बहिरुपाधि (bahirupAdhi)
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Spoken Sanskrit
Englishबहिरुपाधि - bahirupAdhi - - outward attributes
निर्विशेषण - nirvizeSaNa - - having no attributes
सप्तदश - saptadaza - - having 17 attributes
वैगुण्य - vaiguNya - - absence of attributes
दशलक्षन - dazalakSana - - 10 marks or attributes
गुणीभूत - guNIbhUta - - invested with attributes
आलम्बन - Alambana - - five attributes of things
निरुपाधि - nirupAdhi - - without attributes or qualities
निरुपाधिक - nirupAdhika - - without attributes or qualities
स्थूललक्ष - sthUlalakSa - - having large aims or attributes
स्थूललक्ष्य - sthUlalakSya - - having large aims or attributes
विधर्म - vidharma - - devoid of attributes or qualities
जायात्व - jAyAtva - - character or attributes of a wife
सलीङ्ग - salIGga - - having the same marks or attributes
ईशिता - IzitA - - one of the eight attributes of ziva
ईशित्व - Izitva - - one of the eight attributes of ziva
अगुण - aguNa - - destitute of qualities or attributes
गुणता - guNatA - - possession of attributes or qualities
विश्वदेव्य - vizvadevya - - distinguished by all divine attributes
सविशेषणरूपक - savizeSaNarUpaka - - metaphor consisting of mere attributes
सालक्षण्य - sAlakSaNya - - sameness of characteristics or attributes
द्रव्यप्रकृति - dravyaprakRti - - constituent elements or necessary attributes
सगुण - saguNa - - furnished with particular attributes or properties
सविशेषण - savizeSaNa - - possessing distinctions or peculiarities or attributes
गुणवत् - guNavat - - endowed with the five qualities or attributes of elements
ध्यान - dhyAna - - mental representation of the personal attributes of a deity
असुमत् - asumat - - portion of the spirit connected with the attributes of existence
आनन्द - Ananda - - one of the three attributes of Atman or brahman in the vedAnta philosophy
धर्मिन् - dharmin - - having the rights or attributes or peculiarities of. having anything as a characteristic mark
बहिरुपाधि bahirupAdhi outward attributes
Apte Hindi
Hindiबहिरुपाधिः
बहिस् - उपाधिः -
बाहरी दशा या परिस्थिति
Shabdartha Kaustubha
Kannadaबहिरुपाधि
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಹೊರಗಿನ ಕಾರಣ /ಬಾಹ್ಯ ಹೇತು
व्युत्पत्तिः - > बहिं उपाधिः हेतुः
प्रयोगाः - > "व्यतिषजति पदार्थानान्तरः कोऽपि हेतुः न खलु बहिरुपाधीन् प्रीतयः संश्रयन्ते"
उल्लेखाः - > उ० रा० ६-१२
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