द्वैधीभाव (dvaidhIbhAva)
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शब्दसागरः
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Spoken Sanskrit
English द्वैधीभाव dvaidhIbhAva duality
द्वैधीभाव dvaidhIbhAva dilemma
द्वैधीभाव dvaidhIbhAva exciting dissension or causing the separation of allies
द्वैधीभाव dvaidhIbhAva double nature
द्वैधीभाव dvaidhIbhAva falsehood
द्वैधीभाव dvaidhIbhAva double-dealing
द्वैधीभाव dvaidhIbhAva separation
द्वैधीभाव dvaidhIbhAva doubt
द्वैधीभाव dvaidhIbhAva uncertainty
द्वैधीभाव dvaidhIbhAva deceit
Wilson
EnglishApte
Englishद्वैधीभावः [dvaidhībhāvḥ], 1 Duality, double state or nature.
Separation into two, difference, diversity.
Doubt, uncertainty, vacillation, suspense
धृतद्वैधीभावकातरं मे मनः 1.
A dilemma.
One of the six Guṇas or modes of foreign policy. (According to some authorities it means 'double dealing', or 'duplicity' 'keeping apparently friendly relations with the enemy'
द्वैधी- भाविकाः सन्धिविग्रहाः Kau. 7
बलिनोर्द्विषतोर्मध्ये वाचात्मानं समर्पयन् । द्वैधीभावेन तिष्ठेत्तु काकाक्षिवदलक्षितः ॥ According to others it means 'dividing one's army and encountering a superior enemy in detachments', 'harassing the enemy by attacking them in small bands'
द्वैधीभावः स्वबलस्य द्विधाकरणम् Mitā. on 1.347
also 7. 173. and 16.)
A contest, dispute.
Falsehood, duplicity.
Apte 1890
Englishद्वैधीभावः 1 Duality, double state or nature.
2 Separation into two, difference, diversity.
3 Doubt, uncertainty, vacillation, suspense
धृतद्वैधीभावकातरं मे मनः Ś. 1.
4 A dilemma.
5 One of the six Guṇas or modes of foreign policy. (According to some authorities it means ‘double-dealing’ or ‘duplicity’, ‘keeping apparently friendly relations with the enemy’
बलिनोर्द्विषतोर्मध्ये वाचात्मानं समर्पयन् । द्वैधीभावेन तिष्ठेत्तु काकाक्षिवदलक्षितः ॥. According to others it means ‘dividing one's army and encountering a superior enemy in detachments’, ‘harassing the enemy by attacking them in small bands’
द्वैधीभावः स्वबलस्य द्विधाकरणं Mit. on Y. 1. 347
cf. also Ms. 7. 173 and 160).
6 A contest, dispute.
7 Falsehood, duplicity.
Monier Williams Cologne
EnglishMacdonell
EnglishBenfey
EnglishApte Hindi
Hindiद्वैधीभावः
- द्वैध + च्वि + भू + घञ्
"द्वैतता, दो प्रकार की अवस्था या प्रकृति"
द्वैधीभावः
- द्वैध + च्वि + भू + घञ्
"दो खण्ड, विभिन्नता, द्विधाभाव"
द्वैधीभावः
- द्वैध + च्वि + भू + घञ्
"संदेह, अनिश्चितता, डाँवाडोल होना, निलम्बन"
द्वैधीभावः
- द्वैध + च्वि + भू + घञ्
दुविधा
द्वैधीभावः
- द्वैध + च्वि + भू + घञ्
विदेश नीति के छः गुणों में से एक
Shabdartha Kaustubha
Kannadaद्वैधीभाव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಬೇರೆಬೇರೆಯಾಗಿರುವಿಕೆ /ಎರಡಾಗಿರುವಿಕೆ
निष्पत्तिः - > द्वैध + भू - "च्विः" (५-४-५०) । ततो भावे "घञ्" (३-३-१८)
व्युत्पत्तिः - > अद्वैधस्य द्वैधस्य भावः
द्वैधीभाव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಸಂಶಯ /ಸಂದೇಹ
प्रयोगाः - > "सख्याः परिहासोदाहृतां वरप्रार्थनां श्रुत्वा धृतद्वैधीभावकातरं मे मनः"
उल्लेखाः - > शाकु० १
द्वैधीभाव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ವಿರೋಧ /ವ್ಯತ್ಯಾಸ
द्वैधीभाव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ರಾಜನ ಸಂಧಿವಿಗ್ರಹ ಮೊದಲಾದ ೬ ಗುಣಗಳಲ್ಲೊಂದು
L R Vaidya
EnglishdvEDIBAva {% m. %} 1. Duplicity, double nature
2. difference
3. doubt, uncertainty
4. one of the six military tactics (गुण q.v.) or courses. According to some, it consists in dividing one’s army and opposing the enemy in parts somewhat after the mode of guerilla warfare, M.vii.160, 173. According to others, it means ‘keeping friendly attitude with all or with two hostile powers, ’ ‘a kind of double-dealing or duplicity.’ See Mall. on Sis.ii.56.
पुराणम्
Englishद्वैधीभाव / DVAIDHĪBHĀVA. One of the six qualities, others being Sandhi, vigraha, yāna, āsana, and Saṁśraya. Sandhi is to make peace with the enemy. vigraha is war. The journey to battle is yāna. āsana is, not going for war. dvaidhībhāva is dividing his army into two, i.e. if the army rose against the King, he should bring one party on his side and make the two parties fight with each other. Saṁśraya is to yield to the powerful. (manusmṛti, Chapter 7, Stanza 160).
वाचस्पत्यम्
Sanskritद्वैधीभाव अद्वैधस्य द्वैधस्य भावः । द्वैध--चि भूप्रयोगःभावे घञ् । १ द्विधाभावे षाड्गुण्यान्तर्गते २ द्वैधरूपेभावे च । स च बाह्ये एकप्रकारः आभ्यन्तरे अन्यप्रकारइत्येवं द्विप्रकाररूपः यथोक्तं वह्निपु० षाड्गुण्योक्तौ“बलिनोर्द्विषतोर्मध्ये वाचात्मानं समर्पयन् । द्वैधीमावेनतिष्ठेत्तु काकाक्षिवदलक्षितः” । २ द्विधा भवते “अक्षरञ्चक्षरञ्चैब द्वैधीभावोऽयमात्मनः” भा० आश्व० २८ अ० ।
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