मध्यदेश (madhyadeza)
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शब्दसागरः
Englishमध्यदेश (-शः)
1. The middle region
part of India, bounded by Ku-
ruksketra on the north, Allāhābād on the south, the Himālaya
mountains on the east, and the Vindhya mountains on the west
comprising therefore the modern provinces of Allāhābād, Agrā,
Delhi, Oudh, &c.
the northern limit is elsewhere defined to
be the disappearance of the Saraswatī.
2. The middle part of
any thing.
3. The waist.
4. The Belly.
5. The meridian.
मध्य
middle, and देश country.
Capeller Eng
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Spoken Sanskrit
Englishमध्यदेश - madhyadeza - - belonging to or living in the midland country
मध्यदेश - madhyadeza - - of midland origin
मध्यदेश - madhyadeza - - middle of body
मध्यदेश - madhyadeza - - central or middle part of anything
मध्यदेश - madhyadeza - - trunk of the body
मध्यदेश - madhyadeza - - middle region
मध्यदेश - madhyadeza - - meridian
मध्यदेश - madhyadeza - - waist
मध्यदेश - madhyadeza - - abdomen
मध्यदेश - madhyadeza - - middle of the body
मध्यदेश - madhyadeza - - belly
मध्यदेश - madhyadeza - - middle space
मध्यदेश - madhyadeza - - midland country
मध्यदेश - madhyadeza - - belonging to or living in the midland country
मध्यदेश - madhyadeza - - of midland origin
मध्यदेश - madhyadeza - - middle of body
मध्यदेश - madhyadeza - - central or middle part of anything
मध्यदेश - madhyadeza - - trunk of the body
मध्यदेश - madhyadeza - - middle region
मध्यदेश - madhyadeza - - meridian
मध्यदेश - madhyadeza - - waist
मध्यदेश - madhyadeza - - abdomen
मध्यदेश - madhyadeza - - middle of the body
मध्यदेश - madhyadeza - - belly
मध्यदेश - madhyadeza - - middle space
मध्यदेश - madhyadeza - - midland country
Wilson
Englishमध्यदेश
(-शः) The middle region
part of India, bounded by
Kurukṣetra on the north, Allahabad on the south, the Himālaya
mountains on the east, and the Vindhya mountains on the west
comprising
therefore the modern provinces of Allahabad, Agra, Delhi, Oude, &c.
the
northern limit is elsewhere defined to be the disappearance of the
Sarasvatī.
भध्य middle, and देश country.
Monier Williams Cologne
EnglishApte Hindi
Hindiमध्यदेशः
मध्य-देशः -
"मध्यवर्ती स्थान या प्रदेश, किसी चीज का मध्यवर्ती भाग"
मध्यदेशः
मध्य-देशः -
कमर
मध्यदेशः
मध्य-देशः -
पेट
मध्यदेशः
मध्य-देशः -
याम्योत्तर रेखा
मध्यदेशः
मध्य-देशः -
"केन्द्रीय प्रदेश, हिमालय तथा विंध्य पर्वत के बीच का भाग "
Shabdartha Kaustubha
Kannadaमध्यदेश
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಹಿಮಾಚಲ ಮತ್ತು ವಿಂಧ್ಯ ಪರ್ವತಗಳ ಮಧ್ಯದಲ್ಲಿ (ಗಂಗಾ ಯಮುನೆಗಳ ಮಧ್ಯದಲ್ಲಿ) ಸರಸ್ವತೀನದಿಯು ಗುಪ್ತಗಾಮಿನಿಯಾಗುವ ಸ್ಥಳಕ್ಕೆ ಪೂರ್ವದಲ್ಲಿ ಮತ್ತು ಪ್ರಯಾಗಕ್ಕೆ ಪಶ್ಚಿಮಭಾಗದಲ್ಲಿ ಇರುವ ಪ್ರದೇಶ
प्रयोगाः - > "हिमवद्विन्ध्ययोर्मध्यं यत्प्राग्विनशनादपि । प्रत्यगेव प्रयागाच्च मध्यदेशः प्रकीर्तितः ॥"
उल्लेखाः - > मनु० २-२१
L R Vaidya
Englishअभिधानचिन्तामणिः
Sanskritहिमवद्विन्ध्ययोर्मध्यं यत्प्राग्विनशनादपि ।
प्रत्यगेव प्रयागाच्च मध्यदेशः स मध्यमः ॥ ९५१ ॥
मध्यदेश (पुं), मध्यम (पुं)
वैजयन्तीकोषः
SanskritWord: मध्यदेशः
Root: मध्यदेश
Gender: पुं
Number: all
अर्थः ⇒
Meaning(s):
⇒ Country between Prācya and Udīcya
Shloka(s):
3|1|22|2 ► उदीच्यो मध्यदेशस्तु देशो यो मध्यमस्तयोः॥ (भूमिकाण्डः/देशाध्यायः)
Synonym(s):
➠ 3|1|22|2 ⇢ मध्यदेशः (मध्यदेश) (पुं) ⇒ Country between Prācya and Udīcya ⇒
Related word(s):
Mahabharata
English*Madhyadeśa (“the midland country”): XII, 6310, 6372
XIII, 3397.
Vedic Reference
EnglishMadhya-deśa, the ‘Middle Country, ’ is, according to the
Mānava Dharma Śāstra, ^1 the land between the Himālaya in
the north, the Vindhya in the south, Vinaśana in the west,
and Prayāga (now Allahabad) in the east — that is, between the
place where the Sarasvatī disappears in the desert, and the
point of the confluence of the Yamunā (Jumna) and the Gaṅgā
(Ganges). The same authority^2 defines Brahmarṣi-deśa as
denoting the land of Kurukṣetra, the Matsyas, Pañcālas, and
Śūrasenakas, and Brahmāvarta^3 as meaning the particularly
holy land between the Sarasvatī and the Dṛṣadvatī. The
Baudhāyana Dharma Sūtra^4 defines Āryāvarta as the land east
of Vinaśana
west of the Kālaka-vana, ‘Black Forest, ’ or rather
Kanakhala, near Hardvār
south of the Himālaya
and north
of the Pāriyātra or the Pāripātra Mountains
adding that, in
the opinion of others, ^5 it was confined to the country between
the Yamunā and the Gaṅgā, while the Bhāllavins^6 took it as
the country between the boundary-river (or perhaps the Saras-
vatī)^7 and the region where the sun rises. The Mānava
Dharma Śāstra, ^8 in accord with the Vasiṣṭha Dharma Sūtra, ^9
defines Āryāvarta as the region between the Vindhya and the
Himālaya, the two ranges which seem to be the boundaries of
the Āryan world in the Kauṣītaki Upaniṣad also.^10
The term Madhyadeśa is not Vedic, but it is represented in
the Aitareya Brāhmaṇa^11 by the expression madhyamā pratiṣṭhā
diś, ‘the middle fixed region, ’ the inhabitants of which are
stated to be the Kurus, the Pañcālas, the Vaśas, and the
Uśīnaras. The latter two peoples practically disappear later
on, the Madhyadeśa being the country of the Kuru-Pañcālas,
the land where the Brāhmaṇas and the later Saṃhitās were
produced, bounded on the east by the Kosala-Videhas, and on
the west by the desert. The western tribes are mentioned with
disapproval both in the Śatapatha Brāhmaṇa^12 and the Aitareya
Brāhmaṇa, ^13 while the tradition of the Brahminization of the
Kosalas and the Videhas from the Kuru-Pañcāla country is
preserved in the former Brāhmaṇa.^14
1) ii. 21.
2) ii. 19.
3) ii. 17. 19.
4) i. 2, 9
Vasiṣṭha Dharma Sūtra,
i. 8.
5) Baudhāyana, i. 2, 10
Vasiṣṭha,
i. 12. See on Kanakhala, Hultzsch,
Indian Antiquary, 34, 179.
6) Baudhāyana, i. 2, 11. 12
Vasiṣṭha,
i. 14. 15, quoting in each case a verse
of the Nidāna (what work is referred
to is not certain
there is similar doubt
as to the quotation in the Nidāna of
the Bhāllavi Brāhmaṇa, according to
the Bṛhaddevatā, v. 23, where see
Macdonell's note, and cf. Bühler, Sacred
Books of the East, 14, 3, n.).
7) The readings are doubtful, varying
between sindhur vidhāraṇī or vidharaṇī
and sindhur vicaraṇī or visavaṇī. The
latter expression must refer to the
Sarasvatī
the former may, but not
necessarily. Conceivably the Sindhu
(Indus) is meant
for it was a great
boundary, with Āryan tribes to the east
of it.
8) ii. 22.
9) i. 9.
10) ii. 13. Cf. Keith, Śāṅkhāyana
Āraṇyaka, 28, n. 1.
11) viii. 14, 3. The Uśīnaras may be
recognized as in the north, for the
Buddhist texts give Usīragiri as the
northern boundary of the middle
country. See Hultzsch, Indian Anti-
quary, 34, 179.
12) ix. 3, 1, 8.
13) iii. 44, 3
Ludwig, Translation of
the Rigveda, 3, 245.
14) i. 4, 1.
Cf. Bühler, Sacred Books of the East,
14, 2, 3
146, 147, who points out that
the Pāripātra Mountains are a part of
the Vindhya range in Mālvā, and who
suggests that the western boundary was
originally the Ādarśa Mountains
for
the reading of the manuscripts, and
of the scholiast Kṛṣṇapaṇḍita, in the
Vasiṣṭha Dharma Sūtra, i. 8, is prāg
ādarśanāt, not adarśanāt (corresponding
with the Vinaśana of Baudhāyana
Dharma Sūtra, i. 2, 9), and the Mahā-
bhāṣya on Pāṇini, ii. 4, 10, has prāg
ādarśāt. See also for the Buddhist
‘Middle Country’ an article by Rhys
Davids, Journal of the Royal Asiatic
Society, 1904, 83 et seq., with Fleet's
corrections, ibid., 1907, 657
and cf.
Keith, ibid., 1908, 1143
Max Müller,
Sacred Books of the East, 32, 58, 59
Indian Empire, 1, 303, 304, where the
extraordinary theory is adopted that
the Madhyadeśa was peopled by a new
race of immigrant Āryans, who, travel-
ling viâ Chitral and Gilgit, and bringing
no women with them, married Dravidian
women, and produced the so-called
Āryo-Dravidians. It is quite impossible
to find any support for this theory in
Vedic literature. To say, as is there
said, that the ‘Vedic hymns contain
no reference to the route by which the
Āryans entered India or to their earlier
settlements on the Indus, ’ and that this
is explained by the theory of the entry
of the Vedic Indians viâ Chitral, is to
assert absurdities. The theory is based
on the later dialects and their affinities
(see Grierson, Indian Empire, 1, 357
et seq.)
it can probably not be regarded
as at all valid for any period — at any
rate, it is not cogent for the eighth
century, B.C.
शब्दकल्पद्रुमः
Sanskritमध्यदेशः, (मध्यश्चासौ देशश्चेति ।) देश-विशेषः । तत्पर्य्यायः । मध्यमः २ । इत्यमरः ॥
तस्य सीमा यथा, मनुः । २ । २१ ।“हिमवद्बिन्ध्ययोर्मध्यं यः प्राग्विनशनादपि ।प्रत्यगेव प्रयागाच्च मध्यदेशः प्रकीर्त्तितः ॥
”विनशनं तीर्थमेदः । मां ध्यायति स्मरतीतिकेसति मद्ध्यो दकारवानिति साञ्जे । मनोधश्चेति यप्रत्यये नस्य धे सति चतुर्थमात्रवा-नति रूपरत्नाकरः । इति तट्टीकायां भरतः ॥
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