दाल्भ्य (dAlbhya)
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Apte
Englishदाल्भ्यः [dālbhyḥ], of a grammarian.
Monier Williams Cologne
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Monier Williams 1872
EnglishBenfey
EnglishApte Hindi
Hindiदाल्भ्यः
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एक वैयाकरण का नाम
Aufrecht Catalogus Catalogorum
EnglishMahabharata
EnglishDālbhya^1 = Baka: II, 106 (Bº)
III, 968 (Bº), 984 (Bº), (16874) (the same?)
IX, 2317 (Bº), 2318 (Bº), 2322 (Bº), 2325, 2330 (Bº
C. has by error Dānbhyaḥ)
Dālbhya^2, a tīrtha. § 377 (Dhaumyatīrthak.): III, 90, 8383 (in the north).
Dālbhya^3, a ṛshi named together with Baka. § 462 (BakaŚakrasaṃv.): III, 193, 13214 (Baka-Dºau).
पुराणम्
Englishदाल्भ्य / DĀLBHYA (bakadālbhya). A Maharṣi of Naimiśāraṇya. In vāmana purāṇa, there is a story of how this sage once performed a homa and burnt Dhṛtarāṣṭra's kingdom in the sacrificial fire.
Long ago some of the sages of Naimiśāraṇya approached dhṛtarāṣṭra with a request for some money. Their leader was the sage dālbhya (baka). It was he who begged dhṛtarāṣṭra for money. The king not only refused to give money, but also insulted the sage. Provoked at this, dālbhya began performing a homa in which Dhṛtarāṣṭra's kingdom was the havis in the form of sliced meat. This homa was performed in Avakīrṇamahātīrtha at pṛthūdaka. As a result of it the kingdom began to decline. The King was alarmed and consulted great scholars and astrologers about the cause of the country's decline. They told him that the cause of the disaster was Dālbhya's homa. dhṛtarāṣṭra at once proceeded with rich presents to propitiate dālbhya at Avakīrṇamahātīrtha. dālbhya was pleased and as desired by the King, performed homa with milk and honey and revived all those who had died. (vāmana purāṇa, Chapter 39).
mahābhārata, Sabhā Parva, Chapter 4, Verse 11 says that this Mahaṛṣi flourished in Yudhiṣṭhira's assembly. On another occasion, he is referred to, as coming to dyumatsena, the father of satyavān. At that time, he comforted dyumatsena by saying that satyavān would be blessed with longevity. (M.B. Vana Parva, Chapter 298, Verse 17).
Vedic Reference
EnglishDālbhya, ‘descendant of Dalbha, ’ is a variant of Dārbhya.
It is the patronymic of (a) Keśin in the Pañcaviṃśa Brāhmaṇa
^1
(b) Caikitāyana in the Chāndogya Upaniṣad^2 and the Jaiminīya
Upaniṣad Brāhmaṇa
^3 (c) Vaka in the Chāndogya Upaniṣad^4
and the Kāṭhaka Saṃhitā.^5
1) xiii. 10, 8. Cf. the Itihāsa, reported
by Ṣaḍguruśiṣya (Sarvānukramaṇī,
ed. Macdonell, 118). The St. Peters-
burg Dictionary quotes the Kauṣītaki
Brāhmaṇa, vii. 4, for Dālbhya (but
also for Dārbhya, which is the reading
of Lindner's edition).
2) i. 8, 1.
3) i. 38, 1
56, 3.
4) i. 2, 13
12, 1, 3.
5) xxx. 2, where Dālbhya is read,
not Dālbhi, as stated in the St. Peters-
burg Dictionary, s.v. The Kapiṣṭhala
Saṃhitā, xlvi. 5, has Darbhasya. Dālbhi
is found, however, in Kāṭhaka Saṃhitā,
x. 6.
शब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritदाल्भ्य पुंस्त्री दलभस्य गोत्रापत्यम् गर्गा० यञ् । दल्मर्पि-गोत्रापत्ये ववे मुनिभेदे । “वकोदाम्भ्यः स्थूलशिणःकृष्णद्वैपायनः शुकः” भा० स० ४ अ० दलभशब्दे छान्द्रो०वाक्यम् दृश्यम् । तस्य युवापत्यम् यूनि फिञ् । दाल्-भ्यायनि दल्भ्यस्य यून्यपत्ये । २ पुण्याश्रमरूपे तीर्थभेदे ।“दाल्भ्यघोषश्च दाल्भ्यश्च धरणीस्थो महात्मनः । कौ-न्तेयानन्तयशसः सुव्रतस्यामितौजसः । आश्रमः ख्या-यते पुण्यस्त्रिषु लोकेषु विश्रुतः” भा० व० ९० अ०
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