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तपती (tapatI)

 
शब्दसागरः
English
तपती
f.
 (-ती)
1. A name of CHHAYA, wife of the sun.
2. Also of the
daughter of the sun, or the personified Tapti river, married to
SAMVARANA of the Kuru family.
E.
 तप heat or the sun, and अत
who accompanies, fem. affix ङीष्.
Capeller Eng
English
तपती
f.
N.
 of a daughter of the Sun & of a river.
Yates
English
तपती (ती) 3.
f.
 Wife of the sun.
Wilson
English
तपती
f.
 (-ती)
1 A name of CHĀYĀ, wife of the sun.
2 Also of the daughter of the sun, or the personified Taptī river,
married to SAṂVARAṆA of the Kuru family.
E.
 तप heat or the sun, and अत who accompanies, fem. affix ङीष्.
Apte
English
तपती [tapatī], 1 The river Tāptī.
N.
 of a daughter of the sun, married to Samvarṇa and mother of Kuru.
Apte 1890
English
तपती 1 The river Tāptī.
2 N. of a daughter of the sun, married to Saṃvaraṇa and mother of Kuru.
Monier Williams Cologne
English
तपती
f.
 ‘warming’,
N.
 of a daughter of the Sun by Chāyā (married to Saṃvaraṇa and mother of Kuru),
MBh.
 i
BhP.
 vi, viii
f.
VāmP.
=
 °पन्ती,
Rasik.
Kathārṇ.
Monier Williams 1872
English
तपती, f. ‘the warming one, ’ N. of a daughter
of the Sun and of his wife Chāyā, married to Saṃ-
varaṇa and mother of Kuru
N. of a river, commonly
called Taptī
[cf. तापत्य।]
Apte Hindi
Hindi
तपती
स्त्री*
 - तप्+शतृ+ङीप्
ताप्ती नदी
Shabdartha Kaustubha
Kannada
तपती
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ತಪತೀ ನದಿ
तपती
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ಸೂರ್ಯನ ಮಗಳು /ಸಂವರಣರಾಜನ ಪತ್ನಿ /ಕುರುರಾಜನ ತಾಯಿ
प्रयोगाः - > "संवरणस्तु वैवस्वतीं तपतीं नामोपयेमे । तस्यामस्य जज्ञे कुरुः"
उल्लेखाः - > भा० आदि० ६३-४१
तपती
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ಛಾಯಾದೇವಿ /ಸೂರ್ಯನ ಪತ್ನಿ /ಶನಿದೇವನ ತಾಯಿ
विस्तारः - > "छाया स्यात् तपती मन्दजननी भूमयी वरी" - त्रिकाण्ड० ।
L R Vaidya
English
tapatI {% f. %} The river Taptī.
Mahabharata
English
Tapatī, daughter of Sūrya (the Sun) and wife of Saṃvaraṇa. § 154 (Pūruvaṃś.): I, 94, 3738 (Saurī, by Saṃvaraṇa, mother of Kuru).--§ 156 (do.): I, 95, ††3791 (Vaivasvatīṃ, do.).--§ 222 (Tapatyup.): I, 171, 6517, 6521, 6530, 6535
172, 6563 (6578), 6578 (Sāvitryavarajā sutā)
173, 6598, 6605 (Sāvitryavarajā sutā), 6608, 6609, 6610, 6612, 6616, 6628, 6631, 6632 (Vaivasvatī, the story of Saṃvaraṇa's getting T. as his wife). Cf. Saurī, Sāvitryavarajā, Vaivasvatī.
पुराणम्
English
तपती / TAPATĪ. A daughter of sūrya.1) Genealogy. Descending in order from viṣṇu are brahmā--marīci--kaśyapa--sūrya--tapatī.2) Birth. sūrya married saṁjñā daughter of viśvakarmā. He begot of saṁjñā two children named kālindī and yama. At that time sūrya (Sun) was not of the form as seen now. saṁjñā, unable to bear the splendour of sūrya who was of the shape of an egg entrusted her maid chāyā with the work of serving her husband and left for a temple in the guise of a mare to do penance. chāyā disguised as saṁjñā served sūrya for a very long period. sūrya begot of her two children, Śanaiścara and tapatī. Besides these, sūrya had another daughter named sāvitrī also. (Chapter 47, bhaviṣya purāṇa).3) marriage. There was a mighty king in the Lunar race called ṛkṣa in the beginning of kṛtayuga. He had a son named saṁvaraṇa. He was made king of his country by his father even while he was a boy. He was a pious and righteous man. vasiṣṭha was his guru and he taught saṁvaraṇa the Vedas along with the Aṅgas.
Once saṁvaraṇa entrusting the administration of the state to vasiṣṭha went to do penance in the forests. On his way he followed a deer for a long distance on horseback and reached a deep forest named Vaibhrāja alone. There he saw a lotus pond full of blossomed lotuses and Kalhāra flowers. Celestial maidens were playing there without interruption. Among them he saw a very beautiful maiden. She was tapatī daughter of sūrya. Even at first sight they became lovers. The king looking at her lost his balance and fell from the horse. At once great and charming Gandharvas approached the king and sprinkling water on his face brought him back from swoon. tapatī was also upset and the other nymphs took her to her father's house and consoled her.
saṁvaraṇa returned on horse-back to his residence the city of pratiṣṭhā. But the king neither slept nor ate any food. The sage vasiṣṭha knew that all the ailments of the king were due to his love for tapatī, daughter of sūrya. So he flew up by his yogic powers and met sūrya sitting in his chariot in all splendour. The sage described to sūrya the love affair between saṁvaraṇa and tapatī and pleaded on behalf of the king for giving tapatī to saṁvaraṇa. sūrya was pleased to hear that and sent tapatī along with vasiṣṭha to saṁvaraṇa. Before long the marriage of tapatī with saṁvaraṇa was celebrated solemnly at Pratiṣṭhānagara. The celebrated emperor kuru was the son born to tapatī of saṁvaraṇa. (Chapter 21, vāyu purāṇa).4) How she got that name. Because she was the daughter of sūrya who makes the sky hot (tapa) by his brilliance, she was called tapatī. (Śloka 6, Chapter 171, Ādi Parva).5) tapatī becomes river narmadā. Śūrya, father of tapatī, blessed her and said she would thereafter flow west from the vindhya as a river named narmadā. The present holy river narmadā is but Tapatīdevī transformed. (Chapter 47, bhaviṣya purāṇa).
शब्दकल्पद्रुमः
Sanskrit
तपती, छाया नाम सूर्य्यपत्नी । इति त्रिकाण्ड-शेषः ॥
सूर्य्यकन्या । सा पूरुवंशीयऋक्षराज-पुत्त्रसम्बरणभार्य्या । इति श्रीभागवतम् ॥
(यथा, महाभारते । १ । ९४ । ४७ ।“ततः सम्बरणात् सौरी सुषुवे तपती कुरुम् ॥
”अस्या विशेषविवरणादिकं तत्रैव १७२ अध्यायेद्रष्टव्यम् ॥
)
वाचस्पत्यम्
Sanskrit
तपती स्त्री । सूर्य्यस्य कन्यायां संवरणनृपस्य भार्य्यायां कुरुरा-जमातरि । “ततः संवरणात् सौरी तपती सुषुवे कुरुम्”मा० आ० ९४ अ० । “संवरणः खलु वैवस्वतीं तपतींनामोपयेमे तस्यामस्य जज्ञे कुरुः” ९५ अ० । १७१ अ० ।तत्कथा “अर्जुन उवाच तापत्य इति यद्वाक्यमुक्तवा-नसि मामिह । तदहं ज्ञातुमिच्छामि तापत्यार्थविनि-श्चयम् । तपतोनाम का चैषा तापत्या यत्कृते वयम् ।कौन्तेया हि वयं साधो! तत्त्वमिच्छामि वेदितुम् ।वैशम्पायन उवाच । एवमुक्तः स गन्धर्वः कुन्तीपुत्रं धन-ञ्जयम् । विश्रुतां त्रिषु लोकेषु श्रावयामास वै कथाम् ।गन्धर्व उवाच । हन्त ते कथयिष्यामि कथामेतां मनो-रमाम् । यथावदखिलां पार्थ! सर्वबुद्धिमतांवर! ।उक्तवानस्मि येन त्वां तापत्या इति यद्वचः” ।“य एष दिवि घिष्ण्येन नाकं व्याप्नोति तेजसा । एतस्यतपती नाम बभूव सदृशी सुता । विवस्वतो वैदेवस्य सावित्र्य-वरजा विभोः । विश्रुता त्रिषु लोकेषु तपती तपसा युता ।न देवी नासुरी चैव न यक्षी न च राक्षसी । नाप्सरान च गन्धर्वी तथा रूपेण काचन । सुविभक्ताऽन-वद्याङ्गी स्वसितायतलोचना । स्वाचारा चैव साध्वी चसुवेशा चैव भामिनी । न तस्याः सदृशं किञ्चित् त्रिषुलोकेषु भारत! । भर्त्तारं सविता मेने रूपशीलगुण-श्रुतैः । सम्प्राप्तयौवनां पश्यन् देयां दुहितरन्तु ताम् ।नोपलेभे ततः शान्तिं सम्प्रदानं विचिन्तयन् । अथर्क्षपुत्रःकौन्तेय! कुरूणामृषभो बली । सूर्य्यमाराधयामासनृपः संवरणस्तदा । अर्घ्यमाल्योपहाराद्यैर्गन्धैश्चनियतः शुचिः । नियमैरुपवासैश्च तपोभिर्विविधैरपि ।शुश्रूषुरनहंवादी शुचिः पौरवनन्दनः । अंशुमन्तंसमुद्यन्तं पूजयामास भक्तिमान् । ततः कृतज्ञं धर्मज्ञंरूपेण सदृशं भुवि । तपत्याः सदृशं मेने सूर्य्यःसंवरणं पतिम् । दातुमेच्छत्ततः कन्यां तस्मै संवरणायताम् । नृपोत्तमाय कौरव्य! विश्रुताभिजनाय च” ।भा० आ० १७१ अ० ।
Capeller
German
तपती
f.
 Myth. Frauenname
Flussname.
Burnouf
French
तपती तपती
f.
 surn. de l'épouse du Soleil.
Stchoupak
French
तपती-
(brûlante)
f.
 fille du Soleil et de Chāyā, mère de Kuru.