दृष्ट (dRSTa)
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शब्दसागरः
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Spoken Sanskrit
English दृष्ट dRSTa allotted
भक्त bhakta allotted
दातु dAtu allotted task
दातु dAtu allotted portion
दात्र dAtra allotted portion
दातु dAtu allotted portion or task
विधीयते { विधा } vidhIyate { vidhA } verb pass. be allotted or intended for
निरवत्त niravatta completely divided or allotted
दृष्ट dRSTa destined
संनियोजित saMniyojita destined
उपभ्रित upabhrita destined to
अर्थीय arthIya destined for
उद्देश्य uddezya destined for
विनियोजित viniyojita destined for
विनियुक्त viniyukta destined for
सम्मित sammita destined for
हेतुक hetuka destined for
हित hita destined for
जात jAta destined for
नियमित niyamita destined to be
विनिर्मित vinirmita destined to be
कालपक्व kAlapakva destined to die
कालपाशपरीत kAlapAzaparIta destined to death
अभाविन् abhAvin not destined to be
देवदैवत्य devadaivatya destined for the gods
भावित bhAvita meant or destined for
विहित vihita destined or meant for
सङ्कॢप्त saGklRpta destined or meant for
Wilson
EnglishApte
Englishदृष्ट [dṛṣṭa], p. p. [दृश्-कर्मणि-क्त]
Seen, looked, perceived, observed, beheld
उभयोरपि दृष्टो$न्तः 2.16.
Visible, observable.
Regarded, considered
दृष्टो विवृत्य बहुशो$प्यनया सतृष्णम् 3.1.
Occurring, found.
Appearing, manifested.
Known, learned, understood.
Determined, decided, fixed
तदहं यष्टुमिच्छामि शास्त्रदृष्टेन कर्मणा 1.8.9.
Valid.
Allotted.
Experienced, suffered, endured, felt.
Treated of
see दृश्.
ष्टम् Perception, observation.
Danger from dacoits. -अदृष्ट
seen for the first time.
scarcely or hardly seen.
relating to the present and future life
दृष्टादृष्टक्रियासिद्धिर्न् भवेत्तादृगन्यथा Rāj. T.1. 13.
अन्तः, तम् an example, illustration, parable
पूर्णश्चन्द्रोदयाकाङ्क्षी दृष्टान्तो$त्र महार्णवः 2.31
साध्यसाधर्म्यात् तद्धर्मभावो दृष्टान्त उदाहरणम् Gautamasutra.
(in ) a figure of speech in which an assertion or statement is illustrated by an example (distinguished from उपमा and प्रतिवस्तूपमा
see K. 1 and R. G. ad. ).
a Śāstra or science
शोभार्थं विहितास्तत्र न तु दृष्टान्तः कृताः * 2.3.13.
death (cf. दिष्टान्त). -अर्थ
having the object or meaning obvious or quite apparent.
practical.
having a clear idea about anything. ˚आपत्तिः (see अर्थापत्तिः). -कष्ट, -दुःख one who has experienced or suffered misery, inured to hardships. -कूटम् a riddle, an enigma. -दोष
found fault with, considered to be faulty
2.
vicious.
exposed, detected. -पृष्ठ running from a battlefield. -प्रत्यय
having confidence manifested.
convinced. -रजस् a girl arrived at puberty. -व्यतिकरa.
one who has experienced a misfortune.
one who foresees evil.
Apte 1890
Englishदृष्ट p. p. [दृश्-कर्भणि-क्त] 1 Seen, looked, perceived, observed, beheld.
2 Visible, observable.
3 Regarded, considered.
4 Occurring, found.
5 Appearing, manifested.
6 Known, learned, understood.
7 Determined, decided, fixed.
8 Valid.
9 Allotted.
10 Experienced, suffered, endured, felt.
11 Treated of. See दृश्.
ष्टं 1 Perception, observation.
2 Danger from dacoits.
Comp.
अदृष्ट a. {1} seen for the first time. {2} scarcely or hardly seen.
अंतः,
तं {1} an example, illustration, parable
पूर्णश्चंद्रोदयाकांक्षी दृष्टांतोऽत्र महार्णवः Śi. 2. 31. {2} (in Rhet.) a figure of speech in which an assertion or statement is illustrated by an example
(distinguished from उपमा and प्रतिवस्तूपमा
see K. P. 10 and R. G. ad loc.). {3} a Śāstra or science. {4} death
(cf. दिष्टांत).
अर्थ a. {1} having the object or meaning obvious or quite apparent. {2} practical. {3} having a clear idea about anything.
कष्ट,
दुःख &c. a. one who has experienced or suffered misery, inured to hardships.
कूटं a riddle, an enigma.
दोष a. {1} found fault with, considered to be faulty
Ś. 2. {2} vicious. {3} exposed, detected.
पृष्ठ a. running from a battle-field.
प्रत्यय a. {1} having confidence manifested. {2} convinced.
रजस् f. a girl arrived at puberty.
व्यतिकर a. {1} one who has experienced a misfortune. {2} one who foresees evil.
Monier Williams Cologne
EnglishMonier Williams 1872
Englishदृष्ट, अस्, आ, अम्, seen, looked at, beheld,
perceived, viewed, observed, noticed
visible, appa-
rent, observable
considered, regarded
treated of
appearing, manifested
occurring, found
experienced,
suffered, endured
seen in the mind, devised, ima-
gined, learned, known
understood
foreseen
allot-
ted, destined
declared, fixed, determined, decided,
approved of, acknowledged, valid
दृष्टम् भ-
यम्, a really seen or obvious danger or calamity
(अम्), n. perception, observation.
—दृष्ट-कर्-
मन्, आ, आ, अ, one whose actions are seen or proved,
tried by practice.
—दृष्ट-कष्ट, अस्, आ, अम्, one
who has experienced calamity or suffered misery.
—दृष्ट-कूट, अम्, n. a riddle, an enigma.
—दृष्ट-त्व, अम्, n. the state of having been
looked at or examined or read (e. g. शास्त्र-दृष्ट-
त्वात्, because the Śāstras have been examined).
—दृष्ट-दुःख, अस्, आ, अम्, having seen or
experienced misfortune.
—दृष्ट-दोष, अस्, आ,
अम्, found out or detected in a fault, one whose
faults are apparent or manifest, regarded as guilty
found out, exposed, detected.
—दृष्ट-नष्ट, अस्,
आ, अम्, seen and (immediately afterwards) lost to
view, appeared and disappeared.
—दृष्ट-पूर्व,
अस्, आ, अम्, seen before.
—दृष्ट-प्रत्यय, अस्,
आ, अम्, having confidence manifested.
—दृष्ट-
भक्ति, इस्, इस्, इ, whose service has been beheld.
—दृष्ट-रजस्, आस्, f. a girl arrived at puberty
(‘who has experienced the menstrual discharges
’ cf.
रजस्).
—दृष्ट-वत्, आन्, अती, अत्, having seen or
beheld.
—दृष्ट-वीर्य or दृष्ट-सार, अस्, आ,
अम्, one whose strength has been proved or experi-
enced.
—दृष्ट-व्यतिकर, अस्, आ, अम्, one who
has seen or experienced a misfortune, one who
foresees evil.
—दृष्टादृष्ट (°ट-अद्°), अस्, आ,
अम्, one who has seen what has not been seen, seen
for the first time
seen and not seen.
—दृष्टान्त
(°ट-अन्°), अस्, अम्, m. n. ‘the end or aim of what
is seen, ’ or ‘of what is in view, ’ an example, com-
parison, illustration, parable, allegory, type
a Śāstra
science
a particular high number
death, dying
[cf. दिष्टान्त।]
—दृष्टान्त-शतक, अम्, n. a
hundred examples.
—दृष्टान्तित, अस्, आ, अम् (fr.
दृष्टान्त), adduced as an example or comparison,
chosen as an illustration.
—दृष्टार्थ (°ट-अर्°),
अस्, आ, अम्, having the aim or object apparent, having
the scope or meaning obvious, practical, (opposed
to अ-दृष्टार्थ, ‘speculative, ’ and applied to the
Upa-vedas which are practical sciences)
one who
discerns the meaning of anything or has a clear idea
about it
one who sees the state of the case.
—दृष्-
टार्थ-तत्त्व-ज्ञ, अस्, आ, अम्, knowing the true
state or circumstances of a case.
Macdonell
Englishदृष्ट dṛṣ-ṭa, pp. √ dṛś
perception: -karman, whose deeds have been seen, tried 🞄practically
-tva, having been seen, occurrence
🞄-doṣa, whose sins have been 🞄exposed
formerly convicted
recognised as 🞄sinful (action)
-naṣṭa, pp. having appeared 🞄and disappeared immediately after: -tā, 🞄f. abst. ɴ.
-pūrva, seen before
-pratyaya, convinced by ocular evidence (lit. 🞄having seen-conviction)
-śruta, pp. seen and 🞄(or) heard
-sāra, of tried strength.
Apte Hindi
Hindiदृष्ट
भू* क* कृ* - दृश् + क्त
"देखा हुआ, अवलोकन किया हुआ, दृष्टिगोचर किया हुआ, पर्यवेक्षित, निहारा हुआ"
दृष्ट
भू* क* कृ* - दृश् + क्त
"दर्शनीय, पर्यवेक्षणीय"
दृष्ट
भू* क* कृ* - दृश् + क्त
"माना गया, खयाल किया गया"
दृष्ट
भू* क* कृ* - दृश् + क्त
"घटित होने वाला, मिला हुआ"
दृष्ट
भू* क* कृ* - दृश् + क्त
"प्रकट होने वाला, व्यक्त"
दृष्ट
भू* क* कृ* - दृश् + क्त
"जाना हुआ, मालूम किया हुआ"
दृष्ट
भू* क* कृ* - दृश् + क्त
"निर्धारित, निर्णीत, निश्चित"
दृष्ट
भू* क* कृ* - दृश् + क्त
वैध
दृष्ट
भू* क* कृ* - दृश् + क्त
नियत किया गया
दृष्टम्
- -
डाकुओं से डर
Shabdartha Kaustubha
Kannadaदृष्ट
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ನೋಟ /ದರ್ಶನ
प्रयोगाः - > "अकृत्रिमप्रेमरसाभिरामं रामार्पितं दृष्टिविलोभि दृष्टम्"
उल्लेखाः - > किरा० ३-३७
दृष्ट
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ರಾಜರಿಗೆ ತಮ್ಮ ರಾಷ್ಟ್ರದಲ್ಲಿ ಕಳ್ಳಕಾಕರಿಂದ ಉಂಟಾಗುವ ಭಯ
दृष्ट
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಪರರಾಷ್ಟ್ರಗಳಿಂದ ಉಂಟಾಗುವ ಭಯ
विस्तारः - > "दृष्टं स्वपरचक्रजम्" - अम० ।
दृष्ट
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ನೋಡಲ್ಪಟ್ಟ
प्रयोगाः - > "दृष्टोऽपि शैलः स मुहुर्मुरारेरपूर्ववद्विस्मयमाततान"
उल्लेखाः - > माघ० ४-१७
दृष्ट
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ತಿಳಿಯಲ್ಪಟ್ಟ
निष्पत्तिः - > दृशिर् (प्रेक्षणे) - कर्म० "क्तः" (३-२-१०२)
दृष्ट
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಸಾಕ್ಷಾತ್ಕಾರ ಹೊಂದಿದ /ಪ್ರತ್ಯಕ್ಷವಾಗಿ ತೋರಿಸಿಕೊಂಡ
निष्पत्तिः - > दृशिर् (प्रेक्षणे) -कर्त० "क्तः"(३-४-७२)
L R Vaidya
EnglishEdgerton Buddhist Hybrid
Englishdṛṣṭa-,
(1) short for dṛṣṭadharma or °dhārmika, in a cpd.: (sarvadharmāṇāṃ) … dṛṣṭasukhasaṃsthānām abhilāpya-(read with Tib. an-abhi°) -gati-viśeṣāḥ Laṅk 〔18.7〕 (prose), innumerable different courses of all states-of-existence which are based on (saṃstha) the pleasures of the visible (world). Suzuki fails utterly to understand the passage. For the phrase dṛṣṭa dharma, see next
(2) perhaps = dṛṣṭi, false view: āya-vyaya-dṛṣṭābhiniveśena Laṅk 〔174.12〕 (see s.vv. āya and abhiniveśa)
the alternative would be to emend to °dṛṣṭy-abhi°.
Indian Epigraphical Glossary
Englishdṛṣṭa (EI 3, 23
CII 3
etc.), Prakrit diṭṭham, ‘has been seen’,
i. e. ‘found correct and approved’, found on some copper-
plate grants indicating the approval of the proper authorities
endorsed on the original document later engraved on the plates.
Cf. ni (an abbreviation of nibaddha or nirīkṣiṭa) in certain
medieval copper-plate grants of Eastern India. In dṛṣṭa-
pañcāśat-padāti (LP), dṛṣṭa-ghoṭaka (LP), etc., the word dṛṣṭa
indicates that money should be paid after actually seeing the
foot-soldiers and horses in question.
Kridanta Forms
Sanskritदृश् (दृ॒शिँ꣡र् प्रेक्षणे - भ्वादिः - अनिट्)
ल्युट् = दर्शनम्
अनीयर् = दर्शनीयः - दर्शनीया
ण्वुल् = दर्शकः - दर्शिका
तुमुँन् = द्रष्टुम्
तव्य = द्रष्टव्यः - द्रष्टव्या
तृच् = द्रष्टा - द्रष्ट्री
क्त्वा = दृष्ट्वा
ल्यप् = प्रदृश्य
क्तवतुँ = दृष्टवान् - दृष्टवती
क्त = दृष्टः - दृष्टा
शतृँ = पश्यन् - पश्यन्ती
Abhyankara Grammar
Englishदृष्ट seen in use in Vedic Literature, or Classical Literature, or in the talk of cultured people
said in connection with words which a grammarian tries to explain
cf. दृष्टानुविधिश्छन्दसि भवति' Vyadi Pari. Patha 68.
Sanskrit Tibetan
Tibetanmkhyen
१) कल्प २) जानन्त ३) जानाति ४) ° ज्ञ ५) ° ज्ञता ६) ° ज्ञत्व ७) ज्ञातुम् ८) ज्ञान ९) दृष्ट १०) विजानति ११) विद् १२) वित्ति १३) संविद्
नाममाला
Sanskritप्रतीत, संस्तुत, लब्ध, दृष्ट, परिचित, स्मृत
प्रतीतं संस्तुतं लब्धं दृष्टं परिचितं स्मृतम् ।
verse 0.1.1.108
page 0054
शब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritदृष्ट दृश--कर्मणि क्त । १ दर्शनकर्मणि विलोकिते“दृष्टदोषेऽपि विषये ममत्वाकृष्टसेतनः” देवीमा० “द्यूतमेतत्पुराकल्पे दृष्टं वैरकरं महत्” “तस्येह भागिनौ दृष्टौवीजी क्षेत्रिकएव च” मनुः २ ज्ञातमात्र च “दृष्ट-वदानुश्रविकः स ह्यविशुद्धिक्षयातिशययुक्तः” सा० का०“दृष्टानुश्रविकविषयवितृष्णा वशीकारसंज्ञा वैराग्यम्”पात० सू० “दृष्टं श्रुतञ्चेत्युपासीत” छा० उप० । भावेक्त । ३ दर्शने ४ राज्ञां स्वराष्ट्रस्थात् चौरादेर्भये ५ पररा-ष्ट्रात् दाहविलोपादेर्भये च अमरः । ६ साक्षात्कारे “दृष्टमनुमानमाप्तवचनं च सर्वप्रमाणसिद्धत्वात् । त्रिविधंप्रमाणमिष्टम्” सा० का० उद्दिश्य तल्लक्षितं यथा“प्रतिविषयाध्यवसायो दृष्टं, त्रिविधमनुमानमा-ख्यातम्” सा० का० “अत्र दृष्टमिति लक्ष्यनिर्द्देशःपरिशिष्टन्तु लक्षणं समानासमानजातीयव्यवच्छेदोल-क्षणार्थः । अवयवार्थस्तु विषण्वन्ति विषयिणमनुबघ्नन्तिस्वेन रूपेण निरूपणीयं कुर्वन्तीति यावत् विषयाःपृथिव्यादयः सुखादयश्च अस्मदादीनामविषयाश्च तन्मा-त्रलक्षणा योगिनामूर्द्धस्रोतसाञ्च विषयाः । विषयंविषयं प्रति वर्त्तते इति प्रतिविषयमिन्द्रियवृत्तिश्चसन्निकर्षः अर्थसन्निकृष्टमिन्द्रियमित्यर्थः तस्मिन्नध्यवसाय-स्तदाश्रितैत्यर्थः अध्यवसायश्च बुद्धिव्यापारो ज्ञानम् ।उपात्तविषयाणामिन्द्रियाणां वृत्तौ सत्यां बुद्धेस्तमोऽभि-भवे सति यः सत्वसमुद्रेकः सोऽध्यवसायैति वृत्तिरितिज्ञानमिति चाख्यायते इदं तावत् प्रमाणम् । अनेनयश्चेतनाशक्तेरनुग्रहस्तत् फलं प्रमाबोधः । बुद्धि-तत्त्वं हि प्राकृतत्वादचेतनमिति तदीयोऽध्यवसायोऽप्य-चेतनो घटादिवत्, एवं बुद्धितत्त्वस्य सुखादयोऽपि परि-णामभेदा अचेतनाः । पुरुषस्तु सुखाद्यननुषङ्गी चेतनःसोऽयं बुद्धितत्त्ववर्त्तिना ज्ञानसुखादिना तत्प्रतिविग्बि-तस्तच्छायापत्त्या ज्ञानसुखादिमानिव भवतीति चेतनो-ऽनुगृह्यते चितिच्छायापत्त्या चाचेतनापि बुद्धिस्तद-ध्यवसायोऽपि चेतन इव भवतीति । तथा च वक्ष्यति“तस्मात्तत्संयोगादचेतनं चेतनावदिव लिङ्गम् । गुण-कर्तृत्वेऽपि तथा कर्त्तेव भवत्युदासीनः” इति । अत्रा-ध्यवसायग्रहणेन संशयं व्यवच्छिनत्ति संशयस्य अनवस्थि-तग्रहणेनानिश्चितरूपत्वात् निश्चयोऽध्यवसाय इत्य-नर्थान्तरम् । विषयग्रहणेन चासद्विषयं विपर्य्ययमपा-करोति, प्रतिग्रहणेन चेन्द्रियार्थसन्निकर्षसूचनादनुमान-स्मृत्यादयः पराकृता भवन्ति । तदेवं समानासमान-जातीयव्यवच्छेदकत्वात् प्रतिविषयाध्यवसाय इति दृष्टस्यसम्पूर्णं लक्षणम्” तत्त्वकौ० ।
Burnouf
Frenchदृष्ट दृष्ट pp. de दृश्। -- S. chose qu'on
voit tout à coup, apparition.
Le monde visible [par
oppos. à अदृष्ट le monde invisible].
दृष्टकूट énigme.
दृष्टरजस् jeune fille réglée.
दृष्टपूर्व a. qu'on a déjà vu.
दृष्टवत् a. (sfx. वत्) qui a vu.
दृष्टान्त (अन्त) but de la science
śāstra ou
traité
exemple, éclaircissement.
La fin du monde visible, la
mort.
Stchoupak
Frenchदृष्ट-
(दृश्-) a. v. vu, regardé, considéré, observé,
remarqué, perçu, etc.
visible, apparent
pris en considération, utilisé
manifeste, existant, réel
éprouvé, compris, appris, connu
imaginé
assigné, déterminé, décidé, fixé, reconnu, valable
-वन्त्- ayant vu.
°कर्मन्- a. dont les actes sont évidents, reconnaissables par
observation directe.
°कूट- nt. énigme, devinette.
°दुःख- a. qui a éprouvé des malheurs, qui a souffert.
°दोष- a. dont les défauts sont évidents ou connus
considéré comme
coupable, évidemment en faute.
°नष्ट- a. v. aussitôt vu aussitôt disparu.
°पूर्व- a. précédemment vu.
°प्रत्यय- a. ayant témoigné de la confiance.
°भक्ति- a. qui a montré, prouvé sa dévotion, son dévouement.
°मात्र- a. à peine entrevu, qu'on n'a fait que voir.
°व्यतिकर- a. qui a éprouvé des revers de fortune.
°श्रुत- a. v. vu et (ou) entendu.
दृष्टादृष्ट- (vu et non vu) nt. passé et futur.
दृष्टान्त- exemple, parabole
spécimen, modèle
(log. et rhét.)
exemple qui sert à illustrer une assertion
-तस् à titre d'exemple, de
précédent, de modèle.
दृष्टार्थ- a. dont le sens ou le but est évident
qui connaît le
vrai sens de toutes choses.
No entries for this word is found.
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