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दाय (dAya)

 
शब्दसागरः
English
दाय (ऋ) दायृ r. 1st cl. (दायते) To give. भ्वा० आ० सक० सेट् ।
दाय
m.
 (-यः)
1. Gift, donation.
2. A special gift, as a nuptial present,
alms to a student at his initiation, &c.
3. Portion, inheritance.
4. Loss, destruction.
5. Breaking, dividing.
6. A place, a site.
7. Irony.
E.
 दा to give, in the passive form, affix ण
that which
is given
or दो to cut, &c. that which is divided. or दाय् to give,
affix कर्मणि भावे वा घञ् ।
Capeller Eng
English
1 दाय
a.
 giving (—°)
m.
 gift.
2 दाय॑
m.
 share, portion, inheritance.
Yates
English
दाय (ङ-ऋ) दायते 1.
d. To give.
दाय (यः) 1.
m.
 Gift
a portion
loss
breaking
a place
irony.
Spoken Sanskrit
English
दाय - dAya -
m.
 - handing over
प्रत्युपहार - pratyupahAra -
m.
 - handing back
उत्सर्ग - utsarga -
m.
 - handing over
स्मरण - smaraNa -
n.
 - handing down by memory
समर्पण - samarpaNa -
n.
 - handing completely over
सम्प्रदान - sampradAna -
n.
 - handing down by tradition
परिहार - parihAra -
m.
 - delivering or handing over
आम्नान - AmnAna -
n.
 - handing down by sacred texts
अक्षदाय - akSadAya -
m.
 - handing over the dice in gambling
समर्पण - samarpaNa -
n.
 - delivering or handing completely over
वेदावतार - vedAvatAra -
m.
 - revelation or handing down of the veda
समाम्नाय - samAmnAya -
m.
 - handing down by tradition or from memory
सम्प्रदान - sampradAna -
n.
 - act of giving or handing over completely
पात्रसञ्चार - pAtrasaJcAra -
m.
 - handing round of vessels or dishes at a meal
Wilson
English
दाय (ऋ) दायृ r. 1st cl. (दायते) To give.
दाय
m.
 (-यः)
1 Gift, donation.
2 A special gift, as a nuptial present, alms to a student at his initiation,
&c.
3 Portion, inheritance.
4 Loss, destruction.
5 Breaking, dividing.
6 A place, a site.
7 Irony.
E.
 दा to give, in the passive form, affix ण
that which is given
or
दो to cut, &c. that which is divided
or दाय to give, affix अच्.
Apte
English
दायः [dāyḥ], [दा भावे-घञ्]
A gift, present, donation
रहसि रमते प्रीत्या दायं ददात्यनुवर्तते
Māl.
 3.2
प्रीतिदायः
Māl.
 4
Ms.*
 8.199.
A nuptial present (given to the bride or the bridegroom).
Share, portion, inheritance, patrimony
अनपत्यस्य पुत्रस्य माता दायमवाप्नुयात्
Ms.*
 9.217, 77, 164, 23.
A part or share in general.
Delivering, handing over.
Dividing, distributing.
Loss, destruction.
Irony.
Site, place.
Alms given to a student at his initiation,
&c.
A relative or a kinsman
तेलङ्गदायसहिता निष्पेतुरहिते तदा Parṇāl.5. 79.
Comp.
 -अपवर्तनम् forfeiture of inheritance
Ms.*
 9.79. -अर्ह
a.
 claiming inheritance. -आदः [दायमादत्ते, आदा-क]
one entitled to a share of patrimony
an heir
पुमान् दायादो$दायादा स्त्री Nir.
Y.*
 2.118
Ms.*
 8.16.
a son
दितेर्द्वावेव दायादौ दैत्यदानववन्दितौ
Bhāg.*
 6.18.11.
a relative, kinsman, near or remote
स्थितः प्रास्तस्य दायादैर्भ्रातुर्ज्येष्ठस्य शासने
Ki.*
 11.45
a distant descendant
अयमिक्ष्वाकुदायादः
Rām.*
 1.6.2.
a claimant or pretender in general
गवां गोषु वा दायादः Sk.
आदा, दी an heiress.
a daughter.
आद्यम् inheritance
Ms.*
 11. 184.
the state of being an inheritor. -कालः the time of the partition of an inheritance.
बन्धुः a partner in the inheritance.
a brother. -भागः division of property among heirs, partition (of inheritance)
दायभागं निबोधत
Ms.*
 9.13. -विभागः division of property.-हरः a receiver of inheritance, an heir.
Apte 1890
English
दायः [दा भावे-घञ्] 1 A gift, present, donation
रहसि रमते प्रीत्या दायं ददात्यनुवर्तते Māl. 3. 2
प्रीतिदायः Māl. 4
Ms. 8. 199.
2 A nuptial present (given to the bride or the bridegroom).
3 Share, portion, inheritance, patrimony
अनपत्यस्य पुत्रस्य माता दायमवाप्तुयात् Ms. 9. 217, 77, 164, 203.
4 A part or share in general.
5 Delivering, handing over.
6 Dividing, distributing.
7 Loss, destruction.
8 Irony.
9 Site, place.
10 Alms given to a student at his initiation, &c.
Comp.
अपवर्तनं forfeiture of inheritance
Ms. 9. 79.
अर्ह a. claiming inheritance.
आदः [दायमादत्ते, आदा-क] {1} one entitled to a share of patrimony, an heir
पुमान्दायादोऽदायादा स्त्री Nir.
Y. 2. 118
Ms. 8. 160. {2} a son. {3} a relative, kinsman near or remote, a distant descendant. {4} a claimant or pretender in general
गवां गोषु वा दायादः Sk.
आदा,
दी {1} an heiress. {2} a daughter.
आद्यं {1} inheritance. {2} the state of being an inheritor.
कालः the time of the partition of an inheritance.
बंधुः {1} a partner in the inheritance. {2} a brother.
भागः division of property among heirs, partition (of inheritance).
Monier Williams Cologne
English
1. दाय
mfn.
 (Pāṇ. iii, 1, 139
141) giving, presenting (cf. शत-, गो-)
दाय
m.
 gift, present, donation,
MBh.
R.
&c.
nuptial fee,
L.
 (cf. सु-)
gift at the ceremony of initiation,
W.
handing over, delivery,
Mn.
 viii, 165
दाय
n.
 game, play,
Pañcad.
2. दाय॑
m.
 share, portion, inheritance,
RV.
TS.
&c.
 (दायाद् उपागत, obtained through inheritance,
Mit.
दायम् उपैति पितुस्, he obtains his father's inheritance,
Br.
 )
division, part (ifc.
=
 fold
cf.
 शत॑-)
dismembering, destruction,
L.
irony,
L.
place, site,
L.
Monier Williams 1872
English
1. दाय, अस्, आ, अम् [cf. 2. दाय, p. 408, col. 2], giv-
ing, presenting [cf. शत-द्°]
(अस्), m. a gift, present,
donation
a special gift, a nuptial present, that which
a bride and bridegroom receive on their marriage
alms to a student at his initiation &c.
delivering,
delivery, handing over
(for other meanings given by
some under 1. दाय see 2. दाय, p. 408, col. 2.)
2. दाय, अस्, m. [cf. 1. दाय, p. 407, col. 3], share,
portion, separate property, inheritance, patrimony
(e. g. दायाद् उपागत, fallen to one's share by in-
heritance)
a part (in शत-द्°, q. v.)
distributing,
dividing, breaking
loss, destruction
irony
place,
site, (some of the meanings here given as connected
with rt. 3. दा may perhaps be referred to rt. 1. दा
cf. 1. दाय।)
—दाय-काल, अस्, m. the time of
dividing an inheritance.
—दाय-क्रम-सङ्ग्रह,
अस्, m., N. of a work on the law of inheritance.
—दाय-तत्त्व, अम्, n., N. of a part of the Smṛti-
tattva.
—दायतत्त्व-कृत्, त्, m., N. of an author
mentioned in the Mitrodaya by Mitra-miśra.
—दाय-
बन्धु, उस्, m. ‘a friend or partner in the inherit-
ance, ’ a brother.
—दाय-भाग, अस्, m. partition or
portioning of inheritance, division of property among
heirs, apportioning, inheritance
N. of a work on
the law of inheritance.
—दायभाग-टीका, f., N. of
a commentary on the Dāya-bhāga by Kṛṣṇa.
—दायभाग-तत्त्व, अम्, n., N. of a work by
Raghu-nandana.
—दाय-विभाग, अस्, m. portion-
ing of inheritance, division of property amongst
heirs, portion.
—दायाद (°य-आद), अस्, m. ‘the
receiver of a portion or heritage, ’ an heir, claimant,
candidate, pretender (with gen. or loc. of thing)
a
son, a kinsman near or remote, a distant descendant
(आ, ई), f. an heiress, daughter.
—दायाद-वत्, आन्,
अती, अत्, having an heir.
—दायाद्य, अम्, n. inherit-
ance.
—दायाद्य-ता, f. the state of being an inheritor
or near relation, near relationship, affinity.
—दाया-
पवर्तन (°य-अप्°), अम्, n. forfeiture of property,
privation.
—दायार्ह (°य-अर्°), अस्, आ, अम्, claim-
able or claiming inheritance.
दाय दाय। See under rts. 1. दा at p. 407,
col. 3, and 3. दा at p. 408, col. 2.
Macdonell
English
दाय 1. dā-ya,
a.
 giving (—°)
m.
 gift
delivery.
दाय 2. dā-yá,
m.
 share, inheritance: dāyād 🞄upāgata, acquired by inheritance.
Benfey
English
दाय दाय, i. e. 1. दा + अ,
m.
1. A
gift, MBh. 1, 6938.
2. Separate pro-
perty of a wife, Man. 9, 77.
3. De-
livering, Man. 8, 180.
4. Inheritance,
Man. 9, 217
--
Comp.
सु-,
m.
 A special
gift, as a nuptial present, &c.
Apte Hindi
Hindi
दायः
पुं*
 - दा + घञ्
"उपहार, पुरस्कार, दान"
दायः
पुं*
 - दा + घञ्
वैवाहिक उपहार
दायः
पुं*
 - दा + घञ्
"भाग, अंश, उत्तराधिकार, पैतृक सम्पत्ति"
दायः
पुं*
 - दा + घञ्
"भाग, हिस्सा"
दायः
पुं*
 - दा + घञ्
"सौंपना, समर्पण करना"
दायः
पुं*
 - दा + घञ्
"बाँटना, वितरण करना"
दायः
पुं*
 - दा + घञ्
"हानि, विनाश"
दायः
पुं*
 - दा + घञ्
दैवदुर्विपाक
दायः
पुं*
 - दा + घञ्
"स्थान, जगह"
दायः
पुं*
 - दा+घञ्
उपहार
दायः
पुं*
 - दा+घञ्
वैवाहिक उपहार
दायः
पुं*
 - दा+घञ्
भाग
दायः
पुं*
 - दा+घञ्
"बपौती, विरासत"
दायः
पुं*
 - दा+घञ्
"सम्बन्धी, रिश्तेदार"
Shabdartha Kaustubha
Kannada
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪಿತ್ರಾರ್ಜಿತವಾದ ಆಸ್ತಿ /ಭಾಗ ಮಾಡಿಕೊಳ್ಳಬೇಕಾದ ತಂದೆಯ ಆಸ್ತಿ
निष्पत्तिः - > डुदाञ् (दाने) - "घञ्" (३-३-१९)
प्रयोगाः - > "औरसो विभजन् दायं पित्र्यं पञ्चममेव वा"
उल्लेखाः - > मनु० ९-१६४
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ದಾನ /ಕೊಡುಗೆ
निष्पत्तिः - > दाञ् - भावे "घञ्" (३-३-१८)
प्रयोगाः - > "अस्वामिना कृतो यस्तु विक्रय एव वा । अकृतः स तु विज्ञेयो व्यवहारे यथा स्थितिः ॥"
उल्लेखाः - > मनु० ९-७७
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಭಾಗಮಾಡಿಕೊಡಲು ಅರ್ಹವಾದ ಆಸ್ತಿ
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಉಪಹಾಸದಿಂದ ಕೂಡಿದ ಮಾತು
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಕನ್ಯಾದಾನ ಸಮಯದಲ್ಲಿ ಅಳಿಯನಿಗೂ ಮಗಳಿಗೂ ಕೊಡುವ ಬಳುವಳಿ
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಸ್ಥಾನ /ಜಾಗ
दाय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಖಂಡನ /ಕತ್ತರಿಸುವುದು
निष्पत्तिः - > दो (अवखण्डने) - "घञ्" (३-३-१८)
दाय
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ದಾನ ಮಾಡುವ /ಕೊಡುವ
निष्पत्तिः - > डुदाञ् (दाने) - "शः" (३-१-१४१)
विस्तारः - > "दायो दाने यौतकादिधने सोल्लुण्ठभाषणे । विभक्तव्यपितृद्रव्ये" - हेम० ।
L R Vaidya
English
dAya {% m. %} 1. A gift, a present, अस्वामिना कृतो यस्तु दायो विक्रय एव वा M.viii.199
2. a nuptial present given to the bride or the bride-groom
3. delivery, handing over
4. share, portion, inheritance, patrimony, अनपत्यस्य पुत्रस्य माता दायमवाप्नुयात् M.ix.217
5. dividing, distributing
6. loss, destruction
7. irony
8. site, place.
Bopp
Latin
दाय n. (r. दा s. य) donum
portio. R. Schl. I. 29. 4.
Indian Epigraphical Glossary
English
dāya (EI 23), a gift.
Lanman
English
1dāya, a. giving. [√1dā.]
2dāyá, m. portion, inheritance. [√2dā:
cf. δαίς, ‘portion, meal.’]
Schmidt Nachtrage zum Sanskrit Worterbuch
German
दाय m. °Spielpartie [pw n.], Govardh. 354.
अभिधानचिन्तामणीशिलोच्छः
Sanskrit
--source--
प्रेमवत्यपि कान्तायां पाणिग्राहो विवोढरि ॥ ४१ ॥
परिणेतोपयन्ता च यौतके दाय इत्यपि ।
-wordlist-
प्रेमवती (स्त्री), पाणिग्राह (पुं), परिणेतृ (पुं), उपयन्तृ (पुं), दाय (पुं)
अभिधानरत्नमाला
Sanskrit
दाय
दाय, दानविशेष, लब्धि, भागार्हपित्र्यरिक्थ
दानविशेषे लब्धौ दायो भागार्हपित्र्यरिक्थे च ।
verse 5.1.1.844
page 0097
Vedic Reference
English
Dāya occurs in the Rigveda^1 only in the sense of ‘reward’
of exertion (śrama), but later it means ‘inheritance’ — that is,
a father's property which is to be divided among his sons
either during his lifetime or after his death. The passages all
negative the idea that the property of the family was legally
family property: it is clear that it was the property of the head
of the house, usually the father, and that the other members
of the family only had moral claims upon it which the father
could ignore, though he might be coerced by his sons if they
were physically stronger.
Thus Manu is said in the Taittirīya Saṃhitā^2 to have divided
his property among his sons. He omitted Nābhānediṣṭha,
whom he afterwards taught how to appease the Aṅgirases, and
to procure cows. This is a significant indication that the
property he divided was movable property, rather than land
(Urvarā). In the Aitareya Brāhmaṇa^3 the division is said to
have been made during Manu's lifetime by his sons, who left
only their aged father to Nābhānediṣṭha. According to the
Jaiminīya Brāhmaṇa, ^4 again, four sons divided the inheritance
while their old father, Abhipratārin, was still alive. It is,
of course, possible to regard Dāya as denoting the heritable
property of the family, but the developed patria potestas of the
father, which was early very marked, as shown by the legend
of Śunaḥśepa, is inconsistent with the view that the sons
were legally owners with their father, unless and until. they
actually insisted on a division of the property.^5 Probably —
there is no evidence of any decisive character — land was not
divided at first, but no doubt its disposal began to follow the
analogy of cattle and other movable property as soon as the
available supply of arable land became limited.
As for the method of division, it is clear from the Taittirīya
Saṃhitā^6 that the elder son was usually preferred
perhaps
this was always the case after death. During the father's life-
time another might be preferred, as appears from a passage
of the Pañcaviṃśa Brāhmaṇa.^7 Women were excluded from
partition or inheritance, according to the Śatapatha Brāhmaṇa^8
and the Nirukta.^9 They were, no doubt, supported by their
brothers
but if they had none they might be reduced to prosti-
tution.^10 Detailed rules of inheritance appear in the Sūtras.^11
The heir is called Dayada, ^12 ‘receiver (ā-da) of inheritance.’
1) x. 114, 10.
2) iii. 1, 9, 4 et seq. Cf. Muir, Sanskrit
Texts, 1^2, 191-194
Lévi, La Doctrine du
Sacrifice, 67, 68.
3) v. 14.
4) iii. 156 (Journal of the American
Oriental Society, 26, 61, 62).
5) The same question has been raised
as to the origin of English or Teutonic
property in land generally. Against
any idea even of family ownership in
a strict sense of the word, see Fustel
de Coulanges, Recherches sur quelques
Problèmes d'Histoire, 322 et seq.
Ashley,
in Fustel de Coulanges, Origin of Pro-
perty in Land, xvi-xxi
Pollock and
Maitland, History of English Law, 2, 237
et seq. The older view, which accepted
family and communal ownership, repre-
sented in different forms by Maine (Vil-
lage Communities in the East and West),
Stubbs, Green, and others, is defended
in a new form by Vinogradoff, Villanage
in England. See also Keith, Journal
of the African Society, 6, 201 et seq.
Jolly, Recht und Sitte, 93-96, does not
accept the communal ownership of land,
but, ibid., 80, is inclined to believe in
the joint ownership of a family. He
admits that this is inconsistent with the
strict rule of patria potestas, which still
exists in Bengal
Baden Powell, Village
Communities in India, 133 et seq., doubts
the existence in early India of such a
patria potestas. But the facts seem clearly
to show that there was such a power,
and that the father owned the property.
His sons, as they grew up, came to
claim the property, and he might have
to divide it
hence the idea naturally
developed that every child on birth had
a legal share in the property. No doubt
also from the first the right to part with
land was one which grown-up sons and
the rest of the community could object
to, once the village had acquired a fixed
existence. This would account ade-
quately for the later system. Cf. also
pp. 100, n. 19
336, n. 7, and Rājanya.
6) ii. 5, 2, 7.
7) xvi. 4, 4.
8) iv. 4, 2, 13.
9) iii. 4.
10) Cf. Ztrī.
11) Inheritance is also alluded to in
the Aitareya Brāhmaṇa, vii. 17
Śāṅkh-
āyana Śrauta Sūtra, xv. 27, 3
Śata-
patha Brāhmaṇa, i. 7, 2, 22
iii. 2, 1, 18.
For the Sūtra rules, see Jolly, Recht
und Sitte, 80 et seq.
12) Śatapatha Brāhmaṇa, xii. 4, 3, 9
Nirukta, iii. 4
metaphorically, Av.
v. 18, 6, 14.
शब्दकल्पद्रुमः
Sanskrit
दाय, ऋ ङ दाने । इति कविकल्पद्रुमः ॥
(भ्वां-आत्मं-सकं-सेट् ।) ऋ, अददायत् । ङ, दायते ।इति दुर्गादासः ॥
दायः,
पुं,
 (दीयते इति । दा दाने + घञ् । “आतोयुक्चिण्कृतोः ।” ७ । ३ । ३३ । इति युक् ।)यौतुकादिदेयधनम् । (यथा, महाभारते । २ ।५१ । १ ।“दायन्तु विविधं तस्मै शृणु मे गदतोऽनघ ! ।यज्ञार्थं राजभिर्दत्तं महान्तं घनसञ्चयम् ॥
”)कन्यादानकाले जामात्रादिभ्यो व्रतभिक्षादौब्राह्मणादिभ्यश्च यद्द्रव्यं दीयते तत् । इतिभरतः ॥
तत्पर्य्यायः । हरणम् २ । इत्यमरः ।२ । ८ । २८ ॥
सोल्लुण्ठभाषणम् । विभक्तव्य-पितृद्रव्यम् । (यथा, मनुः । ९ । १६४ ।“औरसो विभजन् दायं पित्र्यं पञ्चममेव वा ॥
”विभागार्हधनमात्रम् । यथा, तत्रैव । ९ । ७७ ।“संवत्सरं प्रतीक्षेत द्विषन्तीं योषितं पतिः ।ऊर्द्ध्वं संवत्सरात्त्वेनां दायं हृत्वा न संवसेत् ॥
”दा दाने + भावे घञ् ।) दानम् । इति मेदिनी ।ये, ३० ॥
(यथा, मनुः । ८ । १९९ ।“अस्वामिना कृतो यस्तु दायो विक्रय एव वा ।अकृतः स तु विज्ञेयो व्यवहारे यथा स्थितिः ॥
”)स्थानम् । (दो छेदे + घञ् ।) खण्डनम् । इतिशब्दरत्नावली ॥
लयः । इत्यजयपालः ॥
(ददा-तीति । दा + “श्याद्ब्यधेति ।” ३ । १ । १४१ ।इति णः । दातरि, त्रि । इति व्याकरणम् ॥
)
वाचस्पत्यम्
Sanskrit
दाय दाने
भ्वा०
 आत्म०
सक०
 सेट् । दायते अदायिष्ट अदा-यिढ्वम् अदायिध्वम् । ऋदित् णिच् अददायत--त ।
दाय
पु०
 दा--दाने भावे घञ् । १ दाने “मिथोदायः कृतोयेन गृहीतो मिथ एव वा । मिथ एव प्रदातव्यो यथादायस्तथा ग्रहः । अस्वामिना कृतो यस्तु दायो विक्रयएव वा” मनुः । दीङ्ंक्षये भावे धञ् । २ लये अजयपालः३ स्थाने मेदि० । दो--खण्डने भावे घञ् । ४ खण्डने शब्द-रत्ना०५ सोल्लुण्ठनभाषणे मेदि० । तस्य परोक्तस्य खण्ड-नरूपत्वात् तथात्वम् । दा--दाने कर्मणि घञ् । ६ देयेधनादौ “ते तत्र विविधान् दायान् विजयार्थं नरेश्वराः”भा० आ० १८४ अ० । “संस्थाः स्युश्चारसंस्थित्यै दत्त-दायाः शुभाशयाः” काम० नीति० “दायन्तु विविधं तस्मैशृणु मे गदतोऽनघ! यज्ञार्थं राजभिर्द्दत्तं महान्तं धनसञ्चयम्” भा० स० ५१ अ० । ७ विवाहकाले कन्यायै दीय-माने यौतुकादिधने कन्यादानकाले जामात्रादिभ्यो ८ देयेधने व्रतान्तभिक्षादौ समावृत्तब्रह्मचारिभ्यो ९ दीयमानेधने च १० विभागार्हपित्रादिधने च दायभागशब्देदृश्यम् ।
Capeller
German
1. दाय gebend, schenkend (—°)
m.
 Gabe,
Geschenk.
2. दाय॑
m.
 Anteil, Erbteil, Erbschaft.
Grassman
German
dāyá, m., Antheil, Erbtheil [von 1. 2. dā].
-ám śrámasya 〰 ví bhajanti ebhyas {940, 10}.
Burnouf
French
दाय दाय
m.
 (sfx. य) don, présent
cadeau de
noces
aumône.
-- (दो) division, partage
part
d'héritage.
Mise en pièces, destruction. -- Place, position, cf.
धा।
दायक a. (sfx. अक) libéral, qui donne.
दायबन्धु
m.
 cohéritier, frère.
दायभाग
m.
 distribution des parts, partage d'un héritage.
दायविभाग
m.
 mms.
Stchoupak
French
दाय-
m.
 don, donation, cadeau
cession, dépôt
héritage, lot
-ई-कृ- faire un don, un dépôt, offrir un cadeau.
°भाग-
m.
 part d'héritage.
°हर-
m.
 héritier.
दायाद-
m.
 id.
fils, descendant, parent
prétendant
-वन्त्- a.
qui a un héritier.
दायाद्य- nt. héritage
qualité d'héritier
-ता-
f.
 fait
d'hériter, proche parenté.
दायापवर्तन- nt. fait de priver de (sa) propriété.