ज्ञातृ (jJAtR)
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शब्दसागरः
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Spoken Sanskrit
Englishज्ञातृ - jJAtR - - surety
प्रातिभाव्य - prAtibhAvya - - surety
प्रतिनिधि - pratinidhi - - surety
प्रत्येनस् - pratyenas - - surety
लग्नक - lagnaka - - surety
सहचर - sahacara - - surety
प्रतिभू - pratibhU - - surety
अन्तर - antara - - surety
विश्वासस्थान - vizvAsasthAna - - surety
प्रातिभाव्य - prAtibhAvya - - surety for
दानप्रति भवति { दानप्रतिभू } - dAnaprati bhavati { dAnapratibhU } - verb - surety for payment
धृत - dhRta - - deposited as surety
सलग्नक - salagnaka - - secured by a surety
दर्शनप्रातिभाव्य - darzanaprAtibhAvya - - surety for appearance
प्रातिभाव्य - prAtibhAvya - - act of becoming bail or surety
प्रात्ययिक - prAtyayika - - surety for the trustworthiness of a debtor
ज्ञातृ jJAtR one who knows or understands
ज्ञातृ jJAtR surety
ज्ञातृ jJAtR witness
ज्ञातृ jJAtR acquaintance
ज्ञातृ jJAtR knower
Wilson
EnglishApte
Englishज्ञातृ [jñātṛ], [ज्ञा-तृच्] Knowing, intelligent, wise.
A wise man.
An acquaintance.
A bail, surety.
Apte 1890
EnglishMonier Williams Cologne
EnglishMonier Williams 1872
EnglishBenfey
EnglishApte Hindi
Hindiज्ञातृ
- ज्ञा+तृच्
बुद्धिमान् पुरुष
ज्ञातृ
- -
परिचित व्यक्ति
ज्ञातृ
- -
"ज़मानत, प्रतिभू"
Shabdartha Kaustubha
Kannadaज्ञातृ
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ತಿಳಿದವನು /ಬಲ್ಲವನು
निष्पत्तिः - > ज्ञा (अवबोधने) - "तृन्" (३-२-१३५)
व्युत्पत्तिः - > जानाति
ज्ञातृ
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಪರಿಚಯವುಳ್ಳವನು /ಗುರುತಿನವನು
ज्ञातृ
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ವಿಷಯವನ್ನು ತಿಳಿದವನು
प्रयोगाः - > "ज्ञातारः सन्ति मेत्युक्त्वा दिशेत्युक्तो दिशेन्न यः ।"
उल्लेखाः - > मनु० ८-५७
Sanskrit Tibetan
Tibetannye du
१) कुदुम्ब २) ज्ञाति ३) ज्ञातृ ४) बन्धु ५) बान्धव
Vedic Reference
EnglishJñātṛ occurs in two passages of the Atharvaveda^1 and one
of the Śāṅkhāyana Āraṇyaka^2 with a somewhat obscure sense.
Zimmer^3 conjectures not unnaturally that the word is a
technical term taken from law, meaning ‘witness.’ The
reference is, perhaps, to a custom of carrying on transactions
of business before witnesses as practised in other primitive
societies.^4 Roth^5 suggests that the word has the sense of
‘surety.’ But Bloomfield^6 and Whitney^7 ignore these inter-
pretations.
1) vi. 32, 3
viii. 8, 21.
2) xii. 14. Cf. Keith, Śāṅkhāyana
Āraṇyaka, 66, n. 4.
3) Altindisches Leben, 181.
4) In Manu, viii. 57, the word is a
various reading for sākṣin, ‘witness.’
Cf. Jolly, Recht und Sitte, 140.
5) St. Petersburg Dictionary, s.v.
6) Hymns of the Atharvaveda, 475.
7) Translation of the Atharvaveda, 306.
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