चण्डिका (caNDikA)
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शब्दसागरः
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Spoken Sanskrit
English चण्डिका caNDikA common flax [ Linum Usitatissimum - Bot. ]
Monier Williams Cologne
EnglishMonier Williams 1872
EnglishApte Hindi
Hindiचण्डिका
- चण्डाल - ठन् - टाप्
दुर्गा देवी
Shabdartha Kaustubha
Kannadaचण्डिका
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ಪಾರ್ವತಿ /ದುರ್ಗಾದೇವಿ
निष्पत्तिः - > चण्डो- स्वार्थे "कः" । चडि (कोपे) - "ण्वुल्" (३-१-१३३) वा ।
Kridanta Forms
Sanskritचन्ड् (च꣡डिँ॒ कोपे - भ्वादिः - सेट्)
ल्युट् = चण्डनम्
अनीयर् = चण्डनीयः - चण्डनीया
ण्वुल् = चण्डकः - चण्डिका
तुमुँन् = चण्डितुम्
तव्य = चण्डितव्यः - चण्डितव्या
तृच् = चण्डिता - चण्डित्री
क्त्वा = चण्डित्वा
ल्यप् = प्रचण्ड्य
क्तवतुँ = चण्डितवान् - चण्डितवती
क्त = चण्डितः - चण्डिता
शानच् = चण्डमानः - चण्डमाना
चन्ड् (च꣡डिँ꣡ कोपे चण्ड इत्यन्ये - चुरादिः - सेट्)
ल्युट् = चण्डनम्
अनीयर् = चण्डनीयः - चण्डनीया
ण्वुल् = चण्डकः - चण्डिका
तुमुँन् = चण्डयितुम् / चण्डितुम्
तव्य = चण्डयितव्यः / चण्डितव्यः - चण्डयितव्या / चण्डितव्या
तृच् = चण्डयिता / चण्डिता - चण्डयित्री / चण्डित्री
क्त्वा = चण्डयित्वा / चण्डित्वा
ल्यप् = प्रचण्ड्य
क्तवतुँ = चण्डितवान् - चण्डितवती
क्त = चण्डितः - चण्डिता
शतृँ = चण्डयन् / चण्डन् - चण्डयन्ती / चण्डन्ती
शानच् = चण्डयमानः / चण्डमानः - चण्डयमाना / चण्डमाना
चण्ड् (चण्डँ कोपे - चुरादिः - सेट्)
ल्युट् = चण्डनम्
अनीयर् = चण्डनीयः - चण्डनीया
ण्वुल् = चण्डकः - चण्डिका
तुमुँन् = चण्डयितुम्
तव्य = चण्डयितव्यः - चण्डयितव्या
तृच् = चण्डयिता - चण्डयित्री
क्त्वा = चण्डयित्वा
ल्यप् = प्रचड्य
क्तवतुँ = चण्डितवान् - चण्डितवती
क्त = चण्डितः - चण्डिता
शतृँ = चण्डयन् - चण्डयन्ती
शानच् = चण्डयमानः - चण्डयमाना
Wordnet
Sanskrit अतसी, उमा, चणका, क्षौमी, रुद्रपत्नी, सुवर्चला, पिछिला, देवी, नदगन्धा, मदोत्कटा, क्षुमा, हैमवती, सुनीला, नीलपुष्पिका, वरदा, एकमूला, चण्डिका, निःस्नेहा
धान्य-विशेषः, कृष्ण-पुष्प-क्षुद्र-वृक्षस्य तैलदाः बीजाः (आयुर्वेदे अस्य उष्णत्व-तिक्तत्व-अम्लत्वादयः गुणाः प्रोक्ताः वातहारित्वं श्लेष्म-पित्तकारित्वं च)
"अतसी मधुरा तिक्ता स्निग्धा पाके कटुर्गुरु [श क]"
पुराणम्
Englishचण्डिका / CAṆḌIKĀ. A terrific form of pārvatī, who is worshipped in temples under the name Caṇḍikādevī. The Devī's idol has twenty hands. In the hands on the right side are held Śūla (three-pronged weapons) sword, Vela (rod), cakra, pāśa (rope), parigha (shield), āyudha, abhaya, ḍamaru and śakti, while the hands on the left side hold nāgapāśa, small parigha, axe, Aṅkuśa (a long-hooked rod), pāśa, maṇi, flag, gadā, mirror and an iron cylindrical rod. There are also idols of caṇḍikā with ten hands. At the feet of the devī lies Mahiṣāsura with his head severed from body. There will also be standing near the idol a puruṣa (man) born from the neck of the Māhiṣa brandishing his weapon, and with the Śūla in his hand in all rage and womitting blood and with red hairs and eyes. That puruṣa is bound strongly on his neck with rope. The vehicle of the devī is a lion. The devī is mounted on the lion with her left leg on the asura lying below. This Caṇḍikādevī thus stands with weapons in the hand, as annihilator of enemies and with three eyes, and she should be worshipped in pūjāmaṇḍala with nine Padmas (tantric divisions) along with her idol. Firstly the devī should be worshipped in the central padma and indra and others in the other padmas.
There is also another Caṇḍikādevī (durgā) with eighteen hands. She holds in her right hand a skull, shield, mirror, broom, bow, flag, ḍamaru and pāśa (cord) and in her left hand rod, iron pounder, Śūla, vajra, sword, Aṅkuśa (a sticklike weapon with one end bent to hold on to things) Śara (arrow) cakra and śalākā. There are nine other Durgās having the same weapons as the above except the Ḍamaru and the broom. But, they have only sixteen hands each. These nine Durgās are called Rudracaṇḍā, Pracaṇḍā, Ugracaṇḍā, Caṇḍānāyikā, Aticaṇḍikā, and Caṇḍogrā. The durgā standing at the centre will have the colour of gorocana (red sandal paste) and the others will have the following colours
aruṇavarṇa (red) kṛṣṇa varṇa (black), nīla varṇa (blue), śukla varṇa (white), dhūmra varṇa (brown) pīta varṇa (yellow) and śveṭa varṇa (white). The nava Durgās (nine Durgās) are installed for the prosperity of children etc. And all these are different forms of pārvatī.
Also, in various aspects or poses, pārvatī is called by other names. She is called siddhā when installed in Raṁbhā-vana wearing akṣamālā (garland of beads), kirīṭa (crown) and agni. The same siddhā without the fire is called lalitā. Gaurīdevī with one of the hands on the left side placed on the shoulder and the head, and holding the mirror in the other hand, and holding in one of the hands on the right side fruits etc. and the other hand held up is called Saubhāgya gaurī. (For further details see pārvatī). (agni purāṇa, Chapter 50).
शब्दकल्पद्रुमः
Sanskritचण्डिका, (चण्डी + स्वार्थे कन् टापि पूर्व्व-ह्रस्वः । चण्डि + कन् वा ।) दुर्गा । इत्यमरः ।१ । १ । ३९ ॥
(यथा, मार्कण्डेये । ९२ । २९ ।“इत्युक्त्वा सा भगवती चण्डिका चण्डविक्रमा ॥
”इयमेव अमरकण्टके पीठशक्तिरूपेण विराजते ।यथा, देवीभागवते । ७ । ३० । ७३ ।“छगलण्डे प्रचण्डा तु चण्डिकाऽमरकण्टके ॥
”गायत्रीरूपा देवी । यथा, देवीभागते । १२ ।६ । ४७ ।“चटुला चण्डिका चित्रा चित्रमाल्यविभूषिता ॥
”)
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