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भूत (bhUta)
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भूत
Masculine, Feminine, Neuter
(
-तः-ता-तं
)
1.
Been,
become.
2.
Being,
existing.
3.
Gone,
past.
4.
(
In
composition,
)
Like,
resembling.
5.
Obtained,
got.
6.
Pro-
per,
right.
7.
True.
8.
Known.
9.
Mixed.
mn.
(
-तः-तं
)
1.
A
goblin,
a
ghost,
a
malignant
spirit,
haunting
cemeteries,
lurking
in
trees,
animating
carcases
and
deluding
or
devouring
human
beings.
2.
A
living
being.
Masculine.
(
-तः
)
1.
A
son,
a
child.
2.
A
demi-god
of
a
parti-
cular
class.
3.
The
fourteenth
day
of
the
dark
half
of
the
lunar
month.
4.
A
name
of
ŚIVA.
Neuter.
(
-त
)
1.
An
element
five
Bhūtas
are
enumerated:
earth,
fire,
water,
air
and
Ākās
or
æther.
2.
(
In
law,
)
Fact,
matter
of
fact,
the
real
state
of
the
case,
or
what
has
actually
been.
3.
The
past.
4.
Welfare.
5.
The
world.
6.
The
number
“five,
”
(
in
math.
)
Etymology
भू
to
be,
Affix.
क्त
of
the
participle
past.
भूत
-
bhUta
-
Masculine
-
ghost
भूत
-
bhUta
-
Adjective
-
gone
भूत
-
bhUta
-
Adjective
-
real
भूत
-
bhUta
-
Adjective
-
present
भूत
-
bhUta
-
Adjective
-
obtained
भूत
-
bhUta
-
Adjective
-
being
or
being
like
anything
भूत
-
bhUta
-
Adjective
-
true
भूत
-
bhUta
-
Adjective
-
proper
भूत
-
bhUta
-
Adjective
-
existing
भूत
-
bhUta
-
Adjective
-
been
भूत
-
bhUta
-
Adjective
-
fit
भूत
-
bhUta
-
Adjective
-
become
भूत
-
bhUta
-
Adjective
-
mixed
or
joined
with
भूत
-
bhUta
-
Adjective
-
consisting
of
भूत
-
bhUta
-
Adjective
-
past
भूत
-
bhUta
-
Adjective
-
purified
भूत
-
bhUta
-
Adjective
-
actually
happened
भूत
-
bhUta
-
Masculine
-
son
भूत
-
bhUta
-
Masculine
-
14th
day
of
the
dark
half
of
the
lunar
month
भूत
-
bhUta
-
Masculine
-
great
devotee
or
ascetic
भूत
-
bhUta
-
Masculine
-
child
भूत
-
bhUta
-
Neuter
-
demon
भूत
-
bhUta
-
Neuter
-
being
भूत
-
bhUta
-
Neuter
-
goblin
भूत
-
bhUta
-
Neuter
-
element
भूत
-
bhUta
-
Neuter
-
person
भूत
-
bhUta
-
Neuter
-
spirit
भूत
-
bhUta
-
Neuter
-
that
which
is
or
exists
भूत
-
bhUta
-
Neuter
-
creature
भूत
-
bhUta
-
Neuter
-
welfare
भूत
-
bhUta
-
Neuter
-
imp
भूत
-
bhUta
-
Neuter
-
prosperity
भूत
-
bhUta
-
Neuter
-
world
भूत
-
bhUta
-
Neuter
-
well-being
भूत
-
bhUta
-
Neuter
-
created
being
भूत
-
bhUta
-
Neuter
-
ghost
of
a
deceased
person
भूत
-
bhUta
-
Neuter
-
any
living
being
[
divine
,
human
,
animal
,
vegetable
]
भूत
-
bhUta
-
Neuter
-
one
of
the
5
elements
वितानी
भूत
-
vitAnI
bhUta
-
Adjective
-
dejected
भूत
-
bhUta
-
Masculine
-
ghost
प्रेत
-
preta
-
Masculine
-
ghost
श्मशाननिवासिन्
-
zmazAnanivAsin
-
Adjective
-
ghost
श्मशानवर्तिन्
-
zmazAnavartin
-
Adjective
-
ghost
वेताल
-
vetAla
-
Masculine
-
ghost
पिशाच
-
pizAca
-
Masculine
-
ghost
असुर
-
asura
-
Masculine
-
ghost
दिव्यपुरुष
-
divyapuruSa
-
Masculine
-
ghost
नरकामय
-
narakAmaya
-
Masculine
-
ghost
निशाट
-
nizATa
-
Masculine
-
ghost
परेत
-
pareta
-
Masculine
-
ghost
प्रेतनर
-
pretanara
-
Masculine
-
ghost
प्रेतिक
-
pretika
-
Masculine
-
ghost
मलिनमुख
-
malinamukha
-
Masculine
-
ghost
रहाट
-
rahATa
-
Masculine
-
ghost
श्मशानवेश्मन्
-
zmazAnavezman
-
Masculine
-
ghost
ज
-
ja
-
Masculine
-
ghost
जि
-
ji
-
Masculine
-
ghost
सत्त्व
-
sattva
-
Masculine
-
ghost
यक्ष
-
yakSa
-
Neuter
-
ghost
चतुष्पथकृताशय
-
catuSpathakRtAzaya
-
Masculine
-
kind
of
ghost
भौती
-
bhautI
-
Feminine
-
time
of
ghosts
प्रेतत्व
-
pretatva
-
Neuter
-
state
of
a
ghost
परित्यजति
{
परित्यज्
}
-
parityajati
{
parityaj
}
-
verb
-
give
up
the
ghost
प्राणोत्सर्ग
-
prANotsarga
-
Masculine
-
giving
up
the
ghost
भूत
-
bhUta
-
Neuter
-
ghost
of
a
deceased
person
कोकयातु
-
kokayAtu
-
Masculine
-
ghost
in
the
shape
of
a
cuckoo
भूतगण
-
bhUtagaNa
-
Masculine
-
multitude
of
spirits
or
ghosts
ब्रह्मराक्षस
-
brahmarAkSasa
-
Masculine
-
ghost
of
a
Brahman
who
led
an
unholy
life
भूत
Masculine, Feminine, Neuter
(
-तः-ता-तं
)
1
Been,
become.
2
Being,
existing.
3
Gone,
past.
4
(
In
composition,
)
Like,
resembling.
5
Obtained,
got.
6
Proper,
right.
7
True.
8
Known.
mn.
(
-तः-तं
)
1
A
goblin,
a
ghost,
a
malignant
spirit,
haunting
cemeteries,
lurking
in
trees,
animating
carcases,
and
deluding
or
devouring
human
beings.
2
A
living
being.
Masculine.
(
-तः
)
1
A
son,
a
child.
2
A
demigod
of
a
particular
class.
3
The
fourteenth
day
of
the
dark
half
of
the
lunar
month.
4
A
name
of
ŚIVA.
Neuter.
(
-तं
)
1
An
element
five
Bhūtas
are
enumerated:
earth,
fire,
water,
air,
and
Ākāśa
or
æther.
2
(
In
law,
)
Fact,
matter
of
fact,
the
real
state
of
the
case,
or
what
has
actually
been.
Etymology
भू
to
be,
Affix.
क्त
of
the
participle
past.
भूत
[
bhūta
],
Past passive participle.
[
भू-क्त
]
Become,
being,
existing.
Produced,
formed.
Actually
being,
really
happened,
true
भूताश्चार्था
विरुद्ध्यन्ति
देशकालविरोधिताः
Rāmāyana
5.3.37.
Right,
proper,
fit
अभूतेनापवादेन
कीर्तीं
निपतितामिव
Rāmāyana
5.15.34
भूतार्थव्याहृतिः
सा
हि
न
स्तुतिः
परमेष्ठिनः
Raghuvamsa (Bombay).
1.33.
Past,
gone.
Obtained.
Mixed
or
joined
with.
Being
like,
similar,
(
see
भू
)
मग्नां
द्विषच्छद्मनि
पङ्कभूते
Kirâtârjunîya.
3.39.
तः
A
son,
child.
An
epithet
of
Śiva.
The
fourteenth
day
of
the
dark
half
of
a
lunar
month
(
also
भूता
).
A
great
devotee.
Name.
of
a
priest
of
the
gods.
The
dark
fortnight
of
a
month
(
कृष्णपक्ष
).
see
भूतगण.
तम्
Any
being
(
human,
divine
or
even
inanimate
)
इत्थं
रतेः
किमपि
भूतमदृश्यरूपं
मन्दीचकार
मरणव्यवसायबुद्धिम्
Kumârasambhava (Bombay).
4.45
Panchatantra (Bombay).
2.
87.
A
living
being,
an
animal,
a
creature
क्षरः
सर्वाणि
भूतानि
कूटस्थो$क्षर
उच्यते
Bhagavadgîtâ (Bombay).
15.16
भूतेषु
किं
च
करुणां
बहुली-
करोति
Bhâminîvilâsa (Bombay).
1.122
Uttararàmacharita.
4.6.
A
spirit,
ghost,
an
imp,
a
devil
(
Masculine.
also
in
these
senses
)
ततो
रक्षां
महातेजः
कुरु
भूतविनाशिनीम्
Rāmāyana
7.66.3.
An
element
(
they
are
five,
id est, that is.
पृथ्वी,
अप्,
तेजस्,
वायु,
and
आकाश
)
तं
वेधा
विदधे
नूनं
महाभूतसमाधिना
Raghuvamsa (Bombay).
1.29.
An
actual
occurrence,
a
fact,
a
matter
of
fact.
The
past,
past
time.
The
world.
Well-being,
welfare.
A
symbolical
expression
for
the
number
'five'.
Fitness,
propriety.Comp.
-अनुकम्पा
compassion
for
all
beings
भूतानुकम्पा
तव
चेत्
Raghuvamsa (Bombay).
2.48.
-अनुवादः
a
mention
of
established
facts,
a
variety
of
अर्थवाद
(
quod vide, which see.
)
भूतानुवादमात्रमनर्थकम्
ŚB.
on
MS.*
1.2.4.
-अन्तकः
the
god
of
death,
Yama.
-अभिषङ्गः
possession
by
evil
spirits.
-अरिः
Asa
Fœtida.
अर्थः
the
fact,
real
fact,
true
state,
truth,
reality
आर्ये
कथयामि
ते
भूतार्थम्
Sakuntalâ (Bombay).
1
भूतार्थशोभाह्नियमाणनेत्रा
Kumârasambhava (Bombay).
7.13
कः
श्रद्धास्यति
भूतार्थं
सर्वो
मां
तुलयिष्यति
Mṛichchhakaṭika
3.24.
an
element
of
life.
˚कथनम्,
˚व्याहृतिः
Feminine.
a
statement
of
facts
भूतार्थव्याहृतिः
सा
हि
न
स्तुतिः
परमेष्ठिनः
Raghuvamsa (Bombay).
1.33.-अवमानिन्
Masculine.
despiser
of
all
भूतावमानी
हैहयश्चार्जुनः
Kau.
Atmanepada.
1.6.
-आत्मक
Adjective.
consisting
or
composed
of
the
elements.
आत्मन्
one
whose
soul
is
purified.
composed
of
the
five
elements
(
as
the
body
)
Compare.
Manusmṛiti.
12.12.
(
Masculine.
)
the
individual
(
as
opposed
to
the
Supreme
Soul
)
विद्यातपोभ्यां
भूतात्मा
बुद्धिर्ज्ञानेन
शुद्ध्यति
Manusmṛiti.
5.19
विधमिष्यति
ते
देहे
भूतात्मानं
चिरोषितम्
Rāmāyana
6.59.
55.
of
Śiva.
of
Viṣṇu
भूतात्मा
भूतभावनः
V.
Sah.
an
elementary
substance.
war,
conflict.
the
elementary
or
vital
principle.
a
soul
which
clings
to
the
elements,
a
carnal
mind
भूतात्मनस्तपोविद्ये
बुद्धेर्ज्ञानं
विशोधनम्
Yâjñavalkya (Mr. Mandlik's Edition).
3.34.
आदिः
the
Supreme
Spirit.
an
epithet
ofAhaṁkāra
(
in
Sāṅkhya
Philosophy.
).
-आर्त
Adjective.
possessed
by
a
devil.
आवासः
the
body.
an
epithet
of
&Scute
iva.
of
Viṣṇu
वसन्ति
त्वयि
भूतानि
भूतावासस्ततो
हरिः
Hariv.-आविष्ट
Adjective.
possessed
by
a
devil
or
evil
spirit.
-आवेशः
demoniac
possession.
-इज्यम्,
-इज्या
making
oblations
to
the
Bhūtas.
-इन्द्रियजयिन्
Masculine.
a
kind
of
ascetic.-इष्टा
the
fourteenth
day
of
a
lunar
fortnight.
-ईशः
of
Viṣṇu.
of
Śiva
भूतेशस्य
भुजङ्गवल्लिवलयस्रङ्नद्धजूटा
जटाः
Mâlatîmâdhava (Bombay).
1.2
भूतेशप्रीति-
हेतोः
Udb.
-ईश्वरः
an
epithet
of
Śiva
भूयः
स
भूतेश्वर-
पार्श्ववर्ती
Raghuvamsa (Bombay).
2.46.
-उन्मादः
demoniac
possession.
-उपदेशः
a
reference
to
past
things
or
such
as
already
exist.-उपसृष्ट,
-उपहत
Adjective.
possessed
by
a
devil.
-ओदनः
a
dish
of
rice
(
eaten
to
counteract
the
influence
of
demons
).
-कर्तृ,
-कृत्
Masculine.
an
epithet
of
Brahman
सर्वलोकप्रभुर्ब्रह्मा
भूतकर्तृ
तथर्षयः
Rāmāyana
2.25.25
ततस्थानाह
भूत-
कृत्
7.4.12.
-कला
Feminine.
a
power
which
produces
the
five
elements
धरादिपञ्चभूतानां
निवृत्त्याद्याः
कलाः
स्मृताः
Śāradātilakam.
कालः
past
time.
(
in
Grammar.
)
the
past
or
preterite
time.
-केशी
the
holy
basil.
-कोटिः
absolute
non-entity
Bhddh.
-क्रान्तिः
Feminine.
possession
by
a
devil.
गणः
the
collection
of
created
beings.
the
whole
class
of
spirits
or
devils
प्रेतान्
भूतागणांश्चान्ये
यजन्ते
तामसा
जनाः
Bhagavadgîtâ (Bombay).
17.4.
-गत्या
truthfully
तदखिलमिह
भूतं
भूतगत्या
......
अभिलषति
स्म
Naishadhacharita.
9.159.
-गुणः
a
quality
of
the
elements
शब्दस्पर्शरूपरसगन्धा
भूतगुणाः
स्मृताः
Śāradātilakam.
-ग्रस्त
possessed
by
a
devil.
ग्रामः
the
whole
multitude
or
aggregate
of
living
beings
Uttararàmacharita.
7
भूतग्रामः
स
एवायं
भूत्वा
भूत्वा
प्रलीयते
Bhagavadgîtâ (Bombay).
8.19.
a
multitude
of
spirits.
घ्नः
a
kind
of
birch
tree.
a
camel.
garlic.
(
-घ्नी
)
the
holy
basil.
-चतुर्दशी
the
fourteenth
day
of
the
dark
half
of
Kārtika.
-चारिन्
Masculine.
an
epithet
of
Śiva.
-चिन्तकः
Equal or equivalent to, same as.
स्वभाववादिन्
quod vide, which see.
दैवमित्यपरे
विप्राः
स्वभावं
भूतचिन्तकाः
Mahâbhârata (Bombay).
*
12.232.19.
-चिन्तनिकः
an
adherent
to
the
doctrine
that
the
mind
or
intellect
is
produced
from
material
elements.
-चिन्ता
an
enquiry
into
the
elements,
investigation
into
their
nature.
-चैतन्यम्
intellectuality
of
matter.
-जननी
the
mother
of
all
beings.-जयः
victory
over
the
elements.
-तन्त्रम्
the
doctrine
of
spirits.
-तन्मात्रम्
a
subtle
element.
-दया
compassion
towards
all
beings,
universal
benevolence.
-द्रुमः
Cordia
Latifolia
(
Marâṭhî.
भोंकर
).
-द्रुह्,
-ध्रुक्
Adjective.
injurious,
malicious.
-धरा,
-धात्री,
-धारिणी
the
earth.
-धात्री
sleep.-नाथः
an
epithet
of
Śiva
तद्
भूतनाथानुग
नार्हसि
त्वम्
Raghuvamsa (Bombay).
2.58.
-नायिका
an
epithet
of
Durgā.
नाशनः
the
marking-nut
plant.
mustard.
pepper.
(
नम्
)
Asa
Fœtida.
a
bead
used
for
rosaries
(
रुद्राक्ष
).-निचयः
the
body.
-पक्षः
the
dark
fortnight.
पतिः
an
epithet
of
Śiva
ध्यानास्पदं
भूतपतेर्विवश
Kumârasambhava (Bombay).
3.43,
74.
of
Agni.
the
sacred
basil.
the
sky
ज्वलसि
यन्निशि
भूतपतिं
श्रितः
Naishadhacharita.
4.55.
-पत्री
the
holy
basil.
-पालः
the
guardian
of
living
beings.
-पूर्णिमा
the
day
of
fullmoon
in
the
month
of
Āśvina.
-पूर्वम्
Indeclinable.
formerly.a.
former,
ancient,
old
पश्यामि
च
जनस्थानं
भूतपूर्वखरा-
लयम्
Uttararàmacharita.
2.17.
deceased.
-प्रकृतिः
Feminine.
the
origin
of
all
beings
यामाहुः
सर्वभूतप्रकृतिरिति
Sakuntalâ (Bombay).
1.1
(
Various reading.
).
-बलिः
Equal or equivalent to, same as.
भूतयज्ञ
quod vide, which see.
-ब्रह्मन्
Masculine.
a
low
Brāhmaṇa
who
maintains
himself
with
the
offerings
made
to
an
idol
see
देवल.-भर्तृ
Adjective.
sustaining
all
beings
भूतभर्तृ
च
तज्ज्ञेयं
ग्रसिष्णु
प्रभविष्णु
च
Bhagavadgîtâ (Bombay).
13.16.
Masculine.
an
epithet
of
Śiva.
-भव
Adjective.
existing
in
all
beings.
-भव्यम्
past
and
future.
भावनः
an
epithet
of
Brahman.
of
Viṣṇu.
-भाविन्
Adjective.
creating
living
beings.
-भाषा,
-भाषितम्
the
language
of
devils.
-भृत्
Adjective.
sustaining
the
elements
or
creatures
भूतभृन्न
च
भूतस्थो
ममात्मा
भूतभावनः
Bhagavadgîtâ (Bombay).
9.5.
-भौतिक
Adjective.
consisting
of
the
elements.
-महेश्वरः
an
epithet
of
Śiva.
-मातृ
Feminine.
an
epithet
of
Gaurī.
-मातृका
the
earth.-मात्रम्,
-त्रा
the
rudiment
of
an
element.
-मात्रा
Feminine.
Plural.
the
coarse
and
subtile
elements
तास्वेव
भूतमात्रासु
प्रलीयन्ते
विभागशः
Manusmṛiti.
12.17.
-यज्ञः
an
oblation
or
offering
to
all
created
beings,
one
of
the
five
daily
Yajñas
to
be
performed
by
a
householder.
-योनिः
the
origin
of
all
created
beings.
-रयाः
Adjective.
a
class
of
gods
under
the
5th
Manu
Bhāg.
-राज्
Masculine.
an
epithet
of
Śiva.
-लिपिः
a
particular
magic
formula.
-वर्गः
the
whole
class
of
spirits.
-वादिन्a.
telling
the
real
fact
or
truth.
-वासः
the
Bibhītaka
tree.
-वाहनः
an
epithet
of
Śiva.
विक्रिया
epilepsy.
possession
by
a
devil.
-विज्ञान,
-विद्या
demonology
(
भूतविद्या
)
Chhándogyopanishad
7.1.2.
-विनायकः
a
leader
of
evil
beings
Bhāg.
-विभुः
a
king
शाहभूविभुः
Śāhendra.
2.93.
-वृक्षः
the
Bibhītaka
tree.
-वेशी
a
white
flowering
Vitex
Negundo
(
Marâṭhî.
निर्गुडी
).
-शुद्धिः
Feminine.
purification
of
the
elements
(
of
the
body
).
संसारः
the
world
of
mortals.
the
course
of
existence
घोरे$स्मिन्
भूतसंसारे
नित्यं
सततयायिनि
Manusmṛiti.
1.5.
-संघः
the
totality
of
beings
or
of
the
elements.
-संचारः
demoniac
possession.
-संचारिन्
Masculine.
a
forest
conflagration.
-संप्लवः
universal
deluge
or
destruction
आभूतसंप्लवस्थानममृतत्वं
हि
भाषते.-समागमः
the
meeting
of
mortals
यथा
काष्ठं
च
...
समेत्य
च
व्यपेयातां
तद्वद्
भूतसमागमः
Mahâbhârata (Bombay).
*
12.28.36.
सर्गः
the
creation
of
the
world,
the
class
or
order
of
created
beings.
creation
of
the
elements.
-साक्षिन्
Masculine.
'allseeing',
an
eye-witness
of
created
beings.
-साधनी
the
earth.
-सूक्ष्मम्
a
subtle
element.
-सृज्
Masculine.
an
epithet
of
Brahman
बहुधा
गतां
जगति
भूतसृजा
कमनीयतां
समभिहृत्य
पुरा
Kirâtârjunîya.
6.42.
-सृष्टिः
Feminine.
the
illusion
effected
by
the
power
of
Bhūtas.
the
whole
class
of
Bhūtas
taken
collectively.
स्थानम्
the
abode
of
living
beings.
the
abode
of
demons.
-हत्या
destruction
of
living
beings.
-हन्त्री
a
species
of
Dūrvā
grass.
-हरः
bdellium.
-हासः
a
kind
of
fever.
भूत
p.
p.
[
भू-क्त
]
1
Become,
being,
existing.
2
Produced,
formed.
3
Actually
being,
really
happened,
true.
4
Right,
proper,
fit.
5
Past,
gone.
6
Obtained.
7
Mixed
or
joined
with.
8
Being
like,
similar.
(
see
भू
).
तः
1
A
son,
child.
2
An
epithet
of
Śiva.
3
The
fourteenth
day
of
the
dark
half
of
a
lunar
month
(
also
भूता
).
4
A
great
devotee.
5
N.
of
a
priest
of
the
gods.
6
The
dark
fortnight
of
a
month
(
कृष्णपक्ष
).
तं
1
Any
being
(
human,
divine
or
even
inanimate
).
Ku.
4.
45
Pt.
2.
87.
2
A
living
being,
an
animal,
a
creature
क्षरः
सर्वाणि
भूतानि
कूटस्थोऽक्षर
उच्यते
Bg.
15.
16
भूतेषु
किं
च
करुणां
बहुलीकरोति
Bv.
1.
122
U.
4.
6.
3
A
spirit,
ghost,
an
imp,
a
devil,
(
m.
also
in
these
senses
).
4
An
element
(
they
are
five,
i.
e.
पृथ्वी,
अप्
तेजस्,
वायु,
and
आकाश
)
तं
वेधा
विदवे
नूनं
महाभूतसमाधिना
R.
1.
29.
5
An
actual
occurrence,
a
fact,
a
matter
of
fact.
6
The
past,
past
time.
7
The
world.
8
Well-being,
welfare.
9
A
symbolical
expression
for
the
number
‘five’.
10
Fitness,
propriety.
Comp.
अनुकंपा
compassion
for
all
beings
भूतानुकंपा
तव
चेत्
R.
2.
48.
अंतकः
the
god
of
death,
Yama.
अरिः
Asa
Fœtida.
अर्थः
{1}
the
fact,
real
fact,
true
state,
truth,
reality
आर्ये
कथयामि
ते
भूतार्थं
Ś.
1
भूतार्थशोभा
ह्रियमाणनेत्रा
Ku.
7.
13
कः
श्रद्धास्यति
भूतार्यं
सर्वो
मां
तुलायिष्यति
Mk.
3.
24.
{2}
an
ele
ment
of
life.
°कथनं,
°व्याहृतिः
f.
a
statement
of
facts
भूतार्थव्याहृतिः
सा
हि
न
स्तुतिः
परमेष्ठिनः
R.
10.
33.
आत्मक
a.
consisting
or
composed
of
the
elements.
आत्मन्
a.
{1}
one
whose
soul
is
purified.
{2}
composed
of
the
five
elements
(
as
the
body
)
cf.
Ms.
12.
12.
(
m.
)
{1}
the
individual
(
as
opposed
to
the
Supreme
)
soul.
{2}
an
epithet
of
Brahmā.
{3}
of
Śiva.
{4}
of
Viṣṇu.
{5}
an
elementary
substance.
{6}
the
body.
{7}
war,
conflict.
{8}
the
elementary
or
vital
principle.
{9}
a
soul
which
clings
to
the
elements,
a
carnal
mind
Y.
3.
34.
आदिः
{1}
the
Supreme
Spirit.
{2}
an
epithet
of
Ahaṃkāra
(
in
Sāṃkhya
phil.
).
आर्त
a.
possessed
by
a
de
vil.
आवासः
{1}
the
body.
{2}
an
epithet
of
Śiva.
{3}
of
Viṣṇu.
आविष्ट
a.
possessed
by
a
devil
or
evil
spirit.
आवे,
शः
demoniac
possession.
इज्यं,
इज्या
making
oblations
to
the
Bhūtas.
इंद्रियजयिन्
m.
a
kind
of
ascetic.
इंष्टा
the
fourteenth
day
of
a
lunar
fortnight.
ईशः
{1}
an
epithet
of
Brahman.
{2}
of
Viṣṇu.
{3}
of
Śiva
भूतेशस्य
भुजंग
वल्लिवलयस्रङ्नद्धजूटा
जटाः
Māl.
1.
2.
ईश्वरः
an
epithet
of
Śiva
R.
2.
46.
उन्मादः
demoniac
possession.
उपदेशः
a
reference
to
past
things
or
such
as
already
exist.
उपसृष्ट,
उपहत
a.
possessed
by
a
devil.
ओदनः
a
dish
of
rice.
कर्तृ,
कृत्
m.
an
epithet
of
Brahman.
कालः
{1}
past
time.
{2}
(
in
gram.
)
the
past
or
preterite
time.
केशी
the
holy
basil.
क्रांतिः
f.
possession
by
a
devil.
गणः
{1}
the
collection
of
created
beings.
{2}
the
whole
class
of
spirits
or
devils
Bg.
17.
4.
ग्रस्त
{1}
possessed
by
a
devil.
ग्रामः
{1}
the
whole
multitude
or
aggregate
of
living
beings
U.
7,
Bg.
8.
19.
{2}
a
multitude
of
spirits.
{3}
the
body.
घ्नः
{1}
a
kind
of
birch
tree.
{2}
a
camel.
{3}
garlic.
(
घ्नी
)
the
holy
basil.
चतुर्दशी
the
fourteenth
day
of
the
dark
half
of
Kārtika.
चारिन्
m.
an
epithet
of
Śiva.
चिंता
an
enquiry
into
the
elements,
investigation
into
their
nature.
जयः
victory
over
the
elements.
दया
compassion
towards
all
beings,
universal
benevolence.
द्रुह्,
ध्रुक्
a.
injurious,
malicious.
धरा,
धात्री,
-धारिणी
the
earth.
नाथः
an
epithet
of
Śiva.
नायिका
an
epithet
of
Durgā.
नाशनः
{1}
the
marking-nut
plant,
{2}
mustard.
{3}
pepper.
(
नं
)
{1}
Asa
Fœtida.
{2}
a
bead
used
for
rosaries
(
रुद्राक्ष
).
निचयः
the
body.
पक्षः
the
dark
fortnight.
पतिः
{1}
an
epithet
of
Śiva
Ku.
3.
43,
74.
{2}
of
Agni.
{3}
the
sacred
basil.
पत्री
the
holy
basil.
पूर्णिमा
the
day
of
full-moon
n.
the
month
of
Āśvina.
पूर्व
a.
existed
before,
former
भूतपूर्वखरालयं
U.
2.
17.
पूर्वं
ind.
formerly.
प्रकृतिः
f.
the
origin
of
all
beings
Ś.
1.
1.
बलिः
=
भूतयज्ञ
q.
v.
ब्रह्मन्
m.
a
low
Brāhmaṇa
who
maintains
himself
with
the
offerings
made
to
an
idol
see
देवल.
भर्तृ
m.
an
epithet
of
Śiva.
भावनः
an
epithet
of
Brahman.
{2}
of
Viṣṇu.
भाषा,
भाषितं
the
language
of
devils.
भौतिक
a.
consisting
of
the
elements.
महेश्वरः
an
epithet
of
Śiva.
मातृ
f.
an
epithet
of
Gaurī.
मात्रं-त्रा
the
rudiment
of
an
element.
मात्राः
f.
pl.
the
coarse
and
subtile
elements.
यज्ञः
an
oblation
or
offering
to
all
created
beings,
one
of
the
five
daily
Yajñas
to
be
performed
by
a
householder.
योनिः
the
origin
of
all
created
beings
राज्
m.
an
epithet
of
Śiva.
वर्ग
the
whole
class
of
spirits.
वासः
the
Bibhītaka
tree.
वाहनः
an
epithet
of
Śiva.
विक्रिया
{1}
epilepsy.
{2}
possession
by
a
devil
विज्ञानं.
विद्या
demonology.
वृक्षः
the
Bibhītaka
tree.
शुद्धिः
f.
purification
of
the
elements
(
of
the
body
).
संसारः
the
world
of
mortals.
संचारः
demoniac
possession.
संचारिन्
m.
a
forest
conflagration.
संप्लवः
universal
deluge
or
destruction.
सर्गः
{1}
the
creation
of
the
world,
the
class
or
order
of
created
beings.
{2}
creation
of
the
elements.
साक्षिन्
m.
‘all-seeing,
’
an
eye-witness
of
created
beings.
साधनी
the
earth.
सूक्ष्मं
a
subtle
element.
सृष्टिः
f.
{1}
the
illusion
effected
by
the
power
of
Bhūtas.
{2}
the
whole
class
of
Bhūtas
taken
collectively.
स्थानं
{1}
the
abode
of
living
beings.
{2}
the
abode
of
demons.
हत्या
destruction
of
living
beings.
हरः
bdellium.
a
spirit
(
good
or
evil
),
the
ghost
of
a
deceased
person,
a
demon,
imp,
goblin
(
also
masculine gender.
),
gṛhya-sūtra
upaniṣad
manu-smṛti
et cetera.
(
confer, compare.
Religious Thought and Life in India, also called 'brāhmanism and hindūism,' by Sir M. Monier-Williams
241
)
भूत,
अस्,
आ,
अम्,
been,
become,
produced,
formed,
being,
existing,
being
or
becoming
like,
consisting
of,
(
in
all
these
senses
often
at
the
end
of
comps.,
cf.
आत्म-भ्°,
जीव-भ्°,
चित्र-भ्°,
भव-
भ्°,
इत्थम्-भ्°,
भस्म-भ्°,
शक्तु-भ्°
)
being
mixed
or
joined
with
[
cf.
मांस-भूतोदन,
भा-
वित
]
actually
being,
really
happened,
true
right,
proper,
fit
past,
gone,
former
obtained,
got
(
अस्
),
m.
a
son,
child,
youth
a
great
devotee
or
ascetic
[
cf.
भूतेन्द्रिय-जयिन्
]
an
epithet
of
Śiva
N.
of
a
priest
of
the
gods
of
a
son
of
Vasu-deva
and
Pauravī
of
a
son-in-law
of
Dakṣa
and
father
of
numerous
Rudras
of
a
Yakṣa
the
fourteenth
day
of
the
dark
half
of
the
lunar
month,
(
in
this
sense
also
आ,
f.
cf.
भुतेष्टा
)
(
अम्
),
n.
that
which
is
or
exists,
any
being
(
whether
human
or
divine,
and
applied
also
to
inanimate
objects
or
plants
),
a
living
being,
animal,
creature,
(
in
these
senses
exception-
ally
अस्,
m.
)
a
spirit
(
good
or
evil
),
the
spirit
of
a
deceased
person,
a
ghost,
a
particular
class
of
super-
human
beings,
a
demon,
imp,
goblin,
(
in
these
senses
also
occasionally
अस्,
m.
)
an
element,
(
pro-
perly
a
gross
element,
of
which,
according
to
the
Hindūs,
there
are
five,
viz.
earth,
water,
fire,
air,
ether,
cf.
महा-भ्°,
पाञ्च-भौतिक
but
also
exceptionally
a
subtile
element,
cf.
तन्-मात्र
the
Buddhists
reckon
only
four
elements
)
a
symbolical
expression
for
the
number
five
the
place
of
being,
the
world
that
which
has
actually
been
or
really
happened,
an
actual
occurrence,
fact,
matter
of
fact,
the
real
state
of
the
case
that
which
is
past
and
gone,
past
time,
the
past
well-being,
welfare,
pros-
perity
(
आस्
),
m.
pl.,
N.
of
an
heretical
sect,
the
followers
of
which
rub
their
bodies
with
ashes
(
with
Jainas
)
a
class
of
the
Vyantaras.
—भूत-करण,
अम्,
n.
‘maker
of
past
meaning,
’
a
term
for
the
augment
in
Vedic
grammar
(
cf.
Atharva-veda
Prā-
tiśākhya
III.
49
).
—भूत-कर्तृ,
ता,
m.
‘maker
of
beings,
’
Brahmā,
the
creator.
—भूत-कर्मन्,
आ,
m.,
N.
of
a
man
(
in
Mahā-bh.
Droṇa-p.
1085
).
—भूत-काल,
अस्,
m.
past
time,
the
preterite
tense.
—भूतकालिक,
अस्,
ई,
अम्,
relating
to
time
past.
—भूत-कृत्,
त्,
त्,
त्,
forming
beings,
creative
(
त्
),
m.
the
creator.
—भूत-केतु,
उस्,
m.,
N.
of
a
son
of
Manu
Dakṣasāvarṇi
of
a
Vetāla
(
Kathā-sarit-s.
123,
34
).
—भूत-केश,
अस्,
m.
a
particular
plant,
root
of
sweet
flag
(
=
गो-लोमी
)
the
plant
mussænda
Frondosa
(
ई
),
f.
Nardostachys
Jatmansi
(
=
जटा-
मांसी
)
Vitex
Negundo
(
=
निर्गुण्डी
)
white
basil
Nyctanthes
Arbor
Tristis
(
=
शेफालिका
).
—भूत-
केसरा,
f.
the
plant
Trigonella
Fœnum
Græcum.
—भूत-कोटि,
(
with
Buddhists
)
‘the
highest
culmi-
nating
point
for
all
beings,
’
absolute
nonentity
(
=
शून्य-ता
).
—भूत-क्रान्ति,
इस्,
f.
possession
by
spirits
(
perhaps
for
भूताक्रान्ति।
)
—भूत-गण,
अस्,
m.
the
aggregate
or
whole
collection
of
beings
the
troop
or
whole
class
of
demons
or
spirits,
any
class
of
spirits
or
superhuman
beings.
—भूतगणा-
धिप
(
°ण-अध्°
),
अस्,
m.
‘lord
of
the
Bhūta-gaṇas,
’
an
epithet
of
Nandin,
q.
v.
—भूत-गन्धा,
f.
a
particular
perfume
(
used
perhaps
in
the
ceremonies
with
which
the
Bhūtas
are
worshipped,
=
मुरा
).
—भूत-ग्रस्त,
अस्,
आ,
अम्,
possessed
by
an
evil
spirit.
—भूत-ग्राम,
अस्,
m.
or
आस्,
m.
pl.
the
aggregate
or
whole
collection
of
living
beings
a
multitude
of
spirits
or
ghosts
the
world
(
अस्
),
m.
any
aggregate
of
elementary
matter,
the
body.
—भूत-घ्न,
अस्,
ई,
अम्,
destroying
or
removing
spirits
or
demons
a
camel
garlic
a
species
of
birch
(
ई
),
f.
the
sacred
basil
(
=
मुण्डितिका
)।
—भूत-चतुर्दशी,
f.
the
fourteenth
day
in
the
dark
half
of
the
month
Kārttika
(
consecrated
to
Yama
).
—भूत-चारिन्,
ई,
m.
‘going
among
beings
or
among
spirits,
’
an
epithet
of
Śiva.
—भूत-चिन्ता,
f.
investigation
or
inquiry
into
the
elements.
—भू-
त-जटा,
f.
the
plant
Nardostachys
Jatamansi
[
cf.
भूत-केशी
]
a
species
of
Valeriana,
Indian
spike-
nard
(
=
गन्ध-मांसी
).
—भूत-जय,
अस्,
m.
victory
over
the
elements.
—भूत-ज्योतिस्,
इस्,
m.
‘light
of
living
beings,
’
N.
of
a
king.
—भूत-डा-
मर,
N.
of
a
Tantra.
—भूत-तन्त्र,
अम्,
n.
‘the
doctrine
of
spirits,
’
as
contained
in
the
Uttara-
tantra
or
sixth
division
of
the
Aṣṭāṅga-hṛdaya.
—भूत-तृण,
अम्,
n.
a
kind
of
plant
(
=
अति-
गन्ध
).
—भूत-त्व,
अम्,
n.
the
state
of
being
an
element.
—भूत-दया,
f.
compassion
or
ten-
derness
towards
all
beings
or
creatures,
universal
be-
nevolence
or
compassion.
—भूत-द्रुह्,
ध्रुक्,
क्,
क्,
injuring
beings,
injurious.
—भूत-धरा,
f.
‘sup-
porting
beings,
’
the
earth.
—भूत-धात्री,
f.
‘nurse
or
mother
of
beings,
’
the
earth.
—भूत-धामन्,
आ,
m.,
N.
of
a
son
of
Indra.
—भूत-धारिणी,
f.
=
भूत-धरा,
the
earth.
—भूत-नन्द,
अस्,
m.,
N.
of
a
king.
—भूत-नाथ,
अस्,
m.
‘lord
of
beings
or
spirits,
’
an
epithet
of
Śiva.
—भूत-नायिका,
f.
‘leader
of
the
Bhūtas,
’
an
epithet
of
Durgā.
—भू-
त-नाशन,
अस्,
आ,
अम्,
destroying
evil
beings
(
अस्
),
m.
the
marking-nut
plant,
Semicarpus
Anacardium
[
cf.
भल्लातक
]
mustard
pepper
(
अम्
),
n.
Asa
Fœtida
the
berry
or
seed
of
the
Eleocarpus
(
used
for
rosaries
).
—भूत-निचय,
अस्,
m.
‘lord
of
elements,
’
the
body.
—भूत-पति,
इस्,
m.
‘lord
of
beings’
(
especially
of
evil
beings
),
an
epithet
of
Rudra
of
Bhava
and
Śarva
of
Śiva
of
Agni
the
plant
Ocymum
Sanctum
or
sacred
basil.
—भूत-
पत्त्री,
f.
sacred
basil.
—भूत-पाल,
अस्,
m.,
Ved.
the
guardian
of
living
beings.
—भूत-पुर,
आस्,
m.
pl.,
N.
of
a
people
(
ई
),
f.,
N.
of
a
town.
—भूत-
पुष्प,
अस्,
m.
the
plant
Calosanthes
Indica.
—भू-
त-पूर्णिमा,
f.
the
day
of
full
moon
in
the
month
Āśvina
(
when
the
Bhūtas
are
worshipped
).
—भूत-
पूर्व,
अस्,
आ,
अम्,
been
before,
existed
before,
existing
formerly
or
previously,
prior
(
अम्
),
ind.
formerly.
—भूतपूर्व-ता,
f.
the
totality
of
past
events,
all
that
has
happened
before,
all
former
cir-
cumstances.
—भूत-प्रकृति,
इस्,
f.
the
orgin
of
all
beings.
—भूत-प्रतिषेध,
अस्,
m.
the
ward-
ing
off
of
evil
spirits
or
demons.
—भूत-बलि,
इस्,
f.
the
offering
for
all
beings,
see
बलि.
—भूत-
ब्रह्मन्,
आ,
m.
=
देवल,
q.
v.
—भूत-भर्तृ,
ता,
त्री,
तृ,
supporting
the
elements
or
living
beings
(
ता
),
m.
‘lord
of
evil
beings,
’
an
epithet
of
Śiva.
—भूत-भाव,
अस्,
आ,
अम्,
elementary,
consisting
of
the
elements.
—भूत-भावन,
अस्,
आ,
अम्,
causing
the
existence
of
beings,
creating
or
caus-
ing
the
welfare
of
living
beings
(
अस्
),
m.
the
creator
of
living
beings,
Brahmā
Viṣṇu.
—भूत-
भाषा,
f.
or
भूत-भाषित,
अम्,
n.
the
lan-
guage
of
demons
or
Piśācas.
—भूतभाषा-मय,
अस्,
ई,
अम्,
composed
in
the
language
of
Piśācas.
—भूत-भृत्,
त्,
त्,
त्,
sustaining
the
elements,
supporting
living
beings.
—भूत-भैरव,
अस्,
m.,
N.
of
a
particular
medical
compound
(
रस
)
N.
of
a
Tantra.
—भूतभौतिक,
अस्,
ई,
अम्,
con-
sisting
of
the
elements
or
of
anything
formed
from
them.
—भूत-मय,
अस्,
ई,
अम्,
formed
out
of
the
elements
or
out
of
created
beings
containing
or
including
all
beings.
—भूत-महेश्वर,
अस्,
m.
‘lord
of
the
Bhūtas,
’
an
epithet
of
Śiva.
—भूत-
मातृ,
ता,
f.
‘mother
of
all
beings,
’
an
epithet
of
Gaurī,
Brāhmī,
&c.
—भूत-मात्र,
अम्,
आ,
n.
f.
the
rudiment
of
an
element
(
आस्
),
f.
pl.
the
subtile
rudiments
of
the
elements,
(
see
तन्-मात्र
)
the
coarse
and
subtile
elements,
(
in
this
sense
a
Dvandva
comp.
)
ten
primary
perceptions
(
viz.
वाच्,
गन्ध,
रूप,
शब्द,
अन्न-रस,
करमन्,
सुख-दुःखे,
आनन्द
or
रति
or
प्रजाति,
इत्या,
मनस्
).
—भूत-
मारी,
f.
a
particular
perfume
(
=
चीडा
).
—भूत-
यज्ञ,
अस्,
m.
the
oblation
of
food
&c.
to
all
created
beings,
(
one
of
the
five
महा-यज्ञ,
see
बलि।
)
—भूत-योनि,
इस्,
f.
the
origin
or
source
of
all
beings,
(
an
epithet
applied
to
the
Supreme
Being.
)
—भूत-रय,
आस्,
m.
pl.,
N.
of
a
class
of
gods
under
the
fifth
Manu.
—भूत-राज्,
ट्,
m.
‘king
of
the
Bhūtas,
lord
of
imps,
’
an
epithet
of
Śiva.
—भूत-रूप,
अस्,
आ,
अम्,
having
the
form
of
a
Bhūta
or
evil
being,
imp-like.
—भूत-लिपि,
इस्,
f.
‘demon-writing,
’
N.
of
a
particular
magical
formula.
—
1.
भूत-वत्,
आन्,
अती,
अत्,
connected
with
or
con-
taining
the
word
भूत.
—२।
भूत-वत्,
आन्,
अती,
अत्,
having
been,
what
has
been.
—भूत-वर्ग,
अस्,
m.
the
whole
class
or
company
of
Bhūtas
or
evil
beings.
—भूत-वादिन्,
ई,
इनी,
इ,
telling
the
real
fact,
speaking
the
truth.
—भूत-वास,
अस्,
m.
‘the
abode
of
evil
beings,
’
the
tree
Belleric
Myrobalan,
Terminalia
Bellerica,
(
so
called
because
the
nuts
of
this
plant
are
used
as
dice
cf.
भूतावास।
)
—भूत-
वाहन,
अस्,
m.
‘having
the
Bhūtas
for
his
vehicle,
’
an
epithet
of
Śiva.
—भूतवाहन-सारथि,
इस्,
m.
‘charioteer
of
the
Bhūta
vehicle,
’
an
epithet
of
Śiva.-
—भूत-विक्रिया,
f.
possession
by
evil
spirits,
epi-
lepsy.
—भूत-विज्ञान,
अम्,
n.
the
knowledge
of
evil
spirits
or
demons.
—भूत-विद्,
त्,
त्,
त्,
Ved.
knowing
all
beings.
—भूत-विद्या,
f.
the
know-
ledge
of
evil
beings
or
demons,
demonology.
—भू-
त-विनायक,
अस्,
m.
a
leader
of
evil
beings.
—भू-
त-विष्णु,
उस्,
m.,
N.
of
a
man.
—भूत-वीर,
आस्,
m.
pl.,
Ved.,
N.
of
a
race.
—भूत-वृक्ष,
अस्,
m.
‘demon-tree,
’
the
tree
Trophis
Aspera
Calo-
santhes
Indica
Terminalia
Bellecrica.
—भूत-वेषी
or
भूत-वेशी,
f.
a
white-flowering
Vitex
Negundo.
—भूत-शुद्धि,
इस्,
f.
purification
of
the
elements
(
of
the
body
)
N.
of
a
work.
—भूत-संसार,
अस्,
m.
the
world
of
sentient
beings
or
mortals.
—भूत-
सङ्क्रामिन्,
ई,
इणी,
इ,
Ved.
going
through
all
beings
(
?
).
—भूत-सङ्घ,
अस्,
m.
the
whole
col-
lection
or
totality
of
beings,
the
aggregate
of
the
elements.
—भूत-सञ्चार,
अस्,
m.
possession
by
evil
spirits,
demoniac
possession,
madness
(
ई
),
f.
fire
in
a
forest,
a
forest
conflagration
(
?
).
—भूत-
सन्ताप,
अस्,
m.,
N.
of
an
Asura.
—भूत-सन्ता-
पन,
अस्,
m.
‘harasser
of
living
beings,
’
N.
of
a
Daitya
(
son
of
Hiraṇyākṣa
).
—भूत-सम्पृक्त,
अस्,
आ,
अम्,
combined
with
elementary
matter.
—भू-
त-सम्प्लव,
अस्,
m.
the
flooding
or
drowning
of
all
creatures,
universal
deluge,
drowning
of
the
world.
—भूत-सर्ग,
अस्,
m.
a
class
or
order
of
created
beings
(
usually
classified
into
eight
species
of
Deva-
yonis
or
divine
beings,
men,
and
five
species
of
Tiryag-yonis,
viz.
cattle,
birds,
wild
animals,
creep-
ing
things,
and
plants
)
elementary
creation,
crea-
tion
of
the
elements.
—भूत-साक्षिन्,
ई,
m.
an
eye-witness
of
created
beings,
all-seeing.
—भूत-
साधन,
अस्,
ई,
अम्,
Ved.
(
according
to
Mahī-dhara
)
producing
creatures
or
created
beings
(
as
the
earth
)
effecting
(
objects
)
for
living
beings.
—भूत-सार,
अस्,
m.
a
variety
of
Colosanthes
Indica.
—भूत-
सूक्ष्म,
अम्,
n.
a
subtile
element
(
=
तन्-मात्र,
q.
v.
).
—भूत-सृष्टि,
इस्,
f.
the
creation
of
Bhūtas
the
illusions
effected
by
the
power
of
Bhūtas
the
whole
class
of
Bhūtas
collectively.
—भूत-स्थ,
अस्,
आ,
अम्,
being
in
living
creatures,
existing
in
all
beings,
residing
in
the
elements.
—भूत-स्थान,
अम्,
n.
the
dwelling-place
of
beings,
abode
of
living
creatures.
—भूत-हत्या,
f.
the
killing
of
a
being,
destruction
of
a
living
creature.
—भूत-हन्तृ,
त्री,
f.
‘destroying
beings,
counteracting
evil
spirits,
’
two
plants
(
=
बन्ध्या-कर्कोटकी
and
नील-दूर्वा
).
—भूत-हर,
अस्,
m.
bdellium.
—भूत-हारिन्,
इ,
n.
the
tree
Pinus
Deodora.
—भूतांश
(
°त-अं°
),
अस्,
m.,
N.
of
the
author
of
the
hymn
Ṛg-veda
X.
106,
(
he
was
a
descendant
of
Kaśyapa.
)
—भूताङ्कुश
(
°त-अङ्°
),
अस्,
m.
a
kind
of
plant
(
=
क्षव,
क्ष-
वक,
क्षुरक,
तीक्ष्ण,
क्रूर
).
—भूतात्मक
(
°त-आत्°
),
अस्,
आ,
अम्,
possessing
the
essence
of
the
elements,
consisting
of
the
elements,
composed
of
the
elements.
—भूतात्मन्
(
°त-आत्°
),
आ,
m.
‘soul
of
all
beings,
’
epithet
of
Brahman
of
Mahā-puruṣa
(
Viṣṇu
)
of
Śiva
[
cf.
सर्व-भूतात्मन्
]
the
individual
soul
the
elementary
or
vital
principle
a
soul
or
mind
which
clings
to
the
elements,
a
carnal
mind
(
see
Yājñavalkya
III.
34
)
war,
conflict
(
आ,
आ,
अ
),
whose
soul
is
subdued
or
purified
[
cf.
भावि-
तात्मन्
]
whose
soul
is
the
elements,
consisting
or
composed
of
the
[
five
]
elements,
epithet
of
the
body
(
in
this
sense
masc.,
and
in
Manu
XII.
12.
opposed
to
क्षेत्र-ज्ञ
).
—भूतादि
(
°त-आदि
),
इस्,
m.
‘the
original
or
originator
of
all
beings,
’
an
epithet
of
Ma-
hā-puruṣa
or
the
Supreme
Spirit
(
in
the
Sāṅkhya
phil.
)
an
epithet
of
Ahaṅ-kāra
as
the
principle
from
which
the
five
Tan-mātras
and
elements
are
evolved.
—भूतादिक,
अस्,
आ,
अम्,
beginning
with
the
ele-
ments,
the
elements,
&c.
(
अस्
),
m.
a
term
applied
to
Ahaṅ-kāra
as
the
source
of
the
elements
[
cf.
भूतादि
above.
]
—भूताधिपति
(
°त-अध्°
),
इस्,
m.,
Ved.
the
lord
of
all
beings.
—भूतानुकम्पा
(
°त-अन्°
),
f.
compassion
towards
all
beings.
—भू-
तान्तक
(
°त-अन्°
),
अस्,
m.
‘destroyer
of
beings,
’
the
god
of
death.
—भूतारि
(
°त-अरि
),
इ,
n.
‘enemy
of
evil
beings,
’
Asa
Fœtida.
—भूतार्त
(
°त-आर्°
),
अस्,
आ,
अम्,
afflicted
by
evil
beings,
possessed
by
demons.
—भूतार्थ
(
°त-अर्°
),
अस्,
m.
anything
which
has
really
happened,
anything
really
existing,
real
fact,
a
matter
of
fact,
fact
an
element
of
life.
—भूतार्-
थ-कथन
or
भूतार्थ-वर्णन,
अम्,
n.
nar-
ration
of
a
real
fact
or
of
a
past
event,
description
of
past
occurrences.
—भूतार्थानुभव
(
°थ-अन्°
),
अस्,
m.
the
apprehension
of
a
matter
of
fact.
—भू-
तार्म
(
°त-अर्°
),
अम्,
n.,
see
Pāṇini
VI.
2,
91.
—भूतावास
(
°त-आव्°
),
अस्,
m.
‘abode
of
beings,
’
an
epithet
of
Viṣṇu
of
Śiva
the
plant
Terminalia
Bellerica
[
cf.
भूत-वास
]
the
body
(
as
the
abode
of
the
elements
).
—भूताविष्ट
(
°त-आव्°
),
अस्,
आ,
अम्,
occupied
by
evil
spirits,
possessed
by
a
devil.
—भूतावेश
(
°त-आव्°
),
अस्,
m.
possession
by
a
devil
or
evil
spirit,
demoniac
possession.
—भूता-
सन
(
°त-आस्°
),
अम्,
n.
‘seat
of
Bhūtas,
’
N.
of
a
magic
chariot.
—भूतेज्य
(
°त-इज्°
),
अस्,
आ,
अम्,
wor-
shipping
evil
beings
or
spirits
making
oblations
to
the
Bhūtas
(
see
भूत-यज्ञ
).
—भूतेन्द्रिय-
जयिन्
(
°त-इन्°
),
ई,
इनी,
इ,
‘one
who
has
subdued
both
the
elements
(
of
the
body
)
and
the
senses,
’
a
kind
of
ascetic
or
devotee.
—भूतेश
(
°त-इश
),
अस्,
m.
‘lord
of
beings,
’
Brahmā
Viṣṇu
Kṛṣṇa
‘lord
of
evil
beings,
’
an
epithet
of
Śiva
(
or
of
an
idol
representing
him
).
—भूतेश्वर
(
°त-ईश्°
),
अस्,
m.
lord
of
beings
(
said
of
man
)
‘lord
of
evil
beings,
’
epithet
of
Śiva.
—भूतेष्टका
(
°त-इष्°
),
f.,
Ved.
a
particular
kind
of
brick.
—भूतेष्टा
(
°त-इष्°
),
f.
‘liked
by
the
Bhūtas,
’
the
fourteenth
day
of
a
half
month
[
cf.
भूता।
]
—भूतोदन
(
°त-ओद्°
),
अस्,
m.
a
dish
of
rice
(
eaten
to
counteract
the
influence
of
demons
).
—भूतोन्माद
(
°त-उन्°
),
अस्,
m.
‘demon-madness,
’
a
form
of
insanity
pro-
duced
by
the
influence
of
evil
spirits,
(
twenty
kinds
are
enumerated.
)
—भूतोपदेश
(
°त-उप्°
),
अस्,
m.
referring
to
anything
already
occurring
or
existing.
—भूतोपमा
(
°त-उप्°
),
f.,
Ved.
comparison
with
a
living
being
or
animal.
—भूतोपसृष्ट
(
°त-
उप्°
)
or
भूतोपहत
(
°त-उप्°
),
अस्,
आ,
अम्,
possessed
by
an
evil
spirit.
—भूतोपहत-चित्त,
अस्,
आ,
अम्,
having
the
mind
possessed
by
evil
beings.
भूत
bhū-tá,
pp.
become,
having
been,
past
🞄actually
happened
existing,
present
being
🞄(
compounded
with
a
predicate,
especially
a
🞄substantive,
to
form
adjectives
adverbs
are
🞄thus
turned
into
the
corresponding
adjectives
)
🞄mixed
or
joined
with
(
—°
)
purified
Masculine.
Neuter.
🞄being
(
divine,
human,
animal,
and
even
vegetable
)
🞄good
being
(
V.
)
created
thing
world
🞄(
V.
gnly.
Neuter.
)
uncanny
being,
spirit,
ghost,
🞄goblin
(
C.
)
Neuter.
past
fact,
reality,
actual
occurrence
🞄welfare
element
(
esp.
the
gross
🞄elements,
earth,
water,
fire,
air,
ether
of
🞄which
the
body
is
supposed
to
be
composed
and
🞄into
which
it
is
dissolved:
cp.
pañca-tva
).
हुआ
Synonyms
अतीत,
गत,
भूत,
व्यतीत
(Adjective)
यद्
पूरा
बभूव।
"अतीते
काले
नालन्दा
विश्वशिक्षायाः
केन्द्रम्
आसीत्।"
Synonyms
वृत्त,
घटित,
गत,
भूत,
अतीत,
व्यतीत,
समतीत,
व्यपेत,
संवृत्त,
अतिक्रान्त,
निभूत,
प्रतीत
(Adjective)
यद्
भूतकाले
जातम्।
"सः
स्वजीवनस्य
वृत्तं
वर्णयति।"
பூ4த
:
உண்டான,
இருந்துவரும்,
உள்ளபடி
உண்மையான,
சென்ற,
கழிந்த,
கலந்த.
Bhūta
=
Śiva
(
1000
names^2
).
*Bhūta,
pl.
(
“beings,
”
“elements”
):
I,
648
(
pañcabhyaḥ
)
II,
71
(
surround
Bhūtapati
)
II,
402
(
ºsaṅghaiḥ
surround
Umāpati,
i.e.
Śiva
)
III,
1491
(
divyebhyaḥ
),
1554
(
surround
Śiva
),
1646
(
Dānavān
Rākshasāṃs
tathā
|
Bhūtāni
ca
Piśāśāṃs
ca
Gandharvān
atha
Pannagān
),
8168
(
Bhūta-Yaksha-Piśācāś
ca,
etc.
),
12238
(
svasti
bhūtebhyaḥ
),
14310
(
…Rakshobhiś
ca
Piśācaiś
ca
Raudrair
Bhūtagaṇais
tathā,
etc.
),
14444
(
sarvabhūtagaṇair
vṛtaḥ,
i.e.
Skanda
),
15823
(
sarvabhūtāni
),
15913
(
Sarpa-Kinnara-Bhūtebhyaḥ
)
IV,
196
(
Kṛtānuyātrā
Bhūtais
tvaṃ
),
†2148
(
tataḥ
sa
Vahni-pramito
mahākapiḥ
sahaiva
Bhūtair
divam
utpapāta,
sc.
in
the
banner
of
Arjuna
)
V,
348
(
deva-Dānava-Yakshāṇām
Ṛshīṇāṃ
Rakshasāṃ
tathā
|
Pitṛ-Gandharva-Bhūtānāṃ
cakshurvishaya-vartināṃ
|
teja
ādāsyase
paśyan,
say
the
gods
and
ṛshis
to
Nahusha
),
5290
(
Kumāra
iva
Bhūtānāṃ
),
7249
(
…naktañcarāṇāṃ
Bhūtānāṃ…
)
VI,
219
(
Paśupatir
divyair
Bhūtaiḥ
samāvṛtaḥ
),
1195
(
Bhūtāni
yānti
Bhūtejyā…
),
1430
(
pretān
Bhūtagaṇāṃś
cānye
yajante
tāmasā
janāḥ
),
3833
(
ghoram
āyodhanaṃ
jajñe
Bhūtasaṅghasamākulaṃ
),
4061
(
āvishṭā
iva
yudhyante
raksho-Bhūtair
mahābalāḥ
),
5509
(
dṛśyamāneshu
Rakshaḥsu
Bhūteshu
ca
nadatsu
ca
),
5702
(
ity
abhāshanta
Bhūtāni,
about
Bhīshma
when
he
has
fallen
)
VII,
256
(
tato
ninādo
Bhūtānām
ākāśe
samajāyata
),
1221
(
Dhanañjayaṃ
Bhūtagaṇāḥ
sādhu
sādhv
ity
apūjayan
),
1630
(
sarvabhūtāni,
cry
sādhu
to
Abhimanyu
),
1947
(
antarikshe
ca
Bhūtāni
prākrośanta
),
2266,
2267
(
only
in
B.
),
2736
(
bhūtāni
tvāṃ
nirīkshante
nūnaṃ
candram
ivoditaṃ
),
2859
(
ºsaṅghaiḥ,
surround
Śiva
),
3119
(
iti
bhūtāni
menire
),
3659
(
ākāśagāny
api
),
3791
(
sarvaº
),
3988
(
sarvaº-amanyanta
),
3994
(
sarvaº
),
3995
(
do.
),
4066
(
do.
),
6188
(
nṛtyat-pretaPiśācādyair
Bhūtākīrṇaṃ,
sc.
the
battlefield
),
6282
(
sarvāṇi
),
†6921
(
ºgaṇāḥ,
etc.,
applaud
Aśvatthāman
),
7015
(
sa-Bhaūtabhujaga-dvipaṃ…jagat
),
8170
(
nedur
Bhūtāny
antarikshe
),
9197
(
Bhūta-pakshi-gaṇākulaṃ
),
9456
(
ºsaṅghaiḥ
),
9461
(
ºsaṅghagaṇair
vṛtaṃ,
sc.
Śiva
)
VIII,
992
(
Bhūtānīva
tamonudaḥ,
sc.
scorches
),
1039
(
sarvaº
),
2555
(
nṛtyanti
vai
Bhūtagaṇāḥ
sutṛptā
māṃsaśoṇitaiḥ
),
2852
(
sadaivatāni…
sahāpsarobhiḥ
)
IX,
2442
(
ºsaṅghaśataiḥ
),
2473
(
ºsaṅghānāṃ
),
2496
[
2571,
Bhūtānāṃ
Mathanaḥ
],
2675
(
nānābhūtagaṇāḥ
),
2680
(
Bhūtasaṅghānāṃ
),
2911
(
pitṛbhiḥ
saha
),
2912
[
2915
(
sarvaº
)
],
3633
(
ºgaṇaiḥ
)
X
(
selected
quotations
),
297
(
mahāº-gaṇaiḥ
),
300
(
ºsaṅghāḥ
),
318
(
adṛśyāni
),
412
(
ºsaṅghaiḥ
),
460,
571
(
ºgaṇānukīrṇam
āyodhanaṃ
)
XII,
574
(
devatātithiº
),
652,
1703(
?
),
4500
(
ºānāṃ
rājānaṃ
Skandaṃ
),
7551
(
?ºmātṛgaṇādhyakshaṃ
Virūpākshaṃ
),
9285
(
i.e.
the
Piśācas
),
9287
(
i.e.
rakshāṃsi
),
11244
(
sa-Yakshaº
Gandharve
),
12168
(
ºgaṇaiḥ
),
12407
(
ºānāṃ
vimānāni
),
13648
(
ºair
Bhūtapatir
yathā
)
XIII,
874
(
sarva
ºgaṇāḥ
),
1020
(
ºgaṇāḥ
),
4719
(
dera-Dānavaº
),
4731,
4738,
6021
(
ºpīḍitāḥ
),
6112,
6340(
?
)
(
ºsaṅghaṃ
),
6341
(
do.
),
6344
(
rakshoº
gaṇaiḥ
),
6346(
?
)
(
ºsaṅghaiḥ
),
6407
(
do.
),
6805
(
ºgaṇāḥ
),
6872
(
ºsaṅghaṃ
)
XIV,
182(
?
)
(
nānā
ºgaṇāvṛtaḥ
Śūlī
),
184
(
910?
),
1169
(
ºgaṇaḥ
),
1177
(
Agnir
ºpatiḥ
),
1226
(
deva-Dānava
ºānāṃ…Īśvaraḥ
prabhuḥ
),
1919
(
ºānāṃ
patayaḥ
),
1921
(
naktañcarāṇāṃ
).
Bhūta,
pl.
masc.
(
ºāḥ
):
XII,
10477
(
na
Rākshasāḥ
Piśācā
vā
na
Bhūtā
na
Vināyakāḥ
),
12396
(
tatra
devagaṇāḥ
Sādhyā
mahābhūtā
mahābalāḥ
).
भूत
भूत
pp.
de
भू
a.
qui
est.
--
S.
masculine
fils.
Le
14ᵉ
jour
de
la
quinzaine
obscure
de
la
lune.
Śiva
esp.
de
demi-dieux.
--
S.
masculine
neuter
revenant,
larve,
spectre.
--
S.
neuter
être
vivant
élément
[
les
éléments
sont:
la
terre,
l'eau,
l'air,
le
feu
et
l'éther
ou
ākāśa
].
Le
fait,
t.
de
jurispr.
Gr.
φυτόν.
भूतकेश
masculine
racine
de
glaïeul
(
?
).
भूतक्रान्ति
feminine
(
क्रम्
)
possession,
état
d'un
possédé,
hallucination.
भूतगन्धा
feminine
le
parfum
मुरा।
भूतघ्न
masculine
(
हन्
)
chameau.
Ail.
--
F.
[
ई
]
ocymum
sanctum
la
मुण्डीरी,
bot.
भूतग्राम
masculine
l'ensemble
des
êtres
vivants
l'ensemble
des
principes
de
vie.
भूतजटा
feminine
nard
indien.
भूतधात्री
feminine
(
धे
)
la
terre
[
nourrice
des
vivants
].
भूतनाथ
masculine
Śiva.
भूतनायिका
feminine
(
नी
)
Durgā.
भूतनाशन
masculine
(
नश्
au
c.
)
moutarde
semecarpus
anacardium,
bot.
--
N.
graine
d'elæocarpus.
भूतपुष्प
masculine
bignonia
indica.
भूतपूर्व
a.
né
le
premier
le
premier.
भूतभावन
masculine
auteur
des
vivants,
être
des
êtres.
भूतयज्ञ
masculine
offrande
aux
êtres
vivants.
भूतवास
masculine
terminalia
belerica.
भूतवृक्ष
masculine
trophis
aspera
bignonia
indica,
bot.
भूतवेशी
feminine
(
विश्
)
nyctanthes
tristis,
bot.
भूतसञ्चार
masculine
(
सम्
चर्
)
état
d'un
homme
fréquenté
par
les
mauvais
génies,
possession.
--
F.
[
ई
]
incendie
de
forêt.
भूतसम्प्लव
masculine
(
सम्
प्लु
)
inondation,
déluge.
भूतसर्ग
masculine
(
सृज्
)
production
d'un
être
vivant
sa
nature.
भूतस्थ
a.
(
स्था
)
qui
réside
dans
les
êtres
vivants.
भूतात्मन्
masculine
(
आत्मन्
)
l'âme
des
vivants,
le
principe
élémentaire
de
la
vie
Brahmā
Śiva.
Le
corps.
Qqf.
bataille.
भूतादि
masculine
(
आदि
)
le
Premier
des
vivants.
भूतार्त्त
a.
(
अर्द्
)
tourmenté
par
les
revenants.
भूताविष्ट
a.
(
आ
विश्
)
possédé,
obsédé
par
les
revenants.
भूतावेश
masculine
(
आ
विश्
)
possession.
भूत-
(
भू-
)
a.
v.
devenu,
qui
a
été
ou
existé,
passé
qui
s'est
produit,
vrai,
réel
ifc.
qui
est
devenu
ou
qui
est
telle
chose
(
souvent
après
thèmes
nominaux
en
-ई-
juxtaposés
),
pareil
ou
assimilé
à,
qui
consiste
en,
qui
comporte
qqch.
Masculine.
Neuter.
de
divers
personnages
Masculine.
ou
nt.
être
vivant,
créature
esprit
(
d'un
homme
décédé
),
génie
(
bon
ou
mauvais
)
monde
nt.
tout
ce
qui
est
ou
existe,
être,
élément
-त्व-
nt.
fait
d'être
un
élément
-मय-
-ई-
a.
réel,
authentique.
°कर्तृ-
°कृत्-
ag.
créateur
Brahma.
°कर्मन्-
nt.
Neuter.
d'un
homme.
°काल-
Masculine.
temps
passé
(
gramm.
).
°केतु-
Masculine.
Neuter.
d'un
Vetāla
d'un
fils
de
Manu
Dakṣasāvarṇi.
°गण-
Masculine.
troupe
ou
ensemble
des
créatures
troupe
d'esprits
°गणाधिप-
Neuter.
de
Nandin
°ग्राम
=
°गण-।
°जननी-
Feminine.
mère
de
tous
les
êtres.
°जात-
nt.
ensemble
des
êtres
vivants.
°ज्योतिस्-
Masculine.
Neuter.
d'un
roi.
°द्रुह्-
ag.
qui
nuit
aux
êtres.
°धर-
a.
qui
se
rappelle
le
passé.
°धात्री-
°धारिणी-
Feminine.
terre.
°धामन्-
Masculine.
fils
d'Indra.
°नन्द-
Masculine.
Neuter.
d'un
roi.
°नाथ-
Masculine.
protecteur
ou
seigneur
des
êtres
Śiva
°पति-
id.
Kṛṣṇa.
°पाल-
Masculine.
protecteur
ou
gardien
des
êtres.
°पूर्व-
a.
qui
a
existé
avant,
antérieur,
ancien
-अम्
antérieurement,
précédemment.
°प्रकृति-
Feminine.
origine
des
êtres
°प्रकृतिमोक्ष-
Masculine.
affranchissement
du
monde
des
créatures.
°भर्तृ-
ag.
=
°पाल-।
°भव्य-
nt.
passé
et
avenir
°भव्यभवद्-ईश-
Masculine.
maître
du
passé,
du
présent
et
de
l'avenir,
Śiva
°भव्येश-
Masculine.
maître
du
passé
et
de
l'avenir.
°भावन-
ag.
qui
crée
les
êtres,
qui
assure
le
bonheur
des
êtres
Śiva
Viṣṇu
ou
Brahma.
°भाषा-
Feminine.
langue
des
Piśāca.
°भृत्-
ag.
qui
porte
ou
soutient
les
créatures.
°महेश्वर-
Masculine.
Śiva.
°मातृ-
Feminine.
=
°जननी-।
°मात्रा-
Feminine.
Plural
éléments
subtils
éléments
subtils
et
grossiers.
°योनि-
Feminine.
origine
des
êtres.
°रय-
Masculine.
Plural
catégorie
des
dieux
sous
le
5{^me^}
Manu.
°विद्-
ag.
qui
connaît
tous
les
êtres.
°विद्या-
Feminine.
démonologie.
°विनायक-
ag.
chef
des
mauvais
génies.
°विशेष-संघ-
Masculine.
réunion
de
toutes
sortes
d'êtres.
°शर्मन्-
Masculine.
Neuter.
d'un
homme.
°संसार-
Masculine.
transmigration
des
êtres.
°संताप-
Masculine.
Neuter.
d'un
Asura
-न-
Neuter.
d'un
Daitya.
°संनिवेश-
Masculine.
disposition
ou
configuration
des
choses.
°समागम-
Masculine.
rencontre
des
mortels.
°संप्लव-
Masculine.
destruction
(
finale
)
des
êtres,
fin
du
monde.
°सर्ग-
Masculine.
création
des
êtres.
°साक्षिन्-
ag.
témoin
des
(
actes
des
)
êtres.
°सूक्ष्म-
nt.
élément
subtil.
°सृज्-
ag.
créateur
des
êtres,
Brahma.
°स्थ-
ag.
qui
se
trouve
dans
les
êtres
ou
dans
les
éléments.
°स्थान-
nt.
séjour
des
êtres.
°हत्या-
Feminine.
meurtre
d'un
être
vivant.
भूतात्मन्-
a.
dont
l'esprit
est
discipliné
ou
purifié
Masculine.
âme
individuelle,
corps
Brahma
Kṛṣṇa.
भूतादि-
Masculine.
Ahaṃkāra
en
tant
que
créateur
des
éléments
(
philos.
Sāṃkhya
).
भूताधिपति-
Masculine.
=
°पति-।
भूतानुकम्पा-
Feminine.
compassion
pour
tous
les
êtres.
भूतान्तक-
Masculine.
dieu
de
la
mort,
Yama.
भूतारब्ध-
nt.
(
?
)
Plural
toute
matière
organique.
भूतार्थ-
Masculine.
fait
réel,
véritable
état,
vérité
°वादिन्-
a.
qui
parle
selon
la
vérité
ou
interprète
la
vérité
°व्याहृति-
Feminine.
constatation
des
faits
réels
°शोभ-
a.
où
apparaît
la
vérité.
भूतावास-
Masculine.
habitat
des
éléments,
corps.
भूतासन-
nt.
Neuter.
d'un
char
magique.
भूतेज्य-
a.
qui
sacrifie
aux
Bhūta.
भूतेश-
Masculine.
Śiva
Viṣṇu
भूतेश्वर-
Śiva.
भूतोदन-
Masculine.
bouillie
de
riz
(
qu'on
mange
pour
écarter
les
mauvais
génies
).
भूतोपहत-
a.
v.
possédé
par
un
démon
°चित्त-
a.
dont
l'esprit
est
possédé
par
un
démon.
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