द्विता (dvitA)
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Spoken Sanskrit
Englishद्विता - dvitA - - the number two
द्विता - dvitA - - number 2
द्विता - dvitA - - doubleness
द्विता - dvitA - - duality
द्विता - dvitA - - indeed
द्विता - dvitA - - by all means
द्विता - dvitA - - certainly
द्विता - dvitA - - doubly so i.e. just so
द्विता - dvitA - - especially
द्विता - dvitA - - duality
द्वैधीभाव - dvaidhIbhAva - - duality
भेद - bheda - - duality
द्वैन - dvaina - - duality
द्वित्व - dvitva - - duality [ Philosophy ]
द्वैगुण्य - dvaiguNya - - duality
द्वैत - dvaita - - duality
द्वैध - dvaidha - - duality
अद्वैत - advaita - - non-duality
अद्वय - advaya - - non-duality
परमाद्वैत - paramAdvaita - - non-duality
भेददर्पण - bhedadarpaNa - - mirror of duality
अद्वैत - advaita - - destitute of duality
द्रव्यद्वैत - dravyadvaita - - duality of substance
भेदधिक्कार - bhedadhikkAra - - refutation of duality
भेदखण्डन - bhedakhaNDana - - refutation of duality
विशिष्टाद्वैत - viziSTAdvaita - - qualified non-duality
भेददीपिका - bhedadIpikA - - illustration of duality
अद्वयवाद - advayavAda - - assertion of non-duality
द्वित्वत्व - dvitvatva - - being duality or dualism
अद्वैतवादिन् - advaitavAdin - - one who asserts the doctrine of non-duality
भेदवादिन् - bhedavAdin - - one who maintains the duality of God and the Universe
विशिष्टाद्वैतवादिन् - viziSTAdvaitavAdin - - one who asserts the doctrine of qualified non-duality
द्विता - dvitA - - doubleness
द्विरूपता - dvirUpatA - - doubleness of form or expression
Monier Williams Cologne
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Monier Williams 1872
Englishद्विता 2. द्विता, ind. (a particle of affirma-
tion or emphasis = the Greek δή, δῆτα, and occurring
only in the Ṛg-veda), Ved. indeed, certainly, ex-
actly, really, precisely, surely, especially
(native
commentators derive the word from द्वि and trans-
late it ‘in two ways, twofold, ’ &c.
cf. 1. द्वि-ता,
p. 444, col. 1.)
Grassman
Germandvitā́, wohl (Be. SV. gloss.) als Instrumental von einem Subst. dvitā́ Zweiheit aufzufassen, und daher: 1〉 zwiefach, in zwiefacher Weise oder Beziehung {37, 9}
{62, 7}
{602, 1}
{489, 13}
so auch wohl wo von der Einsetzung oder dem Werke des Agni die Rede ist, da er ja überall als Vermittler zwischen Menschen und Göttern oder als Opferer der Götter und als Gast der Menschen aufgefasst wird, {127, 7}
{195, 2}
{236, 1}
{251, 5}
{680, 11}
2〉 verstärkend, etwa in dem Sinne, in welchem man eine Behauptung wiederholt, um sie als ganz gewiss oder als in vollem Maasse geltend zu bezeichnen: in Wahrheit, fürwahr, in besonderem Grade, {338, 1}
{544, 4}
{644, 25}
{806, 2}
{809, 24}
{874, 9}
so besonders in Relativsätzen: {277, 6}
{283, 2}
{486, 8}
{679, 2}
{702, 32}
daher 3〉 ádha dvitā́ besonders jetzt, und besonders {132, 3}
{457, 4}
{621, 28}
{633, 24}
{692, 8}
{693, 2}
{814, 1}
und getrennt: {458, 9}
so auch mit áha verbunden {648, 1}.
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