भाव (bhAva)

भाव

Masculine.

(

-वः

)

1.

State

or

condition

of

being.

2.

Natural

state

of

being,

innate

property,

disposition,

nature.

3.

Meaning,

purpose,

inten-

tion.

4.

Mind,

soul.

5.

State

or

affection

of

mind,

emotion,

pass-

ion,

sentiment,

especially

as

an

object

of

amatory

and

dramatic

poetry

two

kinds

of

Bhāvas

are

usually

enumerated,

the

Sthayi

and

Vyābhichāri

the

first

of

which

comprehends

eight

varieties,

and

the

second

thirty-three

the

list

blends

both

feelings

and

effects,

and

sorrow,

and

sleep,

and

passion,

and

death,

&c.

are

equally

classed

amongst

the

Bhāvas

dramatic

writers

add

two

other

classes,

the

Vibhāvas

or

preceding

states

of

mind,

leading

to

a

particular

condition

of

mind

or

body,

and

Anubhāvas

the

external

signs

of

any

state

of

mind.

6.

Birth.

7.

Act,

action.

8.

Movement,

gesture.

9.

Wanton

sport

or

pastime.

10.

Corporeal

expression

of

amorous

sentiments

or

love,

of

which

the

origin

and

effects

are

ascribed

to

the

organs

of

the

body.

11.

Thing,

subs-

tance.

12.

A

being,

a

living

thing.

13.

The

place

of

birth,

or

pudendum

muliebre.

14.

Superhuman

power.

15.

The

abstract

idea

conveyed

by

any

word.

16.

The

simple

idea

derived

from

the

root,

as

expressed

in

one

class

of

derivatives,

as

a

going,

a

doing,

&c.

17.

Advice,

instruction.

18.

A

learned

man,

a

pandit,

(

in

theatrical

language

but

especially

applied

to

the

manager,

or

principal

performer.

)

19.

Venerable,

respectable.

20.

The

world,

the

universe.

21.

An

organ

of

sense

or

passion.

Etymology

भू

to

be,

Affix.

घञ्

।

भाव

(

वः

)

1.

Masculine.

Nature,

state

or

con-

dition

meaning

mind

birth

act

love

spot

thing.

भाव

-

bhAva

-

Masculine

-

sentiment

रस

-

rasa

-

Masculine

-

sentiment

वीररस

-

vIrarasa

-

Masculine

-

heroicsentiment

वीर्यरस

-

vIryarasa

-

Masculine

-

heroicsentiment

शृड्गाररस

-

zRDgArarasa

-

Masculine

-

eroticsentiment

उदात्तरस

-

udAttarasa

-

Masculine

-

sublimesentiment

करुणारस

-

karuNArasa

-

Masculine

-

patheticsentiment

प्रबलरस

-

prabalarasa

-

Masculine

-

dominatingsentiment

आदधाति

{

आधा

}

-

AdadhAti

{

AdhA

}

-

verb

-

instil

[

e.g.

good

sentiments

]

रम

-

rama

-

Masculine

-

sentiment

भावक

-

bhAvaka

-

Masculine

-

sentiment

सङ्कल्प

-

saGkalpa

-

Masculine

-

sentiment

मत

-

mata

-

Neuter

-

sentiment

भावुक

-

bhAvuka

-

Adjective

-

sentimental

रसिक

-

rasika

-

Adjective

-

sentimental

सरस्वत्

-

sarasvat

-

Adjective

-

sentimental

भयानक

-

bhayAnaka

-

Masculine

-

sentiment

of

कुमति

-

kumati

-

Feminine

-

vile

sentiment

शृङ्गार

-

zRGgAra

-

Masculine

-

erotic

sentiment

शृङ्गाररस

-

zRGgArarasa

-

Masculine

-

erotic

sentiment

भाव

-

bhAva

-

Masculine

-

sentiment

भाव

-

bhAva

-

Masculine

-

spirit

भाव

-

bhAva

-

Masculine

-

emotion

भाव

-

bhAva

-

Masculine

-

manner

भाव

-

bhAva

-

Masculine

-

place

of

birth

भाव

-

bhAva

-

Masculine

-

stance

भाव

-

bhAva

-

Masculine

-

manner

of

being

भाव

-

bhAva

-

Masculine

-

coming

to

be

भाव

-

bhAva

-

Masculine

-

thing

or

substance

भाव

-

bhAva

-

Masculine

-

continuance

भाव

-

bhAva

-

Masculine

-

sense

भाव

-

bhAva

-

Masculine

-

any

state

of

mind

or

body

भाव

-

bhAva

-

Masculine

-

occurring

भाव

-

bhAva

-

Masculine

-

existing

भाव

-

bhAva

-

Masculine

-

heart

भाव

-

bhAva

-

Masculine

-

thing

भाव

-

bhAva

-

Masculine

-

wanton

sport

भाव

-

bhAva

-

Masculine

-

supposition

भाव

-

bhAva

-

Masculine

-

character

भाव

-

bhAva

-

Masculine

-

purport

भाव

-

bhAva

-

Masculine

-

manner

रीति

-

rIti

-

Masculine

-

manner

विधि

-

vidhi

-

Masculine

-

manner

धर्म

-

dharma

-

Masculine

-

manner

तथा

-

tathA

-

Indeclinable

-

inthatmanner

गति

-

gati

-

Feminine

-

manner

प्रक्रिया

-

prakriyA

-

Feminine

-

manner

भङ्गी

-

bhaGgI

-

Feminine

-

manner

विधा

-

vidhA

-

Feminine

-

manner

सङ्ख्या

-

saGkhyA

-

Feminine

-

manner

वृत्तान्त

-

vRttAnta

-

Masculine

-

manner

पर्याय

-

paryAya

-

Masculine

-

manner

क्रम

-

krama

-

Masculine

-

manner

न्याय

-

nyAya

-

Masculine

-

manner

प्रवेश

-

praveza

-

Masculine

-

manner

विक्रम

-

vikrama

-

Masculine

-

manner

प्रकार

-

prakAra

-

Masculine

-

manner

योग

-

yoga

-

Masculine

-

manner

हेतु

-

hetu

-

Masculine

-

manner

अयन

-

ayana

-

Neuter

-

manner

भाव

-

bhAva

-

Masculine

-

emotion

भावपूर्ण

-

bhAvapUrNa

-

Adjective

-

emotional

रञ्जित

-

raJjita

-

Adjective

-

moved

[

emotionally

]

चित्तवृत्ति

-

cittavRtti

-

Feminine

-

emotion

विकृति

-

vikRti

-

Feminine

-

emotion

अभिताप

-

abhitApa

-

Masculine

-

emotion

विकार

-

vikAra

-

Masculine

-

emotion

कषाय

-

kaSAya

-

Masculine

-

emotion

क्षोभ

-

kSobha

-

Masculine

-

emotion

भावाट

-

bhAvATa

-

Masculine

-

emotion

वेग

-

vega

-

Masculine

-

emotion

रज

-

raja

-

Masculine

-

emotion

वैकारिक

-

vaikArika

-

Neuter

-

emotion

समुत्सुकत्व

-

samutsukatva

-

Neuter

-

emotion

रजस्

-

rajas

-

Neuter

-

emotion

आव्यथा

-

AvyathA

-

Feminine

-

slight

emotion

रसिका

-

rasikA

-

Feminine

-

emotional

wife

क्षोभण

-

kSobhaNa

-

Adjective

-

causing

emotion

विकारिन्

-

vikArin

-

Adjective

-

feeling

emotion

हृदयदौर्बल्य

-

hRdayadaurbalya

-

Adjective

-

emotionally

weak

भाव

-

bhAva

-

Masculine

-

stance

भाव

Masculine.

(

-वः

)

1

State

or

condition

of

being.

2

Natural

state

of

being,

innate

property,

disposition,

nature.

3

Meaning,

purpose,

intention.

4

Mind,

soul.

5

State

or

affection

of

mind,

emotion,

passion,

sentiment,

especially

as

an

object

of

amatory

and

dramatic

poetry

two

kinds

of

Bhāvas

are

usually

enumerated,

the

Sthāyi,

and

Vyabhicārī

the

first

of

which

comprehends

eight

varieties,

and

the

second

thirty-three

the

list

blends

both

feelings

and

effects,

and

sorrow,

and

sleep,

and

passion,

and

death,

&c.

are

equally

classed

amongst

the

Bhāvas

dramatic

writers

add

two

other

classes,

the

Vi-

bhāvas

or

preceding

states

of

mind,

leading

to

a

particular

condition

of

mind

or

body,

and

Anubhāvas

the

external

signs

of

any

state

of

mind.

6

Birth.

7

Act,

action.

8

Movement,

gesture.

9

Wanton

sport

or

pastime.

10

Corporeal

expression

of

amorous

sentiments

or

love,

of

which

the

origin

and

effects

are

ascribed

to

the

organs

of

the

body.

11

Thing,

substance.

12

A

being,

a

living

thing.

13

The

place

of

birth,

or

pudendum

muliebre.

14

Superhuman

power.

15

The

abstract

idea

conveyed

by

any

word.

16

The

simple

idea

derived

from

the

root,

as

expressed

in

one

class

of

derivatives,

as

a

going,

a

doing,

&c.

17

Advice,

instruction.

18

A

learned

man,

a

Paṇḍita,

(

in

theatrical

language

but

especially

applied

to

the

manager,

or

principal

performer.

)

19

Venerable,

respectable.

20

The

world,

the

universe.

21

An

organ

of

sense

or

passion.

Etymology

भू

to

be,

Affix.

घञ्.

भावः

[

bhāvḥ

],

[

भू-भावे

घञ्

]

Being,

existing,

existence

नासतो

विद्यते

भावः

Bhagavadgîtâ (Bombay).

2.16.

Becoming,

occurring,

taking

place.

State,

condition,

state

of

being

लताभावेन

परिणतमस्या

रूपम्

Vikramorvasîyam (Bombay).

4

Uttararàmacharita.

6.23

so

कातरभावः,

विवर्णभावः

Et cætera.

Manner,

mode.

Rank,

station,

position,

capacity

देवीभावं

गमिता

Kávyaprakâsa.

1

so

प्रेष्यभावम्,

किंकरभावम्

Et cætera.

(

a

)

True

condition

or

state,

truth,

reality

परं

भावमजानन्तः

Bhagavadgîtâ (Bombay).

7.24

इति

मत्वा

भजन्ते

मां

बुधा

भावसम-

न्विताः

1.8.

(

b

)

Sincerity,

devotion

त्वयि

मे

भावनिबन्धना

रतिः

Raghuvamsa (Bombay).

8.52

2.26.

Innate

property,

disposition,

nature,

temperament

स

तस्य

स्वो

भावः

प्रकृतिनियतत्वादकृतकः

Uttararàmacharita.

6.14.

Inclination

or

disposition

of

mind,

idea,

thought,

opinion,

supposition

हृदयनिहितभावा

गूढमन्त्रप्रचाराः

किमपि

विगणयन्तो

बुद्धिमन्तः

सहन्ते

Panchatantra (Bombay).

3.43

Manusmṛiti.

8.25

4.65

निकृष्टोत्कृष्टयोर्भावं

यास्तु

गृह्णन्ति

ताः

स्त्रियः

Bu.

Ch.4.23.

Feeling,

emotion,

sentiment

एको

भावः

Panchatantra (Bombay).

3.66

Kumârasambhava (Bombay).

6.

95

निर्विकारात्मके

चित्ते

भावः

प्रथमविक्रिया

S.

D.

(

In

the

dramatic

science

or

in

poetic

compositions

generally,

Bhāvas

are

either

स्थायिन्

primary,

or

व्यभिचारिन्

subordinate.

The

former

are

eight

or

nine,

according

as

the

Rasas

are

taken

to

be

8

or

9,

each

rasa

having

its

own

स्थायिभाव.

The

latter

are

thirty-three

of

thirty

four

in

number,

and

serve

to

develop

and

strengthen

the

prevailing

sentiment

for

definition

and

enumeration

of

the

several

kinds,

see

R.

G.

first

ānana,

or

Kávyaprakâsa.

4

).

Love,

affection

attachment

द्वन्द्वानि

भावं

क्रियया

विवव्रुः

Kumârasambhava (Bombay).

3.35

कुमुद्वती

भानुमतीव

भावं

(

बबन्ध

)

Raghuvamsa (Bombay).

6.36.

Purport,

drift,

gist,

substance

इति

भावः

(

Often times.

en

used

by

commentators

)

जनको$प्युत्स्मयन्

राजा

भावमस्या

विशेषयन्

।

प्रतिजग्राह

भावेन

भावमस्या

नृपोत्तम

Mahâbhârata (Bombay).

*

12,

32.18.

Meaning,

intention,

sense,

import

अन्योन्यभावचतुरेण

सखीजनेन

मुक्तास्तदा

स्मितसुधामधुराः

कटाक्षाः

Mâlatîmâdhava (Bombay).

1.25.

Resolution,

determination.

The

heart,

soul,

mind

तयोर्विवृतभावत्वात्

Mâlatîmâdhava (Bombay).

1.12

भावसंशुद्धिरित्येतत्

तपो

मानसमुच्यते

Bhagavadgîtâ (Bombay).

17.16

स्व

एव

भावे

विनिगृह्य

मन्मथम्

Bu.

Ch.4.11.

Any

existing

thing,

an

object,

a

thing,

substance

पश्यन्ती

विविधान्

भावान्

Rāmāyana

2.94.18

जगति

जयिनस्ते

ते

भावा

नवेन्दुकलादयः

Mâlatîmâdhava (Bombay).

1.17,

36

Raghuvamsa (Bombay).

3.41

Uttararàmacharita.

3.32.

A

being,

living

creature.

Abstract

meditation,

contemplation

(

Equal or equivalent to, same as.

भावना

quod vide, which see.

).

Conduct,

movement.

(

a

)

Gesture,

behaviour

अहिंसा

समता...

भवन्ति

भावा

भूतानाम्

Bhagavadgîtâ (Bombay).

1.5.

(

b

)

Amorous

gesture

or

expression

of

sentiment

gesture

of

love

कामं

प्रिया

न

सुलभा

मनस्तु

तद्भावदर्शनाश्वासि

Sakuntalâ (Bombay).

2.1.

Birth

तवाहं

पूर्वके

भावे

पुत्रः

परपुरंजय

Rāmāyana

7.14.2.

The

world,

universe.

The

womb.

Will

घोरैर्विव्यधतुर्बाणैः

कृतभावावुभौ

जये

Rāmāyana

6.9.38.

Superhuman

power

मिथो

घ्नतं

न

पश्यन्ति

भावैर्भावं

पृथग्दृशः

Bhágavata (Bombay).

1.4.27.

Advice,

instruction.

(

In

dramas

)

A

learned

or

venerable

man,

worthy

man,

(

a

term

of

address

)

भाव

अयमस्मि

Vikramorvasîyam (Bombay).

1

तां

खलु

भावेन

तथैव

सर्वे

वर्ग्याः

पाठिताः

)

Mâlatîmâdhava (Bombay).

1.

(

In

Grammar.

)

The

sense

of

an

abstract

noun,

abstract

idea

conveyed

by

a

word

भावे

क्तः.

A

term

for

an

impersonal

passive

or

neuter

verb.

(

In

Astronomy.

)

An

astronomical

house.

A

lunar

mansion.

An

organ

of

sense.

Welfare

(

कल्याण

)

भावमिच्छति

सर्वस्य

नाभावे

कुरुते

मनः

Mahâbhârata (Bombay).

*

5.36.16.

Protection

द्रोणस्याभावभावे

तु

प्रसक्तानां

यथा$भवत्

Mahâbhârata (Bombay).

*

7.25.64.

Fate,

destiny

(

प्रारब्ध

)

नातिप्रहीणरश्मिः

स्यात्तथा

भावविपर्यये

Mahâbhârata (Bombay).

*

5.77.14.

Consciousness

of

past

perceptions

(

वासना

)

येभ्यः

सृजति

भूतानि

काले

भावप्रचोदितः

।

महाभूतानि

पञ्चेति

तान्याहुर्भूतचिन्तिकाः

॥

Mahâbhârata (Bombay).

*

12.275.4.

Lordship

(

प्रभुत्व

)

ते$पि

भावाय

कल्पन्ते

राजदण्डनिपीडिताः

Rāmāyana

2.67.

32.

The

six

states

(

अवस्थाषट्क

)

A,

Rāmāyana

1.7.31.Comp.

-अनुग

Adjective.

not

forced,

natural.

(

-गा

)

a

shadow.

-अन्तरम्

a

different

state.

अद्वैतम्

a

natural

cause.

material

cause

(

as

thread

of

a

cloth

).

identity

of

conception,

oneness

of

view.

अर्थः

the

obvious

meaning

or

import

(

of

a

word,

phrase

Et cætera.

).

the

subject

matter

सर्वेषामपि

वस्तूनां

भावार्थो

भवति

स्थितः

Bhágavata (Bombay).

1.14.57.

-आकूतम्

(

secret

)

thoughts

of

the

mind

हृदयनिहितं

भावाकूतं

वमद्भिरिवेक्षणैः

Amarusataka.

4.

-आख्यः

One

of

the

two

types

of

creation

according

to

the

Sāṅkhya

philosophy

लिङ्गाख्यो

भावाख्यस्तस्माद्

द्विविधः

प्रवर्तते

सर्गः

Sāṅ.

Kâdambarî (Bombay).

52.

-आत्मक

Adjective.

real,

actual.

-आभासः

simulation

of

a

feeling,

a

feigned

or

false

emotion.

-आलीना

a

shadow.

-एकरस

Adjective.

influenced

solely

by

the

sentiment

of

(

sincere

)

love

ममात्र

भावैकरसं

मनः

स्थितम्

Kumârasambhava (Bombay).

5.82.

-कर्तृकः

an

impersonal

verb

Kāśi.

on

Parasmaipada.

II.3.54.

-गतिः

Feminine.

power

to

convey

human

feelings

भावगतिराकृतीनाम्

Pratimā

3.

-गम्भीरम्

Indeclinable.

heartily,

from

the

bottom

of

the

heart.

deeply,

gravely.-गम्य

Adjective.

conceived

by

the

mind

ममत्सादृश्यं

विरहतनु

वा

भावगम्यं

लिखन्ती

Meghadūta (Bombay).

87.

-ग्राहिन्

Adjective.

understanding

the

sense.

appreciating

the

sentiment.

-ग्राह्य

Adjective.

to

be

conceived

with

the

heart

भावग्राह्यमनीडाख्यं

भावाभावकरं

शिवम्

Śvet.

Upanishad.

5.14.

-चेष्टितम्

amorous

gesture.

जः

love.

the

god

of

love.

-ज्ञ,

-विद्

Adjective.

knowing

the

heart.

-दर्शिन्

Adjective.

see

भालदर्शिन्.

-निर्वृत्तिः

the

material

creation

(

Sāṅ.

Philosophy.

)

न

विना

लिङ्गेन

भावनिर्वृत्तिः

Sāṅ.

Kâdambarî (Bombay).

52.-नेरिः

a

kind

of

dance.

-बन्धन

Adjective.

enchanting

or

fettering

the

heart,

linking

together

the

hearts

रथाङ्गनाम्नोरिव

भावबन्धनं

बभूव

यत्प्रेम

परस्पराश्रयम्

Raghuvamsa (Bombay).

3.24.

-बोधक

Adjective.

indicating

or

revealing

any

feeling.

-मिश्रः

a

worthy

person,

a

gentleman

(

used

in

dramas

)

प्रसीदन्तु

भावमिश्राः

Sakuntalâ (Bombay).

6.

-रूप

Adjective.

real,

actual.

-वचनम्

denoting

an

abstract

idea,

conveying

the

abstract

notion

of

a

verb.

-वाचकम्

an

abstract

noun.

-विकारः

a

property

of

a

being

षड्

भावविकारा

भवन्तीति

वार्ष्यायणिः

।

जायते$स्ति

विपरिणमते

वर्धते$पक्षीयते

नश्यति

।

-वृत्तः

an

epithet

of

Brahman.

-शबलत्वम्

a

mixture

of

various

emotions

(

भावानां

बाध्यबाधकभावमापन्नानामुदासीनानां

वा

व्यामिश्रणम्

R.

G.,

vide

examples

given

ad

Locative.

).

-शुद्धिः

Feminine.

purity

of

mind,

honesty,

sincerity.

-शून्य

Adjective.

devoid

of

real

love

उपचारविधिर्मनस्विनीनां

न

तु

पूर्वाभ्यधिको$पि

भावशून्यः

Mâlavikâgnimitra (Bombay).

3.3.-संधिः

the

union

or

co-existence

of

two

emotions

(

भावसंधिरन्योन्यानभिभूतयोरन्योन्याभिभावनयोग्ययोः

सामानाधिकरण्यम्

R.

G.,

see

the

examples

there

given

).

-समाहित

Adjective.

abstracted

in

mind,

devout.

-सर्गः

the

mental

or

intellectual

creation

id est, that is.

the

creation

of

the

faculties

of

the

human

mind

and

their

affections

(

Opposite of.

भौतिकसर्ग

or

material

creation

).

-स्थ

Adjective.

attached

devoted

(

to

one

)

न

वेत्सि

भावस्थमिमं

कथं

जनम्

Kumârasambhava (Bombay).

5.58.

-स्थिर

Adjective.

firmly

rooted

in

the

heart

Sakuntalâ (Bombay).

5.2.

-स्निग्ध

Adjective.

affectionately

disposed,

sincerely

attached

भावस्निग्धैरुपकृतमपि

द्वेष्यतां

याति

किंचित्

Panchatantra (Bombay).

1.285.

-भावंगम

Adjective.

charming,

lovely.

भावः

[

भू-भावे

घञ्

]

1

Being,

existing,

existence

नासतो

विद्यते

भावः

Bg.

2.

16.

2

Becoming,

occurring,

taking

place.

3

State,

condition,

state

of

being

लताभावेन

परिणतमस्या

रूपं

V.

4

U.

6.

23

so

कातरभावः,

विवर्णभावः

&c.

4

Manner,

mode.

5

Rank,

station,

position,

capacity

देवीभावं

गमिता

K.

P.

10

so

प्रेष्यभावं

किंकरभावं

&c.

6

(

a

)

True

condition

or

state,

truth,

reality

Bg.

10.

8.

(

b

)

Sincerity,

devotion

त्वयि

भे

भावनिबंधना

रतिः

R.

8.

52

2.

26.

7

Innate

property,

disposition,

nature,

temperament

U.

6.

14.

8

Inclination

or

disposition

of

mind,

idea,

thought,

opinion,

supposition

Pt.

3.

43

Ms.

8.

25

4.

65.

9

Feeling,

emotion,

sentiment

एको

भावः

Pt.

3.

66

Ku.

6.

95.

(

In

the

dramatic

science

or

in

poetic

compositions

generally,

Bhāvas

are

either

स्थायिन्

primary,

or

व्यभिचारिन्

subordinate.

The

former

are

eight

or

nine,

according

as

the

Rasas

are

taken

to

be

8

or

9,

each

rasa

having

its

own

स्थायिभाव.

The

latter

are

thirty-three

or

thirty

four

in

number,

and

serve

to

develop

and

strengthen

the

prevailing

sentiment

for

definition

and

enumeration

of

the

several

kinds,

see

R.

G

first

ānana,

or

K.

P.

4.

).

10

Love,

affection,

attachment

द्वंद्वानि

भावं

क्रि

यया

विवव्रुः

Ku.

3.

35

कुमुद्वती

भानुमतीव

भावं

(

बबंध

)

R.

6.

36.

11

Purport,

drift,

gist,

substance

इति

भावः

(

often

used

by

commentators

).

12

Meaning,

intention,

sense,

import

Māl.

1.

25.

13

Resolution,

determination.

14

The

heart,

soul,

mind

तयोर्विवृतभावत्वत्

Māl.

1.

12

Bg.

17.

16.

15

Any

existing

thing,

an

object,

a

thing,

substance

जगति

जयिनस्ते

ते

भावा

नवेंदुकलादयः

Māl.

1.

17,

36

R.

3.

41,

U.

3.

32.

16

A

being,

living

creature.

17

Abstract

meditation,

contemplation

(

=

भावना

q.

v.

).

18

Conduct,

movement.

19

(

a

)

Gesture,

behaviour.

(

b

)

Amorous

gesture

or

expression

of

sentiment,

gesture

of

love

Ś.

2.

1.

20

Birth.

21

The

world,

universe.

22

The

womb.

23

Will.

24

Superhuman

power.

25

Advice,

instruction.

26

(

In

dramas

)

A

learned

or

venerable

man,

worthy

man,

(

a

term

of

address

)

भाव

अयमस्मि

V.

1

तां

खलु

भावेन

तथैव

सर्वे

वर्ग्याः

पाठिताः

Māl.

1.

27

(

In

gram

)

The

sense

of

an

abstract

noun,

abstract

idea

conveyed

by

a

word

भावे

क्तः.

28

A

term

for

an

impersonal

passive

or

neuter

verb.

29

(

In

astr.

)

An

astronomical

house.

30

A

lunar

mansion.

31

An

organ

of

sense.

Comp.

अनुग

a.

not

forced,

natural.

(

गा

)

a

shadow.

अंतरं

a

different

state.

अद्वैतं

{1}

a

natural

cause.

{2}

material

cause

(

as

thread

of

a

cloth

).

{3}

identity

of

conception,

oneness

of

view.

अर्थः

{1}

the

obvious

meaning

or

import

(

of

a

word.

phrase

&c

).

{2}

the

subjectmatter.

आकूतं

(

secret

)

thoughts

of

the

mind

Amaru.

4.

आत्मक

a.

real,

actual.

आभासः

simulation

of

a

feeling,

a

feigned

or

false

emotion.

आलीना

a

shadow.

एकरस

a.

influenced

solely

by

the

sentiment

of

(

sincere

)

love

Ku.

5.

82.

गंभीरं

ind.

{1}

heartily,

from

the

bottom

of

the

heart.

{2}

deeply,

gravely.

गम्य

a.

conceived

by

the

mind

Me.

85.

ग्राहिन्

a.

{1}

understanding

the

sense.

{2}

appreciating

the

sentiment.

जः

{1}

love.

{2}

the

god

of

love.

ज्ञ,

विद्

a.

knowing

the

heart.

दर्शिन्

a.

see

भालदर्शिन्.

बधन

a.

enchanting

or

fettering

the

heart,

linking

together

the

hearts

R.

3.

24.

बोधक

a.

indicating

or

revealing

any

feeling.

मिश्रः

a

worthy

person,

a

gentleman

(

used

in

dramas

)

प्रसीदंतु

भावमिश्राः

Ś.

6.

रूप

a.

real,

actual.

वचनं

denoting

an

abstract

idea,

conveying

the

abstract

notion

of

a

verb.

वाचकं

an

abstract

noun.

वृत्तः

an

epithet

of

Brahman.

शबलत्वं

a

mixture

of

various

emotions

(

भावानां

बाध्यबाधकभावमापन्नानामुदासीनानां

वा

व्यामिश्रणं

R.

G.,

vide

examples

given

ad

loc.

).

शुद्धिः

f.

purity

of

mind,

honesty,

sincerity.

शून्य

a.

devoid

of

real

love

M.

3.

3.

संधिः

the

union

or

co-existence

of

two

emotions

(

भावसंधिरन्योन्यानभिभूतयोरन्योन्याभिभावनयोग्ययोः

सामानाधिकरण्यं

R.

G.,

see

the

examples

there

given

).

समाहित

a.

abstracted

in

mind,

devout.

सर्गः

the

mental

or

intellectual

creation

i.

e.

the

creation

of

the

faculties

of

the

human

mind

and

their

affections

(

opp.

भौतिकसर्ग

or

material

creation

).

स्थ

a.

attached

devoted

(

to

one

)

Ku.

5.

58.

स्थिर

a.

firmly

rooted

in

the

heart

Ś.

5.

2.

स्निग्ध

a.

affectionately

disposed,

sincerely

attached

Pt.

1.

285.

भाव॑

a

masculine gender.

(

√

भू

)

becoming,

being,

existing,

occurring,

appearance,

śvetāśvatara-upaniṣad

kātyāyana-śrauta-sūtra

et cetera.

turning

or

transition

into

(

locative case.

or

comp.

),

mahābhārata

ṛg-veda-prātiśākhya

continuance

(

opp.

to

cessation

एकोति-भाव,

continuity

of

the

thread

of

existence

through

successive

births,

Buddhist literature

,

wrongly

translated

under

एकोति-भ्°

),

mahābhārata

state,

condition,

rank

(

with

स्थाविर,

old

age

अन्यम्

भावम्

आपद्यते,

euphem.

equal, equivalent to, the same as, explained by.

he

dies

state

of

being

anything,

especially.

ifc.

,

e.g.

बालभाव,

the

state

of

being

a

child,

childhood

equal, equivalent to, the same as, explained by.

बालता

or

-त्व

sometimes

added

pleonastically

to

an

abstract

noun,

e.g.

तनुता-भाव,

the

state

of

thinness

),

upaniṣad

śrauta-sūtra

mahābhārata

et cetera.

true

condition

or

state,

truth,

reality

(

ibc.

and

°वेन

indeclinable, either an indeclinable participle or an adverb or a case used adverbially.

really,

truly

),

mahābhārata

harivaṃśa

manner

of

being,

nature,

temperament,

character

(

एको

भावः

or

एक-भ्°,

a

simple

or

artless

nature

भावो

भावं

निगच्छति

equal, equivalent to, the same as, explained by.

birds

of

a

feather

flock

together

),

mahābhārata

kāvya literature

et cetera.

manner

of

acting,

conduct,

behaviour,

kāvya literature

sāhitya-darpaṇa

any

state

of

mind

or

body,

way

of

thinking

or

feeling,

sentiment,

opinion,

disposition,

intention

(

यादृशेन

भावेन,

with

whatever

disposition

of

mind

भावम्

अमङ्गलं-√

कृ,

with

locative case.

,

to

be

ill

disposed

against

भावं

दृढं-√

कृ,

to

make

a

firm

resolution

),

manu-smṛti

mahābhārata

et cetera.

(

in

rhet.

)

passion,

emotion

(

2

kinds

of

Bhāvas

are

enumerated,

the

स्थायिन्

or

primary,

and

व्यभिचारिन्

or

subordinate

the

former

are

8

or

9

according

as

the

Rasas

or

sentiments

are

taken

to

be

8

or

9

the

latter

33

or

34

),

kāvya literature

sāhitya-darpaṇa

pratāparudrīya

et cetera.

conjecture,

supposition,

manu-smṛti

pañcatantra

purport,

meaning,

sense

(

इति

भावः,

‘such

is

the

sense’

equal, equivalent to, the same as, explained by.

इत्य्

अर्थः

or

इत्य्

अभिप्रायः,

constantly

used

by

commentators

at

the

end

of

their

explanations

)

love,

affection,

attachment

(

भावं-√

कृ,

with

locative case.

,

to

feel

an

affection

for

),

mahābhārata

kāvya literature

et cetera.

the

seat

of

the

feelings

or

affections,

heart,

soul,

mind

(

परितुष्टेन

भावेन,

with

a

pleased

mind

),

śvetāśvatara-upaniṣad

manu-smṛti

mahābhārata

et cetera.

that

which

is

or

exists,

thing

or

substance,

being

or

living

creature

(

सर्व-भावाः,

all

earthly

objects

भावाः

स्थावर-जङ्गमाः,

plants

and

animals

),

muṇḍaka-upaniṣad

mahābhārata

et cetera.

(

in

dram.

)

a

discreet

or

learned

man

(

as

a

term

of

address

equal, equivalent to, the same as, explained by.

respected

sir

),

Mṛcch.

mālavikāgnimitra

mālatīmādhava

(

in

astronomy.

)

the

state

or

condition

of

a

planet,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

an

astrological

house

or

lunar

mansion,

ib.

nalopākhyāna

of

the

27th

Kalpa

(

sub voce.

),

ib.

of

the

8th

(

42nd

)

year

in

Jupiter's

cycle

of

60

years,

varāha-mihira 's bṛhat-saṃhitā

(

in

grammar.

)

the

fundamental

notion

of

the

verb,

the

sense

conveyed

by

the

abstract

noun

(

especially.

as

a

term

for

an

impersonal

passive

or

neuter

verb

having

neither

agent

nor

object

expressed,

e.g.

पच्यते,

‘there

is

cooking’

or

‘cooking

is

going

on’

),

pāṇini

iii,

1,

66

107

et cetera.

nalopākhyāna

of

the

author

of

the

Bhāvaprakāśa

(

equal, equivalent to, the same as, explained by.

मिश्र-भाव

),

Catalogue(s)

wanton

sport,

dalliance,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

birth,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

place

of

birth,

the

womb,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

the

world,

universe,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

an

organ

of

sense,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

superhuman

power,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

the

Supreme

Being,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

advice,

instruction,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

contemplation,

meditation,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

(

confer, compare.

-समन्वित

).

भाव

b

et cetera.

See

page.

754

et cetera.