प्रातिशाख्य (prAtizAkhya)
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शब्दसागरः
EnglishApte
Englishप्रातिशाख्यम् [prātiśākhyam], A grammatical treatise laying down rules for the phonetic changes which words in any Śākhā of the Vedas undergo, and teaching the mode of pronouncing the accents (There exist four Prātiśākhyas, one for the Śākala branch of Ṛigveda, one for each of the two branches of the Yajurveda, and one for the Atharvaveda. )
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Apte 1890
Englishप्रातिशाख्यं A grammatical treatise laying down rules for the phonetic changes which words in any Śākhā of the Vedas undergo, and teaching the mode of pronouncing the accents &c. (There exist four Prātiśākhyas, one for the Śākala branch of Ṛgveda, one for each of the two branches of the Yajurveda, and one for the Atharvaveda).
Monier Williams Cologne
EnglishMonier Williams 1872
Englishप्रातिशाख्य प्रातिशाख्य, अम्, n. (fr. प्रति-
शाखम्), a grammatical treatise on the rules regu-
lating the euphonic combination of letters and their
pronunciation peculiar to one of the different Śākhās
or branches of the Vedas, i. e. to one of those
versions of the Vedic texts handed down in different
families in different parts of India, (the Prātiśākhyas
do not undo words in the same way as the Vyākaraṇa,
but take actually formed words as they occur in the
hymns and teach the phonetic changes they undergo,
the mode of pronouncing the accents, &c.
there
exist four Prātiśākhyas, 1. a Prātiśākhya to the
Śākala-śākhā of the Ṛg-veda, called Śākala-prāti-
śākhya and ascribed to Śaunaka
2. to a Śākhā of
the Taittirīya or Black Yajur-veda
3. to a Śākhā
of the Mādhyandinas who belong to the family of
the Vājasaneyins or authors of the White Yajur-veda,
whence this is called the Vājasaneyi-prātiśākhya, it
is attributed to Kātyāyana
4. an Atharva-veda-prā-
tiśākhya, called Śaunakīyā Caturādhyāyikā
but no
Prātiśākhya has yet been found to the Sāma-veda.)
—प्रातिशाख्य-कृत्, त्, m. the author of a Prātiśā-
khya.
—प्रातिशाख्य-भाष्य, अम्, n., N. of a com-
mentary by Ūaṭa on the Ṛg-veda-prātiśākhya.
Apte Hindi
Hindiप्रातिशाख्यम्
- प्रतिशाख भव- ञ्य
व्याकरण का एक ग्रंथ जिसमें स्वरसंधि तथा अन्य वर्णपरिवर्तनों के नियमों का उल्लेख है जो कि वेद की किसी भी शाखा में पाये जाते हैं तथा जिसमें स्वराघात समेत उच्चारण की पद्धति बतलई गई है।
Shabdartha Kaustubha
Kannadaप्रातिशाख्य
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ವೇದದ ಪ್ರತಿಯೊಂದು ಶಾಖೆಗೂ ಇರುವ ವ್ಯಾಕರಣ
निष्पत्तिः - > "ञ्यः" (वा० ४-३-५१)
व्युत्पत्तिः - > प्रतिशाखं भवः
विस्तारः - > ಪ್ರಾತಿಶಾಖ್ಯವು ಪ್ರತಿಯೊಂದು ಶಾಖೆಗೂ ಬೇರೆಬೇರೆಯಾಗಿದೆ. ಸಂಹಿತಾಪಾಠಗಳಲ್ಲಿನ ಉಚ್ಚಾರಣೆ ಸ್ವರ ಸಂಧಿ ಆಯಾಸ್ಥಾನಗಳಲ್ಲಿ ಹ್ರಸ್ವ ದೀರ್ಘಗಳು ಮೊದಲಾದ ಎಲ್ಲಾ ವಿಷಯಗಳೂ ಪ್ರಾತಿಶಾಖ್ಯದಲ್ಲಿ ಪರಿಶೀಲಿಸಲ್ಪಟ್ಟಿವೆ.
L R Vaidya
EnglishAufrecht Catalogus Catalogorum
EnglishAbhyankara Grammar
Englishप्रातिशाख्य a work on Vedic grammar of a specific nature, which is concerned mainly with the changes, euphonic and others, in the Pada text of the Samhita as compared with the running text, the Samhita itself. The Pratisakhya works are neither concerned with the sense of words, nor with their division into bases and affixes, nor with their etymology. They contain, more or less, Vedic passages arrang- ed from the point of view of Samdhi. In the Rk Pratisakhya, available to-day, topics of metre, recital, phonetics and the like are introduced, but it appears that originally the Rk Pratisakhya, just like the Atharva Pratisakhya, was concerned with euphonic changes, the other subjects being introduced later on. The word प्रातिशाख्य shows that there were such treatises for everyone of the several Sakhas or branches of each Veda many of which later on disappeared as the number of the followers of those branches dwindled. Out of the remaining ones also, many were combined with others of the same Veda. At present, only five or six Pratisakhyas are available which are the surviving representatives of 33 the ancient ones -the Rk Prati- sakhya by Saunaka, the Taittiriya Pratisakhya, the Vajasaneyi Prati- Sakhya by Katyayana, the Atharva Pratisakhya and the Rk Tantra by Sakatayana, which is practically a Pratisakhya of the Sama Veda. The word पार्षद or पारिषद was also used for the Pratisakhyas as they were the outcome of the discussions of learn- ed scholars in Vedic assemblies
cf परिषदि भवं पार्षदम्. Although the Pratisakhya works in nature, are preliminary to works on grammar, it appears that the existing Prati- sakhyas, which are the revised and enlarged editions of the old ones, are written after Panini's grammar, each one of the present Prtisakhyas representing, of course, several ancient Pratisakhyas, which were written before Panini. Uvvata, a learned scholar of the twelfth cen- tury has written a brief commenta- ry on the Rk Pratisakhya and ano- ther one on the Vajasaneyi Prati- sakhya. The Taittiriya PratiSakhya has got two commentaries -one by Somayarya, called Tribhasya- ratna and the other called Vaidika- bharana written by Gopalayajvan. There is a commentary by Ananta bhatta on the Vajasaneyi Pratisa- khya. These commentaries are called Bhasyas also.
पुराणम्
Englishप्रातिशाख्य / PRĀTIŚĀKHYA. See under kramapāṭha.
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