बाण (bANa)

बाण

Masculine.

(

-णः

)

1.

An

arrow,

a

shaft.

2.

An

aim.

3.

The

udder

of

a

cow.

4.

The

feathered

end

of

an

arrow.

5.

A

kind

of

creeper,

(

Blue

Barleria.

)

6.

A

name

of

a

demon,

son

of

Virochan.

7.

The

name

of

the

celebrated

poet,

the

author

of

Kādambari

and

Harsha-

charita,

&c.

8.

The

number

five.

Etymology

बण्

or

वण्

to

sound,

Affix.

घञ्

।

1

बाण॑

बा॑ण

masculine

reed-shaft,

arrow,

name

of

an

Asura

etc.

बाणवत्

adverb

like

an

arrow.

बा॑ण

masculine

reed-shaft,

arrow,

name

of

an

Asura

etc.

बाणवत्

adverb

like

an

arrow.

2

बाण॑

v.

वाण॑.

बाण

(

णः

)

1.

Masculine.

An

arrow.

बाण

-

bANa

-

Masculine

-

arrow

शल्य

-

zalya

-

Neuter

-

arrow

नाराच

-

nArAca

-

Masculine

-

ironarrow

चालनकीलानि

-

cAlanakIlAni

-

Neuter

-

arrowkeys

[

computer

]

लिप्तक

-

liptaka

-

Masculine

-

poisonedarrow

लक्षयते

{

लक्ष्

}

-

lakSayate

{

lakS

}

-

verb

10

-

aim

[

an

arrow

at

any

object

]

लक्षयति

{

लक्ष्

}

-

lakSayati

{

lakS

}

-

verb

10

-

aim

[

an

arrow

at

any

object

]

काण्ड

-

kANDa

-

Adjective

-

arrow

शरव्या

-

zaravyA

-

Feminine

-

arrow

असना

-

asanA

-

Feminine

-

arrow

अस्ता

-

astA

-

Feminine

-

arrow

इषुका

-

iSukA

-

Feminine

-

arrow

ईषीका

-

ISIkA

-

Feminine

-

arrow

दिद्युत्

-

didyut

-

Feminine

-

arrow

वेगवाहिनी

-

vegavAhinI

-

Feminine

-

arrow

शरैषीका

-

zaraiSIkA

-

Feminine

-

arrow

शरेषीका

-

zareSIkA

-

Feminine

-

arrow

शारि

-

zAri

-

Feminine

-

arrow

शर्या

-

zaryA

-

Feminine

-

arrow

शिली

-

zilI

-

Feminine

-

arrow

बाण

-

bANa

-

Masculine

-

arrow

बाण

-

bANa

-

Feminine

-

Crested

Philippine

violet

flower

[

Barleria

Cristata

-

Bot.

]

बाण

-

bANa

-

Masculine

-

mark

for

arrows

बाण

-

bANa

-

Masculine

-

versed

sine

of

an

arc

बाण

-

bANa

-

Masculine

-

aim

बाण

-

bANa

-

Masculine

-

baruwa

sugarcane

[

Saccharum

bengalense

-

Bot.

]

बाण

-

bANa

-

Masculine

-

reed-shaft

बाण

-

bANa

-

Masculine

-

particular

part

of

an

arrow

बाण

-

bANa

-

Masculine

-

shaft

made

of

a

reed

बाण

-

bANa

-

Masculine

-

udder

of

a

cow

बाण

-

bANa

-

Neuter

-

body

बाण

-

bANa

-

Neuter

-

Crested

Philippine

violet

[

Barleria

Longifolia

-

Bot

]

बाण

-

bANa

-

Masculine

-

reed-shaft

बाण

-

bANa

-

Masculine

-

shaft

made

of

a

reed

बाण

Masculine.

(

-णः

)

An

arrow,

&c.:

see

वाण.

Etymology

बण

or

वण

to

sound,

Affix.

घञ्.

बाणः

[

bāṇḥ

],

1

An

arrow,

shaft,

reed

Bṛihadâraṇyakopanishad.

3.8.2

धनुष्यमोघं

समधत्त

बाणम्

Kumârasambhava (Bombay).

3.66.

An

aim

or

mark

for

arrows.

The

feathered

end

of

an

arrow.

The

udder

of

a

cow.

The

body

(

शरीर

)

ते

प्रकाश्श्याभिवदन्ति

वयमेतद्बाणमवष्टभ्य

विधारयामः

Praśna

Upanishad.

2.2.

Name.

of

a

demon,

son

of

Bali

Compare.

उषा.

Name.

of

a

celebrated

poet

who

lived

at

the

court

of

king

Harṣavardhana

and

flourished

in

the

first

half

of

the

seventh

century

see

App.

II

).

He

is

the

author

of

कादम्बरी,

हर्षचरित

and

of

some

other

works

(

Govardhana

in

his

Āryāsaptaśatī

37

speaks

in

these

terms

of

Bāṇa:

जाता

शिखण्डिनी

प्राग्

यथा

शिखण्डी

तथावगच्छामि

।

प्रागल्भ्यधिकमाप्तुं

वाणी

बाणो

बभूवेति

॥

so

हृदयवसतिः

पञ्चबाणस्तु

बाणः

Parasmaipada.

Raghuvamsa (Bombay).

1.22

).

A

symbolical

expression

for

the

number

'five'.

A

sound

voice.

Fire.

Lightning.

A

form

of

Śiva.

The

versed

sine

of

an

arc.

-णः,

-णा

The

hinder

part

or

feathered

end

of

an

arrow.

-णः,

-णा,

-णम्

a

blue

flowering

Barleria

-नीलझिण्टी

(

Marâṭhî.

कोऱ्हांटी

)

अनाविलोन्मीलितबाणचक्षुषः

Kirâtârjunîya.

4.

28.

Sisupâlavadha.

6.46.

Compound.

-असनम्

a

bow

स

पार्थबाणासन-

वेगमुक्तैर्दृढाहतः

पत्रिभिरुग्रवेगैः

Mahâbhârata (Bombay).

*

8.89.86.

˚यन्त्रम्

a

kind

of

bow

with

a

mechanical

contrivance

at

one

of

its

ends

for

tightening

the

string

and

letting

off

the

arrow

Dasakumâracharita (Bombay).

1.1.

-आवलिः,

-ली

Feminine.

a

series

of

arrows.

a

series

of

five

verses

forming

one

sentence.

-आश्रयः

a

quiver.

-गङ्गा

Name.

of

a

river

said

to

have

been

produced

by

Rāvaṇa's

arrow

सोमेशाद्

दक्षिणे

भागे

बाणेनाभि-

बिभिद्य

वै

।

रावणेन

प्रकटिता

जलधारातिपुण्यदा

।

बाणगङ्गेति

विख्याता

या

स्नानादघहारिणी

॥

Varāha

Parasmaipada.

-गोचरः

the

range

of

an

arrow

अवतीर्णो$सि

रतिरमणबाणगोचरम्

Mâlatîmâdhava (Bombay).

1.19/2.-जालम्

a

number

of

arrows.

-जित्

Masculine.

an

epithet

of

Viṣṇu.

-तूणः,

-धिः

a

quiver

क्षीणबाणो

विबाणधिः

Mahâbhârata (Bombay).

*

8.63

बबन्धाथ

च

बाणधी

(

Dual.

)

Bhaṭṭikâvya.

14.17

Kirâtârjunîya.

18.1.-निकृत

Adjective.

pierced

or

wounded

by

an

arrow.

-पत्रः

Name.

of

a

bird

(

कङ्क

).

-पथः

the

range

of

an

arrow.-पाणि

Adjective.

armed

with

arrows.

पातः

an

arrowshot

(

as

a

measure

of

distance

).

the

range

of

an

arrow.

a

bed

of

arrows

(

बाणशय्या,

शरतल्प

)

बाणपातान्तरे

रामं

पातितं

पुरुषर्षभम्

Rāmāyana

6.45.25.

˚वर्तिन्

Adjective.

being

within

the

range

of

an

arrow.

-पुरम्

Śoṇitapura,

the

capital

of

Bāṇāsura.

-मुक्ति

Feminine.

,

-मोक्षणम्

discharging

or

shooting

an

arrow.

-योजनम्

a

quiver.

-रेखा

a

long

wound

made

by

an

arrow.

-लिङ्गम्

a

white

stone

found

in

the

river

नर्मदा

and

worshipped

as

the

लिङ्ग

of

Śiva.

-वारः

a

breast-plate,

an

armour,

cuirass

Compare.

वारबाणः.

-वृष्टिः

Feminine.

a

shower

of

arrows.

-संधानम्

the

fitting

of

an

arrow

to

the

bow-string

का

कथा

बाणसंधाने

ज्याशब्देनैव

दूरतः

Sakuntalâ (Bombay).

3.1.

-सिद्धिः

Feminine.

the

hitting

of

a

mark

by

an

arrow.

-सुता

an

epithet

of

Uṣā,

daughter

of

Bāṇa

see

उषा.

-हन्

Masculine.

an

epithet

of

Viṣṇu.

बाणः

1

An

arrow,

shaft,

reed

धनुष्यमोघं

समधत्त

बाणं

Ku.

3.

66.

2

An

aim

or

mark

for

arrows.

3

The

feathered

end

of

an

arrow.

4

The

udder

of

a

cow.

5

A

kind

of

plant

(

नीलझिंटी

f.

also

)

विकचबाणदलावलयो

ऽधिकं

रुरुचिरे

रुचिरेक्षणविभ्रमाः

Śi.

6.

46.

6

N.

of

a

demon,

son

of

Bali

cf.

उषा.

7

N.

of

a

celebrated

poet

who

lived

at

the

court

of

king

Harshavardhana

and

flourished

in

the

first

half

of

the

seventh

century

(

see

App.

II

).

He

is

the

author

of

कादंबरी,

हर्षचरित

and

of

some

other

works

(

Govardhana

in

his

Āryāsaptaśatī

v.

37

speaks

in

these

terms

of

Bāṇa:

जाता

शिखंडिनी

प्राग्यथा

शिखंडी

तथावगच्छामि

।

प्रागल्भ्यमधिकमाप्तुं

वाणी

बाणो

बभूवोति

॥

so

हृदयवसतिः

पंचबाणस्तु

बाणः

P.

R.

1.

22

).

8

A

symbolical

expression

for

the

number

‘five’.

9

A

sound,

voice.

10

Fire.

11

Lightning.

णः,

णा

The

hinder

part

or

feathered

end

of

an

arrow.

Comp.

असनं

a

bow.

आवलिः

ली

f.

{1}

a

series

of

arrows.

{2}

a

series

of

five

verses

forming

one

sentence.

आश्रयः

a

quiver.

गंगा

N.

of

a

river

said

to

have

been

produced

by

Rāvaṇa's

arrow.

गोचरः

the

range

of

an

arrow.

जालं

a

number

of

arrows.

जित्

m.

an

epithet

of

Viṣṇu.

तूणः,

धिः

a

quiver.

पथः

the

range

of

an

arrow.

पाणि

a.

armed

with

arrows.

पातः

{1}

an

arrow-shot

(

as

a

measure

of

distance

).

{2}

the

range

of

an

arrow.

मुक्ति

f.,

मोक्षणं

discharging

or

shooting

an

arrow.

योजनं

a

quiver.

रेखा

a

long

wound

made

by

an

arrow.

वारः

a

breast-plate,

an

armour,

cuirass

cf.

वारबाणः.

वृष्टिः

f.

a

shower

of

arrows.

संधानं

the

fitting

of

an

arrow

to

the

bow-string.

सिद्धिः

f.

the

hitting

of

a

mark

by

an

arrow.

सुता

an

epithet

of

Uṣā,

daughter

of

Bāṇa

see

उषा.

हन्

m.

an

epithet

of

Viṣṇu.

बाण

The

well-known

author

of

the

Harṣacarita,

Kādambarī

and

Caṇḍikāśataka.

Pārvatīpariṇaya

and

Ratnāvalī

are

also

ascribed

to

him.

His

date

is

indisputably

fixed

by

that

of

his

patron

Harshavardhana

of

Kānyakubja

who

was

reigning

during

the

whole

of

Hiouen

Thsang's

travels

in

India

which

lasted

from

629

to

645

A.

D.

Bāṇa

must,

therefore,

have

lived

in

the

latter

half

of

the

sixth

or

the

first

half

of

the

seventh

century.

The

date

of

Bāṇa

is

useful

in

ascertaining

the

dates-at

least

the

termini

ad

quem

of

several

writers

mentioned

by

him

in

his

introduction

to

the

Harṣa

Carita.

बाण॑

masculine gender.

or

वाण॑

(

ṛg-veda

),

बा॑ण

(

atharva-veda

later

more

usually

वाण,

q.v.

)

a

reed-shaft,

shaft

made

of

a

reed,

an

arrow,

ṛg-veda

et cetera.

et cetera.

nalopākhyāna

of

the

number

five

(

from

the

5

arrows

of

Kāma-deva

confer, compare.

पञ्च-ब्°

),

sūryasiddhānta

sāhitya-darpaṇa

the

versed

sine

of

an

arc,

gaṇitādhyāya

a

mark

for

arrows,

aim,

bhāgavata-purāṇa

a

partic.

part

of

an

arrow,

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

Saccharum

Sara

or

a

similar

species

of

reed,

bhāvaprakāśa

the

udder

of

a

cow

(

वाण॑,

ṛg-veda

iv,

24,

9

),

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

music

(

for

वाण॑

),

atharva-veda

x,

2,

17

equal, equivalent to, the same as, explained by.

केवल,

nalopākhyāna

of

an

Asura

(

a,

son

of

Bali,

an

enemy

of

Viṣṇu

and

favourite

of

Śiva

),

mahābhārata

purāṇa

of

one

of

Skanda's

attendants,

mahābhārata

of

a

king,

harivaṃśa

(

also

-भट्ट

)

of

a

poet

(

the

author

of

the

Kādambarī,

of

the

Harṣa-carita,

and

perhaps

of

the

Ratnāvalī

),

Catalogue(s)

of

a

man

of

low

origin,

rājataraṃgiṇī

बाण॑

masculine gender.

(

śiśupāla-vadha

)

or

(

आ

)

feminine.

(

Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.

)

a

blue-flowering

Barleria

बाण॑

neuter gender.

the

flower

of

Barleria,

kirātārjunīya

śiśupāla-vadha

the

body,

praśna-upaniṣad

बाण

बाण,

अस्,

m.

(

said

to

be

fr.

rt.

बण्

or

वण्,

to

sound

in

the

later

language

more

usually

written

वाण,

q.

v.

),

a

reed-shaft,

shaft

made

of

a

reed,

an

arrow.

—बाण-वत्,

आन्,

अती,

अत्,

Ved.

made

or

consisting

of

reeds,

reeden,

reedy

(

आन्

),

m.

‘con-

taining

reed-shafts,

’

a

quiver

an

arrow.

बाण

bā́ṇa,

(

or

á

),

Masculine.

(

reed

),

shaft,

arrow

🞄the

number

five

(

because

Kāma

has

five

🞄arrows

)

mark

or

aim

(

of

an

arrow

)

Masculine.

N.

🞄of

the

author

of

the

Kādambarī

and

the

🞄Harṣacarita

(

seventh

century

A.

D.

)

N.

🞄of

an

Asura

N.

Masculine.

blue

Barleria

Neuter.

its

🞄flower:

-gocara,

Masculine.

range

of

an

arrow,

🞄[

Page195-1

]

🞄arrow-shot

(

distance

)

-tā,

Feminine.

state

of

an

🞄arrow

-tūnī-kṛ,

turn

into

a

quiver

-dhi,

🞄m.

(

arrow-case

),

quiver

-patha,

Masculine.

range

of

🞄an

arrow,

arrow-shot

(

distance

)

-pāta,

Masculine.

🞄-patha,

Masculine.

arrow-shot

(

distance

)

-bhaṭṭa,

🞄m.

Bāṇa

(

the

author

)

-maya,

Adjective.

consisting

🞄or

formed

of

arrows

-yojana,

Neuter.

quiver.

बाण

बाण,

see

वाण।

तीर

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

"तीर,

बाण,

शर"

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

"तीर

का

निशाना,

बाण

का

लक्ष्य"

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

तीर

का

पंखयुक्त

भाग

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

गाय

का

ऐन

या

औड़ी

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

एक

प्रकार

का

पौधा

(

नीलझिंटी

भी

)

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

"एक

राक्षस

का

नाम,

बलि

का

पुत्र"

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

एक

प्रसिद्ध

कवि

का

नाम

बाणः

पुंलिङ्गम्

-

बण्

+

घञ्

पाँच

की

संख्या

के

लिए

प्रतीकात्मक

उक्ति

बाणः

पुंलिङ्गम्

-

बण्+घञ्

तीर

बाणः

पुंलिङ्गम्

-

बण्+घञ्

निशाना

बाणः

पुंलिङ्गम्

-

बण्+घञ्

बाण

की

नोंक

बाणः

पुंलिङ्गम्

-

बण्+घञ्

"ऐन,

औडी"

बाणः

पुंलिङ्गम्

-

बण्+घञ्

शरीर

बाणः

पुंलिङ्गम्

-

बण्+घञ्

"एक

राक्षस,

बलि

का

पुत्र"

बाणः

पुंलिङ्गम्

-

बण्+घञ्

एक

कवि

का

नाम

जिसने

कादम्बरी

और

हर्षचरित

लिखे

हैं

बाणः

पुंलिङ्गम्

-

बण्+घञ्

अग्नि

में

आहुति

देना

बाणः

पुंलिङ्गम्

-

बण्+घञ्

पाँच

की

संख्या

का

प्रतीक

बाणः

पुंलिङ्गम्

-

बण्+घञ्

चाप

की

शरज्या

बाणः

पुंलिङ्गम्

-

-

"हर्षचरित,

कादबंरी

और

चंडिकाशतक

का

विख्यात

प्रणेता।पार्वतीपरिणय

और

रत्नावली

भी

इसी

की

रचना

मानी

जाती

है।इसका

काल

निर्विवाद

रुप

से

इसके

अभिभावक

कान्यकुब्ज

के

राजा

श्री

हर्षवर्धन

द्वारा

निश्चित

किया

गया

है।जिस

समय

ह्यून

त्सांग

ने

समस्त

भारत

में

भ्रमण

किया

उस

समय

हर्षवर्धन

ने

६२९

से

६४५

ई०

तक

राज्य

किया।इसलिए

बाण

या

तो

छठी

शताब्दी

के

उतरार्ध

में

हुआ

या

सातवीं

शताब्दी

के

पूर्वार्ध

में।बाण

का

काल

कई

और

लेखकों

के

काल

का-न्यूनातिन्यून

उनका

जिनका

कि

बाण

ने

हर्षचरित

की

प्रस्तावना

में

उल्लेख

किया

है-परिचायक

है।"

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಬಾಣ/ಅಂಬು

निष्पत्तिः

बण

(

शब्दे

)

भावे

"घञ्"

(

३-३-१८

)

"अच्"

(

५-२-१२७

)

व्युत्पत्तिः

बाणः

शब्दः

अस्यास्ति

प्रयोगाः

जम्भद्विषत्प्रभृतिदिक्पतिचापमुक्ता

बाणाः

शिता

दनुजनायकबाणसङ्घान्

उल्लेखाः

कुमारसम्भवम्

१७-३

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಹಸುವಿನ

ಕೆಚ್ಚಲು

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಶಬ್ದ/ಸದ್ದು

निष्पत्तिः

बण

(

शब्दे

)

भावे

"घञ्"

(

३-३-१८

)

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಗರಿಯಿಲ್ಲದ

ಕೇವಲ

ಬಾಣ

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಅಗ್ನಿ

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಕರಿಯ

ಹೂವಿನ

ಗೋರಂಟಿ

ಮರ

विस्तारः

बाणो

वृक्षविशेषे

स्यात्

शरस्यावयवे

शरे

।

हेमकोशः

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಬಾಣಾಸುರ/

ಬಲಿಚಕ್ರವರ್ತಿಯ

ಮಗ

प्रयोगाः

बाणः

सहस्रेण

भुजैः

प्रमाद्यन्आत्मानुरूपैरसुरैः

समेतः

उल्लेखाः

याद.२०-३५

विस्तारः

ಇವನು

ಶಿವಭಕ್ತ

ಮಹಾಕಾಲನೆಂದು

ಇವನಿಗೆ

ಬೇರೊಂದು

ಹೆಸರು

ಉಂಟು.

ಈಶ್ವರನ

ಅನುಗ್ರಹದಿಂದ

ಇವನು

ಸಾವಿರ

ತೋಳುಗಳನ್ನು

ಪಡೆದನು.

ಇವನ

ಮಗಳಾದ

ಉಷೆಯನ್ನು

ಅನಿರುದ್ಧನು

ಅಪಹರಿಸಿ

ಮದುವೆಯಾದನು.

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಬಾಣಭಟ್ಟ

विस्तारः

ಹರ್ಷವರ್ಧನನ

ಆಸ್ಥಾನದಲ್ಲಿದ್ದ

ಒಬ್ಬ

ಮಹಾಕವಿ.

ಹರ್ಷವರ್ಧನನ

ವರ್ಣನಾತ್ಮಕವಾದ

ಹರ್ಷಚರಿತ

ಕಾದಂಬರಿಯಂಬ

ಒಂದು

ಕಲ್ಪಿತ

ಕಥೆ

ಮುಂತಾದುವು

ಈ

ಕವಿಯಿಂದ

ರಚಿತವಾದುವು

बाण

पदविभागः

पुल्लिङ्गः

कन्नडार्थः

ಐದು

ಸಂಖ್ಯೆ

bARa

{%

m.

%}

1.

An

arrow,

a

shaft,

R.xii.50

2.

an

aim

3.

the

udder

of

a

cow

4.

the

feathered

end

of

an

arrow

5.

a

kind

of

creeper

(

नीलझिंटी

),

विकचबाणदलावलयोऽधिकं

रुरुचिरे

रुचिरेक्षणविभ्रमाः

Sis.vi.46

6.

name

of

a

demon,

son

of

Virochana

7.

name

of

a

celebrated

poet,

the

author

of

Kādambarī,

Harshacharita

and

many

other

works,

who

flourished

between

600

and

650

A.D.,

जाता

शिखंडिनी

प्राग्यथा

शिखंडी

तथावगच्छामि

।

प्रागल्भ्यमधिकमाप्तुं

वाणी

बाणो

बभूवेति

Govardhana

8.

the

number

‘five.’

५,

अक्ष,

अनिल,

अनुत्तर,

अर्थ,

असु,

आशुग,

इन्द्रिय,

इषु,

कङ्कपत्री,

करणीय,

कलङ्क,

कामगुण,

कामदेव,

खग,

तत्त्व,

तन्मात्र,

धी,

नाराच,

नालीक,

पक्षि,

पञ्च,

पतङ्ग,

पत्रिन्,

पर्व,

पवन,

पाण्डव,

पुत्र,

पृषत्क,

प्राण,

बाण,

भाव,

भूत,

भेदक,

मरुत्,

महाभूत,

महाव्रत,

मार्गण,

रत्न,

लेय,

लेयक,

वध,

वर्ष्मन्,

वात,

वायु,

विशिख,

विषय,

व्रत,

शर,

शरीर,

शस्त्र,

शिलीमुख,

शूक,

श्वसन,

समिति,

सायक,

स्मरबाण,

स्मरेषु

बाण

v.

वाण.

गो

पुस्त्री

गो,

बाण,

वाच्,

पशु,

भूमि,

दिश्,

रश्मि,

जल,

अक्षि,

स्वर्ग,

मातृ,

वज्र,

अग्नि,

मुख,

तत्त्व,

वारि,

वाजिन्,

दृष्टि,

दीधिति

बाणे

वाचि

पशौ

भूमौ

दिशि

रश्मौ

जलेऽक्षिणि

।

स्वर्गे

मातरि

वज्रेऽग्नौ

मुखे

तत्वे

च

गोध्वनिः

॥

१७

॥

दिग्दृष्टि-दीधिति-स्वर्ग-वारि-वाग्वाण-वाजिषु

।

भूमौ

पशौ

च

गोशब्दो

विद्वद्भिर्दशसु

स्मृतः

॥

१८

॥

verse

1.1.1.17

page

0002

काण्ड

पु

काण्ड,

बाण,

तुला,

सङ्घात,

काल

काण्डो

बाणस्तुला

काण्डः

सङ्घातः

काण्ड

उच्यते

।

काण्डः

कालो

बलं

काण्डं

काण्डं

मूलं

तरोरपि

॥

४४

॥

verse

1.1.1.44

page

0004

शिलीमुख

पु

शिलीमुख,

भृङ्ग,

बाण

निस्त्रिंशौ

खड्गपापिष्ठौ

भृङ्गबाणौ

शिलीमुखौ

।

verse

3.1.1.7

page

0014

बाण

See

Abhinavabhaṭṭabāṇa.

bāṇa

(

IE

7-1-2

EI

25

),

‘five’.

बाण

m.

°Terminalia

tomentosa,

S

I,

96,

1.

Synonyms

बाण,

शरः,

वाजी,

इषुः,

शायकः,

काण्डः,

शल्य,

विपाढः,

विशिखः,

पृषत्कः,

पत्री,

भल्लः,

नाराचः,

प्रक्ष्वेडनः,

खगः,

आशुगः,

मार्गणः,

कलम्बः,

रोपः,

अजिम्भगः,

चित्रपुच्छः,

शायकः,

वीरतरः,

तूणक्षेडः,

काण्डः,

विपर्षकः,

शरुः,

पत्रवाहः,

अस्रकण्टकः

(Noun)

अस्रविशेषः,

सः

सूचियुक्तः

दण्डः

यः

चापेन

निःक्षिप्यते।

"बाणस्य

आघातेन

खगः

आहतः।"

Bāṇa^1

(

an

Asura,

son

of

Bali

).

§

91

(

Aṃśāv.

):

I,

67,

2528

(

Mahāsura

a

follower

of

Rudra,

and

also

called

Mahākāla

cf.

Daitya,

pl.

).--§

561

(

Yānasandhip.

):

V,

62,

†2421

(

Vāṇasya

Bhaumasya

ca

Karṇa

hantā…Vāsudevaḥ

).--§

567

(

Bhagavadyānap.

):

V,

130,

4412

(

Vāṇaś

ca

nihataḥ

saṅkhye

by

Kṛshṇa

).--§

615u

(

Skanda

):

IX,

46,

2700

(

v.

Bali

he

sought

refuge

in

the

Krauñca

mountain

).--§

673b

(

BaliVāsavas.

):

XII,

227,

8264.--§

717

(

Nārāyaṇīya

):

XII,

340,

12957,

12958

(

tataḥ

sutaṃ

Valer

jitvā

Vāṇaṃ

bāhusahasriṇaṃ

).

Bāṇa^2

(

a

warrior

of

Skanda's

).

§

615u

(

Skanda

):

IX,

45,

2569.

बाण

१

/

BĀṆA

(

bāṇabhaṭṭa

)

I.

A

Sanskrit

poet

who

lived

in

the

7th

century

A.D.

He

was

a

member

of

the

assembly

of

emperor

Harṣavardhana.

‘Harṣacarita’

(

prose

)

is

the

most

important

work

of

bāṇa.

Though

many

of

the

descriptions

in

this

book

contain

exaggerations

it

affords

plenty

of

scope

for

investigation

into

the

features

of

ancient

Sanskrit

literature.

He

has

mentioned

about

vyāsa,

Bhaṭṭāra-hariścandra,

sātavāhana,

pravarasena,

bhāsa,

kālidāsa

and

such

others.

Harṣacarita,

in

a

sense,

is

a

Romance.

It

is

divided

into

eight

Ucchvāsas.

From

the

first

two

or

three

chapters

informations

could

be

had

of

bāṇabhaṭṭa.

His

mother

Rājyadevī

died

when

he

was

a

little

boy.

At

the

age

of

fourteen

his

father

also

died.

After

that

he

arrived

at

the

palace

of

harṣa.

The

story

of

Harṣacarita

begins

with

the

death

of

prabhākara-vardhana,

father

of

harṣa.

The

Book

ends

with

the

story

incomplete.

Harṣacarita

is

the

only

historic

prose

work

available

in

Sanskrit.

बाण

२

/

BĀṆA

II.

A

mighty

and

powerful

asura.1

)

Genealogy

and

birth.

Descended

from

Mahāviṣṇu

in

the

following

order:

brahmā-marīci-kaśyapa-hiraṇyakaśipu-Pṛahlāda-virocana-mahābali-bāṇa.2

)

Getting

a

boon.

bāṇa

began

his

reign

with

the

city

of

śoṇitapura

as

his

capital.

Then

he

went

to

the

vicinity

of

the

Himālayas

and

began

to

do

penance

thinking

of

śiva.

śiva

made

his

appearance

and

asked

him

what

he

wanted.

He

requested

that

he

should

be

considered

as

the

son

of

pārvatī

and

that

he

should

be

given

thousand

hands

so

as

to

destroy

all

his

enemies.

śiva

granted

him

the

boon.

From

that

day

onwards

pārvatī

considered

him

as

the

younger

brother

of

subrahmaṇya.

He

returned

to

his

Kingdom

and

began

to

reign.3

)

Battle

with

śrī

kṛṣṇa

and

his

fall.

(

See

the

word

aniruddha

).4

)

Other

information.

(

1

)

In

the

Purāṇas

Bāṇāsura

is

often

called

by

the

name

mahākāla,

which

is

the

name

of

an

attendant

of

śiva.

(

M.B.,

Ādi

Parva,

Chapter

65,

Stanza

20

).(

2

)

śukrācārya

(

the

teacher

of

the

Asuras

)

always

worked

for

the

uplift

of

bāṇa.

(

M.B.,

Sabhā

Parva,

Chapter

38,

Stanza

29

).(

3

)

In

the

Battle

with

śrī

kṛṣṇa,

bāṇa

was

helped

by

śiva,

subrahmaṇya,

and

the

Gods

like

agni

(

fire

)

and

others.

(

M.B.,

Sabhā

Parva,

Chapter

38

).(

4

)

śrī

kṛṣṇa

cut

down

the

thousand

hands

of

bāṇa

with

his

Cakrāyudha

(

the

wheel

weapon

).

(

M.B.,

Sabhā

Parva,

Chapter

38

).(

5

)

bāṇa

often

stood

under

the

cover

of

the

mountain

of

krauñca

and

attacked

the

devas

(

gods

).

So

once

subrahmaṇya

had

to

cut

the

mountain

krauñca

with

his

arrows.

(

M.B.,

śalya

Parva,

Chapter

46,

Stanza

82

).

बाण

३

/

BĀṆA

III.

A

warrior

of

subrahmaṇya.

Mention

is

made

about

this

bāṇa

in

mahābhārata,

śalya

Parva,

Chapter

45,

Stanza

67.

bāṇa

IV.

An

asura.

During

the

regime

of

śrī

rāma

this

asura

fought

against

the

King

and

his

brothers.

A

śivaliṅga

had

been

consecrated

in

the

throat

of

this

asura.

So

it

was

not

possible

for

lakṣmaṇa

to

defeat

him

though

he

had

fought

with

him

for

so

many

days.

lakṣmaṇa

heard

an

etherial

voice

saying,

“Unless

and

until

the

image

of

śivaliṅga

is

removed

from

his

throat

bāṇa

could

not

be

killed.”

By

the

operation

of

arrows

lakṣmaṇa

smashed

the

image

of

śivaliṅga

in

his

throat.

With

the

same

arrow

he

cut

the

throat

of

the

asura

also

and

thus

bāṇa

was

killed.

(

kampa

rāmāyaṇa,

uttara

Kāṇḍa

).

Bāṇa

denotes

‘arrow’

in

the

Rigveda

(

vi.

75,

17

)

and

later

(

Av.

iii.

23,

2

vi.

105,

2,

etc.

).

बाण

पुं।

बाणः

समानार्थकाः

पृषत्क,

बाण,

विशिख,

अजिह्मग,

खग,

आशुग,

कलम्ब,

मार्गण,

शर,

पत्रिन्,

रोप,

इषु,

सायक,

शिलीमुख,

गो,

काण्ड,

वाजिन्,

किंशारु,

प्रदर,

स्वरु,

पीलु

2।8।86।2।2

लक्षं

लक्ष्यं

शरव्यं

च

शराभ्यास

उपासनम्.

पृषत्कबाणविशिखा

अजिह्मगखगाशुगाः॥

अवयव

==>

शरपक्षः,

शराधारः

वृत्तिवान्

==>

बाणधारिः

वैशिष्ट्य

==>

बाणधारिः

==>

कामबाणः,

सर्वलोहमयशरः,

प्रक्षिप्तबाणः,

विषसम्बद्धबाणः

पदार्थ-विभागः

उपकरणम्,

आयुधम्

बाण

पुं।

बलिसुतः

समानार्थकाः

बाण

3।3।45।2।2

शक्तस्थूलौ

त्रिषु

दृढौ

व्यूढौ

विन्यस्तसंहतौ।

भ्रूणोऽर्भके

स्त्रैणगर्भे

बाणो

बलिसुते

शरे॥

पदार्थ-विभागः

,

द्रव्यम्,

आत्मा,

देवयोनिः

बा(

वा

)णः,

पुंलिङ्गम्

(

बणनं

बाणः

शब्दस्तदस्यास्तीति

।बाण

+

अच्

।

)