तद्धित (taddhita)
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शब्दसागरः
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Spoken Sanskrit
English तद्धित taddhita derivative noun
तद्धित taddhita noun formed thus
तद्धित taddhita affix forming nouns from other nouns
Wilson
EnglishMonier Williams Cologne
EnglishMacdonell
EnglishApte Hindi
Hindiतद्धित
वि* तद्-हित -
उसके लिए अच्छा
तद्धितः
तद्-हितः -
एक प्रत्यय जो प्रातिपदिक शब्दों के आगे व्युत्पन्न शब्द बनाने के लिए लगाया जाता है
Shabdartha Kaustubha
Kannadaतद्धित
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಅವನಿಗೆ ಹಿತ /ಅವನಿಗೆ ಕಲ್ಯಾಣ
व्युत्पत्तिः - > तस्मै हितम्
प्रयोगाः - > "स्वधिष्ण्यमास्थाय विमृश्य तद्धितं तपस्युपादिष्ट इवादधे मनः"
उल्लेखाः - > भाग० २-९-७
तद्धित
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ವ್ಯಾಕರಣದಲ್ಲಿ ಹೇಳಿರುವ ತದ್ಧಿತಪ್ರತ್ಯಯ
तद्धित
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಅವನಿಗೆ ಹಿತವಾದ
Abhyankara Grammar
Englishतद्धित a term of the ancient pre- Paninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific defini- tion of it. The term occurs in the Nirukta of Yaska and the Vaja- saneyi-Pratisakhya
cf. अथ तद्वि- तसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्ह- तीति वा, दण्डेन संपद्यते इति वा Nir. II.2
also cf. तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substan- tive ( प्रातिपादक ) by the application of suffixes like अ, यत् etc., and not in the sense of words derived from roots by affixes like अन, ति etc. which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are add- ed to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 etc.). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् etc. which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted above the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although com- mentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra 22 of the taddhita section, may imply that there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps, the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one
there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71), Thanadhikara- stha (V. 1.72 to V. 1.1.114), Bhava- karmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be includ- ed in the Svarthika affixes.
वाचस्पत्यम्
Sanskritतद्धित तस्मै हितम् । १ तस्मै हिते । २ व्याकरणोक्तेप्रत्ययभेदे पुंन० । “तद्धिताः ४ । १ । ७६ पा० सूत्रेणा-धिकृत्य “यूनस्तिः” इत्यादिना पञ्चमाध्यायसमाप्तिंयावद्ये प्रत्यया विहितास्ते तद्धितसंज्ञकाः ।शब्द० प्रका० तल्लक्षणादिकमुक्तं यथा“विभक्त्यादित्रिकादन्यः प्रत्ययस्तद्धितं मतम् । नामप्रकृ-तिको नैवमतिव्याप्त्यादिदोषतः” । “विभक्तिधात्वंशकृ-द्भ्योऽन्यः प्रत्ययस्तद्धितः । वृक्षक इत्यादौ ह्रस्वाद्यर्थकःकादिरपि तद्धितमेवेति । तदन्यत्वेनापि प्रत्ययं विशेषय-न्त्यन्ये । नामप्रकृतिकप्रत्ययत्वन्तु न तद्धितस्य लक्षणंविभक्तौ क्यजादौ चातिव्याप्तेः पचतितरामित्यादौ तरा-माद्यव्याप्तेश्च” । विभजते । “तस्यापत्यं तद्विशेषस्तदृक्षेणयुतेन्दुमान् । कालस्तथा तेन रक्तं तस्य व्यूहोऽथ वेत्तितत् । अधीते वा देवताऽस्य सैवमादीन् यथायथम् ।वोधयद्विविधानर्थांस्तद्धितं स्यादनेकधा” तेनास्य क्लीवत्व-मपि “तद्धितस्याचामादेः” । “तद्धितश्चासर्वविभक्तिः”पा० । “समासतद्धितकृतां यत्किञ्चिदुपदर्शकम् । गुणप्र-धानभावे च तस्य दृष्टो विपर्य्ययः” हरिकारिका । स चतद्धितो द्विविधः प्रकृत्यर्थभिन्नार्थकः स्वार्थिकश्चेति भेदात् ।
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