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ब्रह्मन् (brahman)

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Apte English

ग्रन्थिः
 Name.
 of
 a
 particular
 joint
 of
 the
 body.
 

Name.
 of
 the
 knot
 which
 ties
 together
 the
 3
 threads
 of
 the
 यज्ञोपवीत.
 -ग्रहः,
 -पिशाचः,
 -पुरुषः,
 -रक्षस्
 Neuter.
 ,
 -राक्षसः
 a
 kind
 of
 ghost,
 the
 ghost
 of
 a
 Brāhmaṇa,
 who
 during
 his
 life
 time
 indulges
 in
 a
 disdainful
 spirit
 and
 carries
 away
 the
 wives
 of
 others
 and
 the
 property
 of
 Brāhmaṇas
 
(
 परस्य
 योषितं
 हृत्वा
 ब्रह्मस्वमपहृत्य
 च
 ।
 अरण्ये
 निर्जले
 देशे
 भवति
 ब्रह्मराक्षसः
 ॥
 Yâjñavalkya (Mr. Mandlik's Edition).
 3.212
 
Compare.
 Manusmṛiti.
 12.6
 also
 ).-ग्राहिन्
 Adjective.
 worthy
 to
 receive
 that
 which
 is
 holy.-घातकः,
 -घातिन्
 Masculine.
 the
 murderer
 of
 a
 Brāhmaṇa.
 -घातिनी
 a
 woman
 on
 the
 second
 day
 of
 her
 courses.
 

घोषः
 recital
 of
 the
 Veda.
 

the
 sacred
 word,
 the
 Vedas
 collectively
 
Uttararàmacharita.
 6.9
 (
 Various reading.
 ).
 -घ्नः
 the
 murderer
 of
 a
 Brāhmaṇa.
 

चक्रम्
 The
 circle
 of
 the
 universe
 
Śvet.
 Up.
 

Name.
 of
 a
 magical
 circle.
 

चर्यम्
 religious
 studentship,
 the
 life
 of
 celibacy
 passed
 by
 a
 Brāhmaṇa
 boy
 in
 studying
 the
 Vedas,
 the
 first
 stage
 or
 order
 of
 his
 life
 
अविप्लुतब्रह्मचर्यो
 गृहस्थाश्रममाचरेत्
 Manusmṛiti.
 3.2
 
2.
 249
 
Mahâvîracharita (Borooah's Edition),
 1.24
 
यदिच्छन्तो
 ब्रह्मचर्यं
 चरन्ति
 तत्ते
 पदं
 संग्रहेण
 ब्रवीम्योमित्येतत्
 Kaṭh.
 

religious
 study,
 self-restraint.
 

celibacy,
 chastity,
 abstinence,
 continence
 
also
 ब्रह्म-
 चर्याश्रम.
 (
 -र्यः
 )
 a
 religious
 student
 
see
 ब्रह्मचारिन्.
 (
 -र्या
 )
 chastity,
 celibacy.
 ˚व्रतम्
 a
 vow
 of
 chastity.
 ˚स्खलनम्
 falling
 off
 from
 chastity,
 incontinence.
 -चारिकम्
 the
 life
 of
 a
 religious
 student.
 -चारिन्
 Adjective.
 

studying
 the
 Vedas.
 

practising
 continence
 of
 chastity.
 (
 Masculine.
 )
 a
 religious
 student,
 a
 Brāhmaṇa
 in
 the
 first
 order
 of
 his
 life,
 who
 continues
 to
 live
 with
 his
 spiritual
 guide
 from
 the
 investiture
 with
 sacred
 thread
 and
 performs
 the
 duties
 pertaining
 to
 his
 order
 till
 he
 settles
 in
 life
 
ब्रह्मचारी
 वेदमधीत्य
 वेदौ
 वेदान्
 वा
 चरेद्
 ब्रह्मचर्यम्
 Kaṭha-
 śrutyopaniṣad
 17
 
Manusmṛiti.
 2.41,
 175
 
6.87.
 

one
 who
 vows
 to
 lead
 the
 life
 of
 a
 celibate.
 

of
 Skanda.
 

चारिणी
 an
 epithet
 of
 Durgā.
 

a
 woman
 who
 observes
 the
 vow
 of
 chastity.
 -जः
 an
 epithet
 of
 Kārtikeya.
 -जन्मन्
 Neuter.
 

spirtual
 birth.
 

investiture
 with
 the
 sacred
 thread
 
ब्रह्मजन्म
 हि
 विप्रस्य
 प्रेत्य
 चेह
 च
 शाश्वतम्
 Manusmṛiti.
 2.146,
 17.
 -जारः
 the
 paramour
 of
 a
 Brāhmaṇa's
 wife
 
Rāmtā.
 Up.
 -जिज्ञासा
 desire
 to
 know
 Brahman
 
अयातो
 ब्रह्मजिज्ञासा
 Brahmasūtra.
 -जीविन्
 Adjective.
 living
 by
 sacred
 knowledge.
 (
 Masculine.
 )
 a
 mercenary
 Brāhmaṇa
 (
 who
 converts
 his
 sacred
 knowledge
 into
 trade
 ),
 a
 Brāhmaṇa
 who
 lives
 by
 sacred
 knowledge.-ज्ञानम्
 knowledge
 about
 Brahman
 
वेदान्तसाङ्ख्यसिद्धान्त-
 ब्रह्मज्ञानं
 वदाम्यहम्
 Garuḍa.
 Parasmaipada.
 -ज्ञ,
 -ज्ञानिन्
 Adjective.
 one
 who
 knows
 Brahma.
 

(
 ज्ञः
 )
 an
 epithet
 of
 Kārtikeya.
 

of
 Viṣṇu.
 -ज्ञानम्
 true
 or
 divine
 knowledge,
 knowledge
 of
 the
 identity
 of
 the
 universe
 with
 Brahma
 
ब्रह्मज्ञान-
 प्रभासंध्याकालो
 गच्छति
 धीमताम्
 Paśupata.
 Upanishad.
 7.
 -ज्येष्ठः
 the
 elder
 brother
 of
 Brahman
 
ब्रह्मज्येष्ठमुपासते
 T.
 Upanishad.
 2.5.
 (
 Adjective.
 )
 having
 Brahmā
 as
 first
 or
 chief.
 -ज्योतिस्
 Neuter.
 

the
 light
 of
 Brahma
 or
 the
 Supreme
 Being.
 

an
 epithet
 of
 Śiva.
 -तत्त्वम्
 the
 true
 knowledge
 of
 the
 Supreme
 Spirit.
 -तन्त्रम्
 all
 that
 is
 taught
 in
 the
 Veda.
 -तालः
 (
 in
 music
 )
 a
 kind
 of
 measure.
 -तेजस्
 Neuter.
 

the
 glory
 of
 Brahman.
 

Brahmanic
 lustre,
 the
 lustre
 or
 glory
 supposed
 to
 surround
 a
 Brāhmaṇa.
 -दः
 a
 spiritual
 preceptor
 
Manusmṛiti.
 4.232.
 

दण्डः
 the
 curse
 of
 a
 Brāhmaṇa
 
एकेन
 ब्रह्मदण्डेन
 बहवो
 नाशिता
 मम
 Rām.
 

a
 tribute
 paid
 to
 a
 Brāhmaṇa.
 

Name.
 of
 a
 mythical
 weapon
 (
 ब्रह्मास्त्र
 )
 
स्वरस्य
 रामो
 जग्राह
 ब्रह्मदण्डमिवापरम्
 Rāmāyana
 3.3.24.
 

magic,
 spells,
 incantation
 (
 अभिचार
 )
 
ब्रह्मदण्डमदृष्टेषु
 दृष्टेषु
 चतुरङ्गिणीम्
 Mahâbhârata (Bombay).
 *
 12.
 13.27.
 -दर्मा
 Ptychotis
 Ajowan
 (
 Marâṭhî.
 ओवा
 ).
 

दानम्
 the
 imparting
 of
 sacred
 knowledge.
 

sacred
 knowledge,
 received
 as
 an
 inheritance
 or
 hereditary
 gift
 
सर्वेषामेव
 दानानां
 ब्रह्मदानं
 विशिष्यते
 Manusmṛiti.
 4.233.
 

दायः
 instruction
 in
 the
 Vedas,
 the
 imparting
 of
 sacred
 knowledge.
 

sacred
 knowledge
 received
 as
 an
 inheritance
 
तं
 प्रतीतं
 स्वधर्मेण
 ब्रह्मदायहरं
 पितुः
 Manusmṛiti.
 3.3.
 

the
 earthly
 possession
 of
 a
 Brāhmaṇa.
 

दायादः
 one
 who
 receives
 the
 Vedas
 as
 his
 hereditary
 gift,
 a
 Brāhmaṇa.
 

the
 son
 of
 a
 Brāhmaṇa.
 -दारुः
 the
 mulberry
 tree.
 -दिनम्
 a
 day
 of
 Brahman.
 -दूषक
 Adjective.
 falsifying
 the
 vedic
 texts
 
Hch.
 -देय
 Adjective.
 married
 according
 to
 the
 Brāhma
 form
 of
 marriage
 
ब्रह्मदेयात्मसंतानो
 ज्येष्ठसामग
 एव
 च
 Manusmṛiti.
 3.185.
 (
 -यः
 )
 the
 Brāhma
 form
 of
 marriage.
 

(
 यम्
 )
 land
 granted
 to
 Brahmaṇas
 
श्रोत्रियेभ्यो
 ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि
 प्रयच्छेत्
 Kau.
 Atmanepada.
 2.1.19.
 

instruction
 in
 the
 sacred
 knowledge.-दैत्यः
 a
 Brāhmaṇa
 changed
 into
 a
 demon
 
Compare.
 ब्रह्मग्रह.-द्वारम्
 entrance
 into
 Brahmā
 
ब्रह्मद्वारमिदमित्येवैतदाह
 यस्त-
 पसाहतपाप्मा
 Maitra.
 Upanishad.
 4.4.
 -द्विष्,
 -द्वेषिन्
 Adjective.
 

hating
 Brāhmaṇas
 
Manusmṛiti.
 3.154
 (
 Kull.
 ).
 

hostile
 to
 religious
 acts
 or
 devotion,
 impious,
 godless.
 -द्वेषः
 hatred
 of
 Brāhmaṇas.
 -धर
 Adjective.
 possessing
 sacred
 knowledge.
 -नदी
 an
 epithet
 of
 the
 river
 Sarasvatī.
 -नाभः
 an
 epithet
 of
 Viṣṇu.
 -निर्वाणम्
 absorption
 into
 the
 Supreme
 Spirit
 
स्थित्वास्यामन्तकाले$पि
 ब्रह्मनिर्वाणमृच्छति
 Bhagavadgîtâ (Bombay).
 2.72.
 

Equal or equivalent to, same as.
 ब्रह्मानन्द
 quod vide, which see.
 
तं
 ब्रह्मनिर्वाणसमाधिमाश्रितम्
 Bhágavata (Bombay).
 4.6.39.-निष्ठ
 Adjective.
 absorbed
 in
 or
 intent
 on
 the
 contemplation
 of
 the
 Supreme
 Spirit
 
ब्रह्मनिष्ठस्तथा
 योगी
 पृथग्भावं
 न
 विन्दति
 Aman.
 Upanishad.
 1.31.
 (
 -ष्ठः
 )
 the
 mulberry
 tree.
 -नीडम्
 the
 resting-place
 of
 Brahman.
 

पदम्
 the
 rank
 or
 position
 of
 a
 Brāhmaṇa.
 

the
 place
 of
 the
 Supreme
 Spirit.
 -पवित्रः
 the
 Kuśa
 grass.
 -परिषद्
 Feminine.
 an
 assembly
 of
 Brāhmṇas.
 -पादपः,
 -पत्रः
 the
 Palāśa
 tree.
 -पारः
 the
 final
 object
 of
 all
 sacred
 knowledge.
 -पारायणम्
 a
 complete
 study
 of
 the
 Vedas,
 the
 entire
 Veda
 
याज्ञवल्क्यो
 मुनिर्यस्मै
 ब्रह्मपारायणं
 जगौ
 Uttararàmacharita.
 4.9
 
Mahâvîracharita (Borooah's Edition),
 1.14.-पाशः
 Name.
 of
 a
 missile
 presided
 over
 by
 Brahman
 
अबध्नादपरिस्कन्दं
 ब्रह्मपाशेन
 विस्फुरन्
 Bhaṭṭikâvya.
 9.75.
 -पितृ
 Masculine.
 an
 epithet
 of
 Viṣṇu.
 

पुत्रः
 a
 son
 of
 Brahman.
 

Name.
 of
 a
 (
 male
 )
 river
 which
 rises
 in
 the
 eastern
 extremity
 of
 the
 Himālaya
 and
 falls
 with
 the
 Ganges
 into
 the
 Bay
 of
 Bengal.
 

(
 त्रा
 )
 a
 kind
 of
 vegetable
 poison.
 

See
 ब्रह्मपुत्रः
 (
 2
 ).
 (
 -त्री
 )
 an
 epithet
 of
 the
 river
 Sarasvatī.
 -पुरम्
 the
 heart
 
दिव्ये
 ब्रह्मपुरे
 ह्येष
 व्योम्न्यात्मा
 प्रतिष्ठितः
 Muṇḍakopanishad.
 2.2.7.
 

the
 body
 
Ch.
 Up.
 

पुरम्,
 पुरी
 the
 city
 of
 Brahman
 (
 in
 heaven
 ).
 

Name.
 of
 Benares.
 -पुराणम्
 Name.
 of
 one
 of
 the
 eighteen
 Purāṇas.-पुरुषः
 a
 minister
 of
 Brahman
 (
 the
 five
 vital
 airs
 ).-प्रलयः
 the
 universal
 destruction
 at
 the
 end
 of
 one
 hundred
 years
 of
 Brahman
 in
 which
 even
 the
 Supreme
 Being
 is
 supposed
 to
 be
 swallowed
 up.
 -प्राप्तिः
 Feminine.
 absorption
 into
 the
 Supreme
 spirit.
 -बलम्
 the
 Brahmanical
 power.
 

बन्धुः
 a
 contemptuous
 term
 for
 a
 Brāhmaṇa,
 an
 unworthy
 Brāhmaṇa
 (
 Compare.
 Marâṭhî.
 भटुर्गा
 )
 
वस
 ब्रह्मचर्यं
 न
 वै
 सोम्यास्मत्कुलीनो$ननूज्य
 ब्रह्मबन्धुरिव
 भवतीति
 Chhándogyopanishad
 6.1.1
 
ब्रह्मबन्धुरिति
 स्माहम्
 Bhágavata (Bombay).
 1.81.16
 
Mâlavikâgnimitra (Bombay).
 4
 
Vikramorvasîyam (Bombay).
 2.
 

one
 who
 is
 a
 Brāhmaṇa
 only
 by
 caste,
 a
 nominal
 Brāhmaṇa.
 -बिन्दुः
 a
 drop
 of
 saliva
 sputtered
 while
 reciting
 the
 Veda.
 

बीजम्
 the
 mystic
 syllableom
 
मनो
 यच्छेज्जितश्वासो
 ब्रह्मबीजमविस्मरन्
 Bhágavata (Bombay).
 2.1.17.
 

the
 mulberry
 tree.
 -ब्रुवः,
 -ब्रुवाणः
 one
 who
 pretends
 to
 be
 a
 Brāhmaṇa.
 -भवनम्
 the
 abode
 of
 Brahman.
 

भागः
 the
 mulberry
 tree.
 

the
 share
 of
 the
 chief
 priest
 
अथास्मै
 ब्रह्मभागं
 पर्याहरन्ति
 Śat.
 Br.
 -भावः
 absorption
 into
 the
 Supreme
 Spirit
 -भावनम्
 imparting
 religious
 knowledge
 
छेत्ता
 ते
 हृदयग्रन्थिमौदर्यो
 ब्रह्मभावनः
 Bhágavata (Bombay).
 3.24.4.
 -भिद्
 Adjective.
 dividing
 the
 one
 Brahma
 into
 many.
 -भुवनम्
 the
 world
 of
 Brahman
 
आ
 ब्रह्म-
 भुवनाल्लोकाः
 पुनरावर्तिनो$र्जुन
 Bhagavadgîtâ (Bombay).
 8.16.
 -भूत
 Adjective.
 become
 one
 with
 Brahma,
 absorbed
 into
 the
 Supreme
 Spirit
 
आयुष्मन्तः
 सर्व
 एव
 ब्रह्मभूता
 हि
 मे
 मताः
 Mahâbhârata (Bombay).
 *
 1.1.14.
 -भूतिः
 Feminine.
 twilight.
 -भूमिजा
 a
 kind
 of
 pepper.
 

भूयम्
 identity
 with
 Brahma,
 absorption
 or
 dissolution
 into
 Brahma,
 final
 emancipation
 
स
 ब्रह्मभूयं
 गतिमागजाम
 Raghuvamsa (Bombay).
 18.28
 
ब्रह्मभूयाय
 कल्पते
 Bhagavadgîtâ (Bombay).
 14.26
 
Manusmṛiti.
 1.98.
 

Brahmanahood,
 the
 state
 or
 rank
 of
 a
 Brāhmaṇa.
 धृष्टाद्धार्ष्टमभूत्
 क्षत्र
 ब्रह्मभूयं
 गतं
 क्षितौ
 Bhágavata (Bombay).
 9.2.17.
 -भूयस
 Neuter.
 absorption
 into
 Brahma.
 -मङ्गलदेवता
 an
 epithet
 of
 Lakshmī.
 -महः
 a
 festival
 in
 honour
 of
 Brāhmaṇas.
 -मित्र
 Adjective.
 having
 Brāhmaṇas
 for
 friends.
 -मीमांसा
 the
 Vedānta
 philosophy
 which
 inquires
 into
 the
 nature
 of
 Brahma
 or
 Supreme
 Spirit.
 -मुहूर्तः
 a
 particular
 hour
 of
 the
 day.
 -मूर्ति
 Adjective.
 having
 the
 form
 of
 Brahman.
 -मूर्धभृत्m.
 an
 epithet
 of
 Śiva.
 -मेखलः
 the
 Munja
 plant.-यज्ञः
 one
 of
 the
 five
 daily
 Yajñas
 or
 sacrifices
 (
 to
 be
 performed
 by
 a
 householder
 ),
 teaching
 and
 reciting
 the
 Vedas
 
अध्यापनं
 ब्रह्मयज्ञः
 Manusmṛiti.
 3.7
 (
 अध्यापनशब्देन
 अध्य-
 यनमपि
 गृह्यते
 Kull.
 )
 -योगः
 cultivation
 or
 acquisition
 of
 spiritual
 knowledge.
 -योनि
 Adjective.
 

sprung
 from
 Brahman
 
गुरुणा
 ब्रह्मयोनिना
 Raghuvamsa (Bombay).
 1.64.
 (
 -निः
 )
 Feminine.
 

original
 source
 in
 Brahman.
 

the
 author
 of
 the
 Vedas
 or
 of
 Brahman
 
किं
 पुनर्ब्रह्मयोनेर्यस्तव
 चेतसि
 वर्तते
 Kumârasambhava (Bombay).
 6.18.
 ˚स्थ
 Adjective.
 intent
 on
 the
 means
 of
 attaining
 sacred
 knowledge
 
ब्राह्मणा
 ब्रह्मयोनिस्था
 ये
 स्वकर्मण्यवस्थिताः
 Manusmṛiti.
 1.74.
 -रत्नम्
 a
 valuable
 present
 made
 to
 a
 Brāhmaṇa.
 -रन्ध्रम्
 an
 aperture
 in
 the
 crown
 of
 the
 head
 through
 which
 the
 soul
 is
 said
 to
 escape
 on
 its
 leaving
 the
 body
 
आरोप्य
 ब्रह्मरन्ध्रेण
 ब्रह्म
 नीत्वोत्सृजेत्तनुम्
 Bhágavata (Bombay).
 11.15.24.
 -राक्षसः
 See
 ब्रह्मग्रह
 
छिद्रं
 हि
 मृगयन्ते
 स्म
 विद्वांसो
 ब्रह्मराक्षसाः
 Rāmāyana
 1.8.17.
 -रवः
 muttering
 of
 prayers.
 -रसः
 Brahma's
 savour.
 ˚आसवः
 Brahma's
 nectar.
 -रातः
 an
 epithet
 of
 Śuka
 
Bhágavata (Bombay).
 1.9.8.
 -रात्रः
 early
 dawn.
 -रात्रिः
 an
 epithet
 of
 Yājñavalkya,
 (
 wrong
 for
 ब्रह्मरातिः
 )
 

राशिः
 the
 whole
 mass
 or
 circle
 of
 sacred
 knowledge.
 

an
 epithet
 of
 Paraśurāma.
 

a
 particular
 constellation.
 -रीतिः
 Feminine.
 a
 kind
 of
 brass.
 -रे(
 ले
 )खा
 -लिखितम्,
 -लेखः
 lines
 written
 by
 the
 creator
 on
 the
 forehead
 of
 a
 man
 which
 indicate
 his
 destiny,
 the
 predestined
 lot
 of
 any
 man.
 -लोकः
 the
 world
 of
 Brahman.
 -लौकिक
 Adjective.
 inhabiting
 the
 ब्रह्मलोक.
 -वक्तृ
 Masculine.
 an
 expounder
 of
 the
 Vedas.
 -वद्यम्
 knowledge
 of
 Brahma.
 -वधः,
 -वध्या,
 -हत्या
 the
 murder
 of
 a
 Brāhmaṇa.
 -वर्चस्
 Neuter.
 ,
 

वर्चसम्
 divine
 glory
 or
 splendour,
 spiritual
 pre-eminence
 or
 holiness
 resulting
 from
 sacred
 knowledge
 
स
 य
 एवमेतद्रथन्तरमग्नौ
 प्रोतं
 वेद
 ब्रह्मवर्चस्यन्नादो
 भवति
 Chhándogyopanishad
 2.12.2
 
(
 तस्य
 )
 हेतुस्त्वद्ब्रह्मवर्चसम्
 Raghuvamsa (Bombay).
 1.63
 
Manusmṛiti.
 2.37
 
4.94.
 

the
 inherent
 sanctity
 or
 power
 of
 a
 Brāhmaṇa
 
Sakuntalâ (Bombay).
 6.
 -वर्चसिन्,
 -वर्चस्विन्
 Adjective.
 holy
 or
 sanctified
 by
 spiritual
 pre-eminence,
 holy
 
अपृथग्धीरुपा-
 सीत
 ब्रह्मवर्चस्व्यकल्मषः
 Bhágavata (Bombay).
 11.17.32.
 (
 Masculine.
 )
 an
 eminent
 or
 holy
 Brāhmaṇa
 
ब्रह्मवर्चस्विनः
 पुत्रा
 जायन्ते
 शिष्टसंमताः
 Manusmṛiti.
 3.39.
 -वर्तः
 see
 ब्रह्मावर्त.
 -वर्धनम्
 copper.
 -वाच्
 Feminine.
 the
 sacred
 text.
 -वादः
 a
 discourse
 on
 the
 sacred
 texts
 
ब्रह्मवादः
 सुसंवृत्तः
 श्रुतयो
 यत्र
 शेरते
 Bhágavata (Bombay).
 1.87.1.
 -वादिन्m.
 

one
 who
 teaches
 or
 expounds
 the
 Vedas
 
Uttararàmacharita.
 1
 
Mâlatîmâdhava (Bombay).
 1.
 

a
 follower
 of
 the
 Vedānta
 philosophy
 
तस्याभिषेक
 आरब्धो
 ब्राह्मणैर्ब्रह्मवादिभिः
 Bhágavata (Bombay).
 4.15.11.
 (
 -नी
 )
 an
 epithet
 of
 Gāyatrī
 
आयाहि
 वरदे
 देवि
 त्र्यक्षरे
 ब्रह्मवादिनि
 Gāyatryāvāhanamantra.
 -वासः
 the
 abode
 of
 Brāhma-
 ṇas.
 -विद्,
 -विद
 Adjective.
 

knowing
 the
 Supreme
 Spirit
 
ब्रह्मविद्
 ब्रह्मैव
 भवति.
 (
 Masculine.
 )
 a
 sage,
 theologian,
 philosopher.
 -विद्या,
 -वित्त्वम्
 knowledge
 of
 the
 Supreme
 Spirit.
 ब्रह्मविद्यापरिज्ञानं
 ब्रह्मप्राप्तिकरं
 स्थितम्
 Śuka.
 Upanishad.
 3.1.
 -विन्दुः
 see
 ब्रह्मबिन्दु.
 -विवर्धनः
 an
 epithet
 of
 Indra.
 -विहारः
 a
 pious
 conduct,
 perfect
 state
 
Buddh.
 -वीणा
 a
 particular
 Vīṇā.
 

वृक्षः
 the
 Palāśa
 tree.
 

the
 Udumbara
 tree.
 -वृत्तिः
 Feminine.
 livelihood
 of
 a
 Brāhmaṇa
 
ब्रह्मवृत्त्या
 हि
 पूर्णत्वं
 तया
 पूर्णत्वमभ्यसेत्
 Tejobindu
 Upanishad.
 1.42.
 -वृन्दम्
 an
 assemblage
 of
 Brāhmaṇas.
 

वेदः
 knowledge
 of
 the
 Vedas.
 

monotheism,
 knowledge
 of
 Brahma.
 

the
 Veda
 of
 the
 Brāhmaṇas
 (
 Opposite of.
 क्षत्रवेद
 ).
 

Name.
 of
 the
 Atharvaveda
 
ब्रह्मवेदस्याथर्वर्णं
 शुक्रमत
 एव
 मन्त्राः
 प्रादु-
 र्बभूवुः
 Praṇava
 Upanishad.
 4.
 -वेदिन्
 Adjective.
 knowing
 the
 Vedas
 
Compare.
 ब्रह्मविद्.
 -वैवर्तम्
 Name.
 of
 one
 of
 the
 eighteen
 Purāṇas-व्रतम्
 a
 vow
 of
 chastity.
 -शल्यः
 Acacia
 Arabica
 (
 Marâṭhî.
 बाभळ
 ).
 

शाला
 the
 hall
 of
 Brahman.
 

a
 place
 for
 reciting
 the
 Vedas.
 

शासनम्
 a
 decree
 addressed
 to
 Brāhmaṇas.
 

a
 command
 of
 Brahman.
 

the
 command
 of
 a
 Brāhmaṇa.
 

instruction
 about
 sacred
 duty.
 -शिरस्,
 -शीर्षन्
 Neuter.
 Name.
 of
 a
 particular
 missile
 
अस्त्रं
 ब्रह्मशिरस्तस्मै
 ततस्तोषाद्ददौ
 गुरुः
 Bm.
 1.649.-श्री
 Name.
 of
 a
 Sāman.
 -संसद्
 Feminine.
 an
 assembly
 of
 Brāhmaṇas.
 -संस्थ
 Adjective.
 wholly
 devoted
 to
 the
 sacred
 knowledge
 (
 ब्रह्म
 )
 
ब्रह्मसंस्थो$मृतत्वमेति
 Chhándogyopanishad
 2.23.1.
 -सती
 an
 epithet
 of
 the
 river
 Sarasvatī.
 

सत्रम्
 repeating
 and
 teaching
 the
 Vedas
 (
 Equal or equivalent to, same as.
 ब्रह्मयज्ञ
 quod vide, which see.
 )
 
ब्रह्मसत्रेण
 जीवति
 Manusmṛiti.
 4.9
 
ब्रह्मसत्रे
 व्यवस्थितः
 Mahâbhârata (Bombay).
 *
 12.243.4.
 

meditation
 of
 Brahma
 (
 ब्रह्मविचार
 )
 
स्वायंभुव
 ब्रह्मसत्रं
 जनलोके$भवत्
 पुरा
 Bhágavata (Bombay).
 1.87.9.
 

absorption
 into
 the
 Supreme
 Spirit.
 -सत्रिन्
 Adjective.
 offering
 the
 sacrifice
 of
 prayer.-सदस्
 Neuter.
 the
 residence
 of
 Brahman.
 -सभा
 the
 hall
 or
 court
 of
 Brahman.
 -संभव
 Adjective.
 sprung
 or
 coming
 from
 Brahman.
 (
 -वः
 )
 Name.
 of
 Nārada.
 -सर्पः
 a
 kind
 of
 snake.
 -सवः
 distillation
 of
 Soma.
 -सायुज्यम्
 complete
 identification
 with
 the
 Supreme
 Spirit
 
Compare.
 ब्रह्मभूय.-सार्ष्टिता
 identification
 or
 union
 or
 equality
 with
 Brahma
 
Manusmṛiti.
 4.232.
 -सावर्णिः
 Name.
 of
 the
 tenth
 Manu
 
दशमो
 ब्रह्मसावर्णिरुपश्लोकसुतो
 महान्
 Bhágavata (Bombay).
 8.13.21.
 

सुतः
 Name.
 of
 Nārada,
 Marīchi
 Et cætera.
 

a
 kind
 of
 Ketu.-सुवर्चला
 Feminine.
 

Name.
 of
 a
 medicinal
 plant
 (
 ब्राह्मी
 ?
 ).
 

an
 infusion
 (
 क्वथितमुदक
 )
 
पिबेद्
 ब्रह्मसुवर्चलाम्
 Manusmṛiti.
 11.159.
 

सूः
 Name.
 of
 Aniruddha.
 

Name.
 of
 the
 god
 of
 love.
 

सूत्रम्
 the
 sacred
 thread
 worn
 by
 the
 Brāhmaṇas
 or
 the
 twice-born
 (
 द्विज
 )
 over
 the
 shoulder
 
Bhágavata (Bombay).
 1.39.51.
 

the
 aphorisms
 of
 the
 Vedānta
 philosophy
 by
 Bādarāyaṇa
 
ब्रह्मसूत्रपदैश्चैव
 हेतुमद्भिर्विनिश्चितैः
 Bhagavadgîtâ (Bombay).
 13.4.-सूत्रिन्
 Adjective.
 invested
 with
 the
 sacred
 thread.
 -सृज्
 Masculine.
 an
 epithet
 of
 Śiva.
 -स्तम्बः
 the
 world,
 universe
 
ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं
 धनुः
 Mahâvîracharita (Borooah's Edition),
 3.48.
 -स्तेयम्
 acquiring
 holy
 knowledge
 by
 unlawful
 means
 
स
 ब्रह्मस्तेयसंयुक्तो
 नरकं
 प्रतिपद्यते
 Manusmṛiti.
 2.116.
 -स्थली
 a
 place
 for
 learning
 the
 Veda
 (
 पाठशाला
 )
 
......
 ब्रह्मस्थलीषु
 च
 ।
 सरी-
 सृपाणि
 दृश्यन्ते
 ...
 Rāmāyana
 6.1.16.
 -स्थानः
 the
 mulberry
 tree.-स्वम्
 the
 property
 or
 possessions
 of
 a
 Brāhmaṇa
 
परस्य
 योषितं
 हृत्वा
 ब्रह्मस्वमपहृत्य
 च
 ।
 अरण्ये
 निर्जले
 देशे
 भवति
 ब्रह्मराक्षसः
 ॥
 Yâjñavalkya (Mr. Mandlik's Edition).
 3.212.
 ˚हारिन्
 Adjective.
 stealing
 a
 Brāhmaṇa's
 property.
 -स्वरूप
 Adjective.
 of
 the
 nature
 of
 the
 Supreme
 Spirit.
 -हत्या,
 -वधः
 Brahmanicide,
 killing
 a
 Brāhmaṇa
 
ब्रह्महत्यां
 वा
 एते
 घ्नन्ति
 Trisuparṇa.
 हन्
 Adjective.
 murderer
 of
 a
 Brāhmaṇa
 
ब्रह्महा
 द्वादश
 समाः
 कुटीं
 कृत्वा
 वने
 वसेत्
 Manusmṛiti.
 11.72.
 -हुतम्
 one
 of
 the
 five
 daily
 Yajñas
 or
 sacrifices,
 which
 consists
 in
 offering
 the
 rites
 of
 hospitality
 to
 guests
 
Compare.
 Manusmṛiti.
 3.74.
 -हृदयः,
 -यम्
 Name.
 of
 a
 star
 (
 Capella
 ).
 

Monier Williams 1872 English

 ब्रह्मन्
 ब्रह्मन्,
 अ,
 n.
 (
 fr.
 rt.
 2.
 बृह्
 =
 
2.
 वृह्
 
cf.
 rts.
 वृंह्,
 वृध्
 ),
 religious
 devotion
 
(
 regarded
 as
 an
 impulse
 or
 feeling
 gradually
 growing
 
up
 and
 expanding
 so
 as
 to
 fill
 the
 soul
 ),
 prayer
 or
 
any
 pious
 expression
 in
 the
 worship
 of
 the
 gods,
 a
 
hymn
 of
 praise
 (
 Ved.,
 Sāy.
 =
 स्तोत्र
 )
 
a
 sacred
 text
 
(
 especially
 a
 Mantra
 used
 as
 a
 spell
 for
 averting
 evil
 
influences,
 forming
 a
 distinct
 class
 from
 the
 ऋचस्,
 
सामानि,
 and
 यजूंषि
 
and
 hence
 the
 term
 ब्रह्-
 
म-वेद,
 q.
 v.,
 is
 sometimes
 applied
 to
 the
 collec-
 
tion
 of
 texts
 commonly
 called
 अथर्व-वेद
 )
 
the
 
mystic
 syllable
 ॐ
 [
 cf.
 Manu
 II.
 83
 ]
 
the
 sacred
 
word
 or
 word
 of
 God
 (
 opposed
 to
 वाच्,
 the
 word
 of
 
man
 ),
 the
 sacred
 text,
 the
 Veda
 
(
 in
 Atharva-veda
 X.
 
7,
 32,
 X.
 8,
 1,
 there
 is
 an
 allusion
 to
 a
 ज्येष्ठम्
 
ब्रह्म
 or
 original
 pre-æval
 Veda
 or
 Deity?
 from
 
which
 the
 existing
 Vedas
 have
 been
 drawn
 )
 
sacred
 
learning,
 divine
 science,
 religious
 knowledge,
 theo-
 
logy
 (
 speculative
 or
 theoretical,
 as
 opposed
 to
 prac-
 
tical
 religion,
 i.
 e.
 तपस्,
 &c.
 )
 
the
 Brāhmaṇa
 por-
 
tion
 of
 the
 Veda
 [
 cf.
 ब्राह्मण
 and
 Manu
 IV.
 
100
 ]
 
religious
 life,
 celibacy,
 chastity
 [
 cf.
 ब्रह्म-
 
चर्य,
 col.
 3
 ]
 
the
 practice
 of
 austerity
 or
 penance
 (
 =
 
तपस्
 )
 
the
 Supreme
 Being
 regarded
 as
 impersonal
 
or
 in
 the
 abstract
 and
 divested
 of
 all
 quality
 and
 
action
 
the
 highest
 object
 of
 religious
 knowledge,
 
the
 Supreme
 all-pervading
 Spirit
 and
 Soul
 of
 the
 
Universe,
 the
 divine
 essence
 and
 source
 of
 all
 being
 
from
 which
 all
 created
 things
 emanate
 and
 to
 which
 
they
 return,
 the
 Self-existent,
 the
 Absolute,
 the
 
Eternal
 (
 =
 परमात्मन्,
 आत्मन्,
 अध्यात्म,
 प्र-
 
धान,
 क्षेत्र-ज्ञ,
 तत्त्व
 
Brahman
 as
 the
 Su-
 
preme
 Spirit
 is
 not
 an
 object
 of
 worship
 in
 the
 usual
 
sense
 of
 the
 term,
 but
 is
 meditated
 upon
 by
 the
 
devout
 with
 profound
 veneration
 
he
 appears
 in
 the
 
Atharva-veda
 as
 the
 Supreme
 Deity,
 and
 in
 X.
 7,
 24,
 
a
 highest
 divine
 essence
 or
 ब्रह्म
 ज्येष्ठम्
 is
 
spoken
 of
 )
 
=
 मोक्ष,
 emancipation
 or
 liberation
 
from
 mundane
 existence
 
the
 class
 occupied
 with
 
religious
 knowledge,
 the
 Brāhmanical
 caste
 as
 a
 
body,
 the
 priestly
 or
 sacerdotal
 class
 (
 cf.
 Manu
 IX.
 
322
 
in
 one
 or
 two
 passages
 the
 neut.
 ब्रह्मन्
 
appears
 to
 =
 )
 a
 member
 of
 the
 Brāhmanical
 caste,
 
a
 Brāhman
 
(
 according
 to
 the
 Nirukta
 )
 =
 अन्न,
 
food
 
=
 धन,
 wealth
 
(
 आ
 ),
 m.
 one
 who
 prays,
 a
 
devout
 man
 [
 cf.
 तुवि-ब्°
 ]
 
one
 whose
 calling
 and
 
business
 consist
 in
 praying,
 a
 priest,
 Brāhman
 [
 cf.
 
ओह-ब्°
 ]
 
one
 versed
 in
 sacred
 texts
 or
 in
 spells,
 one
 
conversant
 with
 sacred
 knowledge
 
an
 epithet
 of
 
Bṛhas-pati
 
one
 of
 the
 four
 principal
 priests
 or
 
ऋत्विजस्
 (
 the
 other
 three
 being
 the
 Hotṛ,
 Adhvaryu,
 
and
 Udgātṛ,
 q.
 q.
 v.
 v.
 
he
 had
 the
 supervision
 of
 
the
 sacrifice
 and
 was
 required
 to
 know
 the
 three
 
Vedas
 
as
 the
 most
 learned
 of
 the
 priests
 he
 had
 
to
 set
 right
 any
 mistake
 or
 remedy
 any
 defect
 in
 
the
 ritual
 
at
 a
 later
 period
 functions
 based
 espe-
 
cially
 on
 the
 Atharva-veda
 were
 assigned
 to
 him
 
his
 three
 Puruṣas
 or
 assistants
 were
 the
 Brāhma-
 
ṇācchaṃsin,
 Āgnīdhra,
 and
 Potṛ
 )
 
Brahmā
 or
 the
 
Supreme
 Being
 regarded
 as
 a
 person,
 (
 in
 the
 later
 
mythology
 he
 is
 held
 to
 be
 the
 first
 deity
 of
 the
 
Hindū
 triad
 and
 the
 Creator
 of
 the
 world
 
he
 never
 
appears
 to
 have
 become
 an
 object
 of
 general
 worship,
 
though
 a
 qualified
 reverence
 is
 paid
 to
 him
 in
 con-
 
junction
 with
 other
 deities
 
the
 सप्त
 ब्रह्माणः,
 
or
 seven
 Brahmās,
 are
 the
 seven
 Prajā-patis,
 viz.
 
Marīci,
 Atri,
 Aṅgiras,
 Pulastya,
 Pulaha,
 Kratu,
 and
 
Vasiṣṭha
 )
 
a
 lifetime
 of
 Brahmā
 (
 =
 ब्रह्मण
 
आयुः
 )
 
the
 sun
 
an
 epithet
 of
 Śiva
 
the
 Veda
 (
 ?
 )
 
intellect
 (
 =
 बुद्धि
 )
 
N.
 of
 a
 star,
 δ
 Aurigæ
 
epi-
 
thet
 of
 a
 particular
 astronomical
 Yoga
 
N.
 of
 the
 
servant
 of
 the
 tenth
 Arhat
 of
 the
 present
 Ava-sarpiṇī
 
N.
 of
 a
 magician
 
of
 the
 ninth
 Muhūrta
 
[
 cf.
 
Zend
 bareśma.
 In
 giving
 the
 meaning
 of
 the
 
following
 words
 compounded
 with
 ब्रह्मन्,
 the
 
N.
 Brahman
 in
 the
 crude
 form
 will
 be
 used
 in
 all
 
cases
 where
 the
 distinction
 between
 the
 neut.
 Brahma
 
and
 the
 masc.
 Brahmā
 is
 not
 clearly
 determinable.
 ]
 
—ब्रह्म-ऋषि,
 see
 ब्रह्मर्षि.
 
—ब्रह्म-
 
कन्य
 or
 ब्रह्म-कन्यक,
 Clerodendrum
 Sipho-
 
nanthus
 
(
 का
 ),
 f.
 ‘daughter
 of
 Brahmā,
 ’
 the
 goddess
 
Sarasvatī.
 
—ब्रह्म-कर,
 अस्,
 m.
 an
 impost
 paid
 to
 
the
 priestly
 class.
 
—ब्रह्म-कर्मन्,
 अ,
 n.
 the
 office
 
of
 Brahman
 or
 presiding
 priest
 
the
 work
 or
 office
 
of
 the
 Brāhmans,
 the
 religious
 duties
 of
 the
 priestly
 
caste.
 
—ब्रह्मकर्म-प्रकाशक,
 अस्,
 m.
 an
 epi-
 
thet
 of
 Go-pāla
 (
 i.
 e.
 Kṛṣṇa
 ).
 
—ब्रह्म-कर्म-
 
समाधि,
 इस्,
 इस्,
 इ,
 occupied
 with
 and
 meditating
 
upon
 the
 Supreme
 Spirit.
 
—ब्रह्म-कला,
 f.
 an
 
epithet
 of
 Dākṣāyaṇī
 who
 dwells
 in
 the
 heart
 of
 
men.
 
—ब्रह्म-कल्प,
 अस्,
 आ,
 अम्,
 like
 Brahman
 
or
 the
 Supreme
 Being
 
(
 अस्
 ),
 m.
 the
 age
 of
 Brahman,
 
epithet
 of
 a
 particular
 period
 of
 time.
 
—ब्रह्म-
 
काण्ड,
 अम्,
 n.
 =
 ज्ञान-काण्ड,
 that
 inner
 portion
 
of
 the
 Veda
 which
 relates
 to
 spiritual
 knowledge
 
or
 the
 knowledge
 of
 Brahma,
 (
 opposed
 to
 कर्म-
 
काण्ड
 or
 the
 knowledge
 of
 rites
 and
 ceremonies
 )
 
N.
 of
 a
 work
 or
 section
 of
 a
 work
 by
 Bhartṛ-hari.
 
—ब्रह्म-काय,
 आस्,
 m.
 pl.,
 N.
 of
 a
 particular
 
class
 of
 deities.
 
—ब्रह्मकायिक,
 अस्,
 ई,
 अम्,
 be-
 
longing
 to
 the
 class
 of
 deities
 called
 Brahma-kāyas.
 
—ब्रह्म-कार,
 अस्,
 आ,
 अम्,
 Ved.
 making
 prayers,
 
offering
 prayers
 
(
 Sāy.
 )
 =
 अन्नस्य
 हविर्-लक्ष-
 
णस्य
 कर्ता,
 preparing
 sacrificial
 food.
 
—ब्रह्म-
 
काष्ठ,
 the
 plant
 Thespesia
 Populnea
 
a
 mulberry
 
tree.
 
—ब्रह्म-किलेय
 (
 ?
 ),
 अस्,
 m.,
 N.
 of
 a
 man.
 
—ब्रह्म-किल्बिष,
 अम्,
 n.,
 Ved.
 an
 offence
 
against
 Brāhmans.
 
—ब्रह्म-कुण्ड,
 अम्,
 n.,
 N.
 of
 
a
 sacred
 pool.
 
—ब्रह्म-कुशा,
 f.
 a
 species
 of
 plant
 
(
 =
 अज-मोदा
 
cf.
 ब्रह्म-कोशी
 ).
 
—ब्रह्म-कूट,
 
अस्,
 m.,
 N.
 of
 a
 sacred
 mountain.
 
—ब्रह्म-कूर्च,
 
a
 particular
 kind
 of
 penance.
 
—ब्रह्म-कृत्,
 त्,
 त्,
 त्,
 
making
 or
 offering
 prayers,
 singing
 hymns
 of
 praise
 
(
 Sāy.
 =
 स्तोत-कृत्
 )
 
one
 who
 prays,
 a
 devout
 wor-
 
shipper
 (
 Ved.
 )
 
(
 त्
 ),
 m.
 an
 epithet
 of
 Indra
 (
 ‘making
 
pious
 or
 devout
 ?,
 ’
 Ved.
 )
 
an
 epithet
 of
 Viṣṇu.
 
—ब्रह्म-कृत,
 अस्,
 m.,
 N.
 of
 a
 man.
 
—ब्रह्म-
 
कृति,
 इस्,
 f.,
 Ved.
 the
 making
 of
 prayers,
 praying,
 
devotion
 (
 Sāy.
 =
 क्रियमाणं
 स्तोत्रम्
 ).
 
—ब्रह्-
 
म-केतु,
 उस्,
 m.,
 N.
 of
 a
 man.
 
—ब्रह्म-कोश,
 
अस्,
 m.
 receptacle
 or
 treasury
 of
 the
 Brahman,
 i.
 e.
 
of
 the
 sacred
 word
 or
 text,
 &c.
 
(
 ई
 ),
 f.
 a
 species
 of
 
plant
 (
 =
 अज-मोदा
 
cf.
 ब्रह्म-कुशा
 ).
 
—ब्रह्म-
 
क्षेत्र,
 अम्,
 n.,
 N.
 of
 a
 sacred
 district.
 
—ब्रह्म-
 
खण्ड,
 अम्,
 n.,
 N.
 of
 the
 first
 book
 of
 the
 Brahma-
 
vaivarta-Purāṇa.
 
—ब्रह्म-गन्ध,
 अस्,
 m.,
 Ved.
 
the
 odour
 or
 perfume
 of
 Brahman.
 
—ब्रह्म-गर्-
 
भ,
 अस्,
 m.
 the
 embryo
 of
 a
 Brāhman
 (
 ?
 )
 
N.
 of
 a
 
law-giver
 
(
 आ
 ),
 f.
 a
 species
 of
 plant,
 Polanisia
 Ico-
 
sandra.
 
—ब्रह्म-गवी,
 f.,
 Ved.
 a
 cow
 belonging
 
to
 a
 Brāhman.
 
—ब्रह्म-गायत्री,
 f.,
 N.
 of
 a
 par-
 
ticular
 magical
 formula.
 
—ब्रह्म-गार्ग्य,
 अस्,
 m.,
 
N.
 of
 a
 man.
 
—ब्रह्म-गिरि,
 इस्,
 m.,
 N.
 of
 a
 
mountain.
 
—ब्रह्म-गीता,
 आस्,
 f.
 pl.,
 N.
 of
 parti-
 
cular
 verses
 ascribed
 to
 Brahmā
 (
 and
 given
 in
 
Mahā-bh.
 Anuśāsana-p.
 2146-2152
 )
 
N.
 of
 a
 work
 
forming
 chapters
 6-9
 of
 the
 Jñāna-khaṇḍa
 of
 the
 
Śiva-Purāṇa
 and
 treating
 of
 the
 Vedānta
 and
 Yoga
 
systems.
 
—ब्रह्मगीता-व्याख्या,
 f.,
 N.
 of
 a
 com-
 
mentary
 by
 Mādhava
 on
 the
 Brahma-gītā.
 
—ब्रह्-
 
म-गीतिका,
 f.
 ‘the
 song
 of
 Brahmā,
 ’
 a
 N.
 of
 certain
 
verses.
 
—ब्रह्म-गुप्त,
 अस्,
 m.,
 N.
 of
 a
 son
 of
 
Brahmā
 by
 the
 wife
 of
 the
 Vidyā-dhara
 Bhīma
 
of
 an
 astronomer
 born
 A.
 D.
 598
 
of
 a
 chief
 of
 the
 
Bhakta
 sect
 
of
 a
 Trigarta-ṣaṣṭha,
 (
 in
 this
 sense
 
also
 read
 ब्राह्मगुप्त
 )
 
(
 आस्
 ),
 m.
 pl.,
 N.
 of
 a
 
race.
 
—ब्रह्मगुप्तीय,
 अस्,
 m.
 a
 prince
 of
 the
 
Brahma-guptas.
 
—ब्रह्म-गोल,
 अस्,
 m.
 ‘the
 globe
 
of
 Brahman,
 ’
 the
 universe.
 
—ब्रह्म-गौरव,
 
अम्,
 n.
 the
 potency
 of
 the
 weapon
 given
 by
 the
 
god
 Brahmā
 (
 Bhaṭṭi-kāvya
 IX.
 76
 ).
 
—ब्रह्म-
 
ग्रन्थि,
 इस्,
 m.
 a
 term
 applied
 to
 a
 particular
 joint
 
of
 the
 body.
 
—ब्रह्म-ग्रह,
 अस्,
 m.
 =
 ब्रह्म-
 
राक्षस,
 q.
 v.
 
—ब्रह्म-ग्राहिन्,
 ई,
 इणी,
 इ,
 Ved.
 
worthy
 to
 receive
 that
 which
 is
 holy
 
(
 also
 read
 
ब्रह्मार्घ।
 )
 
—ब्रह्म-घातक,
 अस्,
 m.
 the
 
slayer
 or
 murderer
 of
 a
 Brāhman.
 
—ब्रह्म-घा-
 
तिन्,
 ई,
 इनी,
 इ,
 slaying
 a
 Brāhman
 
(
 ई
 ),
 m.
 (
 according
 
to
 a
 Scholiast
 )
 an
 epithet
 of
 Bhṛgu
 
(
 इनी
 ),
 f.
 a
 
woman
 on
 the
 second
 day
 of
 the
 menses.
 
—ब्रह्म-
 
घोष,
 अस्,
 m.
 ‘prayer-sound,
 ’
 the
 murmur
 arising
 
from
 the
 recital
 of
 prayers
 
the
 sacred
 word,
 the
 text
 
of
 the
 Veda
 
the
 reading
 or
 repeating
 of
 the
 Veda.
 
—ब्रह्म-घ्न,
 अस्,
 ई,
 अम्,
 slaying
 a
 Brāhman
 
(
 अस्
 ),
 m.
 the
 slayer
 or
 murderer
 of
 a
 Brāhman
 
(
 ई
 ),
 f.
 the
 plant
 Aloe
 Perfoliata.
 
—ब्रह्म-चक्र,
 
अम्,
 n.
 the
 wheel
 of
 Brahman,
 circle
 of
 the
 universe
 
(
 Ved.
 )
 
epithet
 of
 a
 particular
 magical
 circle.
 
—ब्रह्म-चर्य,
 अम्,
 n.
 sacred
 study,
 religious
 
studentship,
 the
 condition
 of
 a
 young
 Brāhman
 or
 
student
 in
 the
 first
 period
 of
 his
 life
 [
 cf.
 आश्रम,
 
ब्रह्म-चारिन्
 ]
 
religious
 self-restraint,
 pious
 auste-
 
rity,
 the
 controlling
 of
 the
 senses,
 abstinence,
 chastity,
 
sanctity
 
(
 अस्
 ),
 m.
 a
 religious
 student
 
(
 आ
 ),
 f.
 chas-
 
tity.
 
—ब्रह्मचर्य-वत्,
 आन्,
 अती,
 अत्,
 leading
 the
 
life
 of
 a
 religious
 student,
 practicing
 chastity.
 
—ब्रह्-
 
मचर्य-व्रत,
 अम्,
 n.
 a
 vow
 of
 chastity.
 
—ब्रह्-
 
मचर्य-स्खलन,
 अम्,
 n.
 falling
 or
 deviating
 
from
 chastity,
 incontinence.
 
—ब्रह्म-चारणी,
 f.
 
=
 भार्गी,
 Clerodendrum
 Siphonanthus
 
(
 a
 wrong
 
form
 for
 ब्रह्म-चारिणी।
 )
 
—ब्रह्म-चारिक,
 अम्,
 
n.
 religious
 studentship.
 
—ब्रह्म-चारिन्,
 ई,
 इणी,
 इ,
 
studying
 sacred
 learning
 
practicing
 continence
 or
 
chastity
 
(
 ई
 ),
 m.
 a
 Brāhman
 who
 practices
 chastity,
 
especially
 a
 religious
 student
 (
 or
 young
 Brāhman
 in
 
the
 first
 आश्रम
 or
 period
 of
 his
 life
 [
 cf.
 आश्रम
 ]
 
from
 the
 time
 of
 his
 investiture
 with
 the
 sacrificial
 
thread
 till
 he
 marries
 and
 becomes
 a
 householder,
 or
 
one
 who
 remains
 with
 his
 spiritual
 teacher
 studying
 
the
 Veda
 and
 observing
 the
 duties
 of
 a
 student,
 cf.
 
Manu
 II.
 219
 
the
 title
 of
 Brahma-cārin
 is
 also
 
given
 to
 a
 particular
 class
 of
 ascetics,
 and
 to
 Pandits
 
learned
 in
 the
 Veda,
 and
 by
 the
 Tantras
 to
 persons
 
whose
 chief
 virtue
 is
 the
 observance
 of
 continence
 
in
 Atharva-veda
 XI.
 5.
 great
 powers
 are
 ascribed
 to
 
the
 Brahma-cārin
 
he
 appears
 in
 some
 particulars
 to
 
be
 identified
 with
 the
 Supreme
 Being,
 and
 is
 even
 
said
 to
 be
 the
 source
 of
 the
 ब्रह्म
 ज्येष्ठम्
 or
 
primitive
 Veda
 )
 
N.
 of
 a
 Gandharva
 
an
 epithet
 
of
 Skanda
 
of
 Śiva
 
(
 ई
 ),
 f.
 a
 woman
 observing
 a
 
vow
 of
 chastity
 
an
 epithet
 of
 Durgā
 
N.
 of
 various
 
plants,
 Clerodendrum
 Siphonanthus
 
=
 करुणी
 
Thespesia
 Populnea.
 
—ब्रह्म-चोदन,
 अस्,
 ई,
 अम्,
 
Ved.
 inciting
 or
 encouraging
 prayer
 
urging
 or
 in-
 
citing
 Brāhmans
 
(
 according
 to
 Mahī-dhara
 =
 ब्राह्-
 
मणानां
 यज्ञम्
 प्रति
 प्रेरकः।
 )
 
—ब्रह्म-
 
ज,
 अस्,
 m.
 ‘sprung
 from
 that
 which
 is
 holy,
 ’
 an
 
epithet
 of
 Kārttikeya
 
(
 आस्
 ),
 m.
 pl.
 (
 with
 Jainas
 )
 N.
 
of
 a
 class
 of
 divinities
 enumerated
 among
 the
 Kalpa-
 
bhavas.
 
—ब्रह्म-ज-ज्ञ,
 अस्,
 आ,
 अम्,
 Ved.
 begotten
 
by
 and
 knowing
 Brahman
 
knowing
 what
 is
 pro-
 
duced
 by
 Brahman,
 i.
 e.
 knowing
 all
 things
 (
 ?
 ).
 
—ब्रह्म-जटा
 or
 ब्रह्म-जटी,
 f.
 the
 plant
 Arte-
 
misia
 Indica.
 
—ब्रह्म-जन्मन्,
 अ,
 n.
 divine
 or
 
spiritual
 birth,
 the
 second
 birth
 effected
 by
 sacred
 
study
 or
 knowledge,
 investiture
 with
 the
 sacred
 
thread
 
(
 आ,
 आ,
 अ
 ),
 begotten
 by
 or
 sprung
 from
 
Brahman
 (
 said
 of
 Prajā-pati
 ).
 
—ब्रह्म-जप,
 अस्,
 
m.,
 Ved.,
 N.
 of
 a
 particular
 form
 of
 prayer.
 
—ब्रह्-
 
म-जामल
 =
 ब्रह्म-यामल,
 q.
 v.
 
—ब्रह्म-
 
जाया,
 f.,
 Ved.
 the
 wife
 of
 a
 Brāhman
 
(
 Juhū
 
Brahma-jāyā
 is
 the
 reputed
 authoress
 of
 the
 hymn
 
Ṛg-veda
 X.
 109.
 )
 
—ब्रह्म-जार,
 अस्,
 m.
 the
 
paramour
 of
 a
 Brāhman's
 wife.
 
—ब्रह्म-जीविन्,
 ई,
 
इनी,
 इ,
 living
 by
 sacred
 knowledge,
 gaining
 a
 liveli-
 
hood
 by
 religious
 learning
 
(
 ई
 ),
 m.
 a
 mercenary
 
Brāhman
 (
 who
 converts
 his
 religious
 duties
 into
 
a
 trade,
 performing
 sacrifice,
 teaching
 the
 Veda
 &c.
 
for
 hire
 ).
 
—ब्रह्म-जुष्ट,
 अस्,
 आ,
 अम्,
 Ved.
 grati-
 
fied
 by
 prayer
 or
 devotion.
 
—ब्रह्म-जूत,
 अस्,
 आ,
 
अम्,
 Ved.
 urged
 on
 by
 prayer,
 incited
 by
 devotion
 
(
 Sāy.
 )
 =
 स्तोत्रेणाकृष्टः,
 attracted
 by
 a
 hymn
 of
 
praise.
 
—ब्रह्म-ज्ञ,
 अस्,
 आ,
 अम्,
 knowing
 sacred
 
things,
 one
 who
 has
 spiritual
 wisdom
 or
 who
 knows
 
Brahma
 as
 the
 one
 all-pervading
 Spirit,
 a
 sage
 
(
 अस्
 ),
 m.
 an
 epithet
 of
 Viṣṇu
 
of
 Kārttikeya.
 
—ब्रह्म-ज्ञान,
 अम्,
 n.
 divine
 knowledge,
 true
 
knowledge
 of
 the
 Deity
 or
 of
 the
 Veda,
 knowledge
 
of
 the
 universal
 permeation
 of
 one
 Spirit
 as
 taught
 
by
 the
 Vedānta,
 spiritual
 wisdom.
 
—ब्रह्मज्ञानिन्,
 
ई,
 इनी,
 इ,
 possessing
 true
 knowledge
 of
 the
 Deity,
 
having
 true
 spiritual
 knowledge
 
[
 cf.
 ब्रह्म-
 
ज्ञान।
 ]
 
—ब्रह्म-ज्य,
 अस्,
 आ,
 अम्,
 Ved.
 annoying
 
or
 using
 violence
 against
 a
 Brāhman,
 oppressing
 a
 
Brāhman.
 
—ब्रह्म-ज्येय,
 अम्,
 n.,
 Ved.
 the
 act
 
of
 annoying
 or
 using
 violence
 against
 a
 Brāhman.
 
—ब्रह्म-ज्येष्ठ,
 अस्,
 m.
 the
 elder
 brother
 of
 
Brahmā
 
(
 अस्,
 आ,
 अम्
 ),
 Ved.
 having
 Brahman
 for
 
the
 first
 or
 chief.
 
—ब्रह्म-ज्योतिस्,
 n.
 the
 splendor
 
of
 Brahman,
 brightness
 of
 the
 Deity,
 (
 also
 written
 
ब्रह्म
 ज्योतिस्
 )
 
an
 epithet
 of
 Śiva
 
(
 इस्,
 इस्,
 इस्
 ),
 
Ved.
 having
 the
 splendor
 of
 Brahman,
 having
 the
 
splendor
 of
 the
 sacred
 office
 
(
 according
 to
 a
 Scho-
 
liast
 )
 having
 the
 splendor
 of
 a
 presiding
 priest.
 
—
 1.
 ब्रह्मण्-वत्,
 आन्,
 अती,
 अत्,
 Ved.
 accompanied
 
by
 prayer,
 devout
 
having
 sacred
 acts
 
containing
 
the
 word
 Brahman
 
including
 or
 representing
 the
 
priesthood
 
(
 आन्
 ),
 m.
 an
 epithet
 of
 Agni
 
(
 अती
 ),
 f.
 
an
 epithet
 of
 Iṣṭakā.
 
—२।
 ब्रह्मण्-वत्,
 ind.,
 Ved.
 
like
 a
 Brāhman.
 
—ब्रह्म-तत्त्व,
 अम्,
 n.
 the
 
true
 knowledge
 of
 Brahma
 or
 the
 Supreme
 Spirit.
 
—ब्रह्म-तर्क-स्तव,
 अस्,
 m.,
 N.
 of
 a
 Vedānta
 
work
 by
 Appayya-dīkṣita.
 
—ब्रह्मतर्कस्तव-
 
विवरण,
 अम्,
 n.,
 N.
 of
 a
 commentary
 on
 the
 
Brahma-tarka-stava.
 
—ब्रह्म-तस्,
 ind.
 from
 the
 
Brāhmanical
 caste,
 from
 the
 Brāhmans.
 
—ब्रह्म-
 
ता,
 f.
 the
 state
 or
 condition
 of
 a
 Brāhman,
 ‘Brāh-
 
manhood
 
’
 the
 state
 or
 nature
 of
 Brahma
 or
 of
 the
 
Supreme
 Spirit,
 divine
 nature.
 
—ब्रह्म-ताल,
 अस्,
 
m.
 (
 in
 music
 )
 N.
 of
 a
 particular
 measure
 of
 time.
 
—ब्रह्म-तीर्थ,
 अम्,
 n.,
 N.
 of
 a
 place
 of
 pil-
 
grimage
 on
 the
 Revā
 or
 Narmadā
 river
 
Costus
 
Speciosus
 or
 C.
 Arabicus.
 
—ब्रह्म-तुङ्ग,
 अस्,
 
m.,
 N.
 of
 a
 mountain.
 
—ब्रह्म-तेजस्,
 अस्,
 n.
 the
 
glory
 or
 power
 of
 Brahman
 
the
 glory
 or
 lustre
 
supposed
 to
 surround
 a
 Brāhman,
 Brāhmanical
 splen-
 
dor
 
(
 आस्,
 आस्,
 अस्
 ),
 having
 the
 glory
 or
 power
 of
 
Brahman
 or
 of
 a
 Brāhman
 
(
 आस्
 ),
 m.,
 N.
 of
 a
 
Buddha.
 
—ब्रह्मतेजो-मय,
 अस्,
 ई,
 अम्,
 made
 or
 
composed
 of
 the
 glory
 of
 Brahman
 or
 the
 Supreme
 
Spirit,
 having
 divine
 splendor.
 
—ब्रह्म-त्व,
 अम्,
 
n.
 the
 office
 of
 the
 Brahman
 or
 chief
 priest
 
the
 
state
 or
 condition
 of
 a
 Brāhman,
 ‘Brāhmanhood
 
’
 the
 
state
 or
 condition
 of
 Brahma
 or
 the
 Supreme
 Spirit,
 
identification
 with
 Brahma
 
godhead.
 
—ब्रह्म-
 
त्वच्,
 क्,
 the
 plant
 Alstonia
 Scholaris.
 
—ब्रह्मत्व-
 
पद्धति,
 इस्,
 f.
 ‘guide-book
 for
 the
 office
 of
 a
 chief
 
priest,
 ’
 N.
 of
 a
 work
 by
 Rāma-kṛṣṇa.
 
—ब्रह्म-
 
द,
 अस्,
 आ,
 अम्,
 imparting
 religious
 knowledge,
 a
 giver
 
of
 sacred
 knowledge
 
(
 अस्
 ),
 m.
 a
 spiritual
 teacher.
 
—ब्रह्म-दण्ड,
 अस्,
 m.
 ‘staff
 of
 Brahman,
 ’
 epi-
 
thet
 of
 a
 mythical
 weapon
 
the
 curse
 of
 a
 Brāhman
 
an
 epithet
 of
 Śiva
 
a
 species
 of
 plant
 (
 =
 ब्रह्म-
 
यष्टि
 )
 
epithet
 of
 a
 particular
 Ketu
 
(
 ई
 ),
 f.
 a
 
species
 of
 plant
 (
 =
 अज-दण्डी,
 कण्ट-पत्त्र-फला
 )।
 
—ब्रह्म-दण्डिन्,
 ई,
 m.,
 N.
 of
 a
 sage.
 
—ब्रह्म-
 
दत्त,
 अस्,
 आ,
 अम्,
 given
 by
 Brahmā
 
given
 by
 
Brahma
 
(
 अस्
 ),
 m.,
 N.
 of
 a
 man
 
of
 a
 man
 with
 the
 
patronymic
 Caikitāneya
 
of
 a
 king
 of
 the
 Pañcālas
 
in
 Kāmpilya
 
of
 a
 king
 of
 the
 Śālvas
 
of
 a
 prince
 
in
 Vārāṇasī
 
of
 a
 prince
 in
 Śrāvastī
 
of
 a
 prince
 in
 
Campā
 
of
 a
 prince
 in
 Kusuma-pura
 
of
 the
 
twelfth
 Cakra-vartin
 in
 Bhārata
 
of
 a
 Brāhman
 
of
 
a
 merchant
 
of
 a
 king
 
(
 आस्
 ),
 m.
 pl.
 his
 descendants.
 
—ब्रह्म-दर्भा,
 f.
 Ligusticum
 Ajowan.
 
—ब्रह्-
 
म-दातृ,
 ता,
 त्री,
 तृ,
 =
 ब्रह्म-द.
 
—ब्रह्म-
 
दान,
 अम्,
 n.
 the
 gift
 of
 sacred
 knowledge.
 
—१।
 ब्रह्-
 
म-दाय,
 अस्,
 m.
 [
 cf.
 1.
 दाय
 ],
 the
 gift
 of
 sacred
 
knowledge,
 instruction
 in
 the
 Vedas
 
(
 अस्,
 आ,
 अम्
 ),
 
imparting
 or
 teaching
 sacred
 knowledge.
 
—२।
 ब्रह्-
 
म-दाय,
 अस्,
 m.
 [
 cf.
 2.
 दाय
 ],
 sacred
 knowledge
 
as
 an
 inheritance
 or
 portion
 
the
 earthly
 possession
 
or
 portion
 of
 a
 Brāhman.
 
—ब्रह्मदाय-हार,
 अस्,
 
ई,
 अम्,
 one
 who
 receives
 the
 gift
 of
 sacred
 know-
 
ledge.
 
—ब्रह्मदायाद
 (
 °य-आद
 ),
 अस्,
 m.
 one
 
who
 receives
 sacred
 knowledge
 as
 his
 inheritance,
 i.
 e.
 
the
 son
 of
 a
 Brāhman.
 
—ब्रह्म-दारु,
 उ,
 उस्,
 n.
 m.
 
the
 Indian
 mulberry
 tree,
 Morus
 Indica.
 
—ब्रह्म-
 
दास,
 अस्,
 m.,
 N.
 of
 the
 father
 of
 Nārāyaṇa-dāsa
 
(
 author
 of
 the
 Praśnārṇava
 )
 
of
 a
 king
 who
 reigned
 
in
 the
 beginning
 of
 the
 fifteenth
 century.
 
—ब्रह्म-
 
दिन,
 अम्,
 n.
 a
 day
 of
 Brahmā.
 
—ब्रह्म-देय,
 
अस्,
 आ,
 अम्,
 given
 (
 in
 marriage
 )
 after
 the
 manner
 of
 
Brāhmans,
 married
 according
 to
 the
 Brāhmo
 vivāha
 
(
 see
 Manu
 III.
 27
 ).
 
—ब्रह्म-दैत्य,
 अम्,
 n.
 a
 
Brāhman
 changed
 into
 a
 Daitya.
 
—ब्रह्म-द्वार,
 
अम्,
 n.
 ingress
 into
 Brahma
 or
 the
 Supreme
 Spirit.
 
—ब्रह्म-द्विष्,
 ट्,
 ट्,
 ट्,
 or
 ब्रह्म-द्वेषिन्,
 ई,
 
इणी,
 इ,
 ‘prayer-hating,
 ’
 hostile
 to
 devotion
 and
 holy
 
acts,
 hating
 religion,
 godless,
 impious
 (
 said
 of
 men
 
and
 demons
 
Sāy.
 =
 ब्राह्मणानाम्
 मन्त्राणां
 
वा
 द्वेष्टा,
 a
 hater
 of
 Brāhmans
 or
 hating
 prayers
 
cf.
 ब्रह्म-विद्विष्
 )
 
(
 according
 to
 Kullūka
 )
 hating
 
Brāhmans.
 
—ब्रह्म-द्वेष,
 अस्,
 m.
 hatred
 of
 
Brāhmans.
 
—ब्रह्म-धर,
 अस्,
 आ,
 अम्,
 possessing
 
holy
 knowledge.
 
—ब्रह्म-धर्म-द्विष्,
 ट्,
 ट्,
 ट्,
 
one
 who
 hates
 the
 Veda
 and
 the
 duties
 prescribed
 by
 
it.
 
—ब्रह्म-धातु,
 उस्,
 m.
 an
 essential
 portion
 of
 
Brahman.
 
—ब्रह्म-ध्वज,
 अस्,
 m.,
 N.
 of
 a
 Bud-
 
dha.
 
—ब्रह्म-नदी,
 f.
 ‘the
 river
 of
 Brahmā,
 ’
 an
 
epithet
 of
 the
 Sarasvatī.
 
—ब्रह्म-नाभ,
 अस्,
 m.
 
‘having
 Brahmā
 on
 the
 navel,
 ’
 an
 epithet
 of
 Viṣṇu,
 
(
 Brahmā
 having
 arisen
 from
 a
 lotus
 which
 sprang
 
from
 the
 navel
 of
 Viṣṇu.
 )
 
—ब्रह्म-नाल,
 अम्,
 
n.,
 N.
 of
 a
 sacred
 bathing-place
 in
 Benares.
 
—ब्रह्-
 
म-निरुक्त,
 अम्,
 n.,
 N.
 of
 a
 work
 mentioned
 in
 
Mādhava's
 Parāśara-smṛti.
 
—ब्रह्म-निर्वाण,
 अम्,
 
n.
 extinction
 in
 Brahma,
 absorption
 into
 the
 Supreme
 
Spirit.
 
—ब्रह्म-निष्ठ,
 अस्,
 आ,
 अम्,
 abiding
 in
 
Brahma,
 absorbed
 in
 the
 contemplation
 of
 the
 
Supreme
 Spirit
 
(
 अस्
 ),
 m.
 the
 mulberry
 tree.
 
—ब्रह्-
 
म-नीड,
 अम्,
 n.
 the
 resting-place
 of
 Brahman
 or
 of
 
‘the
 holy.’
 
—ब्रह्म-नुत्त,
 अस्,
 आ,
 अम्,
 Ved.
 cast
 
out
 through
 the
 efficacy
 of
 a
 sacred
 text.
 
—ब्रह्म-
 
पति,
 इस्,
 m.,
 Ved.
 =
 ब्रह्मणस्-पति,
 q.
 v.
 
—ब्रह्-
 
म-पत्त्र,
 अम्,
 n.
 ‘Brahman's
 leaf,
 ’
 i.
 e.
 the
 leaf
 
of
 Butea
 Frondosa
 
[
 cf.
 ब्रह्म-पादप।
 ]
 
—ब्रह्-
 
म-पथ,
 अस्,
 m.
 the
 way
 to
 Brahman
 or
 the
 
Supreme
 Spirit
 
the
 way
 to
 Brahmā.
 
—ब्रह्म-
 
पद,
 अम्,
 n.
 the
 place
 of
 Brahman
 or
 the
 Supreme
 
Spirit,
 the
 place
 or
 nature
 of
 spiritual
 being
 
the
 
station
 or
 rank
 of
 Brahmā
 
the
 station
 or
 rank
 of
 
a
 Brāhman.
 
—ब्रह्म-पन्नग,
 अस्,
 m.,
 N.
 of
 a
 
Marut
 
(
 also
 read
 बहु-पन्नग।
 )
 
—ब्रह्म-
 
परिषद्य
 =
 ब्रह्म-पार्षद्य,
 q.
 v.
 
—ब्रह्-
 
म-पर्णी,
 f.
 a
 species
 of
 plant,
 Hemionitis
 Cordi-
 
folia
 (
 =
 पृश्नि-पर्णी
 ).
 
—ब्रह्म-पर्वत,
 अम्,
 
n.
 ‘mountain
 of
 Brahmā,
 ’
 N.
 of
 a
 place.
 
—ब्रह्म-
 
पलाश,
 आस्,
 m.
 pl.,
 N.
 of
 a
 school
 of
 the
 Atharva-
 
veda
 
(
 also
 written
 ब्राह्मपलाश।
 )
 
—ब्रह्म-
 
पवित्र,
 अस्,
 m.
 Kuśa
 grass,
 Poa
 Cynosuroides.
 
—ब्रह्म-पादप,
 अस्,
 m.
 ‘tree
 of
 Brahman,
 ’
 the
 
tree
 Butea
 Frondosa.
 
—ब्रह्म-पार्षद्य,
 आस्,
 m.
 
pl.
 (
 with
 Buddhists
 )
 ‘retinue
 of
 Brahmā,
 ’
 N.
 of
 a
 
class
 of
 divinities.
 
—ब्रह्म-पाश,
 अस्,
 m.
 ‘noose
 
of
 Brahmā,
 ’
 N.
 of
 a
 mythical
 weapon,
 a
 weapon
 
given
 by
 Brahmā
 (
 Bhaṭṭi-kāvya
 IX.
 75
 ).
 
—ब्रह्म-
 
पितृ,
 ता,
 m.
 ‘father
 of
 Brahmā,
 ’
 Viṣṇu
 
[
 cf.
 
ब्रह्म-नाभ।
 ]
 
—ब्रह्म-पिशाच,
 अस्,
 m.
 =
 
ब्रह्म-राक्षस,
 q.
 v.
 
—ब्रह्म-पुत्र,
 अस्,
 m.
 
the
 son
 of
 a
 priest
 or
 Brāhman
 (
 Ved.
 )
 
(
 Sāy.
 )
 =
 
ब्राह्मणाच्छंसिन्,
 q.
 v.
 
a
 son
 of
 Brahmā
 (
 as
 
Sanat-kumāra,
 Manu,
 &c.
 )
 
N.
 of
 a
 river
 (
 rising
 at
 
the
 eastern
 extremity
 of
 the
 Himālaya
 in
 Thibet,
 
flowing
 through
 Assam,
 where
 it
 is
 joined
 by
 the
 
Sanpoo,
 and
 falling
 with
 the
 Ganges
 into
 the
 Bay
 of
 
Bengal
 )
 
of
 a
 place
 of
 pilgrimage
 (
 probably
 the
 
source
 of
 the
 Brahma-putra
 river
 )
 
of
 a
 lake
 
N.
 of
 
a
 sacred
 district
 
a
 kind
 of
 vegetable
 poison
 
(
 ई
 ),
 f.
 
‘daughter
 of
 Brahmā,
 ’
 an
 epithet
 of
 the
 river
 Saras-
 
vatī
 [
 cf.
 ब्रह्म-नदी
 ]
 
a
 kind
 of
 esculent
 root
 (
 =
 
वाराही
 ).
 
—ब्रह्मपुत्र-ता,
 f.
 the
 being
 a
 son
 of
 
Brahman,
 divine
 sonship.
 
—ब्रह्म-पुर,
 अम्,
 n.
 
‘city
 of
 Brahmā,
 ’
 N.
 of
 a
 city
 in
 heaven
 
of
 a
 city
 
on
 earth
 
of
 a
 kingdom
 
a
 term
 applied
 to
 the
 
heart
 (
 Ved.
 )
 
a
 term
 applied
 to
 the
 body
 (
 Ved.
 )
 
(
 ई
 ),
 f.
 the
 city
 of
 Brahmā
 (
 in
 heaven
 ),
 the
 capital
 of
 
Brahmā
 on
 the
 mountain
 Kailāsa
 
N.
 of
 any
 city
 
the
 inhabitants
 of
 which
 are
 mostly
 Brāhmans
 
an
 
epithet
 of
 Benares
 
N.
 of
 a
 peak
 in
 the
 Himālaya
 
range.
 
—ब्रह्म-पुरक,
 आस्,
 m.
 pl.,
 N.
 of
 a
 
people.
 
—ब्रह्म-पुराण,
 अम्,
 n.,
 N.
 of
 one
 of
 
the
 eighteen
 Purāṇas
 so
 called
 as
 revealed
 by
 Brahmā
 
to
 Dakṣa,
 (
 this
 Purāṇa
 is
 sometimes
 placed
 first
 and
 
therefore
 called
 Ādi-Purāṇa
 
its
 main
 object
 appears
 
to
 be
 the
 promotion
 of
 the
 worship
 of
 Kṛṣṇa.
 )
 
—ब्रह्म-पुरुष,
 अस्,
 m.,
 Ved.
 an
 assistant
 of
 the
 
Brahman
 or
 chief
 priest,
 see
 ब्रह्मन्
 
a
 minister
 
of
 Brahman
 (
 said
 of
 the
 five
 vital
 airs
 )
 
=
 ब्रह्म-
 
राक्षस,
 q.
 v.
 
—ब्रह्म-पुरोगव,
 अस्,
 ई,
 अम्,
 
Ved.
 preceded
 by
 Brahman
 or
 ‘the
 holy.’
 
—ब्रह्म-
 
पुरोहित,
 अस्,
 m.,
 Ved.
 having
 the
 sacerdotal
 class
 
for
 a
 Puro-hita
 
(
 आस्
 ),
 m.
 pl.
 ‘the
 high
 priests
 of
 
Brahman,
 ’
 (
 with
 Buddhists
 )
 epithet
 of
 a
 class
 of
 
divinities.
 
—ब्रह्म-पुष्पि,
 इस्,
 m.,
 N.
 of
 a
 man
 
(
 probably
 wrongly
 for
 ब्राह्मपुष्प,
 a
 patronymic
 
fr.
 ब्रह्म-पुष्प।
 )
 
—ब्रह्म-पूत,
 अस्,
 आ,
 अम्,
 
Ved.
 purified
 by
 devotion
 
purified
 by
 Brahman
 
(
 Brahma
 or
 Brahmā
 ).
 
—ब्रह्म-प्रलय,
 अस्,
 m.
 
the
 universal
 destruction
 that
 takes
 place
 at
 the
 end
 
of
 every
 hundred
 years
 of
 Brahmā,
 in
 which
 even
 
Brahmā
 himself
 is
 swallowed
 up.
 
—ब्रह्म-प्रसूत,
 
अस्,
 आ,
 अम्,
 Ved.
 urged
 or
 requested
 by
 a
 Brāhman.
 
—ब्रह्म-प्राप्ति,
 इस्,
 f.
 obtainment
 of
 Brahma,
 
absorption
 of
 the
 soul
 into
 the
 divine
 essence.
 
—ब्रह्म-प्रिय,
 अस्,
 आ,
 अम्,
 loving
 or
 delighting
 
in
 devotion.
 
—ब्रह्म-प्री,
 ईस्,
 ईस्,
 इ,
 Ved.
 loving
 or
 
delighting
 in
 devotion
 
(
 Sāy.
 )
 =
 सोमलक्षणेनान्-
 
नेन
 प्रीतः.
 
—ब्रह्म-बध,
 see
 ब्रह्म-व-
 
ध.
 
—ब्रह्म-बन्धव,
 अम्,
 n.,
 Ved.
 (
 probably
 )
 
the
 office
 or
 occupation
 of
 a
 priest's
 assistant
 
(
 per-
 
haps
 a
 wrong
 form
 for
 ब्राह्मबन्धव।
 )
 
—ब्रह्-
 
म-बन्धु,
 उस्,
 m.
 ‘the
 kinsman
 of
 a
 Brāhman,
 ’
 
an
 unworthy
 member
 of
 the
 Brāhmanical
 class,
 a
 
contemptuous
 term
 for
 a
 Brāhman
 
a
 Brāhman
 only
 
in
 name
 
(
 according
 to
 Sāy.
 )
 a
 Brāhman
 who
 does
 
not
 perform
 his
 Sandhyā
 or
 devotions
 at
 sunrise
 and
 
sunset.
 
—ब्रह्मबन्धु-ता,
 f.
 the
 being
 a
 Brāh-
 
man
 only
 in
 name.
 
—ब्रह्म-बल,
 अस्,
 m.,
 N.
 of
 
a
 man.
 
—ब्रह्म-बलि,
 इस्,
 m.,
 N.
 of
 a
 teacher
 of
 
the
 Atharva-veda.
 
—ब्रह्म-बिलेय
 (
 ?
 ),
 अस्,
 m.,
 N.
 
of
 a
 man
 
(
 also
 written
 ब्रह्म-विलेय।
 )
 
—ब्रह्-
 
म-बीज,
 अम्,
 n.
 ‘germ
 of
 religious
 knowledge,
 ’
 an
 
epithet
 of
 the
 mystical
 syllable
 ॐ
 
a
 mulberry
 tree.
 
—ब्रह्म-बोध्या,
 f.,
 N.
 of
 a
 river
 
(
 also
 read
 
ब्रह्म-वेध्या।
 )
 
—ब्रह्म-ब्रुवाण,
 अस्,
 आ,
 अम्,
 
calling
 one's
 self
 a
 Brāhman,
 professing
 or
 pretending
 
to
 be
 a
 Brāhman
 
[
 cf.
 ब्रुव।
 ]
 
—ब्रह्म-भद्रा,
 
f.
 a
 species
 of
 plant
 (
 =
 त्रायमाणा
 ).
 
—ब्रह्म-
 
भवन,
 अम्,
 n.
 the
 abode
 of
 Brahman.
 
—ब्रह्म-
 
भाग,
 अस्,
 m.,
 Ved.
 the
 share
 of
 a
 priest,
 the
 portion
 
of
 a
 Brahman
 or
 chief
 priest
 
a
 mulberry
 tree.
 
—ब्रह्म-भाव,
 अस्,
 m.
 the
 becoming
 Brahma,
 
entrance
 or
 re-absorption
 into
 the
 Supreme
 Spirit.
 
—ब्रह्म-भावन,
 अस्,
 आ,
 अम्,
 revealing
 or
 im-
 
parting
 religious
 knowledge.
 
—ब्रह्म-भिद्,
 त्,
 त्,
 
त्,
 ‘dividing
 Brahma,
 ’
 making
 many
 Brahmas
 out
 
of
 the
 one
 Brahma.
 
—ब्रह्म-भुवन,
 अम्,
 n.
 
the
 world
 of
 Brahmā.
 
—ब्रह्म-भूत,
 अस्,
 आ,
 अम्,
 
become
 (
 one
 with
 )
 Brahma
 or
 the
 universal
 spirit,
 
entered
 into
 Brahma
 
(
 अम्
 ),
 n.
 that
 which
 is
 iden-
 
tified
 with
 the
 universal
 spirit,
 condition
 of
 Brahma
 (
 ?
 )
 .
 
—ब्रह्म-भूति,
 इस्,
 f.
 twilight.
 
—ब्रह्म-भू-
 
मि-जा,
 f.
 ‘growing
 in
 the
 land
 of
 Brahmā,
 ’
 N.
 of
 a
 
species
 of
 plant.
 
—ब्रह्म-भूय,
 अम्,
 n.
 the
 be-
 
coming
 (
 one
 with
 )
 Brahma,
 identification
 or
 identity
 
with
 Brahma,
 absorption
 into
 Brahma
 
final
 felicity,
 
ultimate
 happiness
 
the
 state
 or
 rank
 of
 a
 Brāhman,
 
‘Brāhmanhood.’
 
—ब्रह्मभूय-त्व,
 अम्,
 n.
 the
 
becoming
 one
 with
 Brahma
 
the
 condition
 of
 a
 
Brāhman.
 
—ब्रह्म-भूयस्,
 आन्,
 असी,
 अस्,
 becom-
 
ing
 one
 with
 Brahma,
 being
 absorbed
 into
 Brahma
 
(
 अस्
 ),
 n.
 absorption
 into
 Brahma.
 
—ब्रह्म-मङ्-
 
गल-देवता,
 f.
 an
 epithet
 of
 Lakṣmī.
 
—ब्रह्म-
 
मठ,
 अस्,
 m.
 ‘the
 college
 of
 Brahman,
 ’
 N.
 
of
 a
 college
 of
 theology
 in
 Kaśmīra.
 
—ब्रह्म-
 
मण्डूकी,
 f.
 Clerodendrum
 Siphonanthus
 
(
 also
 
written
 ब्रह्म-माण्डूकी
 
cf.
 ब्राह्मी।
 )
 
—ब्रह्-
 
म-मति,
 इस्,
 m.
 (
 with
 Buddhists
 )
 N.
 of
 a
 demon.
 
—ब्रह्म-मय,
 अस्,
 ई,
 अम्,
 consisting
 or
 made
 of
 
Brahma,
 identified
 with
 Brahma,
 belonging
 or
 re-
 
lating
 to
 the
 Veda,
 (
 according
 to
 Malli-nātha
 on
 
Kumāra-s.
 V.
 30
 =
 वैदिक
 )
 
belonging
 to
 or
 fit
 
for
 a
 Brāhman.
 
—ब्रह्म-मह,
 अस्,
 m.
 a
 feast
 
in
 honour
 of
 the
 Brāhmans.
 
—ब्रह्म-माण्डूकी
 
=
 ब्रह्म-मण्डूकी,
 q.
 v.
 
—ब्रह्म-मित्र,
 अस्,
 
आ,
 अम्,
 having
 Brahman
 for
 a
 friend,
 befriended
 
by
 Brahman
 
having
 the
 Brāhmans
 for
 friends
 
(
 अस्
 ),
 m.,
 N.
 of
 a
 Muni.
 
—ब्रह्म-मीमांसा,
 f.
 
‘investigation
 into
 Brahma
 or
 the
 spiritual
 doctrine
 
of
 the
 Veda,
 ’
 N.
 of
 the
 Vedānta
 philosophy
 treating
 of
 
the
 Supreme
 Spirit
 (
 =
 उत्तर-मीमांसा,
 शारीरक-
 
मीमांसा,
 वेदान्त,
 q.
 q.
 v.
 v.
 ).
 
—ब्रह्ममीमां-
 
सा-भाष्य,
 अम्,
 n.,
 N.
 of
 a
 commentary
 by
 Śaṅ-
 
karācārya.
 
—ब्रह्ममीमांसा-भाष्यकार,
 अस्,
 
m.
 ‘commentator
 on
 the
 Brahma-mīmāṃsā,
 ’
 an
 
epithet
 of
 Śaṅkarācārya.
 
—ब्रह्ममीमांसाभा-
 
ष्य-विवरण,
 अम्,
 n.,
 N.
 of
 a
 commentary
 by
 
Ānanda-tīrtha
 on
 Śaṅkarācārya's
 Brahmamīmāṃsā-
 
bhāṣya.
 
—ब्रह्म-मूर्ति,
 इस्,
 इस्,
 इ,
 having
 the
 
figure
 of
 Brahmā,
 in
 the
 form
 of
 Brahmā.
 
—ब्रह्-
 
म-मूर्ध-भृत्,
 त्,
 m.
 ‘carrying
 the
 head
 of
 
Brahmā,
 ’
 an
 epithet
 of
 Śiva
 (
 as
 having
 in
 a
 dispute
 
cut
 off
 one
 of
 Brahmā's
 heads
 ).
 
—ब्रह्म-मेखल,
 
अस्,
 m.
 the
 plant
 Saccharum
 Munjia
 (
 मुञ्ज
 ),
 of
 
which
 the
 sacred
 thread
 of
 a
 Brāhman
 is
 made.
 
—ब्रह्म-मेध्या,
 f.,
 N.
 of
 a
 river.
 
—ब्रह्म-
 
यज्ञ,
 अस्,
 m.
 ‘the
 offering
 of
 prayer
 or
 of
 repeating
 
the
 Veda,
 ’
 repeating
 by
 heart
 or
 recitation
 of
 a
 sacred
 
text,
 teaching
 and
 repeating
 the
 Vedas
 (
 regarded
 as
 
one
 of
 the
 five
 Mahā-yajñas
 or
 great
 sacrifices,
 see
 
Manu
 III.
 70,
 where
 Kullūka
 explains
 ब्रह्म-
 
यज्ञ
 by
 अध्यापन
 and
 अध्ययन
 )
 
N.
 of
 
the
 thirty-first
 chapter
 of
 the
 Sṛṣṭi-khaṇḍa
 of
 the
 
Padma-Purāṇa
 
[
 cf.
 ब्रह्म-सत्त्र।
 ]
 
—ब्रह्म-
 
यज्ञ-माहात्म्य,
 अम्,
 n.,
 N.
 of
 a
 chapter
 of
 the
 
Purāṇa-sarvasva.
 
—ब्रह्मयज्ञ-विधि,
 इस्,
 m.,
 N.
 
of
 a
 chapter
 of
 Mādhava's
 Parāśara-smṛti.
 
—ब्रह्-
 
मयज्ञादि-विधि
 (
 °ञ-आद्°
 ),
 इस्,
 m.,
 N.
 of
 a
 work.
 
—ब्रह्म-यशस्,
 अस्,
 or
 ब्रह्म-यशस,
 अम्,
 n.,
 
Ved.
 the
 glory
 or
 majesty
 of
 Brahman.
 
—ब्रह्म-
 
यशसिन्,
 ई,
 इनी,
 इ,
 Ved.
 renowned
 for
 sanctity.
 
—ब्रह्म-यष्टि,
 इस्,
 or
 ब्रह्म-यष्टिका,
 or
 
ब्रह्म-यष्टी,
 f.
 the
 plant
 Clerodendrum
 Sipho-
 
nanthus
 
Ligusticum
 Ajowan.
 
—ब्रह्म-याय,
 अस्,
 
m.
 (
 probably
 )
 =
 ब्रह्म-यज्ञ,
 q.
 v.
 
—ब्रह्म-
 
यातु,
 उस्,
 m.
 epithet
 of
 a
 particular
 Yātu
 
[
 cf.
 
देव-यातु।
 ]
 
—ब्रह्म-यामल,
 N.
 of
 a
 Tantra
 
(
 also
 written
 ब्रह्म-जामल।
 )
 
—ब्रह्म-युग,
 
अम्,
 n.
 the
 age
 of
 the
 Brāhmans,
 (
 opposed
 to
 क्ष-
 
त्रस्य
 युगम्,
 the
 age
 of
 the
 Kṣatriyas,
 Hari-vaṃśa
 
11808.
 )
 
—ब्रह्म-युज्,
 क्,
 क्,
 क्,
 Ved.
 harnessed
 
by
 prayer
 or
 devotion
 (
 i.
 e.
 bringing
 Indra
 in
 
answer
 to
 the
 prayers
 of
 men,
 said
 of
 the
 horses
 of
 
that
 deity
 
Sāy.
 =
 परिवृढेन
 मन्त्रेण
 युज्य-
 
मानः
 ).
 
—ब्रह्म-योग,
 अस्,
 m.
 use
 or
 employ-
 
ment
 of
 prayer,
 the
 binding
 power
 or
 efficacy
 of
 
devotion
 (
 Ved.
 )
 
cultivation
 of
 spiritual
 knowledge.
 
—ब्रह्म-योनि,
 इस्,
 f.
 original
 source
 in
 Brahma,
 
home
 in
 Brahma
 
(
 इस्,
 इस्,
 इ
 ),
 having
 the
 original
 
source
 or
 home
 in
 Brahma
 
descended
 or
 sprung
 from
 
Brahmā
 
(
 इस्,
 ई
 ),
 f.,
 N.
 of
 a
 place
 of
 pilgrimage
 
(
 इस्
 ),
 
m.,
 N.
 of
 a
 mountain
 (
 =
 ब्रह्म-गिरि
 ).
 
—ब्रह्म-
 
योनि-स्थ,
 अस्,
 आ,
 अम्,
 intent
 on
 the
 means
 of
 
attaining
 sacred
 knowledge
 or
 the
 supreme
 godhead,
 
(
 according
 to
 Kullūka
 on
 Manu
 X.
 74
 =
 ब्रह्म-
 
प्राप्ति-कारण-ब्रह्म-ध्यान-निष्ठ।
 )
 
—ब्रह्-
 
म-रक्षस्,
 अस्,
 n.,
 N.
 of
 a
 kind
 of
 evil
 demon
 (
 =
 
ब्रह्म-राक्षस,
 q.
 v.
 ).
 
—ब्रह्म-रत्न,
 अम्,
 
n.
 a
 valuable
 present
 made
 to
 Brāhmans.
 
—ब्रह्म-
 
रथ,
 अस्,
 m.
 the
 chariot
 or
 carriage
 of
 a
 Brāhman.
 
—ब्रह्म-रन्ध्र,
 अम्,
 n.
 a
 suture
 or
 aperture
 
in
 the
 crown
 of
 the
 head
 and
 through
 which
 the
 
soul
 is
 said
 to
 escape
 on
 death.
 
—ब्रह्म-रस,
 अस्,
 
m.,
 Ved.
 the
 savour
 of
 Brahman,
 the
 savour
 of
 
divine
 knowledge.
 
—ब्रह्म-राक्षस,
 अस्,
 m.
 a
 
kind
 of
 evil
 demon,
 a
 fiend
 of
 the
 Brāhmanical
 class,
 
the
 ghost
 of
 a
 Brāhman
 who
 in
 his
 lifetime
 indulged
 
a
 haughty
 and
 disdainful
 spirit
 
a
 species
 of
 plant
 
commonly
 called
 Thorarohiḍā
 
(
 ई
 ),
 f.
 epithet
 of
 one
 
of
 the
 nine
 Samidhs.
 
—ब्रह्म-राज,
 अस्,
 m.,
 N.
 of
 
a
 king
 
of
 a
 man.
 
—ब्रह्म-रात,
 अस्,
 m.
 ‘given
 
by
 Brahmā,
 ’
 an
 epithet
 of
 Śuka
 
N.
 of
 the
 father
 of
 
Yājñavalkya.
 
—ब्रह्म-रात्र,
 अस्,
 m.
 ‘the
 night
 
of
 Brahmā,
 ’
 epithet
 of
 a
 particular
 hour
 of
 night.
 
—ब्रह्म-रात्रि,
 इस्,
 m.
 an
 epithet
 of
 Yājñavalkya
 
(
 an
 incorrect
 form
 for
 ब्राह्मराति।
 )
 
—ब्रह्म-
 
राशि,
 इस्,
 m.
 the
 whole
 circle
 of
 sacred
 knowledge,
 
whole
 mass
 of
 the
 sacred
 text
 
‘a
 mass
 of
 holiness,
 ’
 
an
 epithet
 of
 Paraśu-rāma
 
a
 particular
 constel-
 
lation,
 (
 according
 to
 a
 Scholiast
 =
 श्रवण,
 q.
 v.
 )
 
—ब्रह्म-रीति,
 इस्,
 f.
 a
 kind
 of
 brass.
 
—ब्रह्-
 
म-रूपिणी,
 f.
 a
 species
 of
 plant
 (
 commonly
 called
 
Bādāṅgula
 ).
 
—ब्रह्म-रेखा,
 f.
 ‘line
 of
 Brahmā,
 ’
 
the
 lines
 or
 destiny
 written
 by
 Brahmā
 on
 the
 
forehead
 of
 every
 creature,
 the
 predestined
 lot
 
of
 a
 man.
 
—ब्रह्मर्षि
 (
 °म-ऋ°
 ),
 इस्,
 m.
 ‘Brāh-
 
manical
 sage,
 ’
 epithet
 of
 a
 particular
 class
 of
 sages
 
[
 cf.
 ऋषि
 ]
 supposed
 to
 belong
 to
 the
 Brāhmanical
 
caste
 (
 as
 Vasiṣṭha,
 &c.
 
higher
 than
 Maharṣi,
 
q.
 v.
 
also
 written
 ब्रह्म-ऋषि,
 see
 Gram-
 
mar
 38.
 ह्
 ).
 
—ब्रह्मर्षि-ता,
 f.
 or
 ब्रह्मर्षि-
 
त्व,
 अम्,
 n.
 the
 being
 a
 Brahmarṣi,
 the
 rank
 of
 a
 
sage
 of
 the
 Brāhmanical
 class.
 
—ब्रह्मर्षि-देश,
 
अस्,
 m.
 ‘the
 country
 of
 the
 Brahmarṣis,
 ’
 including
 
Kuru-kṣetra
 and
 the
 country
 of
 the
 Matsyas,
 Pañ-
 
cālas,
 and
 Śūrasenakas
 (
 see
 Manu
 II.
 19
 ).
 
—ब्रह्-
 
म-लक्षण-वाक्यार्थ
 (
 °य-अर्°
 ),
 N.
 of
 an
 
abridgement
 of
 the
 Vedānta-sudhā-rahasya.
 
—ब्रह्-
 
म-लिखित,
 अम्,
 n.
 or
 ब्रह्म-लेख,
 अस्,
 m.
 
‘Brahmā's
 writing,
 ’
 a
 man's
 destiny
 written
 on
 his
 
forehead
 (
 =
 ब्रह्म-रेखा
 ).
 
—ब्रह्म-लोक,
 अस्,
 
m.
 the
 world
 of
 Brahmā,
 i.
 e.
 the
 heaven
 or
 place
 of
 
residence
 of
 Brahmā,
 (
 a
 division
 of
 the
 universe
 and
 
one
 of
 the
 supposed
 residences
 of
 pious
 spirits.
 )
 
—ब्रह्म-वक्तृ,
 ता,
 m.
 a
 proclaimer
 of
 religious
 
truths,
 a
 teacher
 of
 the
 Veda.
 
—१।
 ब्रह्म-वत्,
 आन्,
 
अती,
 अत्,
 possessed
 of
 Brahma
 
possessing
 religious
 
learning.
 
—२।
 ब्रह्म-वत्,
 ind.
 according
 to
 the
 
sacred
 text,
 according
 to
 the
 Veda.
 
—ब्रह्म-वद
 
or
 ब्रह्म-वल,
 आस्,
 m.
 pl.,
 N.
 of
 a
 school
 
(
 pro-
 
bably
 an
 incorrect
 form.
 )
 
—ब्रह्म-वद्य,
 अम्,
 n.
 
knowledge
 or
 declaration
 of
 Brahma,
 =
 ब्रह्मोद्य,
 
q.
 v.
 
(
 अस्,
 आ,
 अम्
 ),
 in
 ब्रह्म-वद्या
 कथा,
 see
 
Vopa-deva
 XXVI.
 21.
 
—ब्रह्म-वध,
 अस्,
 m.
 or
 
ब्रह्म-वध्या,
 f.
 the
 murder
 of
 a
 Brāhman.
 
—ब्रह्मवध्या-कृत,
 अम्,
 n.
 an
 act
 of
 Brāh-
 
manicide,
 the
 crime
 of
 killing
 a
 Brāhman.
 
—ब्रह्-
 
म-वनि,
 इस्,
 इस्,
 इ,
 Ved.
 (
 according
 to
 Mahī-dhara
 )
 
devoted
 to
 the
 Brāhmans.
 
—ब्रह्म-वर्चस्,
 see
 
ब्रह्म-वर्चस.
 
—ब्रह्म-वर्चस,
 अम्,
 n.
 divine
 
glory
 or
 splendor
 
eminence
 in
 holiness
 or
 in
 sacred
 
knowledge,
 spiritual
 pre-eminence,
 holiness
 resulting
 
from
 the
 study
 and
 observance
 of
 the
 Vedas
 
the
 
sanctity
 or
 superhuman
 power
 of
 a
 Brāhman.
 
—ब्रह्-
 
म-वर्चसिन्
 or
 ब्रह्म-वर्चस्विन्,
 ई,
 इनी,
 इ,
 emi-
 
nent
 in
 religious
 learning,
 holy
 
illumined
 by
 the
 
Vedas
 
(
 ई
 ),
 m.
 an
 illustrious
 priest,
 holy
 Brāhman,
 
(
 Mahī-dhara
 =
 यज्ञाध्ययन-शीलो
 ब्राह्मणः।
 )
 
—ब्रह्म-वर्चस्य,
 अस्,
 आ,
 अम्,
 see
 Vārttika
 to
 
Pāṇ.
 V.
 1,
 39.
 
—ब्रह्म-वर्त,
 अस्,
 m.
 =
 ब्रह्मा-
 
वर्त,
 q.
 v.
 
—ब्रह्म-वर्धन,
 अम्,
 n.
 copper
 
(
 which
 is
 considered
 peculiarly
 suitable
 for
 sacrificial
 
utensils
 ).
 
—ब्रह्म-वल
 =
 ब्रह्म-वद,
 q.
 v.
 
—ब्रह्म-वल्ली,
 f.
 Brahmā's
 tendril
 or
 creeper.
 
—ब्रह्मवल्ली-लिपि,
 N.
 of
 a
 work.
 
—ब्रह्म-
 
वाटीय,
 अस्,
 आ,
 अम्,
 epithet
 of
 a
 kind
 of
 Muni.
 
—ब्रह्म-वाद,
 अस्,
 m.,
 Ved.
 speaking
 of
 sacred
 
matters,
 declaring
 or
 teaching
 spiritual
 knowledge,
 
citing
 the
 Vedas
 
(
 अस्,
 आ,
 अम्
 ),
 =
 ब्रह्म-वादिन्।
 
—ब्रह्मवादि-त्व,
 अम्,
 n.
 the
 being
 an
 ex-
 
pounder
 of
 the
 Veda.
 
—ब्रह्म-वादिन्,
 ई,
 इनी,
 इ,
 
one
 who
 recites
 the
 Veda,
 a
 defender
 or
 expounder
 
of
 the
 Veda,
 a
 theologian,
 speaking
 of
 or
 discussing
 
sacred
 matters
 
one
 who
 asserts
 that
 all
 things
 are
 
Brahma,
 a
 follower
 of
 the
 Vedānta
 system
 of
 philo-
 
sophy.
 
—ब्रह्म-वाद्य,
 अम्,
 n.,
 Ved.
 rivalry
 in
 
sacred
 knowledge
 or
 in
 magical
 power,
 (
 according
 to
 
the
 commentator,
 also
 अस्,
 आ,
 अम्
 
cf.
 ब्रह्म-
 
वद्य,
 ब्रह्मोद्य।
 )
 
—ब्रह्म-वालुक,
 अम्,
 n.,
 
N.
 of
 a
 Tīrtha.
 
—ब्रह्म-वास,
 अस्,
 m.
 the
 abode
 
of
 Brahmā,
 the
 heaven
 of
 Brahmā.
 
—ब्रह्म-वा-
 
हस्,
 आस्,
 आस्,
 अस्,
 Ved.
 one
 to
 whom
 prayers
 are
 
offered
 (
 said
 of
 Indra
 )
 
(
 Sāy.
 )
 =
 स्तोत्रेण
 प्राप्य-
 
माणः,
 obtained
 by
 prayer
 
=
 स्तोत्रस्य
 वाहकः,
 
the
 accepter
 of
 prayer.
 
—ब्रह्मवित्-त्व,
 अम्,
 n.
 
(
 fr.
 ब्रह्म-विद्
 ),
 knowledge
 of
 Brahma
 or
 the
 
Supreme
 Spirit.
 
—ब्रह्म-विद्,
 त्,
 त्,
 त्,
 or
 ब्रह्म-
 
विद,
 अस्,
 आ,
 अम्,
 knowing
 Brahma
 or
 the
 Supreme
 
Spirit,
 a
 theologian,
 philosopher,
 sage
 
skilled
 in
 
sacred
 spells
 or
 magical
 charms.
 
—ब्रह्म-विद्या,
 
f.
 knowledge
 of
 ‘the
 holy’
 or
 of
 Brahma
 
know-
 
ledge
 of
 the
 Supreme
 Spirit
 or
 Soul
 of
 the
 Universe
 
N.
 of
 an
 Upaniṣad.
 
—ब्रह्मविद्या-तीर्थ,
 अस्,
 m.,
 
N.
 of
 an
 author.
 
—ब्रह्मविद्याभरण
 (
 °या-
 
आभ्°
 ),
 अम्,
 n.,
 N.
 of
 a
 commentary
 by
 Advaitānanda
 
on
 the
 Śārīraka-mīmāṃsā-bhāṣya.
 
—ब्रह्म-विद्-
 
वस्,
 वान्,
 उषी,
 वस्,
 Ved.
 one
 who
 knows
 Brahma,
 
knowing
 the
 Supreme
 Spirit.
 
—ब्रह्म-विद्विष्,
 ट्,
 
ट्,
 ट्,
 =
 ब्रह्म-द्विष्,
 q.
 v.
 
—ब्रह्म-विन्दु,
 उस्,
 
m.
 a
 drop
 of
 saliva
 sputtered
 while
 reciting
 the
 Veda
 
N.
 of
 an
 Upaniṣad
 connected
 with
 the
 Atharva-
 
veda.
 
—ब्रह्म-विवर्धन,
 अस्,
 m.
 ‘increasing
 
religious
 knowledge,
 ’
 an
 epithet
 of
 Viṣṇu.
 
—ब्रह्-
 
म-विशेष-चित्त-परिपृच्छा,
 f.,
 N.
 of
 a
 Buddhist
 
Sūtra
 work.
 
—ब्रह्म-वृक्ष,
 अस्,
 m.
 ‘the
 divine
 
tree’
 or
 ‘Brahma
 regarded
 as
 a
 tree
 
’
 the
 Palāśa
 
tree,
 Butea
 Frondosa
 
the
 glomerous
 fig-tree,
 Ficus
 
Glomerata.
 
—ब्रह्म-वृत्ति,
 इस्,
 f.
 the
 livelihood
 
or
 means
 of
 subsistence
 of
 a
 Brāhman.
 
—ब्रह्म-
 
वृद्ध,
 अस्,
 आ,
 अम्,
 Ved.
 become
 great
 by
 devotion,
 
increased
 by
 prayer.
 
—ब्रह्म-वृद्धि,
 इस्,
 m.,
 N.
 
of
 a
 man.
 
—ब्रह्म-वृन्द,
 अम्,
 n.
 a
 company
 or
 
assemblage
 of
 Brāhmans
 
(
 आ
 ),
 f.,
 N.
 of
 the
 city
 of
 
Brahmā.
 
—ब्रह्म-वेद,
 अस्,
 m.
 ‘the
 Veda
 of
 
sacred
 spells
 or
 charms,
 ’
 a
 N.
 of
 the
 Atharva-veda
 
the
 Veda
 of
 the
 Brāhmans,
 (
 opposed
 to
 क्षत्र-
 
वेद,
 q.
 v.
 )
 
knowledge
 of
 Brahma,
 monotheism
 
knowledge
 of
 the
 Vedas.
 
—ब्रह्मवेद-मय,
 अस्,
 
ई,
 अम्,
 consisting
 of
 the
 Brahma-veda.
 
—ब्रह्म-
 
वेदि,
 इस्,
 f.
 ‘the
 altar
 of
 Brahmā,
 ’
 N.
 of
 the
 country
 
between
 the
 five
 lakes
 of
 Rāma
 in
 Kuru-kṣetra.
 
—ब्रह्म-वेदिन्,
 ई,
 इनी,
 इ,
 =
 ब्रह्म-विद्,
 know-
 
ing
 or
 acquainted
 with
 the
 Vedas
 or
 spiritual
 know-
 
ledge.
 
—ब्रह्म-वेध्या,
 another
 form
 for
 ब्रह्-
 
म-बोध्या,
 q.
 v.
 
—ब्रह्म-वैवर्त
 or
 ब्रह्म-
 
वैवर्तक,
 अम्,
 n.
 ‘changes
 of
 Brahman’
 (
 who
 is
 
identified
 with
 Kṛṣṇa
 ),
 N.
 of
 a
 Purāṇa,
 (
 this
 
Purāṇa,
 which
 is
 one
 of
 the
 most
 modern
 of
 the
 
eighteen,
 contains
 prayers
 and
 invocations
 addressed
 
to
 Kṛṣṇa,
 descriptions
 of
 Vṛndāvana
 and
 Go-loka,
 
with
 tedious
 narratives
 about
 Kṛṣṇa
 and
 his
 love
 
for
 the
 Gopīs
 and
 Rādhā.
 )
 
—ब्रह्म-व्रत,
 अम्,
 
n.,
 N.
 of
 a
 religious
 observance
 
a
 vow
 of
 chastity.
 
—ब्रह्म-शल्य,
 अस्,
 m.
 a
 species
 of
 plant
 (
 =
 
सोम-वल्क
 )
 
the
 tree
 Mimosa
 Arabica.
 
—ब्रह्म-
 
शायिन्,
 ई,
 इनी,
 इ,
 resting
 or
 reposing
 in
 Brahma.
 
—ब्रह्म-शाला,
 f.
 the
 hall
 of
 Brahmā
 
N.
 of
 a
 
sacred
 place.
 
—ब्रह्म-शासन,
 अम्,
 n.
 an
 edict
 ad-
 
dressed
 to
 the
 Brāhmans
 
a
 command
 of
 Brahmā
 
the
 command
 of
 a
 Brāhman,
 =
 धर्म-कीलक
 
(
 अस्
 ),
 m.,
 N.
 of
 a
 Grāma.
 
—ब्रह्म-शिरस्,
 अस्,
 or
 
ब्रह्म-शीर्षन्,
 अ,
 n.
 ‘the
 head
 of
 Brahmā,
 ’
 N.
 of
 
a
 mythical
 weapon.
 
—ब्रह्म-शुम्भित,
 अस्,
 आ,
 
अम्,
 Ved.
 cleansed
 by
 prayer,
 adorned
 by
 devotion.
 
—ब्रह्म-श्री,
 ईस्,
 f.,
 N.
 of
 a
 Sāman.
 
—ब्रह्म-
 
श्री-मन्त्र,
 अस्,
 m.,
 N.
 of
 a
 chapter
 of
 Kṛṣṇā-
 
nanda's
 Tantra-sāra.
 
—ब्रह्म-संशित,
 अस्,
 आ,
 अम्,
 
Ved.
 sharpened
 by
 prayer
 or
 by
 a
 sacred
 text
 (
 Sāy.
 
=
 मन्त्रेण
 तीक्ष्णी-कृतः
 ).
 
—ब्रह्म-संसद्,
 
त्,
 f.
 Brahman's
 hall
 of
 assembly
 or
 court.
 
—ब्रह्-
 
म-संस्थ,
 अस्,
 आ,
 अम्,
 Ved.
 wholly
 devoted
 to
 
Brahma
 or
 to
 religious
 knowledge,
 attaining
 to
 union
 
with
 Brahma.
 
—ब्रह्म-संहिता,
 f.
 a
 collection
 of
 
prayers
 
N.
 of
 a
 short
 treatise
 on
 the
 Vedānta
 system.
 
—ब्रह्मसंहिता-व्याख्या,
 f.,
 N.
 of
 a
 commen-
 
tary
 on
 the
 Brahma-saṃhitā.
 
—ब्रह्म-सती,
 f.
 a
 
N.
 of
 the
 river
 Sarasvatī.
 
—ब्रह्म-सत्त्र,
 अम्,
 n.
 
the
 sacrifice
 or
 offering
 of
 devotion
 or
 abstract
 medi-
 
tation,
 absorption
 in
 the
 holy
 one
 
study
 and
 teaching
 
of
 the
 Vedas,
 the
 constant
 repetition
 of
 the
 Vedas
 or
 
a
 particular
 portion
 of
 the
 Vedas
 which
 is
 constantly
 
studied
 and
 repeated
 (
 Manu
 II.
 106
 
cf.
 ब्रह्म-
 
यज्ञ
 )
 .
 
—ब्रह्म-सत्त्रिन्,
 ई,
 इणी,
 इ,
 offering
 the
 
sacrifice
 of
 prayer,
 absorbed
 in
 the
 holy
 one.
 
—ब्रह्-
 
म-सदन,
 अम्,
 n.
 the
 seat
 of
 the
 Brahman
 or
 
chief
 priest
 (
 Ved.
 )
 
the
 abode
 or
 heaven
 of
 Brahmā
 
N.
 of
 a
 Tīrtha,
 (
 in
 this
 sense
 a
 various
 reading
 for
 
वेद-वदन।
 )
 
—ब्रह्म-सदस्,
 अस्,
 n.
 the
 resi-
 
dence
 or
 court
 of
 Brahmā.
 
—ब्रह्म-सभा,
 f.
 the
 
hall
 or
 court
 of
 Brahmā.
 
—ब्रह्म-सम्बन्ध,
 
अस्,
 m.
 =
 ब्रह्म-राक्षस,
 q.
 v.
 
—ब्रह्म-सम्-
 
भव,
 अस्,
 आ,
 अम्,
 sprung
 from
 Brahman
 
coming
 
from
 Brahmā
 
sprung
 or
 descended
 from
 Brāhmans
 
(
 अस्
 ),
 m.
 (
 with
 Jainas
 )
 N.
 of
 the
 second
 black
 Vāsu-
 
deva
 
of
 the
 author
 of
 a
 law-book.
 
—ब्रह्म-सरस्,
 
अस्,
 n.
 ‘the
 lake
 of
 Brahmā,
 ’
 N.
 of
 a
 very
 sacred
 
bathing-place.
 
—ब्रह्म-सर्प,
 अस्,
 m.
 ‘the
 serpent
 
of
 Brahmā,
 ’
 a
 kind
 of
 snake.
 
—ब्रह्म-सव,
 अस्,
 
m.
 ‘divine
 clarifying
 process,
 ’
 distillation
 of
 Soma,
 
(
 Sāy.
 ब्रह्म
 =
 सोम,
 )
 or
 the
 (
 Soma
 )
 distillation
 
(
 performed
 )
 by
 Brāhmans
 
N.
 of
 a
 particular
 libation.
 
—ब्रह्म-सागर,
 अस्,
 m.,
 N.
 of
 a
 place.
 
—ब्रह्-
 
म-सात्,
 ind.
 into
 the
 state
 of
 Brahma,
 with
 refer-
 
ence
 to
 Brahma.
 
—ब्रह्मसात्-कृत,
 अस्,
 आ,
 अम्,
 
absorbed
 into
 the
 state
 of
 Brahma,
 performed
 with
 
reference
 to
 Brahma.
 
—ब्रह्म-साम,
 अम्,
 or
 
ब्रह्म-सामन्,
 अ,
 n.,
 Ved.,
 N.
 of
 a
 Sāman
 (
 sung
 
to
 a
 text
 recited
 by
 the
 Brahman
 or
 chief
 priest
 
or
 by
 the
 Brāhmaṇācchaṃsin
 ).
 
—ब्रह्म-सायुज्य,
 
अम्,
 n.
 intimate
 union
 or
 identification
 with
 Brahma,
 
entrance
 into
 Brahma.
 
—ब्रह्म-सार्ष्टिता,
 f.
 
equality
 or
 identification
 with
 Brahma,
 union
 with
 
the
 Supreme
 Spirit,
 (
 according
 to
 Kullūka
 =
 ब्रह्-
 
मणः
 समान-गति-ता।
 )
 
—ब्रह्म-सावर्ण,
 अस्,
 
m.,
 N.
 of
 a
 particular
 Manu
 
(
 अम्
 ),
 n.,
 N.
 of
 his
 
Manv-antara.
 
—ब्रह्म-सावर्णि,
 इस्,
 m.,
 N.
 of
 the
 
tenth
 Manu
 
(
 also
 written
 ब्रह्मा-सावर्णि।
 )
 
—ब्रह्म-सिद्धान्त,
 अस्,
 m.,
 N.
 of
 various
 astro-
 
nomical
 works.
 
—ब्रह्म-सिद्धि,
 इस्,
 m.,
 N.
 of
 a
 
Muni
 
(
 इस्
 ),
 f.,
 N.
 of
 a
 work
 by
 Maṇḍana-miśra.
 
—ब्रह्म-सुत,
 अस्,
 m.
 ‘the
 son
 of
 Brahmā,
 ’
 i.
 e.
 
the
 Ketu
 Brahma-daṇḍa.
 
—ब्रह्म-सुवर्चला,
 f.
 
a
 species
 of
 plant
 (
 an
 infusion
 of
 which
 is
 drunk
 as
 
a
 penance
 for
 eating
 anything
 left
 by
 a
 cat,
 crow,
 
rat,
 &c.,
 Manu
 XI.
 159
 )
 
Helianthus
 
Cleroden-
 
drum
 Siphonanthus
 (
 =
 ब्राह्मी
 ).
 
—ब्रह्म-सू,
 ऊस्,
 
m.
 ‘the
 son
 of
 Brahmā,
 ’
 an
 epithet
 of
 A-niruddha,
 
son
 of
 the
 god
 of
 love
 
N.
 of
 Kāma-deva,
 the
 god
 
of
 love.
 
—ब्रह्म-सूत्र,
 अम्,
 n.
 the
 sacrificial
 or
 
Brāhmanical
 thread
 worn
 over
 the
 shoulder
 
a
 Sūtra
 
work
 treating
 of
 true
 divine
 knowledge
 or
 of
 the
 
Vedānta
 philosophy
 
N.
 of
 a
 work
 containing
 the
 
aphorisms
 of
 the
 Vedānta
 philosophy
 ascribed
 to
 
Bādārāyaṇa
 or
 Vyāsa,
 also
 denominated
 Vedānta-
 
sūtra
 and
 Śārīraka-sūtra,
 q.
 q.
 v.
 v.
 
—ब्रह्मसूत्र-
 
ऋजु-व्याख्या,
 f.,
 N.
 of
 a
 commentary
 on
 the
 Brah-
 
ma-sūtras
 by
 Vijñāna-bhikṣu
 or
 Vijñāna-yati.
 
—ब्रह्-
 
मसूत्र-भाष्य,
 अम्,
 n.,
 N.
 of
 a
 commentary
 by
 
Śaṅkarācārya
 
of
 a
 commentary
 by
 Ānanda-tīrtha.
 
—ब्रह्मसूत्र-वृत्ति,
 इस्,
 f.,
 N.
 of
 a
 commentary
 
by
 Bodhāyana
 
of
 a
 commentary
 by
 Bhairava-
 
dīkṣita-tilaka.
 
—ब्रह्मसूत्रानुभाष्य
 (
 °र-
 
अन्°
 ),
 अम्,
 n.,
 N.
 of
 a
 commentary
 by
 Vallabhācārya.
 
—ब्रह्म-सूत्रिन्,
 ई,
 इणी,
 इ,
 invested
 with
 the
 
Brāhmanical
 cord.
 
—ब्रह्म-सूनु,
 उस्,
 m.
 (
 with
 
Jainas
 )
 a
 sovereign
 of
 the
 race
 of
 Ikṣvāku
 
N.
 of
 
the
 twelfth
 king
 of
 Bhārata.
 
—ब्रह्म-सृज्,
 ट्,
 m.
 
‘the
 creator
 of
 Brahmā,
 ’
 an
 epithet
 of
 Śiva.
 
—ब्रह्-
 
म-सोम,
 अस्,
 m.,
 N.
 of
 a
 sage.
 
—ब्रह्म-स्तम्ब,
 
अस्,
 m.
 ‘Brahman's
 post
 or
 prop,
 ’
 the
 world.
 
—ब्रह्-
 
म-स्तम्बि,
 इस्,
 m.,
 N.
 of
 a
 man
 
(
 probably
 a
 wrong
 
form
 for
 ब्राह्मस्तम्बि,
 a
 patronymic
 fr.
 ब्रह्म-
 
स्तम्ब।
 )
 
—ब्रह्म-स्तेय,
 अम्,
 n.
 stealing
 that
 
which
 is
 holy,
 stealing
 the
 Veda,
 obtaining
 a
 know-
 
ledge
 of
 the
 Veda
 by
 illicit
 means.
 
—ब्रह्म-
 
स्थल,
 अम्,
 n.,
 N.
 of
 a
 city,
 (
 also
 read
 ब्रह्म-
 
पुर
 )
 
N.
 of
 a
 village.
 
—ब्रह्म-स्थान,
 अम्,
 n.
 
‘place
 or
 abode
 of
 Brahmā,
 ’
 N.
 of
 a
 Tīrtha
 
(
 pro-
 
bably
 अस्,
 m.
 ),
 a
 mulberry
 tree.
 
—ब्रह्म-स्फुट-
 
सिद्धान्त,
 अस्,
 m.,
 N.
 of
 an
 astronomical
 work
 by
 
Brahma-gupta
 (
 whose
 name
 is
 frequently
 written
 
Brāhma-gupta
 ).
 
—ब्रह्म-स्व,
 अम्,
 n.
 Brāhma-
 
nical
 property,
 money
 or
 lands
 belonging
 to
 Brāh-
 
mans.
 
—ब्रह्म-स्वरूप,
 अस्,
 आ,
 अम्,
 of
 the
 nature
 
of
 spirit,
 of
 the
 same
 essence
 as
 the
 godhead.
 
—ब्रह्-
 
मस्व-हारिन्,
 ई,
 इणी,
 इ,
 carrying
 off
 or
 stealing
 
the
 property
 of
 Brāhmans.
 
—ब्रह्म-स्वामिन्,
 ई,
 
m.,
 N.
 of
 a
 man.
 
—ब्रह्म-हत्या,
 f.
 killing
 a
 
Brāhman,
 Brāhmanicide,
 or
 any
 crime
 equally
 
heinous.
 
—ब्रह्म-हन्,
 आ,
 घ्नी,
 अ,
 ‘Brāhman-
 
slaying,
 ’
 murdering
 a
 Brāhman,
 the
 murderer
 or
 
slayer
 of
 a
 Brāhman.
 
—ब्रह्म-हुत,
 अम्,
 n.
 the
 
oblation
 or
 offering
 to
 Brāhmans,
 performance
 of
 
the
 rites
 of
 hospitality
 (
 especially
 to
 twice-born
 
guests,
 =
 नृ-यज्ञ,
 अतिथि-पूजन,
 one
 of
 the
 
Mahā-yajñas,
 see
 Manu
 III.
 74,
 and
 cf.
 ब्राह्म्य-
 
हुत
 ).
 
—ब्रह्म-हृदय,
 अस्,
 अम्,
 m.
 n.
 the
 star
 
Capella.
 
—ब्रह्म-ह्रद,
 अस्,
 m.,
 N.
 of
 a
 lake.
 
—ब्रह्माक्षर
 (
 °म-अक्°
 ),
 अम्,
 n.
 the
 sacred
 
and
 mysterious
 syllable,
 the
 syllable
 ॐ
 (
 regarded
 
as
 a
 mystical
 name
 of
 the
 Deity
 ).
 
—ब्रह्माक्षर-
 
मय,
 अस्,
 ई,
 अम्,
 consisting
 of
 sacred
 syllables.
 
—ब्रह्माग्र-भू
 (
 °म-अग्°
 ),
 ऊस्,
 m.
 a
 horse
 
[
 cf.
 ब्रह्मात्म-भू।
 ]
 
—ब्रह्माञ्जलि
 (
 °म-अञ्°
 ),
 
इस्,
 m.
 ‘homage
 to
 the
 divine,
 ’
 joining
 the
 hollowed
 
hands
 together
 while
 repeating
 the
 Veda
 (
 either
 as
 
an
 act
 of
 homage
 or
 to
 mark
 by
 the
 motion
 of
 the
 
hands
 so
 placed
 the
 accentuation
 of
 the
 Sāma-veda
 
cf.
 Manu
 II.
 71
 )
 
obeisance
 to
 a
 spiritual
 preceptor
 
at
 the
 beginning
 or
 end
 of
 a
 repetition
 of
 the
 Veda
 
[
 cf.
 अञ्जलि।
 ]
 
—ब्रह्माञ्जलि-कृत,
 अस्,
 आ,
 अम्,
 one
 
who
 has
 joined
 the
 hollowed
 hands
 in
 token
 of
 
homage
 to
 the
 Veda.
 
—ब्रह्माण्ड
 (
 °म-अण्°
 ),
 
अम्,
 n.
 ‘the
 egg
 of
 Brahmā,
 ’
 the
 mundane
 egg,
 the
 
universe,
 globe,
 world
 
N.
 of
 a
 Purāṇa
 and
 of
 an
 
Upa-Purāṇa.
 
—ब्रह्माण्ड-पुराण,
 अम्,
 n.,
 N.
 of
 
one
 of
 the
 eighteen
 Purāṇas
 so
 called
 as
 revealed
 by
 
Brahmā,
 and
 containing
 an
 account
 of
 the
 egg
 of
 
Brahmā
 and
 the
 future
 Kalpas,
 (
 this
 Purāṇa
 is
 sup-
 
posed
 to
 be
 only
 extant
 in
 a
 number
 of
 unauthentic
 
fragments
 or
 Khaṇḍas.
 )
 
—ब्रह्माण्ड-भाण्डोदर
 
(
 °ड-उद्°
 ),
 अम्,
 n.
 the
 interior
 of
 the
 vessel-like
 egg
 
of
 Brahmā.
 
—ब्रह्मातिथि
 (
 °म-अत्°
 ),
 इस्,
 m.,
 N.
 
of
 a
 Kāṇva
 (
 author
 of
 the
 hymn
 Ṛg-veda
 VIII.
 5
 ).
 
—ब्रह्मात्म-भू
 (
 °म-आत्°
 ),
 ऊस्,
 m.
 a
 horse
 
[
 cf.
 ब्रह्माग्र-भू।
 ]
 
—ब्रह्मादनी
 (
 °म-अद्°
 ),
 
f.
 a
 species
 of
 plant
 (
 =
 हंस-पदी
 ).
 
—ब्रह्मा-
 
दर्श
 (
 °म-आद्°
 ),
 अस्,
 m.,
 N.
 of
 a
 work
 by
 Vijñā-
 
nācārya.
 
—ब्रह्मादि-जाता
 (
 °म-अद्°
 ),
 f.
 the
 river
 
Godāvarī
 
(
 probably
 an
 incorrect
 form
 for
 ब्रह्मा-
 
द्रि-जाता
 
also
 written
 ब्राह्माद्रि-जाता।
 )
 
—ब्रह्-
 
मादि-शीर्ष
 (
 °म-आद्°
 ),
 N.
 of
 a
 place
 
(
 probably
 
for
 ब्रह्माद्रि-शीर्ष।
 )
 —
 1.
 ब्रह्माद्य
 (
 °म-
 
आद्°
 ),
 अस्,
 आ,
 अम्
 (
 fr.
 ब्रह्म
 +
 1.
 आद्य,
 q.
 v.
 ),
 be-
 
ginning
 with
 Brahmā
 (
 Manu
 I.
 50
 ).
 
—२।
 ब्रह्माद्य
 
(
 °म-आद्°
 ),
 अस्,
 आ,
 अम्
 (
 fr.
 ब्रह्म
 +
 2.
 आद्य,
 q.
 v.
 ),
 
Ved.
 to
 be
 eaten
 by
 priests
 or
 Brāhmans.
 
—ब्रह्-
 
माद्रि-जाता,
 see
 ब्रह्मादि-जाता.
 
—ब्रह्माधि-
 
गम
 (
 °म-अध्°
 ),
 अस्,
 m.
 or
 ब्रह्माधिगमन,
 
अम्,
 n.
 application
 or
 devotion
 to
 sacred
 study,
 repe-
 
tition
 of
 the
 Veda.
 
—ब्रह्माधिगमिक,
 अस्,
 आ,
 
अम्,
 proceeding
 or
 derived
 from
 the
 study
 or
 repe-
 
tition
 of
 the
 Veda.
 
—ब्रह्मानन्द
 (
 °म-आन्°
 ),
 
अस्,
 m.
 ‘joy
 in
 Brahma,
 ’
 the
 rapture
 of
 absorption
 
into
 the
 Supreme
 Spirit,
 beatitude,
 bliss
 
N.
 of
 a
 
man.
 
—ब्रह्मानन्द-पञ्चक,
 अम्,
 n.,
 N.
 of
 
the
 third
 part
 of
 Bhāratī-tīrtha's
 Pañca-daśī.
 
—ब्रह्-
 
मानन्द-भारती
 or
 ब्रह्मानन्द-सरस्वती,
 
ईस्,
 m.,
 N.
 of
 the
 author
 of
 several
 commentaries.
 
—ब्रह्मानन्द-वल्ली,
 f.,
 N.
 of
 the
 second
 Vallī
 
of
 the
 Taittirīya
 Upaniṣad.
 
—ब्रह्मापेत
 (
 °म-
 
अप्°
 ),
 अस्,
 m.,
 N.
 of
 one
 of
 the
 seven
 Rākṣasas
 
said
 to
 dwell
 in
 the
 sun
 during
 the
 month
 Māgha.
 
—ब्रह्माभ्यास
 (
 °म-अभ्°
 ),
 अस्,
 m.
 the
 study
 
of
 the
 Veda.
 
—ब्रह्मामृत-वर्षिणी
 (
 °म-अम्°
 ),
 
f.,
 N.
 of
 a
 commentary
 by
 Śrī-rāmānanda
 on
 the
 
Brahma-sūtras.
 
—ब्रह्माम्भस्
 (
 °म-अम्°
 ),
 अस्,
 n.
 
‘holy
 water,
 ’
 the
 urine
 of
 a
 cow.
 
—ब्रह्मायण
 or
 
ब्रह्मायन
 (
 °म-अय्°
 ),
 अस्,
 m.
 ‘refuge
 of
 Brahmā,
 ’
 
resorted
 to
 by
 Brahmā,
 epithet
 of
 Nārāyaṇa
 
[
 cf.
 
त्रिदशायन।
 ]
 
—ब्रह्मायतन
 (
 °म-आय्°
 ),
 अम्,
 
n.,
 Ved.
 a
 temple
 of
 Brahmā.
 
—ब्रह्मायुस्
 (
 °म-
 
आय्°
 ),
 उस्,
 m.,
 N.
 of
 a
 Brāhman.
 
—ब्रह्मारण्य
 
(
 °म-अर्°
 ),
 अम्,
 n.
 ‘forest
 of
 religious
 knowledge,
 ’
 
a
 grove
 in
 which
 the
 Vedas
 are
 read
 and
 explained
 
N.
 of
 a
 forest.
 
—ब्रह्मारम्भ
 (
 °म-आर्°
 ),
 अस्,
 
m.
 beginning
 to
 repeat
 the
 Veda
 (
 Manu
 II.
 71
 ).
 
—ब्रह्मार्घ
 (
 °म-अर्°
 ),
 अस्,
 आ,
 अम्,
 Ved.
 worthy
 
of
 sacred
 knowledge
 
worthy
 of
 Brahma
 
(
 in
 the
 
Kauṣītaki
 Upaniṣad
 I.
 1,
 a
 various
 reading
 for
 
ब्रह्म-ग्राहिन्,
 q.
 v.
 )
 
—ब्रह्मार्पण
 (
 °म-
 
अर्°
 ),
 अम्,
 n.
 the
 offering
 or
 oblation
 of
 sacred
 
knowledge
 
N.
 of
 a
 magical
 spell
 (
 see
 मनु
 ).
 
—ब्रह्मालङ्कार
 (
 °म-अल्°
 ),
 अस्,
 m.,
 Ved.
 the
 
ornament
 of
 Brahmā,
 (
 according
 to
 a
 Scholiast
 =
 
हिरण्यगर्भ-योग्यम्
 मण्डनम्।
 )
 
—ब्रह्-
 
मावर्त
 (
 °म-आव्°
 ),
 अस्,
 m.
 ‘the
 holy
 land,
 ’
 an
 
epithet
 of
 the
 country
 situated
 between
 the
 rivers
 
Sarasvatī
 and
 Dṛṣadvatī
 to
 the
 N.
 W.
 of
 Hastinā-
 
pura
 (
 Manu
 II.
 17
 )
 
N.
 of
 a
 Tīrtha
 
N.
 of
 one
 of
 
the
 sons
 of
 Ṛṣabha.
 
—ब्रह्मावर्त-तीर्थ,
 अम्,
 
n.,
 N.
 of
 a
 Tīrtha
 on
 the
 Revā
 or
 Narmadā
 river.
 
—ब्रह्मावास
 (
 °म-आव्°
 ),
 अस्,
 m.,
 N.
 of
 a
 Vedānta
 
philosophical
 work
 
(
 also
 called
 Avimukta-nirukti.
 )
 
—ब्रह्मासन
 (
 °म-आस्°
 ),
 अम्,
 n.
 the
 seat
 of
 the
 
Brahman
 priest
 (
 Ved.
 )
 
a
 particular
 posture
 suited
 to
 de-
 
vout
 religious
 meditation.
 
—ब्रह्मासन-निविष्ट,
 
अस्,
 आ,
 अम्,
 seated
 in
 the
 posture
 called
 Brahmāsana.
 
—ब्रह्मास्त्र
 (
 °म-अस्°
 ),
 अम्,
 n.
 ‘Brahmā's
 mis-
 
sile,
 ’
 N.
 of
 a
 fabled
 weapon
 (
 supposed
 to
 be
 the
 gift
 
of
 Brahmā
 )
 which
 deals
 infallible
 destruction
 
‘the
 
imprecation
 of
 a
 Brāhman,
 ’
 a
 term
 applied
 to
 a
 par-
 
ticular
 kind
 of
 incantation.
 
—ब्रह्मास्य
 (
 °म-
 
आस्°
 ),
 अम्,
 n.
 the
 mouth
 of
 a
 Brāhman.
 
—ब्रह्मा-
 
हुत
 (
 °म-आह्°
 ),
 अस्,
 आ,
 अम्,
 Ved.
 one
 to
 whom
 
oblations
 of
 prayer
 or
 devotion
 have
 been
 made.
 
—ब्रह्माहुति
 (
 °म-आह्°
 ),
 इस्,
 f.
 the
 offering
 of
 prayer
 
or
 devotion
 
[
 cf.
 ब्रह्म-यज्ञ,
 ब्रह्म-सत्त्र।
 ]
 
—ब्रह्मेद्ध
 (
 °म-इद्°
 ),
 अस्,
 आ,
 अम्,
 Ved.
 lighted
 
or
 kindled
 during
 prayer.
 
—ब्रह्मे-शय
 (
 ब्रह्मे
 
for
 ब्रह्मणि
 ),
 अस्,
 m.
 ‘reposing
 or
 resting
 in
 
Brahman,
 ’
 an
 epithet
 of
 Kārttikeya
 
of
 Viṣṇu.
 
—ब्रह्मेश्वर-तीर्थ
 (
 °म-ईश्°
 ),
 अम्,
 n.,
 N.
 of
 
a
 Tīrtha
 on
 the
 Revā
 or
 Narmadā
 river.
 
—ब्रह्-
 
मोज्झता
 (
 °म-उज्°
 ),
 f.
 neglecting
 or
 forgetting
 
the
 Vedas,
 (
 according
 to
 Kullūka
 on
 Manu
 XI.
 
56
 =
 अधीत-वेदस्यानभ्यासेन
 विस्मरणम्।
 )
 
—ब्रह्मोडुम्बर,
 another
 form
 for
 ब्रह्मो-
 
दुम्बर,
 q.
 v.
 
—ब्रह्मोत्तर
 (
 °म-उत्°
 ),
 अस्,
 आ,
 
अम्,
 treating
 particularly
 of
 Brahman
 [
 cf.
 बृहद्-
 
ब्रह्मोत्तर-खण्ड
 ]
 
consisting
 chiefly
 of
 Brāh-
 
mans
 
(
 अस्
 ),
 m.,
 N.
 of
 a
 superhuman
 being
 
(
 आस्
 ),
 
m.
 pl.
 ‘mostly
 Brāhmans,
 ’
 N.
 of
 a
 people
 
(
 अम्
 ),
 
n.,
 N.
 of
 a
 section
 of
 the
 Skanda-Purāṇa.
 
—ब्रह्-
 
मोत्तर-खण्ड,
 अम्,
 n.,
 N.
 of
 a
 section
 of
 the
 
Skanda-Purāṇa.
 
—ब्रह्मोत्तर-पुराण,
 अम्,
 n.,
 
N.
 of
 a
 supplementary
 section
 of
 the
 Brahma-Purāṇa.
 
—ब्रह्मोद-तीर्थ
 (
 °म-उद्°
 ),
 अम्,
 n.,
 N.
 of
 a
 
Tīrtha
 mentioned
 in
 the
 Śiva-Purāṇa.
 
—ब्रह्मो-
 
दुम्बर
 (
 °म-उद्°
 ),
 N.
 of
 a
 place
 of
 pilgrimage.
 
—ब्रह्मोद्य
 (
 °म-उद्°
 ),
 अम्,
 n.
 rivalry
 in
 sacred
 
knowledge,
 playful
 discussion
 of
 theological
 problems
 
or
 enigmas,
 reciting
 or
 explaining
 the
 Veda,
 speaking
 
or
 treating
 of
 religious
 knowledge.
 
—ब्रह्मोप-
 
देश
 (
 °म-उप्°
 ),
 अस्,
 m.
 instruction
 in
 divine
 know-
 
ledge.
 
—ब्रह्मोपनिषद्
 (
 °म-उप्°
 ),
 त्,
 f.
 mystical
 
teaching
 concerning
 Brahma
 (
 Ved.
 )
 
a
 mystical
 
Brāhmanical
 treatise
 
N.
 of
 an
 Upaniṣad
 men-
 
tioned
 in
 the
 Tantra-sāra
 
of
 an
 Upaniṣad
 belonging
 
to
 the
 Atharva-veda.
 
—ब्रह्मौदन
 (
 °म-ओद्°
 ),
 
अस्,
 m.,
 Ved.
 boiled
 rice
 distributed
 to
 Brāhmans
 
and
 especially
 to
 priests
 at
 a
 sacrifice.
 
—ब्रह्मौ-
 
पगव
 (
 °म-औप्°
 ),
 see
 Scholiast
 on
 Pāṇ.
 VI.
 
1,
 88.
 

Macdonell English

 ब्रह्मन्
 1.
 bráh-man,
 Neuter.
 [
 √
 2.
 barh
 ]
 (
 pious
 🞄swelling
 or
 fulness
 of
 soul
 ),
 devotion
 
pious
 🞄utterance,
 prayer
 
Vedic
 verse
 or
 text
 
spell
 
🞄sacred
 syllable
 ‘om
 
’
 holy
 scriptures,
 the
 🞄Vedas
 
sacred
 learning,
 theology,
 theosophy
 
🞄holy
 life,
 sp.
 continence,
 chastity
 
the
 supreme
 🞄impersonal
 spirit,
 the
 Absolute
 (
 exceptionally
 🞄treated
 as
 Masculine.
 )
 
class
 who
 are
 the
 repository
 🞄of
 sacred
 knowledge,
 theologians,
 Brāhmans
 🞄(
 coll.,
 rarely
 used
 of
 individual
 Brāhmans
 ).
 

 ब्रह्मन्
 2.
 brah-mán,
 Masculine.
 devout
 man,
 one
 who
 🞄prays,
 worshipper
 
priest,
 Brāhman
 
knower
 🞄of
 Vedic
 texts
 or
 spells
 
one
 versed
 in
 sacred
 🞄knowledge
 
sp.
 chief
 priest
 who
 directs
 the
 🞄sacrifice
 and
 is
 supposed
 to
 know
 the
 three
 🞄Vedas
 (
 his
 assistants
 being
 the
 BrāhmanācCaṃsin,
 🞄the
 Agnīdhra,
 and
 the
 Potṛ
 ),
 🞄supreme
 universal
 soul,
 the
 chief
 god
 of
 the
 🞄Indian
 pantheon
 (
 being
 the
 later
 personal
 🞄[
 Page199-1
 ]
 🞄form
 of
 the
 Vedic
 impersonal
 absolute
 deity,
 🞄which
 is
 neuter
 )
 
the
 Creator
 (
 Viṣṇu
 being
 🞄the
 Preserver,
 and
 Śiva
 the
 Destroyer
 )
 
intellect
 🞄(
 =
 buddhi
 )
 
N.
 of
 a
 magician.
 

Help us improve! Let us know about any improvements, bugs, or suggestions you have. Thanks.Click here for Feedback Form

Benfey English

 ब्रह्मन्
 ब्रह्मन्,
 probably
 बृह्
 +
 
मन्,
 
I.
 Neuter.
 Prayer,
 Chr.
 293,
 4
 =
 Rigv.
 
i.
 88,
 4.
 
2.
 The
 practice
 of
 austere
 
devotion.
 
3.
 Chastity,
 Śāk.
 14,
 12.
 
4.
 The
 Vedas
 or
 scripture,
 Man.
 1,
 23.
 
5.
 The
 Brāhmaṇas,
 or
 theological
 part
 
of
 the
 Veda,
 Man.
 4,
 100.
 
6.
 Holy
 
knowledge.
 
7.
 The
 brahmanical
 caste,
 
Man.
 9,
 320.
 
8.
 The
 divine
 cause
 and
 
essence
 of
 the
 world,
 the
 unknown
 
God.
 
II.
 Masculine.
 
1.
 A
 Brāhmaṇa,
 a
 
priest
 (
 originally
 possessed
 of,
 or
 per-
 
forming,
 powerful
 prayer
 ),
 Chr.
 15,
 5.
 
2.
 
Brahman,
 the
 first
 deity
 of
 the
 Hindu
 
triad,
 and
 the
 operative
 creator
 of
 the
 
world,
 Man.
 1,
 -9
 
50
 
Utt.
 Rāmac.
 
36,
 12
 (
 वागात्मन्,
 i.
 e.
 
वाच्-,
 Adjective.
 whose
 
soul
 is
 speech
 ).
 
--
 Compound
 
अ-,
 Adjective.
 with-
 
out
 Brāhmaṇas,
 Man.
 9,
 322.
 
महा-,
 
Masculine.
 a
 great,
 mighty
 Brāhmaṇa,
 Chr.
 
20,
 18.
 
शब्द-,
 Neuter.
 holy
 writ,
 Veda,
 
Utt.
 Rāmac.
 37,
 3
 
cf.
 36,
 11.
 
सु-,
 
Adjective.
 endowed
 with
 beautiful
 prayers,
 
Lass.
 101,
 6
 =
 Rigv.
 vii.
 16,
 2.
 

Hindi Hindi

गुरु
 

Tamil Tamil

ப்3ரஹ்மன்
 :
 உருவமற்ற
 குணமற்ற
 பரம்பொருள்,
 ஓங்காரம்,
 தவம்,
 மோக்ஷம்,
 பேரின்பம்,
 பிரம்மா,
 அந்தணன்,
 சூர்யன்.
 

Mahabharata English

Brahmán^1,
 masc.,
 the
 Creator.
 §
 3
 (
 Anukram.
 ):
 I,
 1,
 32
 (
 Suraguruḥ
 (
 ?
 ),
 came
 from
 the
 primordial
 egg
 ).--§
 4
 (
 do.
 ):
 I,
 1,
 57
 (
 Lokaguruḥ
 ),
 60
 (
 Parameshṭhinā
 ),
 61
 (
 Parameshṭhinaṃ
 ),
 62,
 (
 71
 ),
 74.--§
 19
 (
 Bhṛgu
 ):
 I,
 5,
 869
 (
 B.
 Svayambhu
 begot
 Bhṛgu
 from
 the
 fire
 at
 the
 sacrifice
 of
 Varuṇa
 ).--§
 20
 (
 Pulomā
 ):
 I,
 6,
 901
 (
 Sarvalokapitāmahaḥ
 ),
 902
 (
 Pitāmahaḥ
 ).
 --§
 20b
 (
 Agni
 ):
 I,
 7,
 925.--§
 28
 (
 Amṛtamanthana
 ):
 I,
 17,
 1109
 
18,
 1115,
 1117,
 1118,
 1140,
 1142,
 1153.--[
 §
 29
 (
 Kadrū
 ):
 I,
 20,
 1197
 (
 Pitāmaha,
 i.e.
 B.,
 sanctioned
 the
 curse
 of
 Kadrū
 ).
 ]--[
 §
 35
 (
 Aruṇa
 ):
 I,
 24,
 1272,
 (
 1274
 ),
 1277
 (
 Pitāmaha
 ).
 ]--§
 45
 (
 Vālakhilya
 ):
 I,
 31,
 1453,
 1454.-§
 48
 (
 Śesha
 ):
 I,
 36,
 (
 1581
 ),
 (
 1584
 ),
 (
 1586
 ),
 1587.--§
 49
 (
 Vāsuki
 ):
 I,
 38,
 (
 1630
 ),
 1635,
 (
 1636
 )
 
39,
 (
 1648
 ).--§
 51
 (
 Parikshit
 ):
 I,
 42,
 1734.--§
 60
 (
 Sarpasattra
 ):
 I,
 54,
 (
 2079
 ).--§
 77
 (
 Vyāsa
 ):
 I,
 63,
 2417.--§
 84
 (
 Ādivaṃśāvatāraṇap.
 ):
 I,
 64,
 2491,
 2494
 (
 lokakartāram
 avyayaṃ
 ),
 (
 2500
 ),
 2501,
 (
 2504
 ).--§
 86
 (
 Aṃśāvat.
 ):
 I,
 65,
 2518
 (
 Brahmaṇo
 mānasāḥ
 putrā
 viditāḥ
 shaṇ
 maharshayaḥ,
 i.e.
 Marīci,
 Atri,
 Aṅgiras,
 Pulastya,
 Pulaha,
 and
 Kratu
 ).--§
 107
 (
 do.
 ):
 I,
 66,
 2565
 (
 do.
 ).--§
 109
 (
 do.
 ):
 I,
 66,
 2568
 (
 shaḍ
 ete
 Brahmaṇaḥ
 putrā
 vīryavanto
 maharshayaḥ
 ).--§
 115
 (
 do.
 ):
 I,
 66,
 2574
 (
 Daksha
 was
 born
 from
 the
 right
 toe
 of
 B.
 ).-§
 117
 (
 do.
 ):
 I,
 66,
 2595
 (
 Dharma
 came
 out
 through
 the
 right
 breast
 of
 B.
 ).--§
 121
 (
 do.
 ):
 I,
 66,
 2605
 (
 Bhṛgu
 came
 out
 ripping
 open
 the
 heart
 of
 B.
 ).--§
 123
 (
 do
 ):
 I,
 66,
 2614
 (
 father
 of
 Dhātṛ
 and
 Vidhātṛ
 ).--§
 161
 (
 Mahābhishop.
 ):
 I,
 96,
 3845,
 3848.--§
 185
 (
 Pāṇḍu
 ):
 I,
 120,
 4644.--§
 223
 (
 Vāsishṭha
 ):
 I,
 174,
 6638
 (
 ºṇo
 mānasaḥ
 putro
 Vaśishṭho
 'rundhatīpatiḥ
 ).--§
 246
 (
 Sundopasundop.
 ):
 I,
 209,
 (
 7639
 ).
 --§
 246b
 (
 Tilottamā
 ):
 I,
 211,
 7697.--§
 256a
 (
 Agniparābhava
 ):
 I,
 224,
 8143,
 8158.--§
 257
 (
 Khāṇḍavadahanap.
 ):
 I,
 225,
 8192
 (
 had
 made
 Gāṇḍīva
 ).--§
 263
 (
 Sabhākriyāp.
 ):
 II,
 3,
 72
 (
 with
 Nara,
 Nārāyaṇa,
 Yama,
 and
 Sthāṇu
 he
 celebrated
 a
 sattra
 at
 Bindusaras
 or
 Hiraṇyaśṛṅga
 ),
 84
 (
 ºṇo,
 sc.
 sabhā,
 cannot
 compete
 with
 the
 palace
 of
 Yudhishṭhira
 ).-§
 264
 (
 do.
 ):
 II,
 4,
 134
 (
 iva
 ).--§
 265
 (
 Lokapālasabhākhyānap.
 ):
 II,
 6,
 271
 (
 Nārada
 travels
 through
 the
 worlds,
 which
 are
 created
 by
 B.
 ),
 275,
 276
 (
 ºṇo,
 sc.
 sabhāṃ
 ).-§
 266
 (
 Śakrasabhāv.
 ):
 II,
 7,
 309
 (
 ºṇaḥ
 sadṛśā
 Bhṛguḥ
 Saptarshayas
 tathā
 ).--§
 270
 (
 Brahmasabhāv.
 ):
 II,
 11,
 444,
 464,
 473
 (
 Lokapitāmahaḥ
 ).--§
 310b
 (
 Sūrya
 ):
 III,
 3,
 148
 (
 =
 the
 Sun,
 in
 the
 enumeration
 of
 Dhaumya
 ),
 185
 (
 aho
 Bºṇaḥ
 proktaṃ
 sahasrayugasammitaṃ
 ),
 208
 (
 etad
 Brahmā
 dadau
 pūrvaṃ
 Śakrāya,
 sc.
 the
 hymn
 for
 praising
 Sūrya
 ).--§
 317b
 (
 Kṛshṇa
 Vāsudeva
 ):
 III,
 12,
 480
 (
 Kṛshṇa
 was
 first
 Nārāyaṇa,
 then
 Hari,
 then
 Brahmán,
 etc.
 ),
 497
 (
 yugādau,
 B.
 was
 born
 from
 Kṛshṇa's
 navel
 
carācaragurur
 yasyedaṃ
 sakalaṃ
 jagat
 ),
 514
 (
 Kṛshṇa
 plays
 with
 B.,
 Śaṅkara,
 etc.,
 as
 with
 playthings
 ).--§
 327
 (
 Draupadīparitāpav.
 ):
 III,
 31,
 1199
 (
 Brahmā
 provāca
 putrāṇām
 yad
 ṛshir
 reda
 Kaśyapaḥ
 ).--§
 334
 (
 Kairātap.
 ):
 III,
 41,
 1682
 (
 niyogād
 Bºas
 tāta
 martyatāṃ
 samupāgataḥ,
 sc.
 Nara
 ).--§
 358
 (
 Tīrthayātrāp.
 ):
 III,
 82,
 5014
 (
 tatra--i.e.
 in
 Damin--Brahmādayo
 devā
 upāsante
 Maheśvaraṃ
 ).--§
 359
 (
 Vaḍavā
 ):
 III,
 82,
 5037.--§
 360
 (
 Tīrthayātrāp.
 ):
 III,
 82,
 5050
 (
 ºādayo
 devāḥ
 ),
 5058
 (
 do.,
 adore
 Keśava
 ).--§
 361
 (
 Kurukshetra
 ):
 III,
 83,
 5075
 (
 do.
 ).
 --§
 364
 (
 Tīrthayātrāp.
 ):
 III,
 83,
 6043
 (
 ºāṇam
 adhigatvā
 ).-§
 365
 (
 Maṅkanaka
 ):
 III,
 83,
 6089
 (
 ºādibhiḥ
 suraiḥ
 ),
 6099
 (
 surā
 Bºādayaḥ
 ).--§
 366
 (
 Tīrthayātrāp.
 ):
 III,
 83,
 7006
 (
 ºādayo
 devāḥ
 ).--§
 368
 (
 do.
 ):
 III,
 83,
 7035
 (
 do.
 ),
 7040,
 7061
 (
 ºādayo
 devāḥ
 ).--§
 370
 (
 do.
 ):
 III,
 84,
 7083
 (
 do.
 ),
 8037
 (
 Brahmā
 devagaṇaiḥ
 saha,
 always
 dwells
 at
 Naimisha
 ),
 8064
 (
 had
 made
 a
 yūpa
 in
 Brahmasaras
 ),
 8081
 (
 purusharshabhaṃ
 ),
 8101
 (
 ºādayo
 devāḥ
 )
 
85,
 8162,
 8167
 (
 ºādayo
 devāḥ
 ).--§
 373
 (
 Prayāga
 ):
 III,
 85,
 8212
 (
 do.
 ).--§
 384
 (
 Agastyop.
 ):
 III,
 100,
 8693.--§
 386
 (
 do.
 ):
 III,
 106,
 8825
 (
 Lokapitāmahaḥ
 ).--§
 387
 (
 Sagara
 ):
 III,
 107,
 8855
 (
 ºāṇaṃ
 śaraṇaṃ
 jagmuḥ
 ).--§
 391
 (
 Ṛshyaśṛṅga
 ):
 III,
 110,
 10004
 (
 lokakartṛṇā
 ).--§
 422
 bis
 (
 Varāhāvatāra
 ):
 III,
 142,
 10948,
 10949,
 (
 10953
 ),
 (
 10958
 ).--§
 439
 (
 Yakshayuddhap.
 ):
 III,
 163,
 11854
 (
 ºṇaḥ
 putrān
 mānasān
 Dakshasaptamān
 ).--§
 445
 (
 Nivātakavacayuddhap.
 ):
 III,
 173,
 12207
 (
 had
 made
 Hiraṇyapura
 for
 the
 sake
 of
 the
 Kālakeyas
 ),
 12211
 (
 had
 destined
 that
 the
 Kālakeyas
 should
 be
 slain
 by
 a
 man
 ).
 --§
 457
 (
 Vaivasvatop.
 ):
 III,
 187,
 12797
 (
 ahaṃ
 Prajāpatir
 Brahmā
 yat
 paraṃ
 nādhigamyate
 ).--§
 458
 (
 Mārkaṇḍeyasamāsyap.
 ):
 III,
 188,
 12807
 (
 Parameshṭhinaṃ
 ),
 12808
 (
 visited
 by
 Mārkaṇḍeya
 during
 the
 cataclysms
 ),
 12814
 (
 kāmarūpiṇaḥ
 ),
 12818
 (
 padmotpalaniketanaṃ
 sarvabhūteśaṃ
 ).
 --§
 459
 (
 do.
 ):
 III,
 189,
 12954
 (
 ahaṃ
 Vishṇur
 ahaṃ
 Brahmā,
 etc.,
 said
 Nārāyaṇa
 to
 Mārkaṇḍeya
 ),
 12991
 (
 yāvad
 Bºā
 na
 budhyate
 ),
 12996.--§
 477
 (
 Dhundhumārop.
 ):
 III,
 203,
 13560
 (
 born
 from
 the
 lotus
 in
 Vishṇu's
 navel
 ),
 13566
 (
 was
 terrified
 by
 Madhu
 and
 Kaiṭabha
 ).--§
 478
 (
 do.
 ):
 III,
 204,
 13583
 (
 granted
 a
 boon
 to
 Dhundhu
 ).--§
 488
 (
 Āṅgirasa
 ):
 III,
 217,
 14110
 (
 anyo
 'gnir
 lokānāṃ
 Bºṇā
 samprakalpitaḥ,
 i.e.
 Aṅgiras
 ),
 14113
 (
 had
 created
 Agni
 )
 
218,
 14122
 (
 Brahṃaṇo
 yas
 tritīyas
 tu
 putraḥ,
 i.e.
 Aṅgiras
 ).--§
 491
 (
 do.
 ):
 III,
 220,
 14157
 (
 yaśasā
 Bºṇā
 samaṃ,
 i.e.
 the
 desired
 son
 of
 Uktha
 ).--§
 496
 (
 Skandotpatti
 ):
 III,
 224,
 (
 14279
 ).--§
 501
 (
 Skandop.
 ):
 III,
 229,
 14446
 (
 ayaṃ
 tasyāḥ
 patir
 vihito
 Bºṇā,
 i.e.
 Skanda
 ).
 --§
 502
 (
 Manushyagrahak.
 ):
 III,
 230,
 14462.
 14463.-§
 504
 (
 Skandayuddha
 ):
 III,
 231,
 14521.--§
 507
 (
 do.
 ):
 III,
 231,
 14619
 (
 ºdattavaraḥ,
 sc.
 Mahisha
 ).--§
 524
 (
 Jayadrathavim.
 ):
 III,
 272,
 15821
 (
 caturmukho
 Brahmā
 nābhipadmād
 viniḥsmṛtah
 ),
 15824
 (
 sṛjate
 Brahmamūrttis
 tu,
 rakshate
 Paurushī
 tanuḥ
 |
 Raudrī
 bhāvena
 śamayet
 tisro
 'vasthāḥ
 Prajāpateḥ
 ).--§
 526
 (
 Rāmop.
 ):
 III,
 275,
 15903
 (
 the
 sons
 of
 Pulastya
 gratified
 B.
 by
 a
 terrible
 tapas
 ),
 15909
 (
 B.
 went
 and
 made
 them
 desist
 from
 this
 tapas
 ),
 (
 15910
 ),
 (
 15914
 ),
 (
 15919
 )
 
276,
 15929
 (
 the
 brahmarshis,
 etc.,
 Bºāṇaṃ
 śaraṇaṃ
 gatāḥ
 ),
 (
 15932
 ).--§
 543
 (
 Rāmarājyābhisheka
 ):
 III,
 291,
 (
 16560
 ),
 16571,
 16573.--§
 548
 (
 Āraṇeyap.
 ):
 III,
 313,
 17331
 (
 Brahmādityam
 unnayati
 ).--§
 550
 (
 Samayapālanap.
 ):
 IV,
 13,
 338
 (
 ºṇaḥ
 sumahotsavaḥ
 ),
 339
 (
 samāje
 Brahmaṇo,
 rājan,
 yathā
 Paśupater
 iva
 ).--§
 552
 (
 Gāṇḍīva
 ):
 IV,
 43,
 1347
 (
 B.
 had
 first
 Gāṇḍīva
 for
 1,
 000
 years
 ).--§
 552m(
 Arjuna
 ):
 IV,
 61,
 1976
 (
 Brahmaṇaḥ
 kṛtahastatāṃ,
 sc.
 vedmi,
 said
 Arjuna
 ).--§
 555
 (
 Indravijaya
 ):
 V,
 12,
 385
 (
 purā
 gītaṃ
 Brahmaṇā,
 i.e.
 v.
 386
 ff.
 (
 e
 )
 )
 
13,
 403
 
17,
 529
 (
 only
 B.
 ).-§
 561
 (
 Nara-Nārayaṇau.
 ):
 V,
 49,
 1918
 (
 Bṛhaspatiś
 cośanāś
 ca
 Bºṇaṃ
 paryupasthitau
 ),
 1922,
 (
 1923
 ).--§
 561
 (
 Yānasandhip.
 ):
 V,
 55,
 2172
 (
 Svayambhuvaḥ
 ).--§
 564
 (
 Mātalīyop.
 ):
 V,
 97,
 3502
 (
 Lokapitāmahaḥ
 )
 
98,
 3542
 (
 sṛshṭaḥ
 prathamataḥ
 caṇḍo
 Bºṇā
 brahmavādinā,
 sc.
 the
 bow
 in
 the
 lake
 of
 Varuṇa
 )
 
100,
 3571
 (
 Brahmapādodbhavāś
 ca
 ye,
 sc.
 Yātudhānāḥ
 ).-§
 565
 (
 Gālavacarita
 ):
 V,
 111,
 3824
 (
 śāśvataḥ,
 at
 Badarī
 ).-§
 567
 (
 Bhagavadyānap.
 ):
 V,
 131,
 4422
 (
 in
 the
 forehead
 of
 Kṛshṇa
 ).--§
 569
 (
 do.
 ):
 V,
 145,
 4927
 (
 devaiḥ
 parivṛto
 Brahma
 vedyām
 iva
 mahādhvare
 ).--§
 574
 (
 Jambūkh.
 ):
 VI,
 6,
 213
 (
 on
 Meru
 ).--§
 574
 (
 Bindusaras
 ):
 VI,
 6,
 241
 (
 at
 Bindusaras,
 Nara,
 Nārāyaṇa,
 Brahmán,
 Manu,
 and
 Sthāṇu
 are
 present
 ).-§
 576
 (
 Bhagavadgītāp.
 ):
 VI,
 17,
 643
 (
 gacchadhvaṃ
 tena
 Śakrasya
 Brahmaṇaś
 ca
 salokatāṃ,
 said
 to
 the
 warriors
 )
 
28,
 1025
 (
 evaṃ
 bahuvidhā
 yajñā
 vitatā
 Bºnaḥ
 mukhe,
 (
 ?
 )
 PCR:
 in
 the
 Vedas
 )
 
32,
 1158
 (
 sahasrayugaparyantam
 ahar
 yad
 Brahmaṇo
 viduḥ
 )
 
35,
 †1261
 (
 Brahmāṇaṃ
 Īśaṃ
 kamalāsanasthaṃ,
 seen
 in
 the
 body
 of
 Kṛshṇa
 ),
 †1283
 (
 Brahmaṇo
 'py
 ādikartre,
 i.e.
 Kṛshṇa
 ).--§
 581
 (
 Bhīshmavadhap.
 ):
 VI,
 65,
 2941
 (
 dhyānenāvedya
 tad
 Brahmā
 ),
 2943
 (
 brahmavidāṃ
 varaḥ
 ),
 2968
 (
 Brahmāṇam
 lokadhāriṇaṃ,
 created
 by
 Aniruddha
 )
 
66,
 2973,
 2985
 (
 yasyāham
 ātmajo
 Brahmā
 sarvasya
 jagataḥ
 patiḥ,
 i.e.
 Nārāyaṇa's
 ),
 2997
 (
 kathāṃ
 tāṃ
 Brahmaṇā
 gītāṃ
 śrutvā
 prītā
 divaṃ
 yayuḥ
 ),
 3001
 (
 yasya
 syād
 ātmajo
 Brahmā
 sarvasya
 jagataḥ
 pitā,
 i.e.
 Kṛshṇa's
 )
 
67,
 3026
 (
 Madhuṃ…
 Brahmaṇo
 'pacitiṃ
 kurvañ
 jaghāna
 Purushottamaḥ
 )
 
68,
 3037
 (
 ºproktaṃ
 stavaṃ
 ).--§
 592
 (
 Saṃśaptakavadhap.
 ):
 VII,
 23,
 1039
 (
 had
 created
 the
 bow
 of
 Arjuna
 ).--§
 594
 (
 Mṛtyu
 ):
 VII,
 52,
 2041
 (
 Pitāmahaḥ,
 the
 creatures
 would
 not
 die
 ),
 2046
 (
 Paraṃeshṭhinaṃ
 )
 
53,
 (
 2051
 )
 
54,
 (
 2082
 ),
 (
 2112
 ),
 2123
 (
 ºsṛshtaṃ,
 sc.
 the
 death
 ).--§
 599
 (
 Jayadrathavadhap.
 ):
 VII,
 94,
 3449
 (
 karotu
 svasti
 te
 Brahma
 Brahmā
 cāpi
 dvijātayaḥ
 |
 sarīsṛpāś
 ca
 ye
 śreshṭhās
 tebhyas
 te
 svasti,
 Bhārata!
 ),
 3458
 (
 ºāṇaṃ
 śaraṇaṃ
 jagmuḥ
 ),
 3465,
 3480
 (
 yathā
 ca
 Brahmaṇā
 baddhaṃ
 saṃgrāme
 Tārakāmaye
 |
 Cakrasya
 kavacaṃ
 divyaṃ
 )
 
98,
 3641
 (
 Brahma-Somapurogamāḥ,
 sc.
 devāḥ
 )
 
103,
 3862
 (
 Brahmaṇā
 vā
 svayaṃ
 kṛtaṃ,
 sc.
 the
 armour
 of
 Duryodhana
 )
 
127,
 5144
 (
 Brahmeśānendravaruṇān
 avahad
 yaḥ
 purā
 rathaḥ
 )
 
143,
 5999
 (
 ºādyaiḥ
 suravṛshabhaiḥ
 ).--§
 603b
 (
 Nārāyaṇa
 ):
 VII,
 201,
 9467
 (
 Kālo
 Brahmā
 Brahma
 ca
 brāhmaṇāś
 ca
 …
 ).--§
 603
 (
 Tripura
 ):
 VII,
 202,
 9559
 (
 ºdattavarāḥ,
 Tripuravāsinaḥ
 ),
 9567
 (
 became
 Rudra's
 charioteer
 in
 the
 combat
 with
 Tripura
 ),
 9578
 (
 prabhum
 avyayaṃ
 ),
 9579,
 9581
 (
 brahmavidāṃ
 varaḥ
 ),
 9582,
 9587,
 (
 9588
 ).--§
 603
 (
 Nārāyaṇāstram.
 ):
 VII,
 202,
 9628
 (
 Hara,
 i.e.
 Śiva,
 vanquished
 him
 ).--§
 605
 (
 Karṇap.
 ):
 VIII,
 16,
 628
 (
 Brahmeśānāv
 iva
 )
 
32,
 1330
 (
 sa
 pāhi
 sarvathā
 Karṇaṃ
 yathā
 Brahmā
 Maheśvaraṃ
 ),
 1367
 (
 Brahmaṇā
 brāhmaṇāḥ
 sṛshṭā
 mukhāt
 kshattrañ
 ca
 bāhutaḥ
 |
 ūrubhyām
 asṛjad
 vaiśyān
 śūdrān
 padbhyām
 iti
 śrutiḥ
 ).--§
 606
 (
 Tripurākhyāna
 ):
 VIII,
 33,
 1436
 (
 ºāṇam
 agrataḥ
 kṛtvā,
 sc.
 the
 gods
 )
 
34,
 1454,
 1555
 (
 Brahma-Rudrayoḥ
 ).--§
 606
 (
 Karṇap.
 ):
 VIII,
 34,
 1574
 (
 yathaiva
 bhagavān
 Brahmā
 lokadhātā
 Pitāmahaḥ
 |
 sārathyam
 akarot
 tatra
 Rudrasya
 paramo
 'vyayaḥ
 )
 
35,
 1620
 (
 became
 Rudra's
 charioteer
 in
 the
 combat
 against
 Tripura
 ),
 1665
 (
 do.
 ).--§
 607
 (
 do.
 ):
 VIII,
 45,
 2090.--§
 608b
 (
 Arjuna
 ):
 VIII,
 46,
 2160--1.--§
 608
 (
 Karṇap.
 ):
 VIII,
 72,
 3617
 (
 had
 created
 the
 creatures
 and
 Gāṇḍīva
 )
 
87,
 4428
 (
 Brahmā
 Brahmarshibhiś
 sārddhaṃ
 Prajāpatibhir
 eva
 ca,
 present
 at
 the
 encounter
 between
 Karṇa
 and
 Arjuna
 ),
 4440
 (
 Brahmeśānau
 ),
 4456
 (
 do.
 )
 
89,
 †4573,
 †4574.--§
 614
 (
 Gadāyuddhap.
 ):
 IX,
 34,
 1964
 (
 ºāṇam
 iva
 deveśc{??}
 ).--§
 615
 (
 Saptasarasvatī
 ):
 IX,
 38,
 VII
 ),
 2214.--§
 615
 (
 Maṅkanaka
 ):
 IX,
 38,
 2226
 (
 ºādibhiḥ
 suraiḥ
 ),
 2238
 (
 devā
 Brahmādayaḥ
 ).--§
 615
 (
 Viśvāmitra
 ):
 IX,
 40,
 2303
 (
 ºṇaḥ
 sutaḥ,
 i.e.
 Vasishṭha
 ),
 2313
 (
 Sarvalokapitāmahaḥ
 ).--§
 615
 (
 Skanda
 ):
 IX,
 44,
 2457
 (
 niyogād
 Bºṇaḥ
 ),
 2479
 (
 Svayambhur
 bhagavān
 saputraḥ
 ),
 2500
 (
 devā
 Brahmapurogamāḥ
 )
 
45,
 2524
 (
 bhagavān
 Lokapitāmahaḥ
 ),
 2525
 (
 gave
 four
 companions
 to
 Skanda
 )
 
46,
 2670
 (
 gave
 a
 black
 decrskin
 to
 Skanda
 ).--§
 615
 (
 Baladevatīrthay.
 ):
 IX,
 47,
 2751
 (
 sasarja
 tīrthāni
 tathā
 devatānāṃ
 yathāvidhi
 ).-§
 615
 (
 Kurukshetrak.
 ):
 IX,
 53,
 3023
 (
 ºādyaiḥ
 suraiḥ
 ),
 3034
 (
 Brahma-Vishṇu-Maheśvaraiḥ
 ).--§
 617
 (
 Aishīkap.
 ):
 X,
 17,
 782.--§
 618
 (
 Jalapradānikap.
 ):
 XI,
 7,
 186
 (
 damas
 tyāgo
 'pramādaś
 ca
 te
 trayo
 Brahmaṇo
 hayāḥ,
 cf.
 v.
 187
 ).-§
 623
 (
 Rājadh.
 ):
 XII,
 15,
 441
 (
 na
 Brahmāṇaṃ
 na
 Dhātāraṃ
 na
 Pūshāṇaṃ,
 sc.
 janā
 namasyanti
 ),
 †454
 (
 ºṇā
 pūrvam
 uktaṃ
 ).
 --§
 627
 (
 do.
 ):
 XII,
 22,
 646
 (
 ?,
 Indro
 Brahmaṇaḥ
 putraḥ
 
Brahmaṇaḥ
 =
 Kaśyapa's,
 Nīl.
 ).--§
 635
 (
 do.
 ):
 XII,
 35,
 1258
 (
 Bºṇaḥ
 śrutiḥ
 ),
 1276
 (
 ºoktena
 vidhinā
 ).--§
 636
 (
 do.
 ):
 XII,
 39,
 1433,
 1436.--§
 637
 (
 do.
 ):
 XII,
 43,
 1513
 (
 Kṛshṇa
 identified
 with
 B.
 ).--§
 639
 (
 do.
 ):
 XII,
 53,
 1920
 (
 Brahmā
 devagaṇair
 yathā
 ),
 1923
 (
 Brahmāṇam
 iva
 Vāsavaḥ
 ).--§
 641
 (
 do.
 ):
 XII,
 59,
 2143,
 2202
 (
 śāstraṃ
 mahārthaṃ
 Brahmaṇā
 kṛtaṃ
 )
 
63,
 †2362
 (
 Brāº,
 C.
 )
 
64,
 †2403
 (
 cannot
 obtain
 a
 sight
 of
 Nārāyaṇa
 )
 
72,
 2752
 (
 the
 brahman
 sprang
 from
 B.'s
 mouth,
 the
 kshatriya
 from
 his
 arms,
 the
 vaiśya
 from
 his
 thighs,
 the
 śudra
 from
 his
 feet
 ),
 2756
 (
 ºānuśāsanaṃ
 )
 
89,
 3342
 (
 created
 kshatriyas
 )
 
121,
 4420
 (
 ºṇo
 vacanaṃ
 mahat
 ),
 4465
 (
 Pitāmahaḥ
 pūrvaṃ
 babhūvātha
 Prajāpatiḥ
 )
 
122,
 4483
 (
 bhagavān
 Sarvalokapitāmahaḥ
 ),
 4486
 (
 Kshupa
 fell
 from
 B.'s
 head
 and
 became
 priest
 at
 his
 sacrifice
 ),
 4503
 (
 ºṇaḥ
 putram
 anujātaṃ
 Kshupaṃ
 ),
 4512
 (
 ºṇaḥ
 putro
 Vyavasāyaḥ
 sanātanaḥ
 ),
 4515
 (
 Pitāmahaḥ
 ).--§
 644
 (
 Āpaddh.
 ):
 XII,
 136,
 4878
 (
 gāthā
 Bºgītāḥ
 ).--§
 650
 (
 do.
 ):
 XII,
 142,
 5446
 (
 ajo
 'śvaḥ
 kshattram
 ity
 etat
 sadṛśaṃ
 Bºṇā
 kṛtaṃ
 ).--§
 653b
 (
 Gṛdhragomāyusaṃv.
 ):
 XII,
 153,
 5752.--§
 656
 (
 Khaḍgotpattik.
 ):
 XII,
 166,
 6144
 (
 ºānuśāsane
 ),
 6150
 (
 bhagavān
 ),
 6152,
 6165
 (
 gave
 the
 sword
 to
 Rudra
 ).--§
 657
 (
 Āpaddh.
 ):
 XII,
 167,
 6224
 (
 iva
 ).--§
 658
 (
 Kṛtaghnop.
 ):
 XII,
 169,
 6336
 (
 Brah
 maṇaḥ
 sakhā,
 i.e.
 Nadījaṅgha
 )
 
172,
 6408
 (
 adored
 by
 Rājadharman
 )
 
173,
 6436
 (
 cursed
 Rājadharman
 ),
 6437,
 6445.--§
 660b
 (
 Bhṛgu-Bharadvāja-saṃv.
 ):
 XII,
 182,
 6780
 (
 sprung
 from
 the
 lotus
 ),
 6781,
 6800
 (
 dharmamayaḥ
 pūrvaḥ
 Prajāpatiḥ
 ),
 6801
 
183,
 6804
 
184,
 6821
 
187,
 6920
 (
 tatrātmā
 mānaso
 Brahmā
 sarvabhūteshu
 lokakṛt
 )
 
188,
 6930
 (
 created
 the
 Prajāpatis
 ),
 6939
 (
 created
 only
 brahmans,
 from
 which
 all
 four
 castes
 arose
 ),
 6944
 
190,
 6977
 (
 Trilokakṛt
 ),
 6983
 
191,
 ††6991
 (
 ºṇā…āśramāś
 catvāro
 'bhinirdishṭāḥ
 )
 
192,
 7028
 (
 ºnirmitaḥ,
 sc.
 dharmaḥ
 ).--§
 662b
 (
 Jāpakop.
 ):
 XII,
 199,
 7320
 (
 Parameshṭhinaṃ
 )
 
200,
 7350,
 (
 7359
 ).--§
 664
 (
 Mokshadh.
 ):
 XII,
 207,
 7530
 (
 sarvabhūtapitāmahaḥ,
 sprung
 from
 the
 lotus
 ).--§
 664b
 (
 Madhu
 ):
 XII,
 207,
 7532
 (
 Brahmaṇo
 'pacitiṃ
 kurvan
 jaghāna
 Purushottamaḥ,
 sc.
 Madhuṃ
 ).--§
 664
 (
 Mokshadh.
 ):
 XII,
 207,
 7534
 (
 Brahmā
 'nusasṛje
 putrān
 mānasān
 Dakshasaptamān
 |
 Marīcim
 Atryaṅgirasaṃ
 Pulastyaṃ
 Pulahaṃ
 Kratuṃ
 ),
 (
 )
 7536
 (
 created
 Daksha
 from
 his
 right
 toe
 ),
 7551
 (
 Vedavidyāvidhātāraṃ
 ).--§
 665
 (
 do.
 ):
 XII,
 208,
 7569
 (
 Svayambhuvaḥ,
 as
 his
 seven
 sons
 are
 enumerated
 the
 same
 as
 in
 v.
 7534,
 only
 with
 Vasishṭha
 instead
 of
 Daksha
 ).--§
 666
 (
 do.
 ):
 XII,
 209,
 7614,
 7615.--§
 669
 (
 do.
 ):
 XII,
 221,
 8019.-§
 671b
 (
 Bali-Vāsavasaṃv.
 ):
 XII,
 223,
 8061,
 8063,
 8064,
 (
 8065
 ),
 8067,
 (
 8068
 ),
 8082
 (
 ºdattāṃ
 mālāṃ
 ),
 8083
 (
 do.
 )
 
225,
 8181
 (
 ºṇā
 samādishṭaḥ,
 sc.
 Indra
 ).--§
 673b
 (
 BaliVāsavasaṃv.
 ):
 XII,
 227,
 8252
 (
 sarvabhūtabhavaṃ
 śāśvataṃ
 ).
 --§
 674b
 (
 Śrī-Vāsavasaṃv.
 ):
 XII,
 229,
 8337
 (
 iva
 ).--§
 677
 (
 Mokshadh.
 ):
 XII,
 232,
 8508
 (
 ahar
 Bºṇaḥ
 ),
 8509
 (
 pratibuddhaḥ
 )
 
233,
 8523,
 8551
 (
 ºHarādishu
 )
 
237,
 8681,
 8687
 
243,
 8828
 (
 yathā
 vai
 vihitā
 vṛttiḥ
 purastād
 Bºṇā
 svayaṃ
 )
 
244,
 8881
 (
 ºṇā
 vihitā
 ).--§
 678
 (
 Mṛtyu-Prajāpatisaṃv.
 ):
 XII,
 257,
 9162
 
259,
 9199,
 9203.--§
 680b
 (
 Tulādhāra-Jājalisaṃv.
 ):
 XII,
 263,
 9380
 
265,
 9451
 (
 gāthā
 Bºgītāḥ
 ).--§
 692
 (
 Mokshadh.
 ):
 XII,
 281,
 †10076.
 --§
 693b
 (
 Vṛtravadha
 ):
 XII,
 282,
 10120,
 10134
 
283,
 10164,
 10171,
 (
 10173
 ),
 10174,
 (
 10175
 ),
 10179,
 (
 10183
 ),
 10184,
 (
 10188
 ),
 10191,
 (
 10193
 ),
 (
 10196
 ).--§
 694b
 (
 Jvarotpatti
 ):
 XII,
 284,
 (
 10253
 ),
 10258.--§
 695b
 (
 Dakshayajñavināśa
 ):
 XII,
 285,
 10281,
 10323
 (
 ºādayo
 devāḥ
 ).--§
 696b
 (
 Daksha-prokta-Śiva-sahasranāmastotra
 ):
 XII,
 285,
 10440
 (
 na
 Brahmā
 na
 ca
 Govindaḥ
 paurāṇā
 ṛshayo
 na
 te
 |
 māhātmyaṃ
 vedituṃ
 śaktā
 yathātathyena
 te,
 Śiva!
 ).--§
 701b
 (
 BhavaBhārgavasaṃv.
 ):
 XII,
 290,
 10681
 (
 devātidevaḥ
 ).--§
 702
 (
 Mokshadh.
 ):
 XII,
 296,
 10839
 (
 created
 brahmans
 )
 
297,
 10870
 (
 ºṇaikena
 jātānāṃ
 nānatvaṃ
 gotrataḥ
 kathaṃ
 ).-§
 704
 (
 do.
 ):
 XII,
 301,
 †11094
 
302,
 11106.--§
 705
 (
 do.
 ):
 XII,
 309,
 †11507.--§
 707
 (
 do.
 ):
 XII,
 312,
 11571
 (
 hiraṇyāṇḍasambhavaṃ
 )
 
313,
 11591
 
318,
 11709
 (
 devāgrajaṃ,
 if
 the
 jīva-soul
 escapes
 through
 the
 crown
 of
 the
 head
 one
 attains
 to
 the
 region
 of
 B.
 
read
 with
 B.:
 vibhuṃ
 mūrdhnā
 )
 
319,
 †11809
 (
 ºādīnāṃ
 khecarāṇāṃ
 kshitau
 ),
 †11813
 (
 ºjāḥ,
 sc.
 sarve
 varṇāḥ
 ),
 †11814
 (
 ºāsyato
 brāhmaṇāh
 samprabhūtā
 bāhubhyāṃ
 kshatriyāḥ…nābhyāṃ
 vaiśyāḥ
 pādataś
 cāpi
 śūdrāḥ
 ).--§
 717b
 (
 Nārāyaṇīya
 ):
 XII,
 335,
 12685
 (
 among
 the
 Prajāpatis
 ).--§
 717
 (
 Uparicara
 ):
 XII,
 336,
 12736
 (
 B.
 mayā--i.e.
 by
 Nārāyaṇa--kṛto
 Brahmā
 prasādataḥ
 
C.
 has
 erroneously
 Brahmaprasādataḥ
 )
 
337,
 12742
 (
 ºṇaḥ
 putrā
 mānasāḥ,
 i.e.
 Ekata,
 Dvita,
 and
 Trita
 ).-§
 717b
 (
 Nārāyaṇīya
 ):
 XII,
 340,
 12914
 (
 Hiraṇyagarbho
 lokādiś
 caturvaktro
 niruktagaḥ
 ),
 12924
 (
 mayā--i.e.
 by
 Nārāyaṇa
 --sṛshṭaḥ
 purā
 Brahmā
 ),
 12927,
 12929,
 12930,
 12938
 (
 Aniruddhāt
 tathā
 Brahmā
 tannābhikamalodbhavaḥ
 |
 Brahmaṇaḥ
 sarvabhūtāni
 ),
 12971,
 12978,
 12981
 
341,
 13013
 (
 sa-Bºkā
 lokāḥ
 ),
 (
 ),
 13016,
 13042
 (
 Lokapitāmahaḥ
 ),
 13044,
 (
 13048
 ),
 13051,
 13052
 (
 ºoktaṃ
 ),
 13055
 (
 sa-Bºkā
 devāḥ
 ),
 13058
 (
 Lokagurur
 Lokapitāmahaḥ
 ),
 13060,
 13061,
 13079
 (
 sapṭaite
 mānasāḥ
 proktā
 ṛshayo
 Brahmaṇaḥ
 putrāh,
 i.e.
 Sana,
 etc.
 (
 )
 ),
 13083
 (
 Lokaguruḥ
 ),
 13085
 (
 ºānuśishṭāḥ
 ),
 13098
 (
 ºaikaḥ
 ),
 13100
 (
 Lokakartā
 ),
 13105
 
342,
 13140
 (
 yasya-i.e.
 Nārāyaṇa's--prasādajo
 Brahmā
 ),
 13145
 (
 sprung
 from
 the
 lotus
 ),
 (
 ),
 13158
 (
 sa-Bºkā
 devāḥ
 ),
 13164,
 13175
 (
 ºṇaḥ
 putra
 ādyaḥ,
 i.e.
 Trita
 )
 
343,
 I
 ),
 ††13195
 (
 bhūtasargaḥ
 kṛto
 Bºṇā
 ),
 13201
 (
 viśvaṃ
 sṛjat
 ),
 VII
 ),
 ††13211
 (
 Brāhmaṇaṃ,
 C.
 ),
 ††13212,
 ††13213
 (
 created
 the
 vajra
 from
 the
 bones
 of
 Dadhīca
 ),
 (
 ),
 13281
 (
 fell
 from
 his
 seat
 during
 the
 battle
 between
 Rudra
 and
 Nārāyaṇa
 ),
 13282
 (
 caturvaktraḥ
 niruktagaḥ
 ),
 13289,
 13292
 
344,
 13307
 (
 sa-Bºkaiḥ
 suraiḥ,
 cannot
 see
 Nārāyaṇa
 ),
 13319
 (
 ºādayaḥ
 surāḥ
 ),
 (
 ),
 13365
 
346,
 13403
 (
 Lokapitāmahaḥ
 )
 
348,
 13452
 (
 Parameshṭhinā
 ),
 13454,
 13459,
 13469
 (
 caturmukhaḥ
 ),
 13476
 (
 sṛjantaṃ
 Vedān
 ),
 13478,
 13479
 (
 was
 robbed
 of
 the
 Vedas
 by
 Madhu
 and
 Kaiṭabha
 ),
 (
 ),
 (
 13481
 ),
 13485,
 (
 ),
 (
 13487
 ),
 13508,
 13520
 (
 Brahmaṇo
 'pacitiṃ
 kurvan
 jaghāna
 Madhusūdanaḥ,
 sc.
 Madhu
 and
 Kaiṭabha
 ),
 13521
 (
 created
 the
 worlds
 ),
 13541
 (
 ºādīnāṃ
 salokānāṃ
 )
 
349,
 I
 ),
 13559
 (
 mānasaṃ
 janma
 Nārāyaṇamukhodgataṃ
 Bºṇaḥ
 ),
 II
 ),
 13562
 (
 cākshushaṃ
 janma
 dvitīyaṃ
 Bºṇah
 ),
 III
 ),
 13565
 (
 tritīyaṃ
 janma
 Bºṇo…vācikaṃ
 ),
 IV
 ),
 13571
 (
 śravaṇajā
 sṛshṭir
 Bºṇaḥ
 ),
 13573
 (
 prajāsargakaro…jagatpatiḥ
 ),
 13576,
 13577,
 13579
 (
 varado
 Lokapitāmahaḥ
 ),
 13581
 (
 lokavisargakṛt
 ),
 V
 ),
 13585
 (
 nāsatye
 janmani
 purā
 Bºṇaḥ
 ),
 13586,
 VI
 ),
 13590
 (
 Hariyonaye
 ),
 13591,
 VII
 ),
 13594
 (
 saptamaṃ
 janma
 padmajaṃ
 Bºṇaḥ
 ),
 13624
 (
 Lokapitāmahaḥ
 )
 
350,
 13654,
 13655,
 13661,
 13665
 (
 Parameshṭhinā
 ),
 13705
 (
 Umāpatir
 Bhūtapatiḥ
 Śrīkaṇṭho
 Bºṇaḥ
 sutaḥ
 )
 
351,
 13720
 (
 Brahmaṇā
 saha
 saṃvādaṃ
 Tryambakasya
 ).--§
 717
 (
 Brahma-Rudrasaṃv.
 ):
 XII,
 351,
 (
 13734
 ),
 13735,
 13736,
 (
 13737
 )
 
352,
 (
 13740
 ),
 †13761
 (
 ādya
 īśaḥ
 prajānāṃ
 ).--§
 723
 (
 Ānuśāsanik.
 ):
 XIII,
 6,
 296
 (
 Vaśishṭhasya
 ca
 saṃvādaṃ
 Brahmaṇaś
 ca
 ),
 (
 299
 ).--§
 730
 (
 do.
 ):
 XIII,
 14,
 591
 (
 Brahma-Vishṇu-Sureśānāṃ
 srashṭā,
 i.e.
 Śiva
 
Bºādayo
 devāḥ,
 adored
 Śiva
 ),
 594
 (
 created
 by
 Śiva
 ),
 607
 (
 cf.
 Brahmaloka
 ),
 (
 ),
 624.--§
 730
 (
 Upamanyu
 ):
 XIII,
 14,
 731
 (
 Brahma-Vishṇu-Surendrāṇāṃ…vapur
 dhārayate
 Bhavaḥ,
 i.e.
 Śiva
 ),
 791
 (
 yaḥ--i.e.
 Śiva--pūrvam
 asṛjad
 devaṃ
 Brahmāṇaṃ
 lokabhāvanaṃ
 ),
 (
 ),
 795
 (
 Bhagavaty
 uttamaiśvaryaṃ
 Brahma-Vishṇu
 purogamaṃ
 ),
 819,
 (
 ),
 820
 (
 BrahmendraMahendra-Vishṇusahitā
 devāḥ
 ),
 (
 ),
 824,
 857
 (
 can
 be
 slain
 by
 the
 weapon
 of
 Śiva
 ),
 (
 ),
 869
 (
 Lokapitāmahaḥ
 ),
 (
 ),
 875
 (
 praised
 Śiva
 ),
 877,
 910
 (
 tvaṃ
 Brahmā
 sarvadevānāṃ,
 sc.
 Śiva
 ),
 931
 (
 ºādibhiḥ
 suraiḥ
 ),
 940
 (
 yo--i.e.
 Śiva--'srjad
 dakshiṇād
 aṅgād
 Brahmāṇaṃ
 lokabhāvanaṃ
 ).--§
 730
 (
 Ānuśāsanik.
 ):
 XIII,
 14,
 986,
 1001
 (
 ºādibhiḥ
 suraiḥ
 ),
 1003
 (
 Śiva
 identified
 with
 B.
 ),
 1011
 
16,
 1052
 (
 did
 not
 know
 the
 real
 nature
 of
 Śiva
 ),
 1053
 (
 ºākhyaḥ,
 i.e.
 Śiva
 ),
 1058
 (
 Śiva
 identified
 with
 B.
 ),
 1074
 (
 ºādibhiḥ
 Siddhaiḥ,
 concealed
 Śiva
 ),
 (
 ),
 1105
 
17,
 1115
 (
 ºproktaiḥ
 ),
 1134
 (
 Sarvalokapitāmahaḥ
 ),
 1267
 (
 ºādayo
 devāḥ
 ),
 1283,
 1287
 (
 ºṇo
 hṛdi
 ),
 1288
 
18,
 1361
 (
 ºtvaṃ
 ),
 (
 ),
 1369.--§
 734
 (
 do.
 ):
 XIII,
 26,
 1758
 (
 kshamayā
 Brahmaṇaḥ
 samaṃ,
 i.e.
 Bhīshma
 ),
 †1853
 (
 ºkāntāṃ
 Gaṅgāṃ
 ).--§
 737
 (
 do.
 ):
 XIII,
 31,
 2013
 (
 C.
 has
 Brāhmāṇam
 ).
 --§
 739
 (
 do.
 ):
 XIII,
 35,
 2153
 (
 ºgītāḥ,
 i.e.
 vv.
 21462152
 ).--§
 743
 (
 do.
 ):
 XIII,
 40,
 2249
 (
 pramadāḥ
 sṛshṭhāḥ
 ºṇā
 ).--§
 746
 (
 do.
 ):
 XIII,
 59,
 3042
 (
 ?lokān
 śucīn
 Brahmapuraskṛtān
 )
 
62,
 3150
 
66,
 3325
 (
 Svayambhuvā,
 in
 C.
 is
 printed
 Brāhmaṇā
 ),
 3326,
 (
 3330
 )
 
74,
 3621
 (
 Parameśvaraḥ
 )
 
79,
 3761
 
81,
 3816
 (
 read
 with
 B.:
 Brahmā
 tu
 gāh,
 etc.
 ),
 3818
 (
 gave
 horns
 to
 the
 kine
 )
 
83,
 3893,
 (
 3913
 ).--§
 747
 (
 do.
 ):
 XIII,
 84,
 3954
 (
 Pitāmahaḥ
 ).--§
 747b
 (
 Suvarṇotpatti
 ):
 XIII,
 84,
 4014
 
85,
 (
 4017
 ),
 (
 4022
 ),
 4066,
 4104
 (
 Paramātmanaḥ
 ),
 (
 ),
 4112,
 4117
 (
 created
 the
 four
 castes
 ),
 4136
 (
 Lokagurur
 Lokapitāmahaḥ
 ),
 4140
 (
 nisargād
 Bºṇaḥ
 ),
 4149
 (
 adopted
 Kavi
 ),
 4155
 (
 Pitāmahaḥ
 ),
 4162
 (
 Lokapitāmahaḥ
 ),
 4164
 (
 Agni
 identified
 with
 B.
 ),
 4168
 (
 Agni
 sprung
 from
 B.
 ),
 4173
 (
 ºvāyvagnisomānāṃ
 sālokyaṃ
 ).--§
 749
 (
 Ānuśāsanik.
 ):
 XIII,
 90,
 4290
 
91,
 4345.--§
 755b
 (
 Nahushop.
 ):
 XIII,
 100,
 4809.--§
 758
 (
 Ānuśāsanik.
 ):
 XIII,
 103,
 4909
 (
 Bhagīrathasya
 saṃvādaṃ
 Bºṇaś
 ca
 ),
 4911,
 4920,
 4922,
 4923,
 †4938,
 4942,
 4950.--§
 759
 (
 do.
 ):
 XIII,
 104,
 5112.--§
 760
 (
 do.
 ):
 XIII,
 111,
 5530
 (
 vadataḥ
 ).--§
 762b
 (
 Kīṭop.
 ):
 XIII,
 119,
 5790
 (
 sālokyaṃ
 Bºṇaḥ
 ).--§
 766
 (
 Ānuśāsanik.
 ):
 XIII,
 126,
 6046
 (
 Padmasambhavaṃ
 ),
 6049,
 (
 6050
 )
 
130,
 (
 6113
 )
 
133,
 6178
 (
 Padmayoninā
 ).--§
 768b
 (
 Umā-Maheśvarasaṃv.
 ):
 XIII,
 141,
 6390
 (
 ºṇo
 yoshiduttamā,
 i.e.
 Tilottamā
 ),
 6399
 (
 created
 Surabhi
 ),
 6487
 (
 drank
 amṛta
 )
 
143,
 6580
 (
 ºṇā
 samudāhṛtaṃ
 ),
 6612
 (
 ºānuśāsanaṃ
 ),
 6617
 (
 sṛjatā
 prajāḥ
 )
 
144,
 6682
 (
 ºṇā
 samudīritaḥ,
 sc.
 mārgaḥ
 )
 
145,
 6691
 (
 ºṇā
 proktāḥ
 )
 
146,
 6750
 (
 Sāvitrī
 Brahmaṇaḥ
 sādhvī
 ).--§
 768b
 (
 Kṛshṇa
 Vāsudeva
 ):
 XIII,
 147,
 6809
 (
 Brahmā
 tasyodarabhavaḥ,
 i.e.
 Kṛshṇa's
 ),
 6818
 (
 Brahmā
 vasati
 garbhasthaḥ
 śarīre,
 i.e.
 in
 Kṛshṇa
 ),
 6843
 (
 Pitāmahaṃ
 ),
 6846
 (
 ºpūrvo
 devagaṇaḥ
 ).-§
 772
 (
 Pavanārjunasaṃv.
 ):
 Vāyu
 said:
 A
 superior
 brahman
 is
 the
 protector
 of
 all
 creatures
 and
 the
 creator
 of
 the
 living
 world
 (
 cf.
 Agni
 ),
 viz.
 Prajāpati
 Brahmán.
 Some
 unwise
 persons
 say
 that
 Brahmán
 was
 born
 from
 an
 egg…
 
this
 view
 one
 should
 not
 hold
 
how
 can
 Brahmán
 be
 born,
 he
 who
 is
 unborn
 (
 ajaḥ
 )?
 the
 egg
 is
 space
 (
 ākāśaṃ
 )
 
from
 that
 Brahmán
 was
 born
 
if
 it
 is
 objected,
 that
 there
 would
 be
 nothing
 for
 him
 to
 stand
 upon:
 there
 is
 Ahaṅkāra
 (
 “consciousness”
 ),
 endued
 with
 great
 energy:
 XIII,
 154,
 7227
 (
 Prajāpatiḥ
 ),
 7228,
 7231.--§
 772b
 (
 Pavanārjunasaṃv.
 ):
 XIII,
 155,
 7233
 (
 ºṇaḥ
 sutāṃ,
 i.e.
 Earth
 ).--§
 772
 (
 Vasishṭha
 ):
 XIII,
 156,
 7282
 (
 ºdattavaraṃ
 saras
 ),
 7289
 (
 ºdattavarā
 Daityāḥ
 ).--§
 772
 (
 Kapa,
 pl.
 ):
 XIII,
 158,
 7328,
 (
 7330
 ).--§
 773b
 (
 Kṛshṇa
 Vāsudeva
 ):
 XIII,
 159,
 7388
 (
 Brahmā
 bhūtva,
 sc.
 Kṛshṇa
 ).--§
 773d
 (
 Śiva
 ):
 XIII,
 161,
 7487
 (
 ºāṇaṃ
 sārathiṃ
 kṛtvā,
 sc.
 Śiva
 ),
 7492
 (
 adored
 Śiva
 ).--§
 775
 (
 Ānuśāsanik.
 ):
 XIII,
 166,
 7635
 (
 ºṇaḥ
 satī
 Sāvitrī
 ).--§
 782
 (
 Anugītāp.
 ):
 XIV,
 18,
 521
 (
 Sarvalokapitāmahaḥ
 ).--§
 782b
 (
 Brāhmaṇagītā
 ):
 XIV,
 20,
 609
 (
 ºādayaḥ
 ):
 23,
 (
 †690
 ),
 707
 (
 Prajāpatih
 )
 
27,
 785.--§
 782g
 (
 Guruśishyasaṃv.
 ):
 XIV,
 35,
 949
 (
 ºṇoktam
 idaṃ
 ),
 962
 (
 vītakalmashaṃ
 )
 
36,
 (
 967
 )
 
37,
 (
 1023
 )
 
38,
 (
 1042
 )
 
39,
 (
 1058
 )
 
40,
 (
 1084
 )
 
41,
 (
 1097
 )
 
42,
 (
 1102
 ),
 13^1133
 43,
 (
 1170
 )
 
44,
 (
 1212
 )
 
45,
 (
 1234
 )
 
46,
 (
 1259
 )
 
47,
 (
 1317
 )
 
48,
 (
 1334
 )
 
50,
 (
 1366
 )
 
51,
 (
 1424
 ),
 1466,
 1467.--§
 784b
 (
 Uttaṅka
 ):
 XIV,
 54,
 1576
 (
 Kṛshṇa
 identified
 with
 B.,
 Vishṇu,
 and
 Indra
 ).--§
 788
 (
 Āśramavāsap.
 ):
 XV,
 28,
 755
 (
 niyogād
 Bºṇaḥ
 ).
 Cf.
 also
 the
 following
 synonyms:
 Abjasambhava:
 I,
 2077.
 Ādideva:
 XII,
 6949.
 Agni:
 XII,
 8139.
 Ahaṃkāra,
 q.v.
 Aja,
 q.v.
 Avyaya,
 q.v.
 Bhūmipati:
 I,
 2499.
 Bhūtakṛt,
 q.v.
 Bhūtātman,
 q.v.
 Caturmukha,
 q.v.
 Caturvaktra,
 q.v.
 Caturveda,
 q.v.
 Śambhu,
 q.v.
 Devadeva,
 q.v.
 Devādhideva,
 q.v.
 Devāsuraguru,
 q.v.
 Devātideva:
 XII,
 10681.
 Devavara,
 q.v.
 Deveśa,
 q.v.
 Dhātṛ,
 q.v.
 Hiraṇyagarbha,
 q.v.
 Īśa,
 q.v.
 Īśvara,
 q.v.
 Jagannātha,
 q.v.
 Jagatpati,
 q.v.
 Jagatprabhu:
 XII,
 9166.
 Lokabhāvana,
 q.v.
 Lokadhātṛ,
 q.v.
 Lokādinidhaneśvara:
 VII,
 2068.
 Lokaguru,
 q.v.
 Lokakartṛ,
 q.v.
 Lokakṛt,
 q.v.
 Lokapitāmaha:
 I,
 904,
 2074
 
II,
 473
 
III,
 8825
 
V,
 3502,
 4107
 
VII,
 2078
 
IX,
 2281,
 2524
 
XII,
 2144,
 9194,
 10180,
 10185,
 13042,
 13058,
 13403,
 13579,
 13624
 
XIII,
 869,
 3912,
 4136,
 4162
 
XIV,
 1347.
 Lokasambhava:
 XIII,
 940.
 Lokasrashṭṛ:
 VIII,
 1532.
 Lokavṛddha:
 V,
 1920.
 Lokeśa,
 q.v.
 Mahādeva:
 XII,
 9176,
 13047.
 Mānasa,
 q.v.
 Niruktaga:
 XII,
 12914,
 13283.
 Padmasambhava:
 XIII,
 6046.
 Padmayoni:
 III,
 16547
 
VII,
 9427,
 9591
 
XII,
 13371
 
XIII,
 1126,
 3546,
 6178.
 Padmodbhava:
 XIII,
 298.
 Parameshṭhin,
 q.v.
 Pitāmaha:
 I,
 32,
 902,
 935,
 1197,
 1272,
 (
 1274
 ),
 1277,
 1569,
 1570,
 1576,
 1580,
 1588,
 1627,
 1628,
 1629,
 1638,
 1644,
 1645,
 1652,
 1826,
 1915,
 2057,
 2065,
 2075,
 2076,
 3846,
 (
 7279
 ),
 7635,
 7636,
 7637,
 7642,
 (
 7643
 ),
 7644,
 7680
 (
 ºsya
 bhavanaṃ
 ),
 7681,
 7683,
 7685,
 7686,
 7687,
 7689,
 7690,
 7696,
 (
 7698
 ),
 7700,
 7708,
 7732,
 7733,
 8157
 
II,
 280,
 420
 (
 ºsabhūṃ
 ),
 425
 (
 do.
 ),
 465,
 467,
 482
 (
 ºsabhāyāṃ
 ),
 739
 (
 ºsamaḥ,
 i.e.
 Bṛhadratha
 )
 
III,
 7078,
 8034
 (
 Vetasikāṃ
 Pºnishevitāṃ
 ),
 8192
 (
 at
 Tuṅgaka
 ),
 8239,
 8253
 (
 ºpurogāś
 ca
 devāḥ
 ),
 8276
 (
 ºsamaṃ
 Dhaumyaṃ
 ),
 8315
 (
 performed
 a
 sacrifice
 in
 Prayāga
 ),
 8700,
 8707
 (
 yathā
 ),
 8775
 (
 iva
 ),
 8823,
 8827,
 8858,
 11856
 (
 on
 Meru
 ),
 12152,
 12190,
 12305,
 12809,
 13559,
 13565,
 13585,
 14278,
 15886,
 15934,
 15938
 
V,
 1920,
 1922,
 3604
 (
 amṛtenā
 'bhitṛptasya
 sāram
 udgirataḥ
 purā,
 Pºsya
 vadanād
 udatishṭhad
 aninditā,
 i.e.
 Surabhi
 ),
 3835
 (
 atra--in
 the
 North--yajñaṃ
 samāsadya
 dhruvaṃ
 sthātā
 Pºḥ
 ),
 3969
 (
 yathā
 Devyāṃ
 Pºḥ
 ),
 4102,
 (
 4111
 )
 
VI,
 2939,
 2975,
 2977,
 5770
 (
 iva
 )
 
VII,
 2041,
 2071,
 2085,
 2099,
 2101,
 6348
 (
 ºpurogamā
 devāḥ
 )
 
VIII,
 1518,
 1526,
 1528
 (
 trilokeśaṃ
 ),
 (
 1530
 ),
 1531,
 1533,
 1574
 (
 lokadhātā
 ),
 1575,
 1622,
 1627,
 2089,
 2091,
 4438
 
X,
 769,
 771,
 776,
 784
 
XII,
 1355
 (
 ºsutaṃ
 jyeshṭhaṃ
 Kumāraṃ
 ),
 2148,
 2314,
 4176
 (
 wanting
 in
 B.
 ),
 4178,
 4465,
 4490,
 4515,
 4516,
 4519
 (
 ºsamaprabhaḥ
 ),
 5847,
 6131,
 6134,
 6145,
 6162,
 6330
 (
 ºsabhopamaṃ
 ),
 6437,
 7355,
 7631,
 (
 7635
 ),
 8060,
 †8423
 (
 Svayambhuvaḥ
 ),
 9156,
 9159,
 9165,
 9174,
 (
 9195
 ),
 9210,
 9212,
 10052
 (
 identitied
 with
 Vishṇu
 ),
 10113
 (
 ºpurogāś
 ca
 sarve
 devāḥ
 ),
 10163,
 10164,
 10165,
 10170,
 10177,
 10178,
 10187,
 10191,
 10252,
 10438
 (
 hṛdayañ
 ca
 Pºaḥ,
 sc.
 Śiva's
 ),
 12979,
 13037,
 13045,
 13420(
 ?
 ),
 13522,
 13562,
 13595,
 13596,
 †13686,
 (
 13727
 ),
 13731,
 13764
 
XIII,
 297,
 298,
 794,
 1112,
 1517,
 2252,
 2253,
 2255,
 2966,
 3289
 (
 Atriḥ
 Pºsutaḥ
 ),
 (
 3554
 ),
 (
 3607
 ),
 3616,
 3884
 (
 ºsya
 saṃvādam
 Indrasya
 ca
 ),
 3887,
 3953,
 4016,
 4020,
 4104,
 4138,
 4142,
 4155,
 4159,
 4160,
 4371
 (
 ºsabhāṃ
 ),
 4378,
 4392,
 4765,
 4805,
 4807,
 4923,
 4928,
 4933,
 6155
 (
 padmabhūtaḥ
 ),
 6159,
 6582,
 6807,
 6810
 (
 ºgṛhaṃ,
 i.e.
 Kṛshṇa
 ),
 6843,
 6845,
 7229
 (
 born
 from
 the
 ākāśa
 ),
 7635
 (
 jagannāthaḥ
 ),
 7642
 
XIV,
 525,
 689,
 784,
 2035
 
XVIII,
 170.
 Prabhavaḥ
 sarvabhūtānāṃ:
 I,
 2499.
 Prajānām
 Īśvareśvaraḥ:
 VII,
 2085.
 Prajāpati,
 q.v.
 Prajeśvara:
 VII,
 2079.
 Prapitāmaha:
 I,
 7733
 
III,
 1152,
 15916
 
VI,
 1285
 (
 identified
 with
 Kṛshṇa
 )
 
VII,
 1626
 
IX,
 2192
 
XII,
 7351,
 9161
 
XIII,
 1126
 
XIV,
 966.
 Sarvabhūtapitāmaha:
 I,
 2493
 
IX,
 2499
 
XII,
 7530.
 Sarvabhūtātman,
 q.v.
 Sarvabhūteśa:
 III,
 12818
 Sarvalokakṛt:
 I,
 8145.
 Sarvalokapitāmaha:
 I,
 901,
 7735
 
II,
 435
 
III,
 8856,
 12811,
 12997,
 13535
 
VIII,
 1620
 
IX,
 2313,
 2495,
 2742,
 2750
 
XII,
 4483
 
6140,
 13470
 
XIII,
 1134
 
XIV,
 521.
 Sarvalokeśvara,
 q.v.
 Sarveśa:
 VII,
 2102.
 Suraguru:
 I,
 32(
 ?
 ),
 2504.
 Suraśreshṭha,
 q.v.
 Surasattama,
 q.v.
 Svayambhū,
 q.v.
 Trailokyakartṛ:
 XII,
 10167.
 Tribhuvaneśvara,
 q.v.
 Trilokakṛt:
 XII,
 6977,
 10190.
 Trilokeśa,
 q.v.
 Vedhas,
 q.v.
 Vibudhaśreshṭha,
 q.v.
 Vibudheśvara,
 q.v.
 Viśvakṛt,
 q.v.
 Viśvātman,
 q.v.
 Viśveśa,
 q.v.
 Viśveśvara,
 q.v.
 Vidhātṛ,
 q.v.
 Vidhi,
 q.v.
 Viriñci,
 q.v.
 

Brahmán^2
 =
 Śiva
 (
 1000
 names^1--2
 ).
 Do.^3
 =
 Vishṇu
 (
 1000
 names
 ).
 

Bráhman
 (
 “the
 Absolute,
 the
 Vedas,
 etc.”
 ).
 §
 1
 (
 Anukram.
 ):
 I,
 1,
 14
 (
 ºbhūtāḥ,
 i.e.
 the
 munis
 present
 at
 the
 sacrifice
 of
 Śaunaka
 ).--§
 2
 (
 do.
 ):
 I,
 1,
 22
 (
 ekāksharaṃ,
 etc.
 =
 Vishṇu
 ).
 --§
 3
 (
 do.
 ):
 I,
 1,
 30
 (
 satyaṃ,
 jyotir,
 Brahma
 sanātanaṃ,
 in
 the
 primordial
 egg,
 whence
 came
 Brahmán,
 etc.
 ).--§
 4
 (
 do.
 ):
 I,
 1,
 †109^3
 (
 mūlaṃ
 Kṛshṇo
 brahma
 ca
 brāhmaṇāś
 ca
 ).--§
 7
 (
 do.
 ):
 I,
 1,
 250
 (
 śāśvataṃ,
 paramaṃ
 ).--§
 72
 (
 Ādivaṃśāvatāraṇap.
 ):
 I,
 62,
 2317
 (
 gacchati
 śāśvataṃ
 ).--§
 82
 (
 Kṛshṇa
 Vāsudeva
 ):
 I,
 63,
 2429
 (
 avyaktyam
 aksharaṃ,
 etc.
 =
 Kṛshṇa
 ).
 --§
 84
 (
 Ādivaṃśāvatāraṇap.
 ):
 I,
 64,
 2474
 (
 na
 ca
 vikrīṇate
 brahma,
 i.e.
 the
 Vedas
 ).--§
 135
 (
 Śakuntalop.
 ):
 I,
 74,
 3098
 (
 satyaṃ
 paraṃ
 brahma
 ).--§
 143
 (
 Nahusha
 ):
 I,
 75,
 3156
 (
 ºbhūtaḥ,
 i.e.
 Yati
 ).--§
 144
 (
 Yayāti
 ):
 I,
 75,
 3176
 (
 sampadyate
 tadā
 ),
 3177
 (
 do.
 ).--§
 145
 (
 Kaca
 ):
 I,
 76,
 †3229
 (
 ?brahma
 ca
 brāhmaṇāś
 ca,
 worship
 Devayānī
 ),
 †3245
 (
 ºrāśiṃ,
 i.e.
 Uśanas
 ),
 †3253
 (
 brāhmaṇo
 brahmabhūtaḥ,
 i.e.
 Kaca
 ).-§
 146
 (
 Devayānī
 ):
 I,
 78,
 3315
 (
 acintyaṃ,
 etc.
 ).--§
 148
 (
 Yayāti
 ):
 I,
 85,
 3515
 (
 ºṇy
 ādhāya
 mānasaṃ
 ).--§
 149
 (
 do.
 ):
 I,
 90,
 †3622.--§
 223
 (
 Vāsishṭha
 ):
 I,
 175,
 6691
 (
 ?,
 maḥad
 āścaryaṃ
 Bºtejobhavaṃ
 ),
 6692
 (
 ºtejobalaṃ
 ).--§
 233
 (
 Svayaṃvarap.
 ):
 I,
 188,
 7047
 (
 ºtejasā
 ).--§
 259
 (
 Śārṅgakop.
 ):
 I,
 232,
 8424
 (
 ?,
 etad
 brahma
 vyāhṛtaṃ
 tvayā
 ).--§
 260
 (
 Khāṇḍavadah.
 ):
 I,
 234,
 8463(
 ?
 ).--§
 277
 (
 Jarāsandhavadhap.
 ):
 II,
 22,
 871
 (
 ?,
 svargayonir
 mahad
 brahma
 ).--§
 310b
 (
 Sūrya
 ):
 III,
 3,
 190
 (
 śāśvataṃ
 =
 Sūrya
 ).--§
 327
 (
 Draupadīparit.
 ):
 III,
 29,
 1101
 (
 kshamā
 brahma,
 etc.
 ),
 1104
 (
 do.
 ),
 1105,
 1106
 (
 sampadyate
 tadā
 ).--§
 329
 (
 Kāmyakavanaprav.
 ):
 III,
 36,
 1450
 (
 brahma
 =
 the
 Pratismṛti
 knowledge
 ).--§
 330
 (
 Indradarśana
 ):
 III,
 37,
 1466
 (
 do.
 ).--§
 370
 (
 Tīrthayātrāp.
 ):
 III,
 84,
 8043
 (
 ºbhūtaḥ,
 cf.
 Gaṅgodbheda
 ).--§
 377
 (
 Dhaumyatīrthak.
 ):
 III,
 90,
 8400
 (
 paramaṃ,
 i.e.
 Nārāyaṇa
 ).--§
 383
 (
 Jāmadagnyatejohānik.
 ):
 III,
 99,
 8675
 (
 ºbhūtāḥ
 ).--§
 417
 (
 Yavakrītop.
 ):
 III,
 138,
 10814
 (
 =
 the
 Vedas
 ),
 10817(
 ?
 ).-§
 423
 (
 Gandhamādanaprav.
 ):
 III,
 145,
 11047
 (
 ºbhūtāḥ,
 at
 Badarī
 ).--§
 450
 (
 Ājagarap.
 ):
 III,
 180,
 12471
 (
 paraṃ
 brahma
 nirduḥkham
 asukhañ
 ca
 yat
 ),
 12472.--§
 453
 (
 Mārkaṇḍeyas.
 ):
 III,
 183,
 12621
 (
 ºbhūtāḥ
 ).--§
 456
 (
 SarasvatīTārkshyas.
 ):
 III,
 186,
 12719
 (
 =
 the
 Vedas?
 ).--§
 459
 (
 Mārkaṇḍeyas.
 ):
 III,
 189,
 12992
 (
 ºrūpiṇā,
 i.e.
 Nārāyaṇa
 ).
 --§
 474b
 (
 Dhundhumārop.
 ):
 III,
 201,
 13495
 (
 Brahma
 Vedāś
 ca,
 created
 by
 Vishṇu
 ).--§
 482
 (
 Pativratop.,
 Brāhmaṇavyādhasaṃv.
 ):
 III,
 210,
 13913
 (
 mahābhūtātmakaṃ
 Brahma
 ).
 --§
 483
 (
 do.,
 do.
 ):
 III,
 211,
 13934
 (
 ºbhūtasya
 saṃyogaḥ
 ).-§
 485
 (
 do.,
 do.
 ):
 III,
 213,
 13962
 (
 ºyoniṃ,
 i.e.
 the
 soul
 ),
 13992
 (
 ºṇo
 yogaṃ
 ),
 13997,
 13998.--§
 520
 (
 Mudgala
 ):
 III,
 261,
 15482
 (
 Vishṇoḥ
 paramaṃ
 padaṃ,
 paraṃ
 brahmeti
 yaṃ
 viduḥ
 ).--§
 552
 (
 Goharaṇap.
 ):
 IV,
 50,
 1559
 (
 ?,
 ºkarmāṇi
 )
 
51,
 1592
 (
 Brahmāstraṃ
 Brahma
 Vedāś
 ca
 ).--§
 555
 (
 Indravijaya
 ):
 V,
 17,
 534
 (
 yasmāt
 pūrvaiḥ
 kṛtaṃ
 brahma
 brahmarshibhir
 anushthitaṃ
 |
 adushṭam
 dūshayasi
 vai
 ).--§
 556
 (
 Sañjayayānap.
 ):
 V,
 29,
 †861
 (
 mūlan
 tvahaṃ
 brahma
 ca
 brāhmaṇāś
 ca,
 said
 Kṛshṇa,
 cf.
 I,
 109
 ).--§
 559
 (
 Prajāgarap.
 ):
 V,
 36,
 1282
 (
 ºvittaṃ
 )
 
39,
 1515
 (
 =
 the
 Vedas?,
 brahma
 brahmavidāṃ
 balaṃ
 ).--§
 560
 (
 Sanatsujātap.
 ):
 V,
 42,
 1580
 (
 apramādād
 Brahmabhūtā
 bhavanti,
 sc.
 the
 gods
 ),
 1610
 (
 āvasati
 )
 
43,
 1679,
 1683
 
44,
 †1685,
 †1700,
 †1707
 (
 abhyeti
 ),
 †1708
 
45,
 1722
 (
 ºmukhyānāṃ
 brāhmaṇānāṃ
 ),
 1736
 (
 āviśati
 )
 
46,
 1739
 (
 Brahma
 śukrāt
 pravartate,
 Brahma
 śukreṇa
 vardhate
 ).--§
 561
 (
 Yānasandhip.
 ):
 V,
 53,
 2113
 (
 ?,
 ºvarcasī,
 i.e.
 Yudhishṭhira
 )
 
63,
 2452
 (
 ºbhūyāya
 kalpate
 ).
 --§
 562
 (
 Bhagavadyānap.
 ):
 V,
 90,
 3234
 (
 mahat
 brahma,
 identified
 with
 Kṛshṇa
 ).--§
 569
 (
 do.
 ):
 V,
 140,
 4742
 (
 ºkarmaṇy
 avasthitaḥ,
 sc.
 Dhaumya
 ).--§
 573
 (
 Ambopakhyānap.
 ):
 V,
 181,
 7215
 (
 ºrāśiḥ,
 i.e.
 Rāma
 Jāmadagnya
 ).
 --§
 576
 (
 Bhagavadgītāp.
 ):
 VI,
 26,
 950
 (
 nirvāṇaṃ
 )
 
27,
 965
 (
 karma
 brahmodbhavaṃ
 viddhi
 )
 
28,
 1017,
 1018
 (
 ºāgnau
 ),
 1024
 (
 yajñaśishṭāmṛtabhujo
 yānti
 brahma
 sanātanaṃ
 )
 
29,
 1041
 (
 adhigacchati
 ),
 1045,
 1054,
 1055,
 1056,
 1059
 (
 Brahmanirvāṇaṃ
 Brahmabhūto
 'dhigacchati
 ),
 1060
 (
 labhante
 Brahmanirvāṇam
 ṛshayaḥ
 kshīṇakalmashāḥ
 ),
 1061
 (
 ºnirvāṇaṃ
 ),
 1091
 (
 ºbhūtaṃ
 ),
 1092
 
30,
 1102
 (
 vimūḍho
 Brahmaṇaḥ
 pathi
 ),
 1108
 (
 śabdabrahma,
 i.e.
 the
 Vedas
 )
 
31,
 1140
 
32,
 1142,
 1144,
 1154
 (
 om
 ity
 ekāksharaṃ
 brahma
 ),
 1165
 
34
 
1216
 (
 paraṃ,
 identified
 with
 Kṛshṇa
 )
 
37,
 1334
 (
 paraṃ
 ),
 1351
 (
 sam
 padyate
 tadā
 )
 
38,
 1358
 (
 mahat
 ),
 1359,
 1381
 (
 ºbhūyāya
 kalpate
 ),
 1382
 (
 Brahmaṇo
 hi
 pratishṭhā
 'ham
 amṛtasyāvyayasya
 ca
 )
 
41,
 1449
 (
 oṃ,
 tat,
 sad
 iti
 nirdeśo
 Brahmaṇas
 trividhaḥ
 smṛtaḥ
 )
 
42,
 1504
 (
 āpnoti
 ),
 1507
 (
 ºbhūyāya
 kalpate
 ),
 1508
 (
 ºbhūtaḥ
 ).--§
 581
 (
 Bhīshmavadhap.
 ):
 VI,
 66,
 2987
 (
 paramakaṃ,
 identified
 with
 Kṛshṇa
 )
 
67,
 3030
 (
 ºbhūtaṃ
 Keśavaṃ
 ).--§
 593
 (
 Abhimanyuvadhap.
 ):
 VII,
 42,
 1754
 (
 gṛṇan
 Brahma
 sanātanaṃ
 ).-§
 595
 (
 Shodaśar.
 v.
 Pṛthu
 Vainya
 ):
 VII,
 69,
 2416
 (
 milked
 from
 the
 Earth
 by
 the
 Saptarshayaḥ
 ).--§
 596
 (
 Pratijñāp.
 ):
 VII,
 80,
 2862
 (
 gṛṇan
 Brahma
 sanātanaṃ
 ),
 2865
 (
 identified
 with
 Śiva
 )
 
81,
 2898
 (
 gṛṇantau
 vedavidvāṃsau
 tad
 Brahma
 Śatarudriyaṃ
 ).--§
 599
 (
 Jayadrathavadhap.
 ):
 VII,
 94,
 3449
 (
 v.
 Brahmán
 ),
 3479
 (
 ºsūtreṇa
 badhnāmi
 kavacaṃ
 ).--§
 603
 (
 Nārāyaṇāstram.
 ):
 VII,
 195,
 9009
 (
 ºrūpaḥ
 )
 
201,
 9451
 (
 ºbhūto…abhavat,
 sc.
 Nārāyaṇa
 ),
 †9467
 (
 v.
 Brahmán
 ),
 †9470
 (
 gacchati
 ).--§
 606
 (
 Tripurākhyāna
 ):
 VIII,
 33,
 1437
 (
 gṛṇanto
 Brahma
 śāśvataṃ
 ).--§
 607
 (
 Karṇap.
 ):
 VIII,
 42,
 †1970
 (
 abrāhmaṇe
 Brahma
 na
 hi
 dhruvaṃ
 syāt
 ).--§
 616
 (
 Sauptikap.
 ):
 X,
 7,
 257
 (
 identified
 with
 Śiva
 ).--§
 618
 (
 Jalapradānikap.
 ):
 XI,
 7,
 192
 (
 śāśvataṃ
 ).--§
 621
 (
 Rājadh.
 ):
 XII,
 3,
 105
 (
 i.e.
 Brahmāstra
 )
 
7,
 194
 (
 sampadyate
 tadā
 ).-§
 623
 (
 do.
 ):
 XII,
 12,
 357
 (
 ºbhūtasya
 dvijāteḥ
 )
 
13,
 374
 (
 tryaksharaṃ
 śāśvataṃ
 ),
 375
 
15,
 460
 (
 na
 Brahma
 śāpy
 adhīyīta,
 i.e.
 the
 Vedas,
 differently
 B.
 )
 
17,
 532
 (
 ºbhāvaprapannānāṃ
 ),
 533
 (
 sampadyate
 tadā
 ).--§
 626
 (
 do.
 ):
 XII,
 20,
 604
 (
 =
 the
 Vedas
 )
 
21,
 619
 (
 sampadyate
 tadā
 ).--§
 630
 (
 do.
 ):
 XII,
 26,
 781
 (
 do.
 ),
 782
 (
 do.
 ).--§
 635
 (
 do.
 ):
 XII,
 34,
 1213
 (
 ºvikrayī
 ).--§
 637
 (
 do.
 ):
 XII,
 47,
 1606
 (
 paraṃ,
 identified
 with
 Kṛshṇa
 )
 
1617
 (
 bhaumasya,
 i.e.
 the
 Vedas,
 the
 brahmans
 and
 the
 sacrifices,
 Nīl.
 ),
 1619
 (
 Brahma
 proktaṃ
 yugādishu,
 sc.
 Kṛshṇa
 ),
 1622
 (
 ekāksharaṃ,
 i.e.
 Kṛshṇa
 ),
 1688
 (
 Nārāyaṇaparaṃ
 Brahma
 ).--§
 640
 (
 do.
 ):
 XII,
 56,
 2012
 (
 bhaumaṃ
 ).--§
 641
 (
 do.
 ):
 XII,
 59,
 2142
 (
 i.e.
 the
 Vedas
 ).
 2143
 (
 do.
 ),
 2145
 (
 sanātanaṃ
 naralokasthaṃ
 ),
 2146.--§
 641f
 (
 Pṛthu
 Vainya
 ):
 XII,
 59,
 2227
 (
 bhaumaṃ
 ).--§
 64
 (
 Rājadh.
 ):
 XII,
 63,
 2357
 (
 shaṭkarma
 )
 
66,
 2489
 (
 samaśnute
 )
 
77,
 2913
 (
 yeshāṃ
 Brahma
 paraṃ
 balaṃ
 )
 
108,
 4015
 (
 yena
 prīṇāty
 upadhyāyaṃ
 tena
 Brahma
 pūjitaṃ
 )
 
121,
 4463.-§
 649
 (
 Āpaddharm.
 ):
 XII,
 141,
 5382
 (
 vahniḥ
 ).--§
 655
 (
 do.
 ):
 XII,
 160,
 5950
 (
 ºbhūyāya
 kalpate
 ),
 5957
 (
 Paitāmahām
 sthānam
 Brahmarāśisamudbhavaṃ
 )
 
161,
 5981
 (
 sanatanam
 ).-§
 659
 (
 Mokshadh.
 ):
 XII,
 174,
 6510
 (
 sampadyate
 tadā
 ),
 6512
 (
 do.
 )
 
177,
 6616
 (
 mano
 Bºṇi
 dhārayan
 ),
 6635
 (
 ºpratishṭhaḥ,
 sc.
 Maṅki
 ),
 6638
 (
 mahat
 sukhaṃ
 ).--§
 660b
 (
 Bhṛgu
 Bharadvājasamv.
 ):
 XII,
 188,
 6931
 (
 śāśvataṃ,
 i.e.
 nityam
 Vedaṃ,
 Nīl.,
 created
 by
 Brahmán
 ),
 6945
 (
 brāhmaṇā
 Bºtantrasthes
 tapas
 teshāṃ
 na
 naśyati
 |
 Brahma
 dhārayatām
 nityaṃ
 vratani
 niyamās
 tathā
 ),
 6946
 (
 paraṃ
 ),
 6949
 (
 ºmūlā,
 sc.
 sṛshtiḥ
 )
 
189,
 6965
 (
 prāṇaṃ
 Bºṇi
 dhārayet
 ),
 6966
 (
 nirvedenādhigacchati
 )
 
190,
 6968
 (
 satyaṃ
 ).--§
 661
 (
 Mokshadh.
 ):
 XII,
 196,
 7158
 (
 ºṇy
 avasthitāḥ
 ),
 7166
 (
 dhiyā
 dhyāyati
 ),
 7172
 (
 ºkāyaṁsnecaṇaṃ
 )
 
197,
 7185
 (
 ºṇi
 sthitaṃ
 ).--§
 662
 (
 do.
 ):
 XII,
 199,
 7324
 (
 ºbhūtaḥ
 ),
 7325.--§
 662b
 (
 Jāpakop.
 ):
 XII,
 199,
 7264
 (
 ekāksharaṃ
 ).--§
 663
 (
 Mokshadh.
 ):
 XII,
 201,
 †7380
 (
 paraṃ
 hy
 upaiti
 )
 
204,
 7456
 (
 tadā
 sampadyate
 )
 
205,
 7466
 (
 abhyeti
 ),
 7469
 (
 prajñāyate
 ),
 7471
 (
 do.
 ),
 7478
 (
 ninīshet
 paramaṃ
 Brahma
 ),
 7480
 (
 āpnoti
 ),
 7481
 (
 paramaṃ
 )
 
206,
 7486
 (
 drakshyate
 ),
 7499
 (
 paramaṃ,
 i.e.
 Vishṇu
 ),
 7502,
 7503,
 †7512
 (
 {??}rīraṃ
 ),
 †7516
 (
 praviśati
 Bº
 cāvyayaṃ
 ).--§
 667
 (
 do.
 ).
 XII,
 210,
 7649
 (
 guhyaṃ
 ),
 7650
 (
 ºṇo
 mukhaṃ,
 i.e.
 Kṛshṇa
 ),
 7651
 (
 śāśvataṃ,
 i.e.
 Kṛshṇa
 ),
 7652,
 7655
 (
 śāśvataṃ,
 i.e.
 Kṛshṇa
 ),
 7664
 (
 anādyaṃ
 tat
 paraṃ
 Bº
 na
 devā
 narshayo
 viduḥ
 )
 
215,
 7813
 (
 ºbhūyāya
 kalpate
 ),
 7820
 (
 sanātanaṃ
 )
 
216,
 7839
 (
 paramaṃ
 ),
 7841
 (
 aksharaṃ
 )
 
217,
 7842
 (
 paraṃ
 ),
 7844
 (
 śāśvataṃ
 ),
 7871
 (
 ºbhūtāḥ
 ).--§
 668b
 (
 Pānśaśikhavākya
 ):
 XII,
 218,
 7894
 (
 ekāksharaṃ
 nānarūpaṃ
 ).--§
 671b
 (
 BaliVāsavasaṃv.
 ):
 XII,
 224,
 8135
 (
 gambhīraṃ
 gahanaṃ
 ).-§
 677
 (
 Mokshadh.
 ):
 XII,
 227,
 8488
 (
 agre
 sampravartate
 ),
 8499
 (
 śāśvataṃ
 )
 
233,
 8510
 (
 tejomayaṃ
 śukraṃ
 ),
 8540
 (
 dve
 brahmaṇī
 veditavye
 śabdabrahma--i.e.
 the
 Vedas--parañ
 ca
 yat
 ),
 8541
 (
 śabdabrahmaṇi
 nishṇātaḥ
 paraṃ
 Bºādhigacchati
 )
 
234,
 8571
 (
 paraṃ
 ),
 8572,
 8573
 (
 ºāvyakte
 )
 
235,
 8596
 (
 nirguṇaṃ
 )
 
236,
 8629
 (
 ºprāyabhavena
 )
 
238,
 8709
 (
 ºjñānapratishṭhaṃ
 hi
 taṃ
 devā
 brāhmaṇaṃ
 viduḥ
 )
 
240,
 8735
 (
 adhigacchati
 ),
 8751
 (
 ºbhūyase
 kalpate
 ),
 8754
 (
 sampadyate
 tadā
 )
 
241,
 8776
 (
 tejomayaṃ
 śukraṃ
 )
 
242,
 8816
 (
 paramaṃ
 )
 
243,
 8831
 (
 ºbhūyase
 kalpate
 ),
 8838
 (
 catushpadī
 hi
 niḥśreṇī
 Bºṇy
 eshā
 pratishṭhitā
 )
 
251,
 9054
 (
 ºbhūyān
 bhavishyasi
 ),
 9060
 (
 aduḥkham
 asukhaṃ
 )
 
252,
 9068
 (
 sampadyate
 tadā
 ),
 9069
 (
 do.
 ),
 9070
 (
 ºbhūyāya
 kalpate
 )
 
254,
 9115
 (
 paraṃ
 ).--§
 680
 (
 do.
 ):
 XII,
 263,
 9355
 (
 sampadyate
 tadā
 ),
 9356
 (
 do.
 )
 
264,
 9412
 (
 Brahmaiva
 vartate
 loke
 ),
 9415
 (
 sarvaṃ
 Brahma
 Brahmaṇi
 saṃśritaṃ
 ).--§
 684
 (
 do.
 ):
 XII,
 270,
 9638
 (
 ºbhūtāḥ
 ),
 9654
 (
 Brahmaṇi
 Brahma
 vindati
 )
 
271,
 9707
 (
 dve
 Brahmaṇī,
 etc.,
 cf.
 v.
 8540
 ),
 9708
 (
 paraṃ
 Bºādhigacchati,
 cf.
 v.
 8541
 ),
 9747,
 †9753,
 †9754.--§
 688
 (
 do.
 ):
 XII,
 276,
 9912
 (
 ºtvam
 upagacchati
 ),
 9913
 (
 ºbhāve
 ).--§
 692
 (
 do.
 ):
 XII,
 280,
 10000
 (
 prakāśati
 sanātanaṃ
 ),
 10021
 (
 aiśvaryaṃ
 vai
 mahat
 Bº
 )
 
281,
 10051
 (
 identified
 with
 Vishṇu
 ),
 10054
 (
 prakāśate
 ),
 †10081
 (
 dushprāpam
 abhyeti
 ).--§
 696b
 (
 Dakshaprokta-Śivasahasra-nāmastotra
 ):
 XII,
 285,
 10474
 (
 ºsammitaḥ,
 sc.
 stavaḥ,
 i.e.
 the
 hymn
 containing
 Śiva's
 1000
 names
 as
 recited
 by
 Daksha
 ).--§
 702
 (
 Mokshadh.
 ):
 XII,
 292,
 10736
 (
 ºśāstrajñāḥ
 ).--§
 703
 (
 Mokshadh.
 ):
 XII,
 300,
 †11011
 (
 guhyaṃ
 ).--§
 704
 (
 do.
 ):
 XII,
 302,
 11198
 (
 sanātanaṃ,
 i.e.
 the
 Saṇkhya-system
 ).--§
 705
 (
 do.
 ):
 XII,
 303,
 11224
 (
 paraṃ
 sanātanaṃ
 )
 
309,
 11474
 (
 avyaktaṃ
 ),
 †11497
 (
 sanātanaṃ
 viśuddham
 ādyaṃ
 ),
 †11502
 (
 paraṃ
 ),
 †11504
 (
 do.
 ),
 †11506
 (
 sanātanaṃ
 ),
 11508
 (
 paraṃ
 ),
 11512
 (
 sanātanaṃ
 ).-§
 707
 (
 do.
 ):
 XII,
 311,
 11547
 (
 avyaktaṃ
 paraṃ
 )
 
317,
 11692
 (
 avyayaṃ
 ),
 11699
 (
 paramam
 avyayaṃ
 )
 
319,
 †11813,
 11825.
 --§
 709b
 (
 Sulabhā-Janaka-saṃv.
 ).
 XII,
 321,
 11924
 (
 Brahma
 Brahmavidāṃ
 balaṃ,
 i.e.
 the
 Vedas
 ).--§
 713
 (
 Śukakṛti
 ):
 XII,
 326,
 12219
 (
 º-tulyaparākramaṃ
 )
 
327,
 12279
 (
 ºāśramapade,
 i.e.
 sannyāsa
 ),
 12293
 (
 sampadyate
 tadā
 ),
 12294
 (
 do.
 ),
 12295
 (
 ºtvam
 aśnute
 ),
 12296
 (
 sampadyate
 tadā
 ),
 12298
 (
 do.
 ).--§
 714
 (
 Śukakṛtya
 ):
 XII,
 329,
 12370
 (
 i.e.
 the
 Ved{??}
 ).--§
 715
 (
 Śuka-Nāradasaṃv.
 ):
 XII,
 331,
 12498
 (
 abhyeti
 ).--§
 716
 (
 Śukābhipatana
 ):
 XII,
 334,
 12610
 (
 ºṇi
 pratyatisaṭhat
 ),
 12627
 (
 ºbhūto
 'bhavat,
 )
 sc.
 Śuka
 ),
 12642
 (
 ºtejomayaḥ,
 i.e.
 Śuka
 ).--§
 717c
 (
 Uparicara
 ):
 XII,
 336,
 12727
 
337,
 12753
 (
 bṛhad
 Brahma
 mahac
 caiva
 śabdah
 paryāvavācakāḥ,
 etymology
 of
 the
 name
 Bṛhaspati
 ),
 12802
 (
 ºbhāvam
 anusthitāḥ
 ).--§
 717b
 (
 Nārāyaṇīya
 ):
 XII,
 341,
 13116
 (
 paraṃ,
 i.e.
 Nārāyaṇa
 )
 
343,
 13191
 (
 ºbhūtaṃ
 ),
 ††13196
 (
 ?Agniḥ
 
=
 brāhmaṇa,
 Nīl.
 ),
 13239
 (
 paramaṃ,
 i.e.
 nirvāṇa
 )
 348,
 13465
 (
 tamaso
 Brahma
 sambhūtaṃ
 ),
 13481
 (
 Vedā
 me
 Brahma
 cottaraṃ,
 said
 Brahmán
 ),
 13530
 (
 agryaṃ,
 i.e.
 Nārāyaṇa
 )
 
349,
 13612
 (
 paramakaṃ,
 i.e.
 Nārāyaṇa
 ).-§
 718b
 (
 Uñchavṛttyup.
 ):
 XII,
 360,
 13861
 (
 vartayan
 )
 
362,
 13890
 (
 āvartayāmī,
 i.e.
 the
 Vedas
 ).--§
 724
 (
 Ānuśāsanik.
 ):
 XIII,
 7,
 369
 (
 yena
 prīṇāti
 upadhyāyaṃ
 tena
 syād
 Brahma
 pūjitaṃ
 ).--§
 730
 (
 do.
 ):
 XIII,
 14,
 593
 (
 aksharaṃ
 paramaṃ,
 identified
 with
 Śiva
 )
 
16,
 1044
 (
 nirguṇaṃ,
 i.e.
 Śiva
 ),
 1045
 (
 ?ºṇo
 gatiṃ
 =
 Śiva
 ),
 1061
 (
 paramaṃ,
 i.e.
 Civa
 ),
 1066
 (
 =
 Śiva
 ),
 1086
 (
 paraṃ
 =
 Śiva
 ),
 1093
 (
 sanātanaṃ
 =
 Śiva
 ),
 1103
 (
 paramaṃ
 =
 Śiva
 )
 
17,
 1118
 (
 do.
 ),
 1120
 (
 sanātanaṃ=
 Śiva
 ),
 1193
 (
 paramaṃ
 =
 Śiva
 (
 1000
 names^2
 )
 ),
 1266
 (
 =
 do.
 ),
 1270
 (
 paramaṃ,
 paraṃ
 )
 
18,
 †1369
 (
 =
 the
 Upanishads,
 PCR.
 ).--§
 733
 (
 Viśālā
 ):
 XIII,
 25,
 1730
 (
 ºbhūtāḥ
 ).-§
 746
 (
 Ānuśāsanik.
 ):
 XIII,
 62,
 3138
 (
 ºbhūyaṃ
 sa
 gacchati
 )
 
63,
 3232
 (
 i.e.
 the
 Vedas
 ).--§
 747b
 (
 Suvarṇotpatti
 ):
 XIII,
 85,
 4132
 (
 paraṃ,
 i.e.
 Agni
 ).--§
 762b
 (
 Kītopākhyāna
 ):
 XIII,
 117,
 5728
 (
 ºbhūtasya,
 i.e.
 Vyāsa
 )
 
118,
 5775
 (
 ºbhūtaḥ
 )
 
119,
 5790
 (
 sanātanaṃ
 ).--§
 768b
 (
 Umā-Maheśvarasaṃv.
 ):
 XIII,
 141,
 6420
 (
 ºbhūyāya
 kalpate
 )
 
142,
 6538
 (
 do.
 )
 
143,
 6616
 (
 nirguṇaṃ
 nirmalaṃ
 Brahma
 yatra
 tishṭhati
 sa
 dvijaḥ
 ),
 6621
 (
 ºbhūyāya
 kalpate
 ).--§
 768b
 (
 Kṛshṇa
 Vāsudeva
 ):
 XIII,
 147,
 6817
 (
 ºbhūtasya,
 i.e.
 Kṛshṇa
 ),
 6838
 (
 ºbhūtaḥ,
 i.e.
 Kṛshṇa
 )
 
148,
 6875
 (
 do.
 ).--§
 769
 (
 Ānuśāsanik.
 ):
 XIII,
 149,
 6944
 (
 paramaṃ,
 i.e.
 Vishṇu
 ),
 7066
 (
 sanātanaṃ
 yāti
 ).--§
 770
 (
 do.
 ):
 XIII,
 151,
 7109
 (
 ºtejomayāh,
 i.e.
 the
 ṛshis
 of
 the
 East
 ),
 7133
 (
 paramaṃ
 ),
 7150
 (
 mahad
 Brahma
 Sāvitrīguṇakīrtanaṃ
 ),
 7154
 (
 sanātanaṃ
 ).--§
 773b
 (
 Kṛshṇa
 Vāsudeva
 ):
 XIII,
 159,
 7370
 (
 ºguhāṃ
 pravishṭaḥ,
 sc.
 Kṛshṇa
 ).--§
 779
 (
 Aśvamedhikap.
 ):
 XIV,
 13,
 333
 (
 tryaksharaṃ
 śāśvataṃ
 ),
 334
 (
 ºmṛtyū
 ).--§
 782
 (
 Anugītāp.
 ):
 XIV,
 16,
 419
 (
 paraṃ
 )
 
17,
 477
 (
 =
 jīva
 )
 
18,
 502
 (
 śāśvataṃ
 =
 jīva?
 )
 
19,
 545
 (
 sanātanaṃ
 param
 āpnoti
 ),
 557
 (
 avyayam
 āpnoti
 ),
 579
 (
 āsadayati
 tad
 Bº
 ),
 582.--§
 782b
 (
 Brāhmaṇagītā
 ):
 XIV,
 20,
 608
 (
 nirdvandvaṃ
 )
 
24,
 727
 (
 sanātanaṃ
 )
 
26,
 753
 (
 om
 ity
 aksharaṃ
 Brahma
 ),
 761
 (
 ºṇi
 sthitaḥ,
 Brahmabhūtaḥ
 ),
 762
 (
 Brahmaiva
 samidhas
 tasya
 Brahmāgnir
 Brahmasambhavaḥ
 |
 āpo
 Brahma
 gurur
 Brahma
 sa
 Brahmaṇi
 samāhitaḥ
 )
 
27,
 783
 (
 vāri
 Bºsambhavaḥ
 )
 
32,
 912
 (
 ºlābhyasya
 
ºnābhasya,
 PCR.
 )
 
34,
 925
 (
 ºṇo
 liṅgaṃ
 ).--§
 782
 (
 Anugītāp.
 ):
 XIV,
 35,
 934
 (
 paraṃ
 ).--§
 782
 (
 Guruśishyasaṃv.
 ):
 XIV,
 35,
 950
 (
 paraṃ
 ),
 953
 (
 ºbhūyāya
 kalpate
 ),
 956
 (
 ºbījaḥ,
 sc.
 vṛkshaḥ
 ),
 969,
 973
 (
 ºbhāvāya
 )
 
41,
 1112
 (
 śubhaṃ
 yāti
 ),
 1115
 (
 prakāśate
 )
 
42,
 1153
 (
 ºbhūyāya
 kalpate
 )
 
47,
 1317
 (
 param
 …Brahmayonisthāḥ
 ),
 1318,
 1324
 (
 ºbhūyāya
 kalpate
 ),
 1330
 (
 ºvṛkshaḥ
 )
 
48,
 1334
 (
 ºmayaṃ
 vṛkshaṃ,
 ºvanaṃ
 )
 
49,
 1351
 (
 ºjnāḥ
 ),
 1353
 (
 do.,
 C.
 has
 Brāº
 )
 
51,
 1432
 (
 paraṃ
 ),
 1453
 (
 tryaksharaṃ…śāśvataṃ
 ),
 1460
 (
 śubhaṃ
 vetti
 ).
 --§
 790
 (
 Putradarśanap.
 ):
 XV,
 35,
 940
 (
 ºopanishadaṃ,
 i.e.
 the
 Vedas
 and
 the
 Upanishads
 ).--§
 795
 (
 Svargārohaṇap.
 ):
 XVIII,
 5,
 187
 (
 ºbhūyāya
 kalpate
 ).--§
 795b
 (
 Mahābhārata
 ):
 XVIII,
 5,
 208
 (
 paraṃ
 Brahmādhigacchati
 ).
 

Stchoupak French

 ब्रह्मन्-
 
nt.
 le
 sacré,
 ses
 manifestations,
 Être
 ou
 Principe
 Suprême
 
(
 souvent
 opp.
 à
 आत्मन्-{%
 
=
 paramātman-
 %}
 ),
 dieu
 impersonnel
 
texte
 
sacré,
 parole
 ou
 formule
 sacrée,
 syllabe
 sacrée
 {%om
 
%}
 Veda,
 science
 
sacrée,
 connaissance
 du
 divin,
 théologie
 
condition
 de
 celui
 qui
 s'occupe
 du
 
sacré,
 sacerdoce,
 vie
 sainte,
 chasteté
 
condition
 ou
 caste
 des
 Brâhmanes
 
Masculine.
 Brahma,
 Être
 Suprême,
 Créateur,
 premier
 dieu
 de
 la
 Trinité
 hindoue,
 
personnification
 du
 sacré
 
dévot
 
prêtre,
 Brâhmane,
 not.
 prêtre
 qui
 
dirige
 les
 cérémonies
 religieuses
 
ब्रह्मता-
 Feminine.
 condition
 ou
 nature
 
divine
 
-त्व-
 nt.
 office
 de
 Brâhmane
 ou
 de
 prêtre
 
état
 du
 dieu
 
Brahma,
 identification
 avec
 B.
 
ब्रह्ममयई-
 a.
 dérivé
 du
 Veda
 
absorbé
 dans
 ou
 identifié
 avec
 le
 sacré
 ou
 l'Être
 Suprême
 
ब्रह्मवत्
 
adv.
 selon
 le
 Veda
 
ब्रह्मवन्त्-
 a.
 qui
 possède
 la
 science
 du
 sacré,
 
versé
 dans
 le
 Veda
 
-(
 अ
 )सात्-कृत-
 a.
 v.
 réuni
 au
 Brahman.
 
ब्रह्म-कर्मन्-
 nt.
 devoir
 de
 Brâhmane
 
office
 du
 prêtre,
 not.
 du
 
prêtre
 principal
 
°कर्म-समाधि-
 a.
 absorbé
 dans
 la
 méditation
 sur
 
le
 sacré
 ou
 sur
 l'Être
 Suprême.
 
°कल्प-
 a.
 pareil
 à
 Brahma
 
Masculine.
 âge
 (
 cosmique
 )
 de
 B.
 
°काय-
 Masculine.
 Plural
 Neuter.
 d'une
 catégorie
 de
 dieux.
 
°कूट-
 Masculine.
 Brâhmane
 très
 érudit.
 
°कूर्च-
 nt.
 Neuter.
 d'une
 certaine
 pénitence
 ou
 pratique
 religieuse.
 
°कृत्-
 ag.
 qui
 récite
 des
 prières
 
ép.
 de
 Viṣṇu.
 
°कोश-
 Masculine.
 trésor
 qui
 consiste
 dans
 les
 textes
 sacrés,
 Veda
 
Neuter.
 d'une
 
localité.
 
°क्षत्र-सव-
 Masculine.
 Plural
 Neuter.
 de
 certaines
 cérémonies
 ou
 offrandes
 faites
 
par
 des
 Brâhmanes
 et
 des
 Kṣatriya.
 
°क्षेत्र-
 nt.
 Neuter.
 d'une
 région
 sacrée.
 
°गवी-
 Feminine.
 vache
 de
 Brâhmane
 
du.
 Neuter.
 de
 deux
 sortes
 de
 stances
 ou
 de
 
formules.
 
°गीता-
 Feminine.
 Plural
 Neuter.
 de
 certaines
 stances
 attribuées
 à
 Brahma.
 
°गुप्त-
 Masculine.
 Neuter.
 d'un
 fils
 de
 Brahma.
 
°घातक-
 ag.
 meurtrier
 d'un
 Brâhmane
 
°घातिन्-
 id.
 
°घातिनी-
 Feminine.
 femme
 au
 2{^me^}
 jour
 de
 ses
 mois.
 
°घोष-
 Masculine.
 sg.
 ou
 Plural
 murmure
 des
 prières
 
parole
 sacrée,
 Veda
 
°घोष-रव-
 Masculine.
 murmure
 des
 prières.
 
°घ्न-
 Masculine.
 =
 {%°ghātaka-
 
-ī-
 %}
 v.
 °हन्-।
 
°चक्र-
 nt.
 cercle
 de
 Brahma,
 univers.
 
°चर्य-
 nt.
 étude
 du
 Veda
 
condition
 ou
 état
 de
 l'étudiant.
 
brâhmanique,
 premier
 stade
 de
 la
 vie
 brahmique
 qui
 précède
 le
 mariage
 et
 
que
 le
 jeune
 Brâhmane
 passe
 à
 s'instruire
 auprès
 de
 son
 Guru
 
célibat,
 
chasteté,
 conduite
 pieuse
 
-अं
 चर्-
 ou
 वस्-
 ou
 -अम्
 आ-गम्-
 ou
 
उपे-
 pratiquer
 la
 chasteté
 
-त्व-
 nt.
 chasteté,
 célibat
 
-वन्त्-
 a.
 qui
 mène
 la
 vie
 d'un
 étudiant
 brâhmanique,
 célibataire,
 
chaste
 
°चर्याश्रम-
 Masculine.
 premier
 stade
 de
 la
 vie
 brahmique,
 période
 
d'études
 religieuses.
 
°चारिक-
 nt.
 condition
 d'étudiant
 brâhmanique.
 
°चारिन्-
 -(
 ण्
 )ई-
 a.
 qui
 fait
 ses
 études
 religieuses
 
qui
 mène
 
une
 vie
 chaste
 
Masculine.
 étudiant
 brâhmanique,
 jeune
 Brâhmane
 célibataire
 
Neuter.
 
d'un
 Gandharva
 
°चारि-वासिन्-
 a.
 qui
 mène
 la
 vie
 d'un
 étudiant.
 
brâhmanique
 
°चारिव्रत-
 a.
 qui
 observe
 le
 vœu
 de
 chasteté.
 
°(
 च्
 )छद्मन्-
 a.
 qui
 assume
 la
 forme
 de
 Brahma
 ou
 du
 Brahman.
 
°ज-
 a.
 qui
 est
 d'origine
 sacrée
 (
 dit
 de
 Kārttikeya
 )
 
°ज-ज्ञ-
 
ag.
 qui
 est
 né
 du
 sacré
 et
 le
 connaît
 ou
 qui
 connaît
 tout
 (
 ce
 qui
 est
 
l'œuvre
 de
 Brahma
 ).
 
°जन्मन्-
 nt.
 naissance
 spirituelle,
 initiation
 brâhmanique
 
a.
 issu
 
de
 Brahma.
 
°ज्ञ-
 a.
 qui
 connaît
 le
 sacré
 ou
 les
 Écritures,
 sage,
 saint.
 
°ज्ञान-
 nt.
 science
 ou
 sagesse
 divine
 ou
 sacrée.
 
°तत्त्व-
 nt.
 vraie
 connaissance
 de
 l'Être
 Suprême.
 
°तन्त्र-
 nt.
 ce
 qui
 est
 enseigné
 dans
 le
 Veda.
 
°तुङ्ग-
 Masculine.
 Neuter.
 d'une
 montagne.
 
°तेजस्-
 nt.
 éclat
 ou
 gloire
 de
 Brahma
 
°तेजोमय-
 -ई-
 a.
 fait
 de
 
la
 gloire
 de
 B.
 
°द-
 ag.
 qui
 enseigne
 le
 Veda.
 
°दण्ड-
 Masculine.
 Neuter.
 d'une
 arme
 mythique
 
Śiva
 
Neuter.
 d'un
 sage.
 
°दत्त-
 a.
 v.
 donné
 par
 Brahma
 
Masculine.
 Neuter.
 d'un
 roi
 des
 Śālva
 
d'un
 prince
 
d'un
 marchand
 
d'un
 roi
 des
 Pañcāla.
 Plural
 descendants
 de
 ce
 dernier.
 
°दातृ-
 ag.
 =
 {%°da-
 
°dāna-
 %}
 nt.
 enseignement
 du
 Veda.
 
°दाय-
 a.
 =
 {%°da-
 
°dāya-hara-
 %}
 a.
 qui
 a
 reçu
 de
 qq'un
 (
 gén.
 )
 
l'héritage
 du
 Veda
 
°दायाद-
 a.
 qui
 jouit
 de
 la
 connaissance
 
héréditaire
 du
 Veda
 
Masculine.
 possession
 terrestre
 d'un
 Brâhmane
 
fils
 de
 Brahma
 
°दायोपहारिन्-
 a.
 qui
 vole
 l'héritage
 consistant
 en
 la
 connaissance
 du
 
Veda.
 
°दूषक-
 ag.
 spoliateur
 ou
 falsificateur
 du
 Veda.
 
°देय-
 nt.
 enseignement
 du
 Veda
 
-आ-
 a.
 Feminine.
 (
 femme
 )
 mariée
 selon
 le
 
mode
 des
 Brâhmanes
 
°देयानुसंतान-
 a.
 dans
 la
 famille
 de
 qui
 
l'enseignement
 du
 V.
 se
 transmet
 de
 père
 en
 fils.
 
°द्वार-
 nt.
 entrée
 ou
 accès
 du
 sacré
 
°द्वारपार-
 Masculine.
 qui
 
garde
 cette
 entrée.
 
°द्विष्-
 a.
 hostile
 aux
 Brâhmanes
 ou
 au
 sacré.
 
°धर-
 ag.
 qui
 possède
 la
 connaissance
 du
 Veda.
 
°धर्म-द्विष्-
 ag.
 qui
 hait
 la
 science
 sacrée
 et
 la
 loi.
 
°नदी-
 Feminine.
 Neuter.
 de
 la
 rivière
 Sarasvatī.
 
°निर्वाण-
 nt.
 absorption
 dans
 l'Être
 Suprême
 ou
 dans
 le
 sacré.
 
°निष्ठ-
 a.
 absorbé
 dans
 la
 contemplation
 de
 l'Être
 Suprême
 ou
 du
 
sacré.
 
°नीड-
 nt.
 séjour
 du
 sacré.
 
°पथ-
 Masculine.
 chemin
 qui
 mène
 à
 Brahma
 ou
 au
 Brahman.
 
°पद-
 nt.
 =
 °नीड-।
 
°पारायण-
 nt.
 étude
 complète
 ou
 approfondie
 du
 Veda,
 acquisition
 
de
 la
 science
 sacrée.
 
°पुत्र-
 Masculine.
 fils
 de
 Brahma
 ou
 de
 Brâhmane
 
Neuter.
 d'une
 rivière
 qui
 
descend
 de
 l'Himâlaya
 et
 se
 jette
 dans
 le
 golfe
 du
 Bengale.
 
°पुर-
 nt.
 Neuter.
 d'une
 ville
 céleste
 
d'une
 ville
 (
 Bénarès
 ?
 )
 
cœur,
 
corps
 
°पुराख्य-
 a.
 qui
 s'appelle
 Brahmapura.
 
°पुराण-
 nt.
 titre
 d'un
 Purāṇa.
 
°पुरुष-
 Masculine.
 serviteur
 de
 Brahma
 (
 dit
 aussi
 des
 souffles
 vitaux
 ).
 
°प्राप्त-
 a.
 v.
 qui
 a
 atteint
 l'Être
 Suprême.
 
°प्रिय-
 a.
 qui
 aime
 le
 sacré
 ou
 la
 piété.
 
°बन्धु-
 Masculine.
 appellation
 péjorative
 d'un
 Brâhmane,
 B.
 indigne,
 qui
 
n'est
 B.
 que
 de
 nom.
 
°बीज-
 nt.
 germe
 du
 sacré,
 syllabe
 mystique
 ॐ।
 
°बोध्या-
 Feminine.
 Neuter.
 d'une
 rivière.
 
°ब्रुवाण-
 partic.
 qui
 se
 dit
 Brâhmane.
 
°भवन-
 nt.
 séjour
 de
 Brahma.
 
°भाव-
 Masculine.
 absorption
 dans
 l'Être
 Suprême
 ou
 dans
 le
 sacré
 
-न-
 
a.
 qui
 révèle
 ou
 enseigne
 la
 science
 sacrée.
 
°भुवन-
 nt.
 monde
 de
 Brahma.
 
°भूत-
 a.
 v.
 absorbé
 dans
 le
 Brahman.
 
°भूय-
 nt.
 absorption
 dans
 ou
 identification
 avec
 le
 Brahman
 
-त्व-
 état
 de
 Brahman.
 
°भूयस्-
 nt.
 id.
 
a.
 qui
 s'identifie
 avec
 le
 Brahman.
 
°भ्रष्ट-
 a.
 v.
 qui
 s'est
 écarté
 du
 Veda.
 
°मह-
 Masculine.
 fête
 en
 l'honneur
 des
 Brâhmanes.
 
°माल-
 Masculine.
 Plural
 Neuter.
 d'une
 forêt.
 
°मुख-
 a.
 précédé
 par
 des
 Brâhmanes.
 
°मेध्या-
 Feminine.
 Neuter.
 d'une
 rivière.
 
°यज्ञ-
 Masculine.
 un
 des
 cinq
 sacrifices
 ou
 actes
 religieux
 que
 doit
 accomplir
 
un
 maître
 de
 maison
 
enseignement
 du
 Veda.
 
°यशस्-
 nt.
 gloire
 du
 Brahman.
 
°युग-
 nt.
 âge
 (
 cosmique
 )
 des
 Brâhmanes.
 
°योग-युक्त-
 a.
 v.
 attaché
 à
 l'union
 avec
 le
 Brahman.
 
°योनि-
 Feminine.
 fait
 d'être
 issu
 de
 ou
 de
 résider
 en
 Brahma
 ou
 dans
 le
 
Brahman
 
Neuter.
 d'un
 lieu
 de
 pèlerinage
 (
 -ई-
 id.
 )
 
a.
 issu
 de
 Brahma
 
°योनि-स्थ-
 a.
 issu
 du
 Brahman
 ou
 de
 Brahma
 
appliqué
 à
 atteindre
 l'union
 
avec
 B.
 
°रक्षस्-
 nt.
 °राक्षस-
 Masculine.
 sorte
 de
 mauvais
 génie
 ou
 de
 revenant,
 
not.
 esprit
 d'un
 Brâhmane
 qui,
 de
 son
 vivant,
 s'emparait
 des
 femmes
 et
 des
 
biens
 d'autrui.
 
°रत्न-
 nt.
 cadeau
 de
 prix
 fait
 à
 des
 Brâhmanes.
 
°रथ-
 Masculine.
 char
 des
 Brâhmanes.
 
°रस-
 Masculine.
 saveur
 du
 sacré
 
°रसासव-
 nectar
 de
 Brahma.
 
°रात-
 Masculine.
 Neuter.
 de
 Śuka.
 
°रात्र-
 Masculine.
 désign.
 d'une
 certaine
 heure
 de
 la
 nuit.
 
°राशि-
 Masculine.
 ensemble
 des
 connaissances
 sacrées
 ou
 des
 textes
 sacrés
 
Neuter.
 d'une
 constellation.
 
°र्षि-
 Masculine.
 Ṛṣi
 de
 caste
 brâhmanique
 
-ता-
 Feminine.
 -त्व-
 nt.
 
condition
 ou
 rang
 d'un
 Brahmarṣi
 
°र्षि-देश-
 Masculine.
 pays
 des
 B.
 
°लोक-
 Masculine.
 monde
 de
 Brahma
 
°लौकिक-
 a.
 qui
 habite
 le
 monde
 de
 B.
 
°वक्तृ-
 ag.
 qui
 enseigne
 ou
 expose
 le
 Veda.
 
°वध्या-
 Feminine.
 meurtre
 d'un
 Brâhmane
 
°वध्या-कृत-
 nt.
 id.
 
°वर्चस-
 nt.
 gloire
 ou
 splendeur
 divine,
 sainteté,
 puissance
 
surhumaine,
 supériorité
 en
 science
 sacrée
 
-इन्-
 a.
 saint,
 supérieur
 en
 
science
 sacrée
 
-इतर-
 compar.
 très
 saint,
 etc.
 
-य-
 a.
 qui
 
confère
 la
 sainteté,
 qui
 enseigne
 le
 sacré
 
°वर्चस-काम-
 a.
 qui
 
aspire
 à
 la
 sainteté
 ou
 à
 la
 connaissance
 du
 sacré
 
°वर्चस्विन्-
 a.
 =
 
°वर्चसिन्-।
 
°वाटीय-
 Masculine.
 Neuter.
 d'une
 catégorie
 de
 sages.
 
°वाद-
 Masculine.
 exposé
 ou
 interprétation
 du
 Veda
 
-इन्-
 a.
 qui
 expose
 ou
 
interprète
 le
 V.
 
-इत्व-
 nt.
 fait
 d'exposer
 ou
 d'interpréter
 le
 V.
 
°वालुक-
 nt.
 Neuter.
 d'un
 Tīrtha.
 
°वास-
 Masculine.
 séjour
 ou
 ciel
 de
 Brahma.
 
°विद्-
 ag.
 qui
 connaît
 le
 sacré
 ou
 le
 Veda,
 philosophe
 védisant
 
habile
 en
 magie
 
-या-
 Feminine.
 connaissance
 du
 Veda
 ou
 du
 sacré
 ou
 de
 l'Être
 
Suprême,
 science
 sacrée.
 
°विद्वांस्-
 partic.
 qui
 connaît
 le
 Brahman
 ou
 l'Être
 Suprême.
 
°विवर्धन-
 Masculine.
 Viṣṇu.
 
°वृक्ष-
 Masculine.
 arbre
 du
 sacré.
 
°वृत्ति-
 Feminine.
 subsistance
 d'un
 Brâhmane.
 
°वेद-
 Masculine.
 connaissance
 du
 Veda
 
Veda
 des
 Brâhmanes
 
-इन्-
 a.
 qui
 
connaît
 le
 Veda.
 
°व्रत-
 nt.
 Neuter.
 d'une
 observance
 religieuse
 
vœu
 de
 chasteté
 
°व्रत-धर-
 a.
 qui
 observe
 le
 vœu
 de
 chasteté.
 
°शाला-
 Feminine.
 Neuter.
 d'une
 localité.
 
°शिरस्-
 °शीर्षन्-
 nt.
 Neuter.
 d'une
 arme
 mythique.
 
°संसद्-
 Feminine.
 assemblée
 de
 Brâhmanes.
 
°संस्थ-
 a.
 entièrement
 dévoué
 au
 sacré.
 
°संस्पर्श-
 Masculine.
 contact
 intime
 ou
 union
 avec
 le
 Brahman.
 
°संहिता-
 Feminine.
 collection
 de
 prières.
 
°सत्त्र-
 nt.
 dévotion
 qui
 consiste
 en
 la
 récitation
 continuelle
 du
 Veda
 
-इन्-
 a.
 qui
 pratique
 pareille
 dévotion
 
absorbé
 dans
 le
 Brahman.
 
°सदन-
 °सदस्-
 nt.
 résidence
 ou
 palais
 de
 Brahma.
 
°सभा-
 Feminine.
 palais
 de
 Brahma.
 
°संभव-
 a.
 issu
 ou
 né
 de
 Brahma.
 
°सरस्-
 nt.
 Neuter.
 d'un
 lac
 sacré.
 
°सव-
 Masculine.
 libation
 ou
 offrande
 (
 not.
 de
 Soma
 )
 faite
 par
 des
 Brâhmanes.
 
°सार्ष्टिता-
 Feminine.
 union
 ou
 égalité
 avec
 Brahma.
 
°सिद्धि-
 Masculine.
 Neuter.
 d'un
 Muni.
 
°सुवर्चला-
 Feminine.
 Neuter.
 d'une
 plante
 herbacée,
 infusion
 qu'on
 en
 extrait
 (
 et
 
qu'on
 boit
 à
 titre
 de
 pénitence
 ).
 
°सूत्र-
 nt.
 cordon
 brâhmanique
 
Sūtra
 relatif
 au
 Brahman
 
titre
 
d'ouvrages
 sur
 le
 Vedānta,
 not.
 d'une
 collection
 de
 Sūtra
 attribuée
 à
 
Bādarāyaṇa
 ou
 à
 Vyāsa
 
-इन्-
 a.
 investi
 du
 cordon
 brâhmanique.
 
°सोम-
 Masculine.
 Neuter.
 d'un
 sage.
 
°स्तम्ब-
 (
 v.
 l.
 -भ-
 )
 Masculine.
 univers.
 
°स्तेन-
 Masculine.
 voleur
 du
 Veda,
 qui
 en
 acquiert
 la
 connaissance
 sans
 y
 avoir
 
droit.
 
°स्तेय-
 nt.
 étude
 illicite
 du
 Veda.
 
°स्थल-
 nt.
 Neuter.
 d'un
 village.
 
°स्थान-
 nt.
 Neuter.
 d'un
 Tīrtha.
 
°हत्या-
 Feminine.
 meurtre
 d'un
 Brâhmane
 ou
 crime
 équivalent.
 
°हन्-
 (
 Feminine.
 °घ्नी-
 )
 a.
 qui
 tue
 un
 Brâhmane.
 
°हित-
 nt.
 prospérité
 des
 Brâhmanes
 ou
 du
 sacré.
 
ब्रह्माक्षर-
 nt.
 syllabe
 mystique
 ॐ।
 
ब्रह्माग्नि-
 Masculine.
 feu
 qui
 est
 le
 Brahman
 ou
 le
 B.
 identifié
 au
 feu.
 
ब्रह्माङ्ग-भू-
 a.
 qui
 a
 consacré
 à
 Brahma
 les
 diverses
 parties
 de
 
son
 corps.
 
ब्रह्माञ्जलि-कृत-
 a.
 v.
 qui
 étudie
 le
 Veda
 les
 mains
 jointes
 en
 signe
 
de
 vénération.
 
ब्रःमाण्ड-
 nt.
 œuf
 de
 Brahma,
 univers,
 monde.
 
ब्रह्मादि-
 a.
 qui
 commence
 à
 ou
 par
 Brahma
 
-य-
 id.
 
ब्रह्माधिगमिक-
 a.
 relatif
 à
 l'étude
 du
 Veda.
 
ब्रह्माभ्यास-
 Masculine.
 application
 à
 l'étude
 du
 Veda.
 
ब्रह्मारण्य-
 nt.
 Neuter.
 d'une
 forêt.
 
ब्रह्मारम्भ-
 Masculine.
 commencement
 de
 la
 lecture
 du
 Veda.
 
ब्रह्मावर्त-
 Masculine.
 Neuter.
 de
 la
 région
 située
 entre
 la
 Sarasvatī
 et
 la
 
Dṛṣadvatī
 
Neuter.
 d'un
 Tīrtha
 
d'un
 fils
 d'Ṛṣabha.
 
ब्रह्मासन-
 nt.
 désign.
 d'une
 certaine
 attitude
 qui
 convient
 aux
 
pieuses
 méditations.
 
ब्रह्मास्त्र-
 nt.
 Neuter.
 d'une
 arme
 mythique.
 
ब्रह्मास्य-
 nt.
 bouche
 de
 Brahma.
 
ब्रह्माहुति-
 Feminine.
 offrande
 de
 prières
 ou
 de
 piété.
 
ब्रह्मोज्झता-
 Feminine.
 fait
 de
 négliger
 ou
 d'oublier
 le
 Veda.
 
ब्रह्मोडुप-
 Masculine.
 ou
 nt.
 barque
 de
 Brahma
 ou
 du
 Brahman,
 piété
 qui
 sert
 
de
 barque.
 
ब्रह्मोद्भव-
 a.
 issu
 du
 Brahman
 ou
 de
 Brahma.
 
ब्रह्मोद्या-
 Feminine.
 histoire
 védique
 ou
 récit
 relatif
 au
 Brahman.
 
ब्रह्मोपनिषद्-
 Feminine.
 doctrine
 mystique
 relative
 au
 Brahman
 ou
 aux
 
Brâhmanes.
 
ब्रह्मणस्-पति-
 Masculine.
 =
 बृहस्-पति-।
 

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