b: {532, 8} st. {532, 1}

 1093, 3.b: {85, 12} st. {85, 11}

 yam, 
Stamm yácha:
-a 13〉 nas {22, 15}
yacha:
-a 12〉 {487, 12}
-atam 13〉 {21, 6}
 asmábhyam {17, 8}
Perf.
-ematus ví {415, 9}
Aor. yaṃs:
-sat 4〉 {809, 38}
-san 13〉 {136, 7}.

Burnouf

French

 *यम् यम् [यछ्] यच्छामि,  यच्छे 1. [Vd.
यमामि 1
 imp. 2p. यन्धि]
 p. ययाम,  2p. sg. vd.
ययन्थ
 f2. यंस्यामि
 a1. अयंसम्,  3p. sg. vd.
यंसत्
 pp. यत
 gér. यत्वा [en compos. यम्य, 
यत्य]
 inf.  vd. यमितवै। Contenir,  diriger avec un frein, 
हयान् des chevaux,  रथम् un char
		 tirer à soi, 
रश्मीन् les rênes
		 saisir,  वज्रम् une arme,  Vd.
		 Au
fig. contenir,  comprimer,  व्राधलस् les ennemis,  Vd., 
कामान् les désirs.
		 Maintenir,  conserver,  procurer,  शर्मन्
la joie,  Vd.
		 Soutenir,  faire vivre,  जनान् les hommes,  Vd.
Montrer,  दन्तान् les dents,  Vd.
		 (?) Aller,  venir,  Vd.

Stchoupak

French

 यम्-
 {%yacchati -te yamati -te 
 yeme 
 yamiṣyati 
 yamyate 
 yamyati 
 %}
{%yamayati -te 
 yata- yantum %} (यमितुम्) यमित्वा °यम्य -- tenir en main, 
brandir,  soutenir,  porter 
 moy. s'appuyer sur (loc.) 
 maintenir,  retenir, 
refréner,  subjuguer,  maîtriser 
 présenter,  offrir (à qq'un,  dat. loc.)
 
 मार्गं यम्- faire place à (gén. ) 
 pass. être tenu,  retenu,  etc.
 
 caus. retenir,  tenir ou mettre en ordre.

No entries for this word is found.

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