कुम्भक (kumbhaka)
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शब्दसागरः
EnglishYates
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Spoken Sanskrit
English कुम्भक kumbhaka measure
कुम्भक kumbhaka pot
कुम्भक kumbhaka prominence on the upper part of an elephant's forehead
कुम्भक kumbhaka base of a column
कुम्भक kumbhaka stopping the breath by shutting the mouth and closing the nostrils with the fingers of the right hand
Wilson
EnglishApte
Englishकुम्भकः [kumbhakḥ], 1 The base of a column (used especially in this sense frequently in inscription).
A religious exercise (in Yoga ), stopping the breath by closing the mouth and both nostrils with the fingers of the right hand
प्राणापानौ संनिरुन्ध्यात्पूरकुम्भकरेचकैः 7.15.32.
Apte 1890
EnglishMonier Williams Cologne
EnglishMonier Williams 1872
EnglishBenfey
EnglishHindi
Hindiसांस पकड़े
Apte Hindi
Hindiकुम्भकः
- कुम्भ - कन् - कै - क वा
स्तंभ का आधार
कुम्भकः
- कुम्भ - कन् - कै - क वा
प्राणायाम का एक प्रकार जिसमें दाहिने हाथ की अंगुलियों से दोनों नथुने और मुख बन्द करके सांस रोका जाता हैं
Shabdartha Kaustubha
Kannadaकुम्भक
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪ್ರಾಣಾಯಾಮದ ಅಂಗವಾದ ಶ್ವಾಸನಿರೋಧ
निष्पत्तिः - > कुम्भ - स्वार्थे "कः"
विस्तारः - > पूरकः, कुम्भकः, रेचकः - ಇವು ಪ್ರಾಣಾಯಾಮದ ಅಂಗಗಳು
L R Vaidya
EnglishEdgerton Buddhist Hybrid
EnglishKridanta Forms
Sanskritकुन्भ् (कु꣡भिँ꣡ आच्छादने छादने इत्येके - चुरादिः - सेट्)
ल्युट् = कुम्भनम्
अनीयर् = कुम्भनीयः - कुम्भनीया
ण्वुल् = कुम्भकः - कुम्भिका
तुमुँन् = कुम्भयितुम् / कुम्भितुम्
तव्य = कुम्भयितव्यः / कुम्भितव्यः - कुम्भयितव्या / कुम्भितव्या
तृच् = कुम्भयिता / कुम्भिता - कुम्भयित्री / कुम्भित्री
क्त्वा = कुम्भयित्वा / कुम्भित्वा
ल्यप् = प्रकुम्भ्य
क्तवतुँ = कुम्भितवान् - कुम्भितवती
क्त = कुम्भितः - कुम्भिता
शतृँ = कुम्भयन् / कुम्भन् - कुम्भयन्ती / कुम्भन्ती
शानच् = कुम्भयमानः / कुम्भमानः - कुम्भयमाना / कुम्भमाना
Sanskrit Tibetan
Tibetanka rten
कुम्भक
Mahabharata
EnglishKumbhaka, a warrior of Skanda. § 615u (Skanda): IX, 45, 2577.
पुराणम्
Englishकुम्भक १ / KUMBHAKA I. A warrior of skanda. (śalya Parva, Chapter 45, Verse 75).
कुम्भक २ / KUMBHAKA II. (Nikumbhaka). A very reputed sage. If he visited any place at dusk he left it only after a thousand years. He visited kāśī once when King divodāsa was ruling the state after having killed the rākṣasa called kṣemaka, who had lived like a king there. kumbhaka lived in a forest in kāśī with his disciples. Prosperity reigned supreme within a radius of three Yojanas from where the sage lived. Neither wild beasts nor famine infested the area.
Once a fierce famine broke out in kāśī, and the failure of rain caused great havoc. Finding it impossible to feed the cows their keepers went with their live-stock every morning to Kumbhaka's place where summer had not yet even peeped in, and after feeding their cows there, they returned home in the evening. But, one evening they led back with them the cows used by the sage for his Pūjās. When the sun set, as usual the sage sat before the sacred fire for Pūjā. But, the cow had not come. With his divine vision he found out the reason for the absence of the cow. He cursed that the region where the keepers of the cows lived be turned into a desert, and the kingdom of kāśī became a desert place, whereupon king divodāsa went to the banks of the gomatī and founded a new kingdom there. (brahmāṇḍa purāṇa Chapter 2).
शब्दकल्पद्रुमः
Sanskritकुम्भकः, (कुम्भ इव कायति प्रकाशते निश्चलत्वात् ।कै + कः । यद्वा कुम्भ + स्वार्थे कः ।) दक्षिण-हस्तेन नासापुटद्वयं धृत्वा प्राणायामाङ्गं वायु-स्तम्भनम् । इति तन्त्रम् ॥
(पातञ्जलयाज्ञव-ल्क्यादौ तु ।“कुम्भकः पूरको रेचः प्राणायामस्त्रिलक्षणः ।पूरकं पूरणं वायोः कुम्भकः स्थापनं क्वचित् ॥
वहिर्निःसारणं तस्य रेचकः परिकीर्त्तितः ॥
दक्षिणे रेचयेद् वायुं वामेन पूरितोदरः ।कुम्भेन धारयेन्नित्यं प्राणायामं विदुर्बुधाः ॥
अङ्गुष्ठेन पुटं ग्राह्यं नासया दक्षिणं पुनः ।कनिष्ठानामिकाभ्याञ्च वामं प्राणस्य संग्रहे ॥
अङ्गुष्ठतर्जनीभ्यान्तु ऋग्वेदी सामगायनः ।अङ्गुष्ठानामिकाभ्यान्तु ग्राह्यं सर्व्वैरथर्व्वभिः” ॥
)(तथा च, हठयोगदीपिकायाम् । २ । ४३ ।“तत्सिद्धये विधानज्ञाश्चित्रान् कुर्व्वन्ति कुम्भकान् ।विचित्रकुम्भकाभ्यासाद्विचित्रां सिद्धिमाप्नुयात्” ॥
“तत्सिद्धये उन्मन्यवस्थासिद्धये” । इति त-ट्टीका ॥
अस्य भेदाः यथा तत्रैव २ । ४४ ।“सूर्य्यभेदनमुज्जायी सीत्कारी सीतली तथा ।भस्त्रिकाभ्रामरीमूर्च्छा प्लाविनीत्यष्टकुम्भकाः” ॥
तथा पुनस्तत्रैव २ । ७१ ।“प्राणायामस्त्रिधा प्रोक्तो रेचपूरककुम्मकैः ।सहितः केवलश्चेति कुम्भको द्विविधो मतः” ॥
* ॥
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