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कर्ण (karNa)

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Shabda Sagara English

 कर्ण
 r.
 10th
 cl.
 (
 कर्णयति
 )
 To
 pierce
 or
 bore:
 with
 the
 prefix
 आङ्,
 समा,
 
(
 सम्
 and
 आङ्
 )
 or
 उप,
 to
 hear
 or
 listen.
 

 कर्ण
 Masculine.
 (
 -र्णः
 )
 
1.
 The
 ear.
 
2.
 KARNA
 a
 prince,
 sovereign
 of
 Angadesha,
 
and
 elder
 brother,
 by
 the
 mother's
 side,
 to
 the
 Pandu
 princes,
 
being
 the
 son
 of
 SURYA
 by
 KUNTI,
 before
 the
 marriage
 with
 
PANDU.
 
3.
 The
 helm
 or
 rudder
 of
 a
 vessel.
 
4.
 (
 In
 prosody,
 )
 A
 
spondee,
 a
 foot
 of
 two
 long
 syllables.
 
5.
 (
 In
 geometry,
 )
 The
 hypo-
 
thenuse
 of
 a
 triangle,
 or
 the
 diagonal
 of
 a
 tetragon.
 
6.
 A
 plant,
 
(
 Cassia
 fistula.
 )
 
7.
 A
 kind
 of
 swallow
 wort,
 (
 Colotropis
 gigantea.
 )
 
Etymology
 कर्ण
 to
 hear,
 घञ्
 affix
 
or
 कृ
 to
 do,
 &c.
 न
 Unadi
 Affix.
 

Capeller Eng English

 1
 क॑र्ण
 masculine
 (
 adj.
 —°
 feminine
 आ
 &
 ई
 )
 ear
 (
 literally
 &
 figuratively
 ),
 rudder
 
name
 of
 a
 hero
 etc.
 

 2
 कर्ण॑
 क॑र्ण
 adjective
 having
 (
 long
 )
 ears.
 

 क॑र्ण
 adjective
 having
 (
 long
 )
 ears.
 

Yates English

 कर्ण
 (
 त्
 क
 )
 कर्णयति
 10.
 
a.
 To
 pierce,
 to
 
bore.
 With
 उप
 or
 समा
 to
 listen.
 

 कर्ण
 (
 र्णः
 )
 1.
 
Masculine.
 The
 ear
 
the
 prince
 
Karna
 
a
 helm
 
a
 spondee
 
hy-
 
pothenuse
 
swallow
 wort.
 

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Wilson English

 कर्ण
 r.
 10th
 cl.
 (
 कर्णयति
 )
 To
 pierce
 or
 bore:
 with
 the
 prefix
 आङ्,
 
समा,
 (
 सम्
 and
 आङ्
 )
 or
 उप,
 to
 hear
 or
 listen.
 

 कर्ण
 
Masculine.
 (
 -र्णः
 )
 
1
 The
 ear.
 
2
 KARṆA
 a
 prince,
 sovereign
 of
 Aṅgadeśa,
 and
 elder
 brother,
 by
 the
 
mother's
 side,
 to
 the
 Pāṇḍu
 princes,
 being
 the
 son
 of
 SŪRYA
 by
 KUNTĪ,
 
before
 her
 marriage
 with
 PĀṆḌU.
 
3
 The
 helm
 or
 rudder
 of
 a
 vessel.
 
4
 (
 In
 prosody,
 )
 A
 spondee,
 a
 foot
 of
 two
 long
 syllables.
 
5
 (
 In
 geometry,
 )
 The
 hypothenuse
 of
 a
 triangle,
 or
 the
 diagonal
 of
 a
 tetragon.
 
6
 A
 plant,
 (
 Cassia
 fistula.
 )
 
7
 A
 kind
 of
 swallow
 wort,
 (
 Colotropis
 gigantea.
 )
 
Etymology
 कर्ण
 to
 hear,
 घञ्
 affix
 
or
 कृ
 do,
 &c.
 न
 Uṇādi
 Affix.
 

Apte English

कर्ण
 [
 karṇa
 ],
 Adjective.
 Vedic.
 

Having
 long
 ears.
 

Furnished
 with
 chaff
 (
 as
 grain
 ).
 

र्णः
 The
 ear
 
अहो
 खलभुजङ्गस्य
 विपरीतवधक्रमः
 ।
 कर्णे
 लगति
 चान्यस्य
 प्राणैरन्यो
 वियुज्यते
 ॥
 Panchatantra (Bombay).
 1.
 35,
 34
 also
 
-कर्णे
 दा
 to
 listen
 
कर्णमागम्
 to
 come
 to
 the
 ear,
 become
 known
 
तद्गुणैः
 कर्णमागत्य
 Raghuvamsa (Bombay).
 1.9
 
कर्णे
 कृ
 to
 put
 round
 the
 ear
 
Chaurapanchâsikâ.
 1
 
कर्णे
 कथयति
 whispers
 in
 the
 ear
 
Compare.
 षट्कर्ण,
 चतुष्कर्ण
 Et cætera.
 also.
 

The
 handle
 or
 ear
 of
 a
 vessel
 
उभा
 कर्णा
 हिरण्यया
 Rigveda (Max Müller's Edition).
 8.72.12.
 

The
 helm
 or
 rudder
 of
 a
 ship
 
सेना
 भ्रमति
 संख्येषु
 हत-
 कर्णेव
 नौर्जले
 Rāmāyana
 6.48.26.
 

The
 hypotenuse
 of
 a
 triangle.
 

The
 diameter
 of
 a
 circle
 
Sūrya.
 

An
 intermediate
 region
 or
 quarter
 (
 उपदिग्भाग
 )
 
Mahâbhârata (Bombay).
 *
 6.
 6.1.
 

(
 In
 prosody
 )
 A
 spondee.
 

Name.
 of
 a
 tree
 (
 Marâṭhî.
 बाहवा,
 रुइमांदार
 )
 Rāmāyana
 5.56.34.
 

Name.
 of
 a
 celebrated
 warrior
 on
 the
 side
 of
 the
 Kauravas
 mentioned
 in
 the
 Mahābhārata.
 भवान्
 भीष्मश्च
 कर्णश्च
 Bhagavadgîtâ (Bombay).
 1.8
 
11.34.
 [
 He
 was
 the
 son
 of
 Kuntī
 begotten
 on
 her
 by
 the
 god
 Sun
 while
 she
 was
 yet
 a
 virgin
 residing
 at
 her
 father's
 house
 (
 see
 Kuntī
 ).
 When
 the
 child
 was
 born,
 Kuntī,
 afraid
 of
 the
 censure
 of
 her
 relatives
 and
 also
 of
 public
 scandal,
 threw
 the
 boy
 into
 the
 river
 where
 he
 was
 found
 by
 Adhiratha,
 charioteer
 of
 Dhṛitrāṣṭra,
 and
 given
 over
 to
 his
 wife
 Rādhā,
 who
 brought
 him
 up
 like
 her
 own
 child
 
whence
 Karṇa
 is
 Often times.
 en
 called
 Sūtaputra,
 Rādheya
 Et cætera.
 Karṇa,
 when
 grown
 up,
 was
 made
 king
 of
 Aṇga
 by
 Duryodhana,
 and
 became
 by
 virtue
 of
 his
 many
 generous
 acts
 a
 type
 of
 charity.
 On
 one
 occasion
 Indra
 (
 whose
 care
 it
 was
 to
 favour
 his
 son
 Arjuna
 )
 disguised
 himself
 as
 a
 Brāhmaṇa
 and
 cajoled
 him
 out
 of
 his
 divine
 armour
 and
 ear-rings,
 and
 gave
 him
 in
 return
 a
 charmed
 javelin.
 With
 a
 desire
 to
 make
 himself
 proficient
 in
 the
 science
 of
 war,
 he,
 calling
 himself
 a
 Brāhmaṇa
 went
 to
 Parasurāma
 and
 learnt
 that
 art
 from
 him.
 But
 his
 secret
 did
 not
 long
 remain
 concealed.
 On
 one
 occasion
 when
 Parasurāma
 had
 fallen
 asleep
 with
 his
 head
 resting
 on
 Karṇa's
 lap,
 a
 worm
 (
 supposed
 by
 some
 to
 be
 the
 form
 assumed
 by
 Indra
 himself
 to
 defeat
 Karṇa's
 object
 )
 began
 to
 eat
 into
 his
 lap
 and
 made
 a
 deep
 rent
 in
 it
 
but
 as
 Karṇa
 showed
 not
 the
 least
 sign
 of
 pain,
 his
 real
 character
 was
 discovered
 by
 his
 preceptor
 who
 cursed
 him
 that
 the
 art
 he
 had
 learnt
 would
 avail
 him
 not
 in
 times
 of
 need.
 On
 another
 occasion
 he
 was
 curse
 by
 a
 Brāhmaṇa
 (
 whose
 cow
 he
 had
 unwittingly
 slain
 in
 chase
 )
 that
 the
 earth
 would
 eat
 up
 the
 wheel
 of
 his
 chariot
 in
 the
 hour
 of
 trial.
 Even
 with
 such
 disadvantages
 as
 these,
 he
 acquitted
 himself
 most
 valiantly
 in
 the
 great
 war
 between
 the
 Paṇḍavas
 and
 Kauravas,
 while
 acting
 as
 generalissimo
 of
 the
 Kaurava
 forces
 after
 Bhīṣma
 and
 Droṇa
 had
 fallen.
 He
 maintained
 the
 field
 against
 the
 Paṇḍavas
 for
 three
 days,
 but
 on
 the
 last
 day
 he
 was
 slain
 by
 Arjuna
 while
 the
 wheel
 of
 his
 chariot
 had
 sunk
 down
 into
 the
 earth.
 Karṇa
 was
 the
 most
 intimate
 friend
 of
 Duryodhana,
 and
 with
 Śakuni
 joined
 him
 in
 all
 the
 various
 schemes
 and
 plots
 that
 were
 devised
 from
 time
 to
 time
 for
 the
 destruction
 of
 the
 Paṇ&dvas.
 ]
 Compound.
 -अञ्चलः
 (
 लम्
 )
 Ear-lobe
 
(
 Mātaṅga
 Latin.
 5.12.
 )
 

अञ्जलिः
 The
 auditory
 passage
 of
 the
 outer
 ear.
 

The
 ears
 pricked
 up
 
आपीय
 कर्णाञ्जलिभिर्भवापहाम्
 Bhágavata (Bombay).
 3.13.5.
 -अनुजः
 Yudhiṣṭhira.
 -अन्तिक
 Adjective.
 close
 to
 the
 ear
 
स्वनसि
 मृदु
 कर्णान्तिकचरः
 Sakuntalâ (Bombay).
 1.23.
 -अन्दुः,
 -न्दू
 Feminine.
 an
 ornament
 for
 the
 ear,
 ear-ring.
 -अर्पणम्
 giving
 ear,
 listening.-आरा
 (
 Equal or equivalent to, same as.
 -वेधनी
 ).
 -आस्फालः
 the
 flapping
 of
 the
 elephant's
 ears.
 -इन्दुः
 Feminine.
 a
 semicircular
 ear-ring.-उत्तंसः
 an
 ear-ornament
 or
 merely
 an
 ornament
 (
 according
 to
 some
 authorities
 ).
 (
 Mammaṭa
 says
 that
 here
 कर्ण
 means
 कर्णंस्थितत्व
 
Compare.
 also
 his
 remark
 ad
 hoc:
 कर्णावतंसादिपदे
 कर्णादिध्वनिनिर्मितः
 ।
 सन्निधानार्थबोधार्थं
 स्थितेष्वेत-
 त्समर्थनम्
 ॥
 Kávyaprakâsa.
 7
 ).
 -उपकर्णिका
 rumour
 
(
 Literal.
 'from
 ear
 to
 ear'
 ).
 प्रागेव
 कर्णोपकर्णिकया
 श्रुतापवादक्षुभितहृदयः
 Pt.
 -ऊर्णः
 a
 kind
 of
 deer
 
कर्णोर्णैकपदं
 चास्मै
 निर्जुष्टं
 वृकनाभिभिः
 Bhāg.-कषायः
 Dirt
 in
 the
 ears
 
आपीयतां
 कर्णकषायशोषाननुक्रमिष्ये
 न
 इमान्सुपेशान्
 Bhágavata (Bombay).
 2.6.46.
 

कीटा,
 टी
 a
 worm
 with
 many
 feet
 and
 of
 a
 reddish
 colour,
 

a
 small
 centipede.
 -कुमारी
 Name.
 of
 Bhavānī.
 -कूटः
 The
 tower
 at
 the
 corner
 of
 the
 roof
 
Māna.
 19.54-55.
 -क्ष्वेडः
 (
 in
 Medicine.
 )
 a
 constant
 noise
 in
 the
 ear.
 -गूथम्
 earwax.
 (
 -थः
 )
 -गूथकः
 hardening
 of
 the
 wax
 of
 the
 ear.-गोचर
 Adjective.
 audible.
 -ग्राहः
 a
 helmsman.
 -चूलिका
 Feminine.
 An
 ear-ring
 
उत्कृत्तकर्णचूलिकेन
 मुखेन
 ......
 Svapna.
 2.
 -जप
 Adjective.
 (
 also
 कर्णेजप
 )
 a
 secret
 traducer,
 talebearer,
 informer.
 कर्णेजपः
 सूचकः
 Mbh.
 on
 Parasmaipada.
 III.2.13.
 -जपः,
 -जापः
 slandering,
 tale-bearing,
 calumniating.
 -जलूका
 a
 small
 centipede.
 (
 also
 -जलौकस्,
 -जलौका
 )
 -जाहम्
 the
 root
 of
 the
 ear
 
Compare.
 तस्य
 पाकमूले
 पील्वादिकर्णादिभ्यः
 कुणब्जाह
 चौ
 Pān.
 Vikramorvasîyam (Bombay).
 2.24.
 अपि
 कर्णजाहविनिवेशिताननः
 Mâlatîmâdhava (Bombay).
 5.8.
 -जित्
 Masculine.
 'conqueror
 of
 Karṇa',
 epithet
 of
 Arjuna,
 the
 third
 Pāṇḍava
 prince.
 -ज्वरः
 pain
 to
 the
 ear
 
Uttararàmacharita.
 5.6.
 -तालः
 the
 flapping
 of
 the
 elephant's
 ears,
 the
 noise
 made
 by
 it
 
विस्तारितः
 कुञ्जरकर्ण-
 तालैः
 Raghuvamsa (Bombay).
 7.39,
 9.71
 
Sisupâlavadha.
 17.37.
 -दर्पणः
 an
 ear-ring.-दुन्दुभिः
 Equal or equivalent to, same as.
 कर्णकीटा.
 -धारः
 a
 helmsman,
 a
 pilot
 
अकर्णधारा
 जलधौ
 विप्लवेतेह
 नौरिव
 Hitopadesa (Nirṇaya Ságara Edition).
 3.2
 
अविनयनदीकर्णधार-
 कर्ण
 Veṇîsamhâra.
 4.
 -धारिणी
 a
 female
 elephant.
 -पत्रकः
 The
 lobe
 of
 the
 ear
 
Yâjñavalkya (Mr. Mandlik's Edition).
 3.96.
 -पथः
 the
 range
 of
 hearing.-परम्परा
 from
 ear
 to
 ear,
 hearsay
 
इति
 कर्णपरंपरया
 श्रुतम्
 Ratnâvalî (Bombay).
 1.
 -पर्वन्
 Neuter.
 the
 eighth
 (
 id est, that is.
 Karṇa
 )
 section
 of
 the
 Mahābhārata.
 -पाकः
 inflammation
 of
 the
 outer
 ear.
 -पालिः,
 -ली
 Feminine.
 

the
 lobe
 of
 the
 ear.
 

the
 outer
 edge
 of
 the
 ear.
 (
 -ली
 )
 an
 ornament
 of
 the
 ear.
 -पाशः
 a
 beautiful
 ear
 
Uttararàmacharita.
 6.27.
 -पिशाची
 Feminine.
 a
 type
 of
 goddess.
 -पुटम्
 the
 auditory
 passage
 of
 the
 ear.
 

पूरः
 an
 ornament
 (
 of
 flowers
 Et cætera.
 )
 worn
 round
 the
 ear,
 an
 ear-ring
 
इदं
 च
 करतलं
 किमिति
 कर्णपूरतामारोपितम्
 Kâdambarî (Bombay).
 6.
 प्रचुरसमरशोभासुभ्रुवः
 कर्णपूरः
 Śiva.
 B.3.46.
 

the
 Aśoka
 tree.
 

the
 Śirīṣa
 tree.
 

the
 blue
 lotus.
 

पूरकः
 an
 ear-ring.
 

the
 Kadamba
 tree.
 

the
 Aṣoka
 tree.
 

the
 blue
 lotus.-प्रणादः,
 -प्रतिनाहः
 a
 disease
 of
 the
 ear.
 -प्रान्तः
 the
 lobe
 of
 the
 ear.
 -फलः
 a
 kind
 of
 fish.
 -भूषणम्,
 -भूषा
 an
 ear-ornament.
 -मुकुरः
 an
 ear-ornament.
 -मूलम्
 the
 root
 of
 the
 ear
 
तं
 कर्णमूलमागत्य
 रामे
 श्रीर्न्यस्यतामिति
 Raghuvamsa (Bombay).
 12.2.
 -मोटी
 a
 form
 of
 Durgā.
 -योनि
 Adjective.
 having
 the
 ear
 as
 a
 source.
 तस्य
 साध्वीरिषवो
 याभिरस्यति
 नृचक्षसो
 दृशये
 कर्णयोनयः
 Rigveda (Max Müller's Edition).
 2.24.8.
 -लता,
 -लतिका
 the
 lobe
 of
 the
 ear
 
मन्ये$मुना
 कर्णलतामयेन
 Naishadhacharita.
 7.64.
 -वंशः
 a
 raised
 platform
 or
 dais
 of
 bamboo.
 -वर्जित
 Adjective.
 earless.
 (
 -तः
 )
 a
 snake.
 -विवरम्,
 -छिद्रम्,
 -पुरम्,
 -रन्ध्रम्
 the
 auditory
 passage
 of
 the
 ear.
 -विष्
 Feminine.
 ear-wax
 
Manusmṛiti.
 5.135.-विषम्
 'poisoning
 the
 ear',
 slandering,
 backbiting.-वेधः
 piercing
 the
 ears
 to
 put
 ear-rings
 on
 
a
 religious
 ceremony
 (
 संस्कार
 ).
 -वेधनी,
 -वेधनिका
 an
 instrument
 for
 piercing
 the
 ear.
 -वेष्टः,
 -वेष्टनम्
 an
 ear-ring
 
सुकृतौ
 कर्णवेष्टौ
 च
 Rāmāyana
 5.15.42.
 -शष्कुली
 the
 outer
 part
 of
 the
 ear
 (
 leading
 to
 the
 auditory
 passage
 )
 
AV.*
 9.8.1.
 अवलम्बितकर्णशष्कुलीकलसीकं
 रचयन्नवोचत
 Naishadhacharita.
 2.8.-शूलः,
 -लम्
 ear-ache.
 -श्रव
 Adjective.
 audible,
 loud
 
कर्णश्रवे$-
 निले
 Manusmṛiti.
 4.12.
 -श्रावः,
 -संश्रवः
 'running
 of
 the
 ear',
 discharge
 of
 pus
 or
 ichorous
 matter
 from
 the
 ear.
 -सूःf.
 Kuntī,
 mother
 of
 Karṇa.
 -स्रोतस्
 Neuter.
 excretion
 of
 the
 ear
 (
 कर्णमल
 )
 कर्णस्रोतोभवं
 चापि
 मधुं
 नाम
 महासुरम्
 Mahâbhârata (Bombay).
 *
 6.
 67.14.
 -हर्म्यम्
 a
 tower,
 a
 side-tower.
 -हीन
 Adjective.
 earless.
 (
 -नः
 )
 a
 snake.
 

Apte 1890 English

 कर्ण
 a.
 Ved.
 1
 Having
 long
 ears.
 
2
 Furnished
 with
 chaff
 (
 as
 grain
 ).
 
र्णः
 1
 The
 ear
 
अहो
 खलभुजंगस्य
 विपरीतवधक्रमः
 ।
 कर्णे
 लगति
 चान्यस्य
 प्राणैरन्यो
 वियुज्यते
 ॥
 Pt.
 1.
 305,
 304
 also
 
कर्णं
 दा
 to
 listen
 
कर्णमागम्
 to
 come
 to
 the
 ear,
 become
 known
 
R.
 1.
 9
 
कर्णे
 कृ
 to
 put
 round
 the
 ear
 
Ch.
 P.
 10
 
कर्णे
 कथयति
 whispers
 in
 the
 ear
 
cf.
 षट्कर्ण,
 चतुष्कर्ण
 &c.
 also.
 
2
 The
 handle
 or
 ear
 of
 a
 vessel.
 
3
 The
 helm
 or
 rudder
 of
 a
 ship.
 
4
 The
 hypotenuse
 of
 a
 triangle.
 
5
 (
 In
 prosody
 )
 A
 spondee.
 
6
 N.
 of
 a
 celebrated
 warrior
 on
 the
 side
 of
 the
 Kauravas
 mentioned
 in
 the
 Mahābhārata.
 [
 He
 was
 the
 son
 of
 Kuntī
 begotten
 on
 her
 by
 the
 god
 Sun
 while
 she
 was
 yet
 a
 virgin
 residing
 at
 her
 father's
 house
 (
 see
 Kuntī
 ).
 When
 the
 child
 was
 born,
 Kuntī,
 afraid
 of
 the
 censure
 of
 her
 relatives
 and
 also
 of
 public
 scandal,
 threw
 the
 boy
 into
 the
 river
 where
 he
 was
 found
 by
 Adhiratha,
 charioteer
 of
 Dhṛtarāṣṭra
 and
 given
 over
 to
 his
 wife
 Rādhā
 who
 brought
 him
 up
 like
 her
 own
 child
 
whence
 Karṇa
 is
 often
 called
 Sūtaputra,
 Rādheya
 &c.
 Karṇa,
 when
 grown
 up,
 was
 made
 king
 of
 Aṅga
 by
 Duryodhana,
 and
 became
 by
 virtue
 of
 his
 many
 generous
 acts
 a
 type
 of
 charity.
 On
 one
 occasion
 Indra
 (
 whose
 care
 it
 was
 to
 favour
 his
 son
 Arjuna
 )
 disguised
 himself
 as
 a
 Brāhmaṇa
 and
 cajoled
 him
 out
 of
 his
 divine
 armour
 and
 ear-rings,
 and
 gave
 him
 in
 return
 a
 charmed
 javelin.
 With
 a
 desire
 to
 make
 himself
 proficient
 in
 the
 science
 of
 war,
 he,
 calling
 himself
 a
 Brāhmaṇa
 went
 to
 Paraśurāma
 and
 learnt
 that
 art
 from
 him.
 But
 his
 secret
 did
 not
 long
 remain
 concealed.
 On
 one
 occasion
 when
 Paraśurāma
 had
 fallen
 asleep
 with
 his
 head
 resting
 on
 Karṇa's
 lap,
 a
 worm
 (
 supposed
 by
 some
 to
 be
 the
 form
 assumed
 by
 Indra
 himself
 to
 defeat
 Karṇa's
 object
 )
 began
 to
 eat
 into
 his
 lap
 and
 made
 a
 deep
 rent
 in
 it
 
but
 as
 Karṇa
 showed
 not
 the
 least
 sign
 of
 pain,
 his
 real
 character
 was
 discovered
 by
 his
 preceptor
 who
 cursed
 him
 that
 the
 art
 he
 had
 learnt
 would
 avail
 him
 not
 in
 times
 of
 need.
 On
 another
 occasion
 he
 was
 cursed
 by
 a
 Brāhmaṇa
 (
 whose
 cow
 he
 had
 unwittingly
 slain
 in
 chase
 )
 that
 the
 earth
 would
 eat
 up
 the
 wheel
 of
 his
 chariot
 in
 the
 hour
 of
 trial.
 Even
 with
 such
 disadvantages
 as
 these,
 he
 acquitted
 himself
 most
 valiantly
 in
 the
 great
 war
 between
 the
 Pāṇḍavas
 and
 Kauravas,
 while
 acting
 as
 generalissimo
 of
 the
 Kaurava
 forces
 after
 Bhīṣma
 and
 Droṇa
 had
 fallen.
 He
 maintained
 the
 field
 against
 the
 Pāṇḍavas
 for
 three
 days,
 but
 on
 the
 last
 day
 he
 was
 slain
 by
 Arjuna
 while
 the
 wheel
 of
 his
 chariot
 had
 sunk
 down
 into
 the
 earth.
 Karṇa
 was
 the
 most
 intimate
 friend
 of
 Duryodhana,
 and
 with
 Śakuni
 joined
 him
 in
 all
 the
 various
 schemes
 and
 plots
 that
 were
 devised
 from
 time
 to
 time
 for
 the
 destruction
 of
 the
 Pāṇḍavas.
 ]
 
Comp.
 
अंजलिः
 the
 auditory
 passage
 of
 the
 outer
 ear.
 
अनुजः
 Yudhishṭhira.
 
अंतिक
 a.
 close
 to
 the
 ear
 
स्वनसि
 मृदु
 कर्णांतिकचरः
 Ś.
 1.
 24.
 
अंदुः
 
दू
 f.
 an
 ornament
 for
 the
 ear,
 ear-ring.
 
अर्पणं
 giving
 ear,
 listening.
 
आस्फालः
 the
 flapping
 of
 the
 elephant's
 ears.
 
इंदुः
 f.
 a
 semicircular
 ear-ring.
 
उत्तंसः
 an
 ear-ornament
 or
 merely
 an
 ornament
 (
 according
 to
 some
 authorities
 ).
 (
 Mammaṭa
 says
 that
 here
 कर्ण
 means
 कर्णास्थितत्व
 
cf.
 also
 his
 remark
 ad
 loc.
 
कर्णावतंसादिपदे
 कर्णादिध्वनिनिर्मितः
 ।
 संनिधानार्थबोधार्थं
 स्थितेष्वेतत्समर्थनं
 ॥
 K.
 P.
 7
 ).
 
उपकर्णिका
 rumour
 
(
 lit.
 ‘from
 ear
 to
 ear’
 ).
 
ऊर्णः
 a
 kind
 of
 deer.
 
कीटा
 
टी
 {1}
 a
 worm
 with
 many
 feet
 and
 of
 a
 reddish
 colour.
 {2}
 a
 small
 centipede.
 
क्ष्वेडः
 (
 in
 medic.
 )
 a
 constant
 noise
 in
 the
 ear.
 
गूथं
 ear-wax.
 (
 
थः
 )
 
गूथकः
 hardening
 of
 the
 wax
 of
 the
 ear.
 
गोचर
 a.
 audible
 
ग्राहः
 a
 helmsman.
 
जप
 a.
 (
 also
 कर्णेजप
 )
 a
 secret
 traducer,
 talebearer,
 informer.
 
जपः
 
जापः
 slandering,
 tale-bearing,
 calumniating.
 
जलूका
 a
 small
 centipede.
 
जाहं
 the
 root
 of
 the
 ear
 
अपि
 कर्णजाहविनिवेशिताननः
 Māl.
 5.
 8.
 
जित्
 m.
 ‘conqueror
 of
 Karṇa’,
 epithet
 of
 Arjuna,
 the
 third
 Pāṇḍava
 prince.
 
ज्वरः
 pain
 to
 the
 ear
 
U.
 5.
 6.
 
तालः
 the
 flapping
 of
 the
 elephant's
 ears,
 the
 noise
 made
 by
 it
 
विस्तारितः
 कुंजरकर्णतालैः
 R.
 7.
 39,
 9.
 71
 
Śi.
 17.
 37.
 
दर्पणः
 an
 ear-ring.
 
दुदुंभिः
 =
 कर्णकीटा.
 
धारः
 a
 helmsman,
 a
 pilot
 
अकर्णधारा
 जलधौ
 विप्लवेतेह
 नौरिव
 H.
 3.
 2
 
अविनयनदीकर्णधार
 कर्ण
 Ve.
 4.
 
धारिणी
 a
 female
 elephant.
 
पथः
 the
 range
 of
 hearing.
 
परंपरा
 from
 ear
 to
 ear,
 hearsay
 
इति
 कर्णपंरपरय
 ।
 श्रुतं
 Ratn.
 1.
 
पर्वन्
 n.
 the
 eighth
 (
 i.
 e.
 Karṇa
 )
 section
 of
 the
 Mahābhārata.
 
पाकः
 inflammation
 of
 the
 outer
 ear.
 
पालिः
 
ली
 f.
 {1}
 the
 lobe
 of
 the
 ear.
 {2}
 the
 outer
 edge
 of
 the
 ear.
 (
 
ली
 )
 an
 ornament
 of
 the
 ear.
 
पाशः
 a
 beautiful
 ear
 
U.
 6.
 27.
 
पुटं
 the
 auditory
 passage
 of
 the
 ear.
 
पूरः
 {1}
 an
 ornament
 (
 of
 flowers
 &c.
 )
 worn
 round
 the
 ear,
 an
 ear-ring
 
इदं
 च
 करतलं
 किमिति
 कर्णपूरतामारोपितं
 K.
 60.
 {2}
 the
 Aśoka
 tree.
 {3}
 the
 Śirīṣa
 tree.
 {4}
 the
 blue
 lotus.
 
पूरकः
 {1}
 an
 earring.
 {2}
 the
 Kadamba
 tree.
 {3}
 the
 Aśoka
 tree.
 {4}
 the
 blue
 lotus.
 
प्रणादः,
 
प्रतिनाहः
 a
 disease
 of
 the
 ear.
 
प्रांतः
 the
 lobe
 of
 the
 ear.
 
फलः
 a
 kind
 of
 fish.
 
भूषणं,
 
भूषा
 an
 ear-ornament.
 
मूलं
 the
 root
 of
 the
 ear
 
R.
 12.
 2.
 
मोटी
 a
 form
 of
 Durgā.
 
योनि
 a.
 having
 the
 ear
 as
 a
 source.
 
लता,
 
लतिका
 the
 lobe
 of
 the
 ear.
 
वंशः
 a
 raised
 platform
 or
 dais
 of
 bamboo.
 
वर्जित
 a.
 earless.
 (
 
तः
 )
 a
 snake.
 
विवरं,
 
छिद्रं,
 
पुरं,
 
रंभ्रं
 the
 auditory
 passage
 of
 the
 ear.
 
विष्
 f.
 ear-wax.
 
विषं
 ‘poisoning
 the
 ear’,
 slandering,
 backbiting.
 
वेधः
 piercing
 the
 ears
 to
 put
 ear-rings
 on.
 
वेधनी,
 
वेधनिका
 an
 instrument
 for
 piercing
 the
 ear.
 
वेष्टः,
 
वेष्टनं
 an
 ear-ring.
 
शष्कुली
 the
 outer
 part
 of
 the
 ear
 (
 leading
 to
 the
 auditory
 passage
 )
 
N.
 2.
 8.
 
शूलः,
 
लं
 ear-ache.
 
श्रव
 a.
 audible,
 loud
 
कर्णश्रवेऽनिले
 Ms.
 4.
 102.
 
श्रावः,
 
संश्रवः
 ‘running
 of
 the
 ear’,
 discharge
 of
 pus
 or
 ichorous
 matter
 from
 the
 ear.
 
सूः
 f.
 Kuntī,
 mother
 of
 Karṇa.
 
हीम
 a.
 earless
 (
 
नः
 )
 a
 snake.
 

Monier Williams Cologne English

 क॑र्ण
 masculine gender.
 (
 √
 कृत्,
 nirukta, by yāska
 
√
 1.
 कॄ,
 uṇādi-sūtra
 iii,
 10
 ),
 the
 ear,
 ṛg-veda
 
atharva-veda
 
taittirīya-saṃhitā
 
suśruta
 (
 अ॑पि
 क॑र्णे,
 behind
 the
 ear
 or
 back,
 from
 behind,
 ṛg-veda
 [
 confer, compare.
 अपिकर्ण॑
 ]
 
कर्णे,
 [
 in
 dram.
 ]
 into
 the
 ear,
 in
 a
 low
 voice,
 aside,
 Mṛcch.
 
mālavikāgnimitra
 
कर्णं
 √
 दा,
 to
 give
 ear
 to,
 listen
 to,
 śakuntalā
 
Mṛcch.
 
कर्णम्
 आ-√
 गम्,
 to
 come
 to
 one's
 ear,
 become
 known
 to,
 raghuvaṃśa
 i,
 9
 )
 

 the
 handle
 or
 ear
 of
 a
 vessel,
 ṛg-veda
 viii,
 72,
 12
 
śatapatha-brāhmaṇa
 ix
 
kātyāyana-śrauta-sūtra
 et cetera.
 

 the
 helm
 or
 rudder
 of
 a
 ship,
 rāmāyaṇa
 

 (
 in
 geometry.
 )
 the
 hypothenuse
 of
 a
 triangle
 or
 the
 diagonal
 of
 a
 tetragon,
 hemādri's caturvarga-cintāmaṇi
 et cetera.
 

 the
 diameter
 of
 a
 circle,
 sūryasiddhānta
 

 (
 in
 prosody
 )
 a
 spondee
 

 Cassia
 Fistula,
 Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
 

 Calotropis
 Gigantea,
 Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, &c.
 

 nalopākhyāna
 of
 a
 king
 of
 Aṅga
 (
 and
 elder
 brother
 by
 the
 mother's
 side
 of
 the
 Pāṇḍu
 princes,
 being
 the
 son
 of
 the
 god
 Sūrya
 by
 Pṛthā
 or
 Kuntī,
 before
 her
 marriage
 with
 Pāṇḍu
 
afraid
 of
 the
 censure
 of
 her
 relatives,
 Kuntī
 deserted
 the
 child
 and
 exposed
 it
 in
 the
 river,
 where
 it
 was
 found
 by
 a
 charioteer
 named
 Adhi-ratha
 and
 nurtured
 by
 his
 wife
 Rādhā
 
hence
 Karṇa
 is
 sometimes
 called
 Sūta-putra
 or
 Sūta-ja,
 sometimes
 Rādheya,
 though
 named
 by
 his
 foster-parents
 Vasu-ṣeṇa
 ),
 mahābhārata
 
bhāgavata-purāṇa
 et cetera.
 

 nalopākhyāna
 of
 several
 other
 men
 

 कर्ण॑
 (
 Masculine, Feminine, Neuter
 कर्ण॑
 ),
 eared,
 furnished
 with
 ears
 or
 long
 ears,
 atharva-veda
 v,
 13,
 9
 
vājasaneyi-saṃhitā
 
taittirīya-saṃhitā
 

 furnished
 with
 chaff
 (
 as
 grain
 ),
 taittirīya-saṃhitā
 i,
 8,
 9,
 3.
 

 (
 according.
 to
 some
 also,
 कर्ण॑,
 ‘cropped
 or
 defective
 on
 the
 ears’
 )
 in
 comp.
 

Monier Williams 1872 English

 कर्ण
 कर्ण,
 अस्,
 m.
 (
 said
 to
 be
 fr.
 rt.
 1.
 कॄ
 ),
 
the
 ear,
 the
 handle
 or
 ear
 of
 a
 vessel
 
the
 helm
 or
 
rudder
 of
 a
 ship
 
the
 plants
 Cassia
 Fistula
 and
 Calo-
 
tropis
 Gigantea
 
(
 in
 prosody
 )
 a
 spondee,
 a
 foot
 of
 
two
 long
 syllables
 
(
 in
 geometry
 )
 the
 hypothenuse
 
of
 a
 triangle
 or
 the
 diagonal
 of
 a
 tetragon
 
N.
 of
 a
 
renowned
 hero
 in
 the
 Mahā-bhārata,
 king
 of
 Aṅga
 
and
 elder
 brother
 by
 the
 mother's
 side
 of
 the
 Pāṇḍu
 
princes,
 being
 the
 son
 of
 the
 god
 Sūrya
 by
 Pṛthā
 or
 
Kuntī,
 before
 her
 marriage
 with
 Pāṇḍu.
 (
 Afraid
 of
 
the
 censure
 of
 her
 relatives,
 Kuntī
 deserted
 the
 child
 
and
 exposed
 it
 in
 the
 river,
 where
 it
 was
 found
 by
 a
 
charioteer
 named
 Adhi-ratha
 and
 nurtured
 by
 his
 
wife
 Rādhā
 
hence
 कर्ण
 is
 sometimes
 called
 Sūta-
 
putra
 or
 Sūta-ja,
 sometimes
 Rādheya,
 though
 named
 
by
 his
 foster-parents
 Vasu-ṣeṇa
 )
 
N.
 of
 a
 son
 of
 
Viśvajit
 
(
 with
 Buddhists
 )
 a
 son
 of
 Mahā-sammata
 
and
 king
 in
 Potāla
 
N.
 of
 a
 king,
 father
 of
 Viśoka-
 
deva
 
(
 अस्,
 आ,
 अम्
 ),
 Ved.
 eared,
 furnished
 with
 long
 
ears
 
furnished
 with
 chaff
 (
 as
 grain
 ).
 कर्णे,
 (
 in
 
theatrical
 language
 )
 into
 the
 ear,
 in
 a
 low
 voice,
 
aside
 
अपि
 कर्णे,
 Ved.
 behind
 the
 ear
 or
 back,
 
from
 behind,
 after
 [
 cf.
 अपि-कर्ण
 ]
 
कर्णं
 दा,
 
to
 give
 ear
 to,
 listen
 to
 
कर्णम्
 आ-गम्,
 to
 come
 
to
 one's
 ears,
 become
 known
 to.
 
—कर्ण-कण्डु,
 
उस्
 or
 ऊ,
 ऊस्,
 m.
 f.
 painful
 itching
 of
 the
 ear.
 
—कर्ण-
 
कीटा,
 f.
 an
 insect
 or
 worm
 with
 many
 feet
 and
 of
 a
 
reddish
 colour,
 Julus
 Cornifex
 
a
 small
 centipede
 
according
 to
 some
 कर्ण-कीटी.
 
—कर्ण-कुब्ज,
 अम्,
 
n.,
 N.
 of
 an
 imaginary
 town.
 
—कर्ण-क्ष्वेड,
 अस्,
 
m.
 an
 affection
 of
 the
 ear,
 a
 roaring
 or
 constant
 
noise
 in
 it.
 
—कर्ण-खरिक,
 अस्,
 m.,
 N.
 of
 a
 
Vaiśya.
 
—कर्ण-ग,
 अस्,
 आ,
 अम्,
 touching
 the
 ear,
 
hanging
 on
 it,
 next
 to
 the
 ear,
 extending
 to
 the
 ear.
 
—कर्ण-गूथ,
 अम्,
 n.
 ear-wax
 
(
 अस्
 ),
 m.
 or
 
कर्ण-गूथक,
 अस्,
 m.
 hardening
 of
 the
 wax
 of
 the
 
ear.
 
—कर्ण-गृहीत,
 अस्,
 आ,
 अम्,
 seized
 by
 the
 ear.
 
—कर्ण-गृह्य,
 ind.
 seizing
 by
 the
 ear.
 
—कर्ण-
 
गोचर,
 अस्,
 आ,
 अम्,
 perceptible
 to
 the
 ear,
 audible.
 
—कर्ण-ग्राह,
 अस्,
 m.
 a
 helmsman.
 
—कर्ण-
 
ग्राह-वत्,
 आन्,
 अती,
 अत्,
 furnished
 with
 a
 helmsman
 
(
 as
 a
 ship
 ).
 
—कर्ण-च्छिद्र,
 अम्,
 n.
 the
 outer
 
auditory
 passage
 
[
 cf.
 कर्ण-पुट,
 कर्ण-रन्ध्र,
 
&c.
 ]
 
—कर्ण-जप,
 अस्,
 m.
 ‘ear-whisperer,
 ’
 an
 in-
 
former.
 
—कर्ण-जलूका,
 f.
 an
 insect,
 Julus
 
a
 small
 
centipede
 
[
 cf.
 कर्ण-कीटा।
 ]
 
—कर्ण-जलौका,
 f.
 or
 
कर्ण-जलौकस्,
 आस्,
 f.
 the
 same.
 
—कर्ण-जाप
 or
 
कर्ण-जप,
 अस्,
 m.
 whispering
 in
 the
 ear,
 tale-
 
bearing,
 calumniating.
 
—कर्ण-जाह,
 अम्,
 n.
 the
 
root
 of
 the
 ear.
 
—कर्ण-जित्,
 त्,
 m.
 ‘the
 conqueror
 
of
 Karṇa,
 ’
 an
 epithet
 of
 Arjuna
 
(
 Karṇa
 having
 
taken
 the
 part
 of
 the
 Kurus,
 was
 killed
 by
 Arjuna
 in
 
one
 of
 the
 great
 battles
 between
 them
 and
 the
 
Pāṇḍus.
 )
 
—कर्ण-तस्,
 ind.
 away
 from
 the
 ear.
 
—कर्ण-ताल,
 अस्,
 m.
 the
 flapping
 of
 an
 elephant's
 
ears.
 
—कर्ण-दर्पण,
 अस्,
 m.
 an
 ear-ring,
 an
 
ornament
 for
 the
 ear.
 
—कर्ण-दुन्दुभि,
 इस्,
 f.
 a
 
kind
 of
 worm
 (
 making
 a
 noise
 in
 the
 ear
 like
 a
 
drum
 )
 
see
 कर्ण-कीटा.
 
—कर्ण-देव,
 अस्,
 m.,
 N.
 
of
 a
 king.
 
—कर्ण-धार,
 अस्,
 m.
 a
 helmsman,
 a
 
pilot.
 
—कर्णधार-ता,
 f.
 the
 office
 of
 an
 helms-
 
man.
 
—कर्ण-धारिणी,
 f.
 a
 female
 elephant.
 
—कर्ण-नाद,
 अस्,
 m.
 ringing
 in
 the
 ear.
 
—कर्ण-
 
नासा,
 f.
 the
 ears
 and
 the
 nose.
 
—कर्णन्दु,
 उस्,
 f.
 
a
 woman's
 ear-ring
 
see
 कर्णान्दु.
 
—कर्ण-प,
 
अस्,
 m.,
 N.
 of
 a
 man.
 
—कर्ण-पत्त्रक,
 अस्,
 m.
 
the
 tragus,
 a
 part
 of
 the
 external
 ear.
 
—कर्ण-
 
पथ,
 अस्,
 m.
 the
 compass
 or
 range
 of
 hearing
 
कर्णपथम्
 आ-या
 or
 उपे
 (
 उप-इ
 ),
 to
 come
 within
 
the
 range
 of
 the
 ear,
 to
 be
 heard.
 
—कर्ण-पर,
 
अस्,
 m.
 an
 ornament
 for
 the
 ear.
 
—कर्ण-परम्-
 
परा,
 f.
 going
 from
 one
 ear
 to
 another.
 
—कर्ण-
 
पराक्रम,
 अस्,
 m.
 title
 of
 a
 work.
 
—कर्ण-
 
पर्वन्,
 अ,
 n.
 ‘the
 Karṇa
 section,
 ’
 title
 of
 the
 
eighth
 book
 of
 the
 Mahā-bhārata.
 
—कर्ण-पाक,
 
अस्,
 m.
 inflammation
 of
 the
 outer
 ear.
 
—कर्ण-पालि,
 
इस्,
 f.
 the
 lobe
 of
 the
 ear
 
the
 outer
 and
 curving
 
edge
 of
 the
 ear
 
(
 ई
 ),
 f.
 an
 ornament
 of
 the
 ear,
 a
 
garland
 or
 string
 of
 jewels
 pendent
 from
 it
 
N.
 of
 a
 
river.
 
—कर्ण-पाश,
 अस्,
 m.
 a
 beautiful
 ear.
 
—कर्-
 
ण-पुट,
 अम्,
 n.
 the
 auditory
 passage
 of
 the
 ear.
 
—कर्ण-पुर्,
 ऊर्,
 f.
 or
 कर्ण-पुरी,
 f.
 the
 capital
 
of
 Karṇa,
 i.
 e.
 Campā,
 the
 ancient
 N.
 of
 Bhagalpur.
 
—कर्ण-पुष्प,
 अस्,
 m.,
 N.
 of
 a
 plant,
 =
 मोरट।
 
—कर्ण-पूर,
 अस्,
 m.
 an
 ornament
 of
 flowers
 worn
 
round
 the
 ears
 
an
 ear-ring
 
N.
 of
 several
 plants,
 
blue
 lotus
 
Acacia
 Sirissa
 
Jonesia
 Aśoka
 
N.
 of
 the
 
father
 of
 Kavicandra,
 author
 of
 the
 Alaṅkāra
 Kau-
 
stubha.
 
—कर्ण-पूरक,
 अस्,
 m.
 the
 Kadamba
 
tree,
 Nauclea
 Cadamba
 
N.
 of
 a
 servant.
 
—कर्ण-
 
पूरण,
 अम्,
 n.
 the
 act
 of
 filling
 the
 ears
 (
 with
 
cotton
 &c.
 )
 
any
 substance
 used
 for
 that
 purpose
 
(
 अस्
 ),
 m.
 =
 कर्ण-पूर.
 
—कर्ण-प्रतिनाह
 or
 
कर्ण-प्रतीनाह,
 अस्,
 m.
 a
 disease
 of
 the
 ear,
 sup-
 
pression
 of
 its
 excretion
 or
 wax,
 which
 is
 supposed
 
to
 have
 dissolved
 and
 pass
 by
 the
 nose
 and
 mouth.
 
—कर्ण-प्रयाग,
 अस्,
 m.,
 N.
 of
 the
 confluence
 of
 
the
 river
 Gaṅgā
 and
 Pindar.
 
—कर्ण-प्रान्त,
 अस्,
 
m.
 the
 lobe
 of
 the
 ear.
 
—कर्ण-प्रावरण,
 अस्,
 आ,
 
अम्,
 using
 the
 ears
 for
 a
 covering
 
(
 आस्
 ),
 m.
 pl.,
 N.
 
of
 a
 fabulous
 people.
 
—कर्ण-फल,
 अस्,
 m.
 a
 sort
 of
 
fish,
 Ophiocephalus
 Kurrawey.
 
—कर्ण-भूषण,
 
अम्,
 n.
 or
 कर्ण-भूषा,
 f.
 an
 ear
 ornament.
 
—कर्ण-मद्गुर,
 अस्,
 m.
 a
 sort
 of
 sheat
 fish,
 
Silurus
 Unitus.
 
—कर्ण-मल,
 अम्,
 n.
 the
 excretion
 
or
 wax
 of
 the
 ear.
 
—कर्ण-मुकुर,
 अस्,
 m.
 an
 ear
 
ornament
 
an
 ear-ring.
 
—कर्ण-मुख,
 अस्,
 ई,
 अम्,
 
headed
 by
 Karṇa,
 having
 Karṇa
 as
 leader.
 
—कर्ण-
 
मूल,
 अम्,
 n.
 the
 root
 of
 the
 ear.
 
—कर्णमूलीय,
 
अस्,
 आ,
 अम्,
 near
 the
 root
 of
 the
 ear.
 
—कर्ण-मोटि,
 
इस्,
 f.
 an
 epithet
 of
 Devī
 or
 Durgā
 in
 one
 of
 her
 
forms
 or
 incarnations
 (
 Cāmuṇḍā
 ).
 
—कर्ण-योनि,
 
इस्,
 इस्,
 इ,
 Ved.
 having
 the
 ear
 as
 a
 source
 or
 starting-
 
point,
 going
 forth
 from
 the
 ear,
 an
 epithet
 of
 an
 
arrow,
 because
 in
 shooting
 the
 bow-string
 is
 drawn
 
back
 to
 the
 ear.
 
—कर्ण-रन्ध्र,
 अस्,
 अम्,
 m.
 n.
 
the
 orifice
 or
 auditory
 passage
 of
 the
 ear
 
[
 cf.
 कर्ण-
 
च्छिद्र,
 कर्ण-पुट,
 &c.
 ]
 
—कर्ण-रोग,
 अस्,
 m.
 
disease
 of
 the
 ear.
 
—कर्णरोग-प्रतिषेध,
 अस्,
 
m.
 cure
 of
 a
 disease
 of
 the
 ear.
 
—कर्णरोग-
 
विज्ञान,
 अम्,
 n.
 diagnosis
 of
 any
 disease
 of
 the
 ear.
 
—कर्ण-लता,
 f.
 or
 कर्ण-लतिका,
 f.
 the
 lobe
 of
 
the
 ear.
 
—कर्ण-वंश,
 अस्,
 m.
 an
 elevated
 plat-
 
form
 of
 bamboo.
 
—कर्ण-वत्,
 आन्,
 अती,
 अत्,
 having
 
ears,
 long-eared
 
furnished
 with
 tendrils
 or
 hooks
 
having
 a
 helm.
 
—कर्ण-वर्जित,
 अस्,
 आ,
 अम्,
 earless
 
(
 अस्
 ),
 m.
 a
 snake.
 
—कर्णविट्क,
 अस्,
 आ,
 अम्,
 fur-
 
nished
 with
 ear-wax.
 
—कर्ण-विद्रधि,
 इस्,
 f.
 ulcer-
 
ation
 of
 the
 ear.
 
—कर्ण-विवर,
 अम्,
 n.
 the
 audi-
 
tory
 passage
 of
 the
 ear.
 
—कर्ण-विष्,
 ट्,
 f.
 ear-wax.
 
—कर्ण-वेध,
 अस्,
 m.
 ‘ear-piercing,
 ’
 a
 religious
 
ceremony
 performed
 to
 prevent
 a
 person
 from
 dying,
 
if
 the
 birth
 of
 a
 third
 son
 be
 expected
 
piercing
 the
 
ear
 to
 receive
 ear-rings.
 
—कर्ण-वेधनी
 or
 कर्ण-
 
वेधनिका,
 f.
 an
 instrument
 for
 piercing
 the
 ear
 of
 
an
 elephant.
 
—कर्ण-वेष्ट,
 अस्,
 m.
 an
 ear-ring
 
N.
 of
 a
 prince.
 
—कर्ण-वेष्टक,
 अस्,
 m.
 the
 flaps
 
of
 a
 cap
 protecting
 the
 ear
 
(
 अस्
 or
 अम्
 ),
 m.
 n.
 (
 ?
 )
 
an
 ear-ring.
 
—कर्ण-वेष्टन,
 अम्,
 n.
 an
 ear-ring.
 
—कर्ण-शष्कुली,
 f.
 the
 outer
 part
 of
 the
 ear,
 the
 
exterior
 cartilaginous
 portion
 leading
 to
 the
 auditory
 
passage.
 
—कर्ण-शिरीष,
 अस्,
 m.
 a
 Śirīṣa
 flower
 
fastened
 to
 the
 ear
 as
 an
 ornament.
 
—कर्ण-शूल,
 
अस्,
 अम्,
 m.
 n.
 ear-ache.
 
—कर्णशूलिन्,
 ई,
 इनी,
 इ,
 
having
 ear-ache.
 
—कर्ण-शोभन,
 अम्,
 n.,
 Ved.
 an
 
ear
 ornament.
 
—कर्ण-श्रव,
 अस्,
 आ,
 अम्,
 audible,
 
loud.
 
—कर्ण-श्रवस्,
 आस्,
 m.,
 N.
 of
 a
 Brāhman.
 
—कर्ण-श्रुत्,
 त्,
 m.,
 N.
 of
 the
 author
 of
 several
 
hymns
 of
 the
 Ṛg-veda.
 
—कर्ण-संस्राव
 or
 कर्-
 
ण-स्रव
 or
 कर्ण-स्राव,
 अस्,
 m.
 running
 of
 the
 
ear,
 discharge
 of
 pus
 or
 ichorous
 matter
 from
 the
 ear.
 
—कर्ण-सू,
 ऊस्,
 m.
 the
 father
 of
 Karṇa,
 an
 epithet
 
of
 Sūrya
 or
 the
 sun.
 
—कर्ण-सूचि,
 इस्,
 m.
 a
 kind
 of
 
insect.
 
—कर्ण-स्फोटा,
 f.
 a
 sort
 of
 creeper
 (
 com-
 
monly
 काणफाटा
 ).
 
—कर्ण-कर्णि,
 ind.
 from
 ear
 
to
 ear,
 whispering
 into
 each
 other's
 ears.
 
—कर्-
 
णाञ्जलि
 (
 °ण-अञ्°
 ),
 इस्,
 m.
 the
 auditory
 passage
 of
 
the
 outer
 ear.
 
—कर्णाढक
 (
 °ण-आढ्°
 ),
 अस्,
 m.,
 
N.
 of
 a
 man
 
(
 आस्
 ),
 m.
 pl.
 the
 descendants
 of
 this
 man.
 
—कर्णादेश
 (
 °ण-आद्°
 ),
 अस्,
 m.
 an
 ear-ring
 (
 ?
 ).
 
—कर्णानुज
 (
 °ण-अन्°
 ),
 अस्,
 m.
 an
 epithet
 of
 
Yudhiṣṭhira,
 the
 younger
 brother
 of
 Karṇa,
 one
 of
 
the
 five
 Pāṇḍu
 princes.
 
—कर्णान्तिक
 (
 °ण-अन्°
 ),
 
अस्,
 आ,
 अम्,
 near
 or
 close
 to
 the
 ear.
 
—कर्णान्दु
 
(
 °ण-अन्°
 ),
 उस्
 or
 ऊ,
 ऊस्,
 f.
 an
 ornament
 for
 the
 ear
 
an
 ear-ring.
 
—कर्णाभरणक
 (
 °ण-आभ्°
 ),
 अस्,
 
m.
 the
 tree
 Cathartocarpus
 (
 Cassia
 )
 Fistula.
 
—कर्-
 
णारा
 (
 °ण
 and
 rt.
 ऋ?
 ),
 f.
 an
 instrument
 for
 perfo-
 
rating
 the
 ear
 of
 an
 elephant.
 
—कर्णारि
 (
 °ण-अरि
 ),
 
इस्,
 m.
 an
 epithet
 of
 Arjuṇa
 (
 as
 the
 enemy
 of
 Karṇa
 )
 
the
 tree
 Terminalia
 Arjuna.
 
—कर्णार्पण
 (
 °ण-
 
अर्°
 ),
 अम्,
 n.
 applying
 the
 ear,
 giving
 ear,
 paying
 
attention,
 listening
 to.
 
—कर्णालङ्कार
 (
 °ण-अल्°
 ),
 
अस्,
 m.
 or
 कर्णालङ्क्रिया,
 f.
 or
 कर्णालङ्कृति,
 इस्,
 
f.
 an
 ear
 ornament,
 an
 ear-ring.
 
—कर्णाश्व
 (
 °ण-
 
अश्°?
 ),
 अस्,
 m.,
 N.
 of
 a
 man.
 
—कर्णास्फाल
 (
 °ण-
 
आस्°
 ),
 अस्,
 m.
 the
 flapping
 to
 and
 fro
 of
 an
 elephant's
 
ears.
 
—कर्णे-चुरुचुरा,
 f.
 tale-bearing.
 
—कर्णे-
 
जप,
 अस्,
 आ,
 अम्,
 a
 slanderous
 whisperer,
 a
 secret
 
traducer,
 a
 tale-bearer,
 an
 informer.
 
—कर्णे-टिरि-
 
टिरा,
 f.
 tale-bearing.
 
—कर्णेन्दु
 (
 °ण-इन्°
 ),
 उस्,
 
f.
 a
 semicircular
 ornament
 of
 the
 ear,
 an
 ear-ring
 
[
 cf.
 कर्णान्दु।
 ]
 
—कर्णोत्पल
 (
 °ण-उत्°
 ),
 अस्,
 m.,
 
N.
 of
 a
 poet.
 
—कर्णोदय
 (
 °ण-उद्°
 ),
 N.
 of
 a
 book.
 
—कर्णोपकर्णिका
 (
 °ण-उप्°
 ),
 f.
 a
 female
 tale-
 
bearer
 or
 informer.
 
—कर्णोर्ण
 (
 °ण-ऊर्°
 ),
 अस्,
 आ,
 अम्,
 
having
 wool
 on
 the
 ears
 (
 as
 any
 animal
 ).
 

Macdonell English

 कर्ण
 kárṇa,
 Masculine.
 (
 —°
 Adjective.
 ,
 Feminine.
 ā,
 ī
 )
 ear
 
handle
 
🞄rudder
 
N.
 of
 several
 men,
 esp.
 of
 a
 son
 of
 🞄Kuntī
 
Adjective.
 having
 care
 or
 handles
 
long-eared
 🞄(
 also
 ā
 )
 
-kuvalayam,
 Neuter.
 lotus
 attached
 to
 the
 🞄ear
 
-cāmara,
 Neuter.
 whisk
 adorning
 the
 ears
 🞄of
 elephants
 
-jāpa,
 Masculine.
 tale-bearing
 
-tā,
 Feminine.
 🞄condition,
 of
 an
 ear
 
-tāla,
 Masculine.
 flapping
 of
 🞄elephantʼs
 ears
 (
 —°
 )
 
-dhāra,
 Masculine.
 helmsman
 
🞄sailor:
 -tā,
 Feminine.
 helmsmanship
 
-nīlotpala,
 Neuter.
 🞄blue
 lotus
 attached
 to
 the
 ear
 
-pa,
 Masculine.
 N.
 
🞄-pattraka,
 Masculine.
 flap
 of
 the
 ear
 (
 tragus
 )
 
-patha,
 🞄m.
 ear-shot,
 hearing:
 -m,
 ā-yā,
 or
 upa‿i,
 come
 🞄to
 the
 ears:
 -atithi,
 Masculine.
 =
 come
 to
 the
 ears
 
🞄-paraṃparā,
 Feminine.
 passing
 from
 ear
 to
 ear,
 gossip
 
🞄-pāśa,
 Masculine.
 beautiful
 ear
 
-pūra,
 Masculine.
 Neuter.
 ear
 ornament,
 🞄esp.
 flowers:
 -pūraka,
 Masculine.
 N.
 of
 a
 🞄chattering
 servant
 
-pūrī-kṛ,
 turn
 into
 an
 🞄ear
 ornament
 
-bhaṅga,
 Masculine.
 curve
 of
 the
 ears
 
🞄-bhūṣana,
 Neuter.
 ear
 ornament
 
-mūla,
 Neuter.
 root
 🞄of
 the
 ear
 (
 where
 it
 is
 attached
 to
 the
 head
 )
 
🞄-vaṃśa,
 Masculine.
 flat
 projecting
 bamboo
 roof
 
-vat,
 🞄a.
 having
 ears
 
-viṣ,
 Feminine.
 ear-wax
 
-viṣa,
 🞄n.
 poison
 for
 the
 ears
 
-veṣṭa,
 Masculine.
 ear-ring:
 🞄*-na,
 Neuter.
 id.
 
-śirīṣa,
 Neuter.
 Śirīṣa
 flower
 attached
 🞄to
 the
 ear
 
-śrava,
 Adjective.
 audible
 
-subhaga,
 Adjective.
 pleasant
 to
 the
 ear.
 

Benfey English

 कर्ण
 कर्ण,
 Masculine.
 
1.
 The
 ear,
 Man.
 8,
 
125
 
with
 दा,
 To
 listen,
 Śāk.
 8,
 21.
 
2.
 
A
 rudder,
 Rām.
 6,
 23,
 30.
 
3.
 A
 proper
 
name,
 MBh.
 1,
 2427.
 
--
 Compound
 When
 
the
 latter
 part
 of
 a
 comp.
 Adjective.
 the
 Feminine.
 
ends
 in
 
णा
 and
 णी।
 अश्व-,
 Masculine.
 a
 timber
 
tree,
 Vatica
 robusta,
 Rām.
 1,
 26,
 15.
 
उत्कर्ण,
 i.
 e.
 
उद्-,
 Adjective.
 with
 the
 ears
 
erect,
 Ragh.
 (
 Calc.
 ed.
 15,
 11.
 
कुम्भ-,
 
Masculine.
 1.
 a
 name
 of
 Śiva,
 MBh.
 12,
 10350.
 
2.
 the
 name
 of
 a
 Rākṣasa,
 Rām.
 1,
 3,
 
34.
 
गो-,
 Masculine.
 1.
 a
 kind
 of
 deer,
 Ante-
 
lope
 picta,
 Rām.
 2,
 103,
 41.
 2.
 a
 kind
 
of
 arrow,
 MBh.
 8,
 4668.
 3.
 a
 span
 
from
 the
 tip
 of
 the
 thumb
 to
 that
 of
 the
 
little
 finger,
 MBh.
 2,
 2324.
 4.
 the
 name
 
of
 a
 holy
 place,
 Rām.
 1,
 42,
 13.
 5.
 a
 
name
 of
 Śiva,
 Kathās.
 22,
 218.
 च-
 
तुष्कर्ण,
 i.
 e.
 
चतुर्-,
 Adjective.
 heard
 only
 
by
 four
 ears,
 Pañc,
 i.
 d.
 112.
 
त्रि-,
 
Adjective.
 ,
 Feminine.
 णी,
 having
 three
 ears,
 Rām.
 5,
 
18,
 24.
 
दधि-,
 Masculine.
 a
 proper
 name,
 
Pañc.
 165,
 9.
 
लम्ब-,
 Masculine.
 1.
 a
 goat.
 
2.
 an
 elephant.
 3.
 a
 Rākṣasa.
 
वि-,
 
Adjective.
 earless.
 
शङ्कु-,
 
I.
 Adjective.
 ,
 Feminine.
 णा,
 
having
 ears
 like
 a
 javelin,
 MBh.
 1,
 6662
 
णी,
 Rām.
 5,
 18,
 24.
 
II.
 Masculine.
 1.
 an
 ass.
 2.
 
a
 proper
 name,
 Pañc.
 87,
 12.
 षट्-
 
कर्ण,
 i.
 e.
 
षष्-,
 Adjective.
 heard
 by
 six
 
ears,
 Lass.
 3,
 10.
 स्तब्ध-
 (
 vb.
 स्तम्भ्
 ),
 
Adjective.
 having
 the
 ears
 erect.
 हस्तिकर्ण,
 
i.
 e.
 
हस्तिन्-,
 Masculine.
 1.
 the
 castor
 oil
 tree.
 
2.
 the
 Butea
 frondosa.
 3.
 a
 demigod.
 
4.
 the
 name
 of
 a
 district,
 Rājat.
 5,
 
32.
 

Hindi Hindi

कान,
 भी
 महाभारत
 से
 कर्ण
 

Apte Hindi Hindi

कर्णः
 
पुंलिङ्गम्
 -
 -
 
"कान,
 कर्ण"
 

कर्णः
 
पुंलिङ्गम्
 -
 -
 
गंगाल
 का
 कड़ा
 

कर्णः
 
पुंलिङ्गम्
 -
 -
 
नाव
 की
 पतवार
 

कर्णः
 
पुंलिङ्गम्
 -
 -
 
त्रिभुज
 के
 समकोण
 के
 सामने
 की
 रेखा
 

कर्णः
 
पुंलिङ्गम्
 -
 -
 
महाभारत
 में
 वर्णित
 कौरव
 पक्ष
 का
 एक
 महारथी
 

कर्णः
 
पुंलिङ्गम्
 -
 कर्ण्+अप्
 
वृत
 की
 व्यास
 

कर्णः
 
पुंलिङ्गम्
 -
 कर्ण्+अप्
 
"अन्तर्वर्ती
 प्रदेश,
 उपदिशा"
 

Shabdartha Kaustubha Kannada

कर्ण
 -
 भेदने
 (
 चुरा०
 उभ०
 सक०
 से०
 )
 कर्णयति
 -ते
 ।
 
पदविभागः
 धातुः
 
कन्नडार्थः
 ಭೇದಿಸು
 /ಒಡೆ
 /ಕತ್ತರಿಸು
 
कर्ण
 -
 भेदने
 (
 चुरा०
 उभ०
 सक०
 से०
 )
 कर्णयति
 -ते
 ।
 
पदविभागः
 धातुः
 
कन्नडार्थः
 ರಂಧ್ರ
 ಮಾಡು
 /ತೂತು
 ಕೊರೆ
 /ವಜ್ಜ
 ಮಾಡು
 

कर्ण
 
पदविभागः
 पुल्लिङ्गः
 
कन्नडार्थः
 ಕಿವಿ
 /ಶ್ರೋತ್ರ
 
निष्पत्तिः
 कॄ
 (
 विक्षेपे
 )
 -
 "नः"
 (
 उ०
 ३-१०
 )
 
व्युत्पत्तिः
 कीर्यते
 शब्दोऽत्र
 
प्रयोगाः
 "कर्णेभ्यश्च्युतमासितोत्पलं
 वधूनां
 वीचीभिस्तटमनु
 यन्निरासुरापः"
 
उल्लेखाः
 माघ०
 ८-५४
 
कर्ण
 
पदविभागः
 पुल्लिङ्गः
 
कन्नडार्थः
 ಶ್ರವಣೇಂದ್ರಿಯ
 /ಶಬ್ದವನ್ನು
 ಗ್ರಹಿಸುವ
 ಒಂದು
 ಇಂದ್ರಿಯ
 /ಕರ್ಣಶಷ್ಕುಲಿಯೊಳಗಿನ
 ಕುಹರ
 /ಆಕಾಶರೂಪವಾದ
 ವಿವರ
 
प्रयोगाः
 "तद्गुणैः
 कर्णमागत्य
 चापलाय
 प्रचोदितः"
 ।
 "मुदा
 तदाकर्णनसज्जकर्णया"
 ।
 
उल्लेखाः
 रघु०
 १-९,
 नैष०
 १-३५
 
कर्ण
 
पदविभागः
 पुल्लिङ्गः
 
कन्नडार्थः
 ಹಡಗಿನ
 ಲಂಗರು
 /ಚುಕ್ಕಾಣಿ
 ಚಕ್ರ
 
प्रयोगाः
 "हतकर्णेन
 नौर्जले"
 
उल्लेखाः
 रामा०
 
कर्ण
 
पदविभागः
 पुल्लिङ्गः
 
कन्नडार्थः
 ಕರ್ಣ
 /ಕುಂತಿಯ
 ಮಗ
 /ರಾಧೇಯ
 /ಅಂಗರಾಜ
 

L R Vaidya English

 karRa
 {%
 m.
 %}
 1.
 The
 ear,
 तद्गुणैः
 कर्णमागत्य
 चापलाय
 प्रचोदितः
 R.i.9,
 कर्णे
 कृतं
 कनकपत्रमनालपंत्या
 Ch.P.10,
 Megh.i.44,
 ii.2,
 40
 
2.
 the
 handle
 of
 a
 vessel
 
3.
 the
 helm
 or
 rudder
 of
 a
 ship
 
4.
 the
 hypotenuse
 (
 in
 geometry
 )
 
5.
 name
 of
 a
 renowned
 hero
 in
 the
 Mahābhārata.
 (
 See
 App.
 II.
 )
 

Bhutasankhya Sanskrit

२,
 अंस,
 अक्षि,
 अन्तक,
 अम्बक,
 अयन,
 अश्वि,
 अश्विनी,
 ईक्षण,
 ओष्ठ,
 कर,
 कर्ण,
 कुच,
 कुटुम्ब,
 गरुत्,
 गुल्फ,
 चक्षु,
 जङ्घा,
 जानु,
 दस्र,
 दृश्
 ,
 दृष्टि,
 दोः,
 द्वन्द्व,
 द्वय,
 द्वि,
 ध्रुव,
 नय,
 नयन,
 नासत्य,
 नेत्र,
 पक्ष,
 पाणि,
 बाहु,
 भुज,
 भुजा,
 यम,
 यमल,
 युग,
 युगल,
 युग्म,
 रविचन्द्रौ,
 रविपुत्र,
 लोचन,
 श्रोत्र,
 स्तन,
 हस्त
 

Bopp Latin

 कर्ण
 m.
 (
 r.
 कर्ण्
 s.
 अ
 nisi
 कर्ण्
 est
 Denomin.
 a
 कर्ण
 et
 hoc
 
tanquam
 instrumentum
 audiendi
 venit
 a
 कृ
 facere
 )
 
1
 )
 au-
 
ris.
 
2
 )
 n.
 pl.
 Angadês'i
 rex,
 dei
 Sûryi
 et
 Kuntiae
 filius.
 
H.
 1.
 46.
 

Anekartha-Dvani-Manjari Sanskrit

कर्ण
 
पु
 
कर्ण,
 पार्थारि,
 श्रवण
 
पार्थारौ
 श्रवणे
 कर्णः
 सूनुः
 पुत्रे
 तथाऽनुजे
 ॥
 ३०
 ॥
 
verse
 3.1.1.30
 
page
 0015
 

Aufrecht Catalogus Catalogorum English

 कर्ण
 father
 of
 Paraśurāma
 (
 Mahārudrapaddhati
 1459
 ).
 

Indian Epigraphical Glossary English

 karṇa
 (
 IE
 7-1-2
 ),
 ‘two’.
 

Lanman English

 kárṇa,
 m.
 ear.
 

Dhatu Pata (Krishnacharya) Sanskrit

धातुः →
 कर्ण्
 
मूलधातुः →
 कर्ण
 
धात्वर्थः →
 भेदने
 
गणः →
 चुरादिः
 
कर्मकत्वं →
 सकर्मकः
 
इट्त्वं →
 सेट्
 
उपग्रहः →
 उभयपदी
 
रूपम् →
 कर्णयति-ते
 

Schmidt Nachtrage zum Sanskrit Worterbuch German

 1.
 कर्ण
 7.
 eine
 best.
 Pflanze,
 Antyeṣṭik.
 und
 AV.
 Paddh.
 zu
 Kauś.
 82,
 26.
 

 2.
 कर्ण꣡
 stutzohrig
 oder
 sonst
 defekt
 an
 den
 Ohren,
 Maitr.
 S.
 4,
 2,
 9
 (
 32,
 1
 )
 
Āpast.
 Śr.
 9,
 14,
 14
 
Komm.
 zu
 Śat.
 Br.
 3,
 3,
 1,
 16.
 

Mahabharata English

Karṇa^1,
 son
 of
 Sūrya
 with
 Kuntī,
 adopted
 by
 the
 Sūta
 Adhiratha
 and
 his
 wife
 Rādhā,
 and
 the
 counsellor
 of
 Duryodhana.
 §
 4
 (
 Anukram.
 ):
 I,
 1,
 †108,
 139,
 †165,
 †174,
 †177,
 †195,
 †196,
 †198,
 †203.--§
 9
 (
 Parvasaṅgr.
 ):
 I,
 2,
 301
 (
 ahanī
 yuyudhe
 dve
 tu
 Kºḥ,
 sc.
 as
 leader
 of
 Duryodhana's
 army
 ).-§
 10
 (
 do.
 ):
 I,
 2,
 334
 (
 vivādaparvātra
 Kºsya,
 cf.
 V,
 62
 or
 168
 ).--§
 11
 (
 do.
 ):
 I,
 2,
 389,
 422,
 441,
 476,
 510,
 511,
 543,
 545,
 548,
 589.--§
 71
 (
 Ādivaṃśāvatāraṇap.
 ):
 I,
 61,
 2238
 (
 counsellor
 of
 Duryodhana
 ).--§
 81b
 (
 do.
 ):
 K.
 was
 born
 of
 Kuntī
 and
 Sūrya,
 with
 his
 armour
 and
 ear-rings:
 I,
 63,
 2427.--§
 131b
 (
 Kuntī
 ):
 When
 Kuntī
 had
 thrown
 her
 child
 into
 the
 water,
 it
 was
 taken
 up
 by
 the
 husband
 of
 Rādhā
 and
 called
 Vasusheṇa.
 He
 grew
 very
 strong
 and
 soon
 mastered
 the
 vedāṅgas
 
there
 was
 nothing
 he
 would
 not
 give
 to
 the
 brahmans.
 In
 order
 to
 benefit
 Arjuna,
 Indra
 in
 the
 guise
 of
 a
 brahman
 obtained
 his
 ear-rings
 and
 armour,
 and
 in
 return
 gave
 him
 a
 lance
 with
 which
 he
 could
 slay
 any
 one
 amongst
 gods,
 Asuras,
 men,
 Gandharvas,
 and
 Rākshasas.
 Because
 he
 took
 off
 (
 utkṛtya
 )
 his
 natural
 armour
 and
 ear-rings
 he
 was
 called
 Vaikartana
 Karṇa.
 He
 was
 the
 friend
 and
 counsellor
 of
 Duryodhana:
 I,
 66,
 [
 2776
 (
 Vasusheṇeti…
 viśrutaṃ
 )
 ],
 2780,
 2782
 (
 Vaikartanaḥ
 ),
 2783.--§
 175
 (
 Karṇasambhava
 ):
 I,
 111,
 4399,
 4408,
 4411
 (
 Vaikartanaḥ
 
repetition
 of
 §
 131
 ).--§
 197
 (
 Bhīmasena-rasapāna
 ):
 I,
 129,
 5068.-[
 §
 203
 (
 Droṇa
 ):
 I,
 132,
 5221
 (
 Sūtaputraś
 ca
 Rādheyaḥ,
 became
 the
 disciple
 of
 Droṇa
 in
 the
 Dhanurveda
 ).
 ]--§
 208c
 (
 Astradarśana
 ):
 When
 the
 exhibition
 had
 nearly
 ended
 there
 was
 heard
 proceeding
 from
 the
 gate
 the
 slapping
 of
 arms
 like
 to
 the
 roar
 of
 thunder.
 Then
 K.
 (
 the
 son
 of
 Pṛthā
 and
 the
 Sun
 )
 proceeded
 with
 his
 natural
 mail
 and
 ear-ring
 and
 bowed
 to
 Droṇa
 and
 Kṛpa.
 Having
 spoken
 disdainfully
 to
 Arjuna,
 at
 which
 Duryodhana
 was
 filled
 with
 delight,
 he
 then,
 with
 the
 permission
 of
 Droṇa,
 did
 all
 that
 Arjuna
 had
 done
 before.
 Duryodhana
 and
 his
 brothers
 in
 joy
 embraced
 K.
 K.
 asked
 for
 a
 single
 combat
 with
 Arjuna,
 who
 rebuked
 him.
 Droṇa
 gave
 his
 consent
 to
 the
 encounter.
 Indra
 covered
 Arjuna
 with
 clouds,
 while
 the
 Sun
 dispersed
 the
 clouds
 from
 K.,
 who
 remained
 visible,
 surrounded
 by
 the
 rays
 of
 the
 Sun.
 When
 Kṛpa
 asked
 K.
 to
 tell
 his
 lineage
 (
 “sons
 of
 kings
 never
 fight
 with
 men
 of
 inferior
 lineage,
 ”
 v.
 5411
 )
 K.
 was
 ashamed,
 but
 Duryodhana
 (
 saying,
 “The
 origin
 of
 kings
 is,
 according
 to
 the
 śāstras,
 threefold--persons
 of
 noble
 blood,
 heroes,
 and
 those
 who
 lead
 an
 army,
 ”
 v.
 5413
 )
 immediately
 installed
 K.
 king
 of
 the
 Aṅgas
 (
 I,
 136
 ).
 Then
 Adhiratha
 entered
 the
 lists
 and
 embraced
 K.
 as
 his
 son
 Bhīmasena,
 seeing
 this,
 scoffed
 at
 K.
 as
 the
 son
 of
 a
 charioteer
 (
 sūta
 ),
 but
 was
 reprimanded
 by
 Duryodhana
 (
 “the
 origin
 of
 heroes
 and
 rivers
 is
 always
 unknown,
 ”
 examples:
 the
 fire
 that
 rises
 from
 the
 water
 
the
 thunderbolt
 (
 vajra
 )
 that
 was
 made
 from
 the
 bones
 of
 Dadhīca
 
Guha,
 i.e.
 Skanda,
 is
 named
 the
 son
 of
 Agni
 or
 of
 the
 Kṛttikāḥ
 or
 of
 Rudra
 or
 of
 Gaṅgā
 
Viśvāmitra
 and
 other
 kshatriyas
 who
 became
 brahmans
 
Droṇa
 and
 Kṛpa
 ).
 When
 the
 sun
 went
 down
 Duryodhana
 led
 K.
 out
 of
 the
 arena.
 Kuntī
 had
 recognized
 K.
 as
 her
 son
 and
 was
 pleased
 at
 his
 success.
 Duryodhana
 banished
 his
 fear
 of
 Arjuna
 when
 he
 had
 obtained
 Karṇa's
 friendship
 (
 I,
 137
 ):
 I,
 136,
 5379,
 5381,
 5390,
 5391,
 (
 5393
 ),
 5395,
 5396,
 (
 5397
 ),
 5400,
 5403,
 5404,
 5412,
 5415,
 5418
 
137,
 5420,
 5426,
 5438,
 5440,
 5442,
 5443.--§
 209
 (
 Drupadaśāsana
 ):
 I,
 138,
 5449,
 5463
 (
 assisted
 by
 his
 pupils,
 and
 among
 those
 by
 K.,
 Droṇa
 vanquished
 Drupada
 ).--§
 213
 (
 Jatugṛhap.
 ):
 I,
 141,
 5635,
 5655
 (
 Vaikartanaḥ
 ),
 5674
 
149,
 5849
 
151,
 5920.--§
 214
 (
 Hiḍimbavadhap.
 ):
 I,
 155,
 6083
 (
 Ghaṭotkaca
 was
 destined
 to
 become
 the
 antagonist
 of
 K.
 and
 to
 be
 killed
 with
 his
 dart
 (
 śakti
 ),
 which
 could
 only
 slay
 one
 person,
 so
 that
 Arjuna
 might
 be
 saved
 ).--§
 231
 (
 Svayaṃvarap.
 ):
 I,
 185,
 6957
 (
 Duryodhana-purogamāś
 ca
 sa-Kºāḥ
 Kuravaḥ,
 came
 to
 the
 svayaṃvara
 of
 Draupadī
 ).--§
 232
 (
 do.
 ):
 I,
 186,
 6984.--§
 233
 (
 do.
 ):
 I,
 187,
 †7019,
 †7025,
 [
 †7026
 (
 Arkaputraṃ
 )
 ],
 †7027
 (
 rejected
 by
 Draupadī
 )
 
[
 188,
 7051
 (
 Rādheya
 )
 ].--§
 234
 (
 do.
 ):
 I,
 190,
 7089,
 7091,
 7094
 (
 Vaikartanaṃ
 ),
 7098
 (
 Vaikartanaḥ
 ),
 (
 7100
 ),
 7104,
 7106
 (
 Rādheyaḥ
 ),
 7113,
 †7155
 (
 encounter
 with
 the
 Pāṇḍavas
 at
 the
 svayaṃvara
 of
 Draupadī
 ).--§
 241
 (
 Vidurāgamanap.
 ):
 I,
 200,
 7373
 
202,
 (
 7416
 ).--§
 242
 (
 do.,
 Ambuvīca
 ):
 I,
 204,
 (
 7472
 ).--§
 243
 (
 Vidurāgamanap.
 ):
 I,
 204,
 7486
 
205,
 7490,
 7516.--§
 280
 (
 Bhīmasena
 ):
 II,
 30,
 1092,
 1093,
 1094
 (
 vanquished
 by
 Bhīmasena
 on
 his
 digvijaya
 ).--§
 287
 (
 Rājasūyikap.
 ):
 II,
 34,
 1266
 (
 came
 to
 the
 rājasūya
 of
 Yudhishṭhira
 ).--§
 289
 (
 Arghāharaṇap.
 ):
 II,
 37,
 1353.-§
 290
 (
 Śiśupālavadhap.
 ):
 II,
 44,
 1527
 (
 c:
 the
 ruler
 of
 the
 country
 of
 the
 Vaṅgas
 and
 the
 Aṅgas
 (
 Vaṅgāṅgavishayādhyakshaṃ
 ),
 with
 natural
 ear-rings
 and
 armour,
 by
 whom
 Jarāsandha
 was
 vanquished
 and
 mangled
 (
 ?dehabhedaṃ
 lambhitaḥ
 )
 in
 a
 wrestling
 encounter
 ).--[
 §
 294
 (
 Dyūtap.
 ):
 II,
 48,
 1712
 (
 Sūtaputraś
 ca
 Rādheyaḥ,
 among
 the
 allies
 of
 Duryodhana
 ).
 ]
 
--§
 298
 (
 do.
 ):
 II,
 58,
 2014
 (
 present
 at
 the
 game
 )
 
65,
 2184.--§
 299
 (
 do.
 ):
 II,
 67,
 †2241
 
68,
 (
 2277
 )
 (
 declared
 Draupadī
 to
 be
 forfeited
 ).--§
 301
 (
 do.
 ):
 II,
 68,
 2338
 (
 declared
 Draupadī
 to
 be
 a
 dāsī
 and
 ordered
 Duḥśāsana
 to
 drag
 her
 away
 )
 
71,
 (
 2379
 )
 (
 told
 Draupadī
 to
 select
 another
 husband
 )
 
72,
 2416.--§
 302
 (
 Anudyūtap.
 ):
 II,
 74,
 2456.--§
 304
 (
 do.
 ):
 II,
 77,
 2539
 (
 Arjuna
 will
 slay
 K.
 ),
 2544,
 2545,
 2546.-§
 306
 (
 do.
 ):
 II,
 80,
 2655,
 2656.--§
 307
 (
 do.
 ):
 II,
 81,
 2688.--§
 308
 (
 Āraṇyakap.
 ):
 III,
 1,
 14.--[
 §
 311
 (
 do.
 ):
 III,
 4,
 †233
 (
 Sūtaputraḥ
 ).
 ]--§
 313
 (
 do.
 ):
 III,
 7,
 288,
 (
 298
 ),
 300,
 301
 (
 K.
 suggested
 the
 slaying
 of
 the
 Pāṇḍavas
 
he
 and
 Duryodhana,
 etc.,
 set
 out,
 but
 on
 their
 way
 they
 were
 warned
 by
 Vyāsa
 ).--§
 317
 (
 Arjunābhigamanap.
 ):
 III,
 12,
 465,
 586,
 595.--§
 322
 (
 Dvaitavanapr.
 ):
 III,
 23,
 †912.--§
 325
 (
 Draupadīparitāpav.
 ):
 III,
 27,
 996.--§
 328
 (
 Kāmyakavanapr.
 ):
 III,
 36,
 1419,
 1428.--§
 330
 (
 Indradarśana
 ):
 III,
 37,
 1459.--§
 333c
 (
 Brahmaśiras
 ):
 III,
 40,
 1645.--§
 334
 (
 Kairātap.
 ):
 III,
 41,
 1685
 (
 Arjuna
 shall
 slay
 K.
 ).--§
 340
 (
 Indralokābhigamanap.
 ):
 III,
 48,
 1922,
 1923
 
49,
 1934,
 1945,
 1948
 (
 º-Saubalakādayaḥ
 ).--§
 342
 (
 do.
 ):
 III,
 51,
 1995.--§
 343
 (
 Nalopākhyānap.
 ):
 III,
 52,
 2024,
 2030.--§
 377
 (
 Dhaumyatīrthak.
 ):
 III,
 86,
 8285
 (
 Sūtaputraḥ
 ),
 8288
 (
 ºpāvakaṃ,
 sc.
 Arjunodīrito
 meghaḥ
 śamayishyati
 ).--§
 378
 (
 Tīrthayātrāp.
 ):
 III,
 91,
 8426,
 8429.--§
 402
 (
 do.
 ):
 III,
 120,
 †10269.-§
 446
 (
 Nivātakavacayuddhap.
 ):
 III,
 174,
 12276.--§
 512
 (
 Ghoshayātrāp.
 ):
 III,
 236,
 †14771
 
237,
 14772,
 14795
 
238,
 14796,
 14797,
 14805,
 14812,
 14813
 
239,
 14842
 
240,
 14851
 
241,
 14898,
 14906
 (
 Vaikartanaḥ
 )
 
242,
 14913
 
245,
 14981
 
246,
 15012
 
247,
 15043,
 15052
 
249,
 15081,
 15092,
 15105
 
250,
 (
 15111
 ),
 15123
 
251,
 15125,
 15135
 (
 at
 the
 ghoshayātrā
 K.
 fled,
 vanquished
 by
 the
 Gandharvas
 
when
 Duryodhana,
 etc.,
 had
 been
 set
 free
 with
 the
 assi{??}ance
 of
 the
 Pāṇḍavas,
 K.,
 etc.,
 reproached
 Duryodhana
 for
 his
 {??}ntention
 to
 leave
 the
 world
 ).--§
 513
 (
 do.
 ):
 III,
 252,
 15174
 hatasya
 Narakasyātmā
 Kºmūrtim
 upāśritaḥ
 ),
 15177
 (
 Indra
 will
 take
 away
 his
 ear-rings
 and
 coat
 of
 mail,
 cf.
 §
 547
 )
 15187,
 15189
 (
 āvishṭacittātmā
 Narakasyāntarātmanā
 ),
 15192
 (
 Vaikartanaḥ,
 possessed
 by
 Naraka,
 K.
 was
 desirous
 of
 slaying
 Arjuna
 ).--§
 514
 (
 do.
 ):
 III,
 252,
 15204
 (
 promised
 to
 slay
 Arjuna
 ).--§
 515
 (
 Karṇadigvijaya
 ):
 III,
 253,
 15209,
 15215
 (
 Sūtaputrasya
 ),
 15216,
 15219,
 (
 15223
 ),
 15231,
 15234
 
254,
 15237,
 15247,
 15251,
 15260,
 15262,
 15264,
 15267,
 15272
 (
 K.
 subdued
 the
 earth
 for
 Duryodhana
 ).--§
 516
 (
 Duryodhanayajña
 ):
 III,
 255,
 (
 15274
 ),
 15276,
 15279,
 15283,
 15294
 
256,
 15302,
 15324
 
257,
 15337,
 15340,
 15342
 (
 advised
 Duryodhana
 to
 perform
 the
 rājasūya,
 swears
 that
 he
 will
 slay
 Arjuna
 ).--§
 517
 (
 Ghoshayātrāp.
 ):
 III,
 257,
 15347,
 15350
 (
 Sūtaputreṇa
 ).--§
 521
 (
 Draupadīharaṇap.
 ):
 III,
 262,
 15495,
 15497,
 15509,
 15516,
 15517,
 (
 15517
 ).-§
 546
 (
 Kuṇḍalāharaṇap.
 ):
 III,
 300,
 16921,
 16923,
 16924,
 16927,
 16936,
 16938,
 (
 16939
 ),
 (
 16941
 )
 
301,
 16958,
 16973,
 16976
 
302,
 (
 16977
 ),
 16980,
 16992,
 16994,
 16996
 (
 Sūrya
 appeared
 to
 K.
 in
 a
 dream
 and
 dissuaded
 him
 from
 giving
 away
 his
 ear-rings
 and
 coat
 of
 mail
 
when
 K.
 refused
 to
 break
 his
 vow,
 Sūrya
 advised
 him
 to
 ask
 Indra
 for
 the
 dart
 Amoghā
 ).--§
 547
 (
 cf.
 Kuṇḍalāḥaraṇap.
 ):
 Asked
 by
 Janamejaya,
 Vaiśampāyana
 related
 the
 secret
 which
 was
 not
 revealed
 to
 K.
 by
 Sūrya.
 Pṛthā
 (
 i.e.
 Kuntī
 ),
 the
 sister
 of
 Vasudeva
 and
 the
 daughter
 of
 the
 Vṛshṇi
 Śūra
 and
 adopted
 by
 King
 Kuntibhoja,
 was
 ordered
 by
 Kuntibhoja
 to
 wait
 upon
 a
 brahman
 of
 fierce
 energy
 (
 III,
 303,
 304
 ).
 After
 a
 year
 the
 brahman
 gave
 her
 a
 mantra
 (
 Atharvaśirasi
 śrutaṃ
 ),
 by
 which
 she
 might
 invoke
 the
 gods
 (
 III,
 305
 ).
 When
 she
 at
 the
 time
 of
 her
 seasons
 saw
 the
 sun's
 orbit
 she
 became
 possessed
 of
 celestial
 power
 of
 vision,
 and
 beheld
 Sūrya
 with
 his
 coat
 of
 mail
 and
 his
 ear-rings
 and
 invoked
 him.
 By
 way
 of
 yoga
 he
 divided
 himself
 into
 two,
 one
 of
 whom
 appeared
 before
 Kuntī.
 At
 first
 Kuntī
 was
 frightened
 (
 III,
 306
 ),
 but
 Sūrya
 reassured
 her,
 saying:
 “Thou
 shalt
 remain
 a
 virgin
 after
 having
 gratified
 me,
 and
 thy
 son
 shall
 have
 the
 ear-rings
 and
 the
 coat
 of
 mail,
 made
 of
 amṛta,
 that
 have
 been
 given
 to
 me
 by
 Aditi,
 ”
 etc.
 
then
 he
 entered
 her
 by
 virtue
 of
 yoga
 (
 III,
 307
 ).
 This
 happened
 in
 the
 bright
 fortnight
 of
 the
 tenth
 month
 (
 śukle
 daśottare
 pakshe
 ).
 Except
 her
 nurse
 nobody
 else
 knew
 about
 the
 matter
 
when
 the
 child
 was
 born
 she
 consulted
 with
 her
 nurse
 and
 placed
 it
 in
 a
 box
 on
 the
 river
 Aśvanadī,
 imploring
 protection
 from
 Varuṇa,
 Sūrya,
 A.,
 V.,
 R.,
 S.,
 V.-D.,
 M.,
 diśaḥ,
 digīśvarāḥ,
 I.,
 etc.
 
from
 Aśvanadī
 the
 basket
 floated
 to
 the
 river
 Carmaṇvatī,
 thence
 to
 the
 Yamunā,
 and
 so
 on
 to
 the
 Gaṅgā,
 to
 the
 town
 of
 Campā,
 in
 the
 country
 of
 the
 Aṅgas
 (
 III,
 308
 ),
 ruled
 by
 the
 sūta
 Adhiratha
 (
 the
 husband
 of
 Rādhā
 ),
 who
 was
 childless.
 They
 adopted
 the
 child
 and
 called
 him
 Vasusheṇa
 and
 Vṛsha
 (
 only
 afterwards
 he
 was
 named
 K.
 ).
 After
 having
 adopted
 K.,
 Adhiratha
 had
 other
 sons
 begotten
 by
 himself.
 When
 K.
 had
 grown
 up
 he
 was
 sent
 to
 Hāstinapura,
 and
 acquired
 the
 four
 kinds
 of
 weapons
 from
 Droṇa,
 Kṛpa,
 and
 Rāma,
 and
 became
 the
 friend
 of
 Duryodhana,
 but
 was
 intent
 on
 injuring
 the
 Pāṇḍavas,
 especially
 Arjuna.
 Yudhishṭhira
 was
 afraid
 of
 him.
 When
 K.
 after
 rising
 from
 the
 water
 at
 noon
 worshipped
 Sūrya,
 brahmans
 used
 to
 solicit
 him
 for
 wealth,
 and
 there
 was
 nothing
 that
 he
 would
 not
 give
 away
 to
 the
 brahmans
 (
 III,
 309
 ).
 Indra
 in
 the
 guise
 of
 a
 brahman
 appeared
 before
 him,
 asked
 him
 for
 his
 coat
 of
 mail,
 and
 gave
 him
 instead
 a
 dart
 (
 Vāsavī
 ),
 which
 could
 not
 be
 baffled
 and
 which,
 in
 the
 hands
 of
 Indra,
 destroyed
 the
 Daityas
 and
 then
 returned
 to
 him.
 “This
 dart
 can
 only
 slay
 one
 powerful
 enemy
 of
 thine
 and
 then
 it
 will
 return
 to
 me,
 but
 it
 will
 not
 be
 that
 one
 which
 thou
 seekest
 to
 slay,
 for
 he
 is
 protected
 by
 Kṛshṇa.”
 K.
 cut
 the
 coat
 of
 mail
 and
 ear-rings
 off
 his
 person,
 Indra
 having
 granted
 him
 that
 his
 body
 thus
 disfigured
 should
 not
 become
 unsightly.
 Gods
 and
 men
 and
 Dānavas
 raised
 a
 leonine
 roar.
 For
 this
 feat
 he
 was
 called
 Karṇa.
 The
 Dhārtarāshṭras
 became
 distressed
 and
 the
 Pāṇḍavas
 were
 filled
 with
 joy.
 Having
 rescued
 Kṛshṇā
 from
 Jayadratha
 and
 listened
 to
 the
 ancient
 stories
 recited
 by
 Mārkaṇḍeya,
 the
 Pāṇḍavas
 returned
 from
 Kāmyaka
 to
 Dvaitavana
 (
 III,
 310
 ):
 III,
 303,
 16998
 
309,
 17172,
 17173
 (
 Sūryasambhavaḥ
 ),
 17175
 
310,
 (
 17183
 ),
 17184,
 17190,
 17196,
 17197,
 (
 17198
 ),
 17199,
 17200,
 (
 17203
 ),
 (
 17206
 ),
 17208,
 17209,
 (
 17211
 ),
 †17213,
 †17214,
 †17215,
 †17216,
 †17217.--§
 548
 (
 Āraṇeyap.
 ):
 III,
 315,
 17453.-§
 551
 (
 Kīcakavadhap.
 ):
 IV,
 21,
 646.--§
 552
 (
 Goharaṇap.
 ):
 IV,
 25,
 867
 
26,
 890,
 897
 (
 recommended
 to
 inquire
 about
 the
 Pāṇḍavas
 )
 
30,
 973,
 977,
 984,
 990
 (
 Vaikartanasya,
 recommended
 to
 undertake
 the
 expedition
 for
 ravishing
 the
 cattle
 of
 Virāṭa
 )
 
35,
 1150
 
36,
 1176
 (
 Vaikartanaṃ
 )
 
38,
 1238,
 1243
 
39,
 (
 1299
 )
 
47,
 1472
 
48,
 (
 1507
 )
 (
 promised
 to
 slay
 Arjuna
 )
 
49,
 1540,
 1547,
 1551
 
50,
 1554
 
51,
 1583,
 1587,
 1599
 
52,
 1624,
 1629
 (
 Sūtaputraḥ,
 in
 the
 van
 of
 Duryodhana's
 array
 )
 
53,
 1643
 
54,
 †1666,
 †1682,
 †1685,
 †1687,
 †1689
 (
 Vaikartanaṃ
 ),
 †1690,
 †1692,
 †1693
 (
 is
 defeated
 by
 Arjuna
 )
 
55,
 1734,
 1735,
 1750
 (
 Vaikartanaḥ,
 on
 the
 top
 of
 his
 standard
 there
 was
 the
 device
 of
 an
 elephant's
 rope,
 nāgakakshā
 )
 
59,
 1908,
 1917,
 1919,
 1921
 (
 Arjuna
 rushed
 towards
 K.
 )
 
60,
 1923,
 1924,
 1930,
 (
 1931
 ),
 1939,
 1940,
 1943,
 1944,
 1946,
 1947
 (
 is
 defeated
 by
 Arjuna
 )
 
63,
 2021,
 2024
 
66,
 †2107,
 †2117
 (
 stupefied
 by
 Arjuna,
 who
 caused
 Uttara
 to
 bring
 K.'s
 yellow
 robes
 away
 )
 
68,
 2168,
 2232
 (
 padaṃ
 padasahasreṇa
 yaś
 caran
 nāparādhnuyāt
 ).--§
 553b
 (
 Yudhishṭhira
 ):
 IV,
 70,
 2286.--§
 554
 (
 Sainyodyogap.
 ):
 V,
 [
 2,
 †31
 (
 sa-Sūtaputraṃ
 )
 ]
 
3,
 60
 
[
 4,
 65
 (
 Rādheya-Saubalau
 )
 ].--§
 555
 (
 do.
 ):
 V,
 8,
 214
 (
 Śalya
 promises
 Yudhishṭhira
 to
 weaken
 the
 energy
 of
 K.,
 when
 he
 becomes
 his
 charioteer
 in
 the
 encounter
 between
 K.
 and
 Arjuna
 )
 
18,
 557,
 567
 (
 do.
 ).--§
 556
 (
 Sañjayayānap.
 ):
 V,
 21,
 631
 
22,
 †651
 
23,
 †697
 
[
 25,
 †733
 (
 Rādheyaguptān
 )
 ]
 
26,
 †758,
 †759
 
27,
 †791
 
29,
 †852,
 †860
 
[
 30,
 †896
 (
 Vaikartanaḥ
 ).--§
 557
 (
 Prajāgarap.
 ):
 V,
 33,
 989.--§
 558
 (
 do.
 ):
 V,
 35,
 1258.--§
 559
 (
 do.
 ):
 V,
 37,
 1377.--§
 561
 (
 Yānasandhip.
 ):
 V,
 47,
 1799
 
48,
 [
 †1812
 (
 Sūtaputrāsya
 )
 ],
 †1904
 (
 Dhārtarāshṭrān
 sa-Kºān
 )
 
49,
 1944
 (
 Sūtaputrasya,
 has
 been
 cursed
 by
 Rāma,
 cf.
 §
 621
 ),
 (
 1946
 ),
 1951
 
52,
 2088,
 2089
 
55,
 2185,
 (
 ),
 2196
 (
 ),
 2206
 (
 Vaikartanaḥ
 )
 
57,
 2246
 (
 Vaikartanaḥ
 ),
 (
 ),
 2268,
 (
 ),
 2281,
 [
 (
 ),
 2290
 (
 Sūtaputraṃ
 )
 
58,
 2303,
 (
 ),
 2306,
 2309
 
59,
 2333
 
62,
 †2411,
 †2417,
 †2420,
 †2421,
 (
 †2422
 ),
 †2428
 (
 had
 been
 cursed
 by
 Rāma
 Jāmadagnya,
 from
 whom
 he
 acquired
 the
 Brahmāstra
 (
 cf.
 §
 621
 ),
 possessed
 the
 dart
 which
 had
 been
 given
 to
 him
 by
 Indra,
 and
 a
 shaft
 which
 he
 worshipped
 with
 flower
 garlands
 
disregarded
 by
 Bhīshma,
 he
 vowed
 not
 to
 fight
 until
 Bhīshma
 had
 been
 quieted
 )
 
63,
 2433
 (
 Vaikartanaḥ
 )
 
66,
 2501.--§
 562
 (
 Bhagavadyānap.
 ):
 V,
 79,
 2829
 (
 Sūtaputraḥ
 )
 ]
 
83,
 2932
 
90,
 3211
 (
 all.
 to
 Dyūtap.
 )
 
91,
 3240,
 3248
 
92,
 3284,
 3285,
 3287,
 †3302
 
93,
 3316
 
94,
 3363,
 3378
 
95,
 3402.--§
 567
 (
 do.
 ):
 V,
 124,
 4167,
 (
 ),
 4170
 
127,
 4246
 
128,
 4270,
 (
 ),
 4306
 
130,
 4366,
 4397.--§
 569
 (
 do.
 ):
 V,
 137,
 4669,
 4672
 
138,
 4684
 
140,
 4728,
 4732,
 4734,
 [
 4752
 (
 Vasusheṇasya
 )
 ]
 
141,
 (
 4755
 ),
 [
 4764
 (
 nāma
 vai
 Vasusheṇeti
 )
 ]
 
142,
 4813,
 †4814,
 4828
 
143,
 4833,
 4878,
 4880,
 4882
 (
 discourse
 between
 Kṛshṇa
 and
 K.,
 who
 knows
 that
 he
 is
 a
 son
 of
 Kuntī,
 but
 nevertheless
 he
 wants
 to
 fight
 with
 the
 Pāṇḍavas
 )
 
144,
 4890,
 4899,
 4902,
 4913
 
145,
 (
 4917
 ),
 4917
 (
 Rādheyo
 'haṃ
 Ādhirathiḥ,
 says
 K.
 ),
 4918
 (
 Kaunteyas
 tvaṃ
 na
 Rādheyaḥ,
 says
 Kuntī
 to
 K.
 ),
 4920,
 4925
 (
 ºĀrjunasamāgamaṃ
 ),
 4926,
 4927
 (
 Kuntī
 discloses
 to
 K.
 that
 he
 is
 her
 son
 )
 
146,
 4929,
 4930,
 4931,
 4951,
 4952,
 4953,
 4955
 (
 promises
 to
 Kuntī
 to
 save
 the
 Pāṇḍavas
 except
 Arjuna
 )
 
[
 150,
 5088
 (
 Rādheyaṃ
 )
 ].--§
 570
 (
 Sainyaniryāṇap.
 ):
 V,
 158,
 5195
 
154,
 5218,
 5224,
 5227
 
155,
 5275
 
156,
 5301
 (
 Sūtaputraḥ
 ),
 (
 5302
 ),
 5311
 
158,
 5372.--§
 571
 (
 Ulūkadūtāgamanap.
 ):
 V,
 160,
 5410,
 5411,
 [
 5502
 (
 Sūtaputraṃ
 )
 ],
 5529
 (
 ºŚalyajhashāvartaṃ,
 sc.
 purushodadhiṃ,
 i.e.
 the
 army
 of
 Duryodhana
 )
 
161,
 [
 5547
 (
 Sūtaputraṃ
 )
 ],
 5574
 (
 =
 v.
 5529
 )
 
[
 162,
 5599
 (
 Sūtaputrasya
 )
 ]
 
163,
 [
 5663
 (
 Sūtaputre
 )
 ],
 5698,
 5700,
 5701
 
[
 164,
 5706
 (
 Sūtaputrāya,
 is
 pitted
 against
 Arjuna
 )
 ].--§
 572
 (
 Rathātirathasaṅkhyānap.
 ):
 V,
 168,
 5811
 (
 Vaikartanaḥ
 ),
 5812
 (
 Bhīshma
 estimates
 K.
 to
 be
 only
 a
 half
 ratha,
 incensed
 at
 this
 K.
 will
 not
 fight
 as
 long
 as
 Bhīshma
 lives
 ).--§
 573
 (
 Ambopākhyānap.
 ):
 V,
 193,
 7563,
 7577
 (
 Sūtaputrasya,
 pledged
 himself
 to
 annihilate
 the
 Pāṇḍava
 army
 in
 five
 nights
 )
 
194,
 7586
 (
 do.
 ).--§
 576
 (
 Bhagavadgītāp.
 ):
 VI,
 14,
 576
 
17,
 648
 (
 Vaikartanaḥ,
 did
 not
 fight
 from
 hatred
 of
 Bhīshma
 )
 
25,
 837
 
35,
 [
 †1272
 (
 Sūtaputraḥ
 )
 ],
 1280.--§
 577
 (
 Bhīshmavadhap.
 ):
 VI,
 43,
 (
 1614
 (
 Sūtaputrasya,
 Śalya
 promises
 Yudhishṭhira
 to
 weaken
 the
 energy
 of
 K.
 )
 ],
 1618,
 (
 1620
 )
 (
 Kṛshṇa
 in
 vain
 exhorts
 K.
 to
 join
 the
 Pāṇḍavas
 ).--§
 578
 (
 do.
 ):
 VI,
 49,
 1996
 (
 ºsya
 mataṃ
 ).--§
 579
 (
 do.
 ):
 VI,
 52,
 2157
 (
 did
 not
 fight,
 nyastaśastraḥ
 ).--§
 580
 (
 do.
 ):
 VI,
 58,
 2500.--§
 583
 (
 do.
 ):
 VI,
 79,
 3455
 (
 ºsya
 mataṃ
 ).--§
 585
 (
 do.
 ):
 VI,
 96,
 4329
 (
 ºdurmantritena
 )
 
97,
 4408,
 (
 4411
 ),
 4417,
 4419,
 4445
 (
 will
 not
 fight
 until
 Bhīshma
 has
 retired
 from
 the
 battle
 )
 
98,
 [
 4455
 (
 Sūtaputre
 Rādheye,
 all.
 to
 §
 512
 )
 ].
 4459
 (
 all.
 to
 §
 552
 ).--§
 587
 (
 do.
 ):
 VI,
 120,
 5710.--§
 588
 (
 do.
 ):
 VI,
 122,
 5825,
 [
 5826
 (
 Kaunteyaḥ
 )
 ],
 5833
 (
 had
 in
 Kāśipura
 crushed
 the
 assembled
 kings
 in
 order
 to
 procure
 a
 bride
 for
 the
 Kuru
 king,
 and
 had
 vanquished
 Jarāsandha
 ),
 (
 5840
 )
 (
 Kaunteyaḥ
 ),
 5851,
 5855
 (
 when
 Bhīshma
 had
 become
 quiet
 K.
 obtained
 his
 forgiveness
 ).--§
 589
 (
 Dronābhishekap.
 ):
 VII,
 1,
 32,
 33,
 35,
 36,
 41,
 43,
 44,
 45,
 47,
 48
 (
 Vaikartanaṃ
 ),
 49
 (
 only
 C.
 ),
 51
 (
 K.
 had
 not
 fought
 for
 ten
 days
 
after
 Bhīshma
 had
 been
 slain
 the
 Kurus
 set
 their
 hopes
 on
 K.
 )
 
2,
 †53,
 (
 †55
 ),
 †59,
 †87
 (
 started
 for
 the
 battle
 )
 
3,
 98
 (
 visits
 Bhīshma
 )
 
4,
 119,
 121,
 123,
 129
 (
 Vaikartanaḥ
 ),
 132
 (
 Bhīshma
 enumerates
 K.'s
 feats,
 etc.
 )
 
5,
 134,
 (
 136
 ),
 139,
 140
 (
 only
 C.
 ),
 141,
 146
 (
 suggests
 to
 elect
 Droṇa
 to
 be
 leader
 of
 the
 army
 )
 
6,
 155
 
7,
 185
 (
 Vaikartanaḥ,
 at
 the
 head
 of
 the
 rearguard
 of
 Duryodhana's
 army
 ),
 187,
 188,
 189
 (
 śakto
 jetuṃ
 devān
 sa-Vāsavān
 ),
 190,
 199,
 200.--§
 590
 (
 do.
 ):
 VII,
 12,
 438
 
[
 14,
 532
 (
 Vaikartanaṃ
 ),
 533
 (
 Sūtaputrasya,
 resisted
 by
 Virāṭa
 )
 ]
 
16,
 633.--§
 592
 (
 Saṃśaptakavadhap.
 ):
 VII,
 20,
 803
 (
 Vaikartanaḥ…saputrajñātibāndhavaḥ,
 in
 the
 tail
 of
 Droṇa's
 gāruḍavyūha
 )
 
22,
 929,
 935
 (
 937
 )
 
23,
 1017
 (
 astraiḥ
 samatvaṃ
 samprāpya
 Rukmi-Kºārjunācyutaiḥ,
 sc.
 the
 Pāṇḍya
 king
 )
 
25,
 1105,
 1107
 (
 fought
 with
 the
 Kaikayas
 )
 
27,
 1210:
 32,
 1373,
 (
 ),
 1375,
 1377
 (
 encounter
 with
 Bhīmasena
 ),
 (
 ),
 1410,
 1422,
 1427,
 1431,
 1432
 (
 his
 younger
 brother
 is
 slain
 ),
 1435,
 1436,
 1438,
 1440,
 1442
 (
 encounter
 with
 Arjuna,
 etc.
 
K.
 is
 rescued
 by
 Duryodhana,
 etc.
 ).--§
 593
 (
 Abhimanyuvadhap.
 ):
 VII,
 34,
 1501
 
37,
 1589,
 (
 ),
 1609,
 1612,
 1614,
 1615
 (
 encounter
 with
 Abhimanyu
 )
 
39,
 1650,
 (
 ),
 1660
 (
 do.
 )
 
40,
 1701,
 1705,
 1708,
 1710,
 1711,
 1712
 (
 do.
 )
 
41,
 1718
 (
 his
 younger
 brother
 is
 slain
 by
 Abhimanyu
 ),
 1719,
 1721
 (
 do.
 )
 
46,
 1838
 (
 ),
 1851
 (
 do.
 )
 
47,
 1864,
 1870,
 1878
 (
 do.
 )
 
48,
 1885,
 1887,
 1889,
 1902
 (
 Vaikartanaḥ
 ),
 1909,
 1911,
 1916
 (
 Vaikartanaḥ
 )
 (
 do.
 )
 
49,
 1948
 (
 Droṇa-Kºmukhaiḥ
 shaḍbhir
 Dhārtarāshṭrair
 mahārathaiḥ
 ).--§
 596
 (
 Pratijñāp.
 ):
 VII,
 72,
 2525
 
73,
 2575
 
74,
 2619,
 (
 ),
 2627
 (
 Vaikartanaḥ
 )
 
75,
 2673
 
79,
 2803.--§
 598
 (
 Jayadrathavadhap.
 ):
 VII,
 85,
 3034
 (
 ºsya
 mataṃ
 ),
 (
 ),
 3052
 (
 ),
 3060
 
86,
 3072
 (
 ºsya…mataṃ
 )
 
87,
 3098
 (
 ),
 3112
 (
 in
 the
 array
 of
 Droṇa
 ).--§
 599
 (
 do.
 ):
 VII,
 91,
 3256
 (
 had
 formerly
 vanquished
 the
 Abhishāhas,
 etc.
 )
 [
 95,
 3539
 (
 Sūtaputraḥ,
 one
 of
 the
 cakrarakshau
 of
 Jayadratha
 )
 ]
 
96,
 3563
 
104,
 3894,
 3915,
 3917,
 3920
 (
 encounter
 with
 Arjuna
 )
 
105,
 [
 3937
 (
 Ādhiratheḥ
 )
 ],
 3938
 (
 K.'s
 standard
 bore
 the
 mark
 of
 an
 elephant-rope,
 made
 of
 gold
 
it
 seemed
 in
 battle
 to
 fill
 the
 whole
 welkin,
 it
 was
 adorned
 with
 gold
 and
 floral
 garlands
 and
 moved
 by
 the
 wind
 )
 
111,
 4267
 (
 ºmukhāḥ
 )
 
112,
 4301,
 4313,
 4314,
 (
 ),
 4329
 
113,
 4409,
 [
 4412
 (
 Dākshiṇātyāḥ…Sūtaputrapurogamāḥ
 )
 ],
 4414,
 4416
 
114,
 4454
 (
 ºcandrodayoddhataṃ,
 sc.
 sainyārṇavaṃ,
 i.e.
 the
 army
 of
 Duryodhana
 )
 
129,
 5281,
 5282,
 5284,
 5285,
 5290,
 5291,
 5292,
 5293,
 5294,
 5295,
 5298,
 5300,
 5302,
 5305,
 5306
 (
 fought
 with
 Bhīmasena
 and
 was
 deprived
 of
 his
 chariot
 )
 
131,
 5357,
 5358,
 5360,
 5362,
 5365
 (
 his
 promise
 to
 Kuntī,
 cf.
 §
 569
 ),
 5366,
 (
 5376
 ),
 5378,
 5380,
 5383,
 5385,
 5388,
 5389,
 5390,
 5391,
 5392,
 5393,
 5394,
 5395,
 5400,
 5402
 (
 Vaikartanaḥ
 ),
 5404,
 5406,
 5407,
 5409,
 5410,
 5411
 (
 fought
 with
 Bhīmasena
 and
 was
 again
 deprived
 of
 his
 chariot
 )
 
132,
 5414,
 5416,
 5426,
 5429
 (
 all.
 to
 Dyūtaparvan
 ),
 5432,
 5433,
 5437,
 5439,
 5440,
 5443
 (
 K.
 again
 fought
 with
 Bhīmasena
 )
 
133,
 5455,
 5456
 (
 tridaśān
 api
 codyuktān
 sarvaśastradharān
 yudhi
 |
 vārayed
 yo
 raṇe
 Kºḥ
 sa-Yakshāsuramānavān
 ),
 5459,
 5460,
 5461,
 5462,
 5469,
 5470,
 5478,
 5481,
 5490
 (
 Vaikartanaḥ
 ),
 5492,
 5493,
 5497,
 5499
 (
 continuation
 of
 the
 encounter
 between
 K.
 and
 Bhīmasena,
 K.
 is
 once
 more
 deprived
 of
 his
 chariot
 )
 
134,
 5500,
 5502,
 5504,
 5513,
 5517,
 5518,
 5522,
 5532
 (
 is
 vanquished
 by
 Bhīmasena
 )
 
135,
 5536,
 5539,
 5541,
 5544,
 5545,
 5551,
 5553,
 5563,
 5569,
 5574
 
136,
 5575,
 5577,
 5579,
 5581,
 5582,
 5584,
 5587,
 5591,
 5597,
 5603,
 5610,
 5611,
 5612,
 5613
 (
 continuation
 of
 the
 encounter
 between
 K.
 and
 Bhīmasena
 )
 
137,
 5618,
 5619,
 5620,
 5621,
 5625,
 5626,
 5627,
 5632,
 5656
 (
 all.
 to
 Dyūtaparvan
 )
 (
 do.
 )
 
138,
 5670,
 5671,
 5672,
 5677,
 5678,
 5679,
 5685,
 5695
 (
 do.
 )
 
139,
 5696,
 5698,
 5699,
 5704,
 5705,
 5706,
 5709,
 5721,
 5727,
 5729,
 5731,
 5735,
 5740,
 5745,
 5748,
 5752,
 5754,
 5757,
 5758,
 5760,
 5762,
 5764,
 5765,
 5766,
 5769,
 5773,
 5777,
 5778,
 5779,
 5781,
 5783
 (
 Kuntyā
 vacaḥ
 smaran,
 all.
 to
 §
 569
 ),
 5784,
 5797,
 5800,
 5801,
 5804,
 5806,
 5807,
 5809,
 5810
 (
 end
 of
 the
 encounter
 between
 K.
 and
 Bhīmasena,
 whom
 he
 vanquished
 but
 did
 not
 slay
 )
 
140,
 5818,
 5825
 (
 Vaikartanaº
 )
 
143,
 6005
 
145,
 6062,
 6065,
 6066
 (
 Vaikartana
 ),
 6070,
 6072,
 6077,
 6087
 (
 ),
 6096,
 6109,
 6116,
 6117,
 6118,
 6119
 (
 Vaikartanaṃ
 ),
 6126,
 6128,
 6130,
 6135
 (
 fought
 with
 Arjuna
 )
 
146,
 6206,
 6227,
 6247,
 6250
 (
 do.
 )
 
147,
 6329,
 6330,
 6332,
 6334,
 6353
 (
 ºŚaineyayor
 raṇam
 ),
 6354,
 6355,
 6356,
 6359,
 6362,
 6365,
 6367,
 6370,
 6375,
 6382,
 6384
 (
 assisted
 by
 his
 son
 Vṛshasena
 K.
 fought
 with
 Sātyaki
 )
 
148,
 6389,
 6391,
 6394,
 6395
 (
 Sūtaputra
 ),
 6417
 (
 Arjuna
 rebukes
 K.
 and
 vows
 to
 slay
 Vṛshasena
 )
 
149,
 6488
 
150,
 6501
 (
 nirjitaḥ
 ),
 6502
 (
 do.
 ),
 (
 ),
 6523
 
151,
 6548,
 6550
 
152,
 6571,
 6583.-§
 600
 (
 Ghaṭotkacavadhap.
 ):
 VII,
 155,
 6707
 (
 attacked
 Bhīmasena
 ),
 6711,
 6712,
 (
 ),
 6720
 
156,
 6746,
 6799
 (
 fled
 ),
 (
 ),
 6849
 
157,
 6941
 (
 ºsya
 dayitaṃ
 putraṃ
 Vṛshasenaṃ
 ),
 6942
 (
 Vṛkaratho
 nāma
 bhrātā
 Kºsya
 )
 
158,
 6970,
 6971,
 (
 6974
 ),
 6981,
 6982,
 6983,
 6985,
 6986,
 6988,
 6989,
 6992,
 6994,
 7004,
 7017,
 7019
 (
 Rādheyaḥ,
 promised
 to
 slay
 Arjuna
 with
 the
 dart
 which
 had
 been
 given
 to
 him
 by
 Indra
 )
 
159,
 7043,
 7050,
 (
 7052
 ),
 7055,
 7061,
 7062,
 7064,
 7074,
 7078,
 7080,
 7082,
 7083,
 7084,
 7085,
 7089,
 7090
 (
 Vaikartanaḥ
 ),
 7092
 (
 do.
 ),
 7093,
 7094,
 7095,
 7102,
 7103
 (
 fought
 with
 Arjuna,
 who
 vanquished
 him
 )
 
160,
 7146,
 7151
 
163,
 7281
 
164,
 7346
 
165,
 7362
 (
 Vaikartanaḥ,
 resisted
 Sahadeva
 )
 
167,
 7462
 (
 do.
 ),
 7464,
 7465,
 7466,
 7469,
 7470,
 7471,
 7475,
 7480,
 7482
 (
 fought
 with
 Sahadeva
 )
 
170,
 7621,
 7623,
 7627,
 7634,
 7636,
 7641,
 7642,
 7644,
 7645,
 7646,
 7647,
 7649,
 7650,
 7651,
 7669
 (
 ºsya
 mataṃ
 )
 (
 K.
 fought
 with
 Dhṛshṭadyumna
 and
 Sātyaki
 )
 
171,
 7733
 
172,
 7736,
 (
 ),
 7746,
 7756
 (
 Droṇa-Kºau
 ),
 (
 ),
 7758
 (
 do.
 ),
 7763
 (
 do.
 ),
 7765
 (
 do.
 ),
 7766
 
173,
 7774,
 7775,
 7777,
 7780,
 7782,
 7785,
 7787,
 7790,
 7794,
 7795,
 7796
 (
 defeated
 Dhṛshṭadyumna
 and
 the
 Pāñcālas
 ),
 7798,
 7799,
 7802,
 7803,
 7805,
 7807,
 7809,
 7815,
 7822,
 7823,
 7831,
 7833,
 7836,
 7837,
 7838,
 7841,
 7848
 (
 urged
 by
 Arjuna
 Ghaṭotkaca
 advanced
 towards
 K.
 )
 
174,
 7844,
 7845,
 7846,
 7847
 (
 Vaikartanaḥ
 ),
 7848,
 7853,
 7856,
 7863,
 7887,
 7888
 (
 assisted
 by
 Alambusha
 K.
 fought
 with
 Ghaṭotkaca
 )
 
175,
 7890,
 7909,
 7913,
 7914
 (
 sannipātaḥ
 Kº-Rākshasayoḥ
 ),
 7921
 (
 º-Rākshasayor
 mṛdhe
 ),
 7923,
 7931,
 7933,
 7937,
 7938,
 7940,
 7942,
 7943,
 7946,
 7947,
 7956,
 7959,
 7960,
 7961,
 7963,
 7964
 7966
 (
 Vaikartano
 Vṛshaḥ
 ),
 7967,
 7972,
 7974,
 7975,
 7986,
 7988,
 7989,
 7991,
 7994,
 7996,
 7998,
 8000,
 8002
 (
 Vaikartanaḥ,
 encounter
 with
 Ghaṭotkaca
 )
 
176,
 8004
 (
 ºRākshasayor
 mṛdhe
 )
 
177,
 8029
 (
 yuddhe…Kº-Rākshasayoḥ
 ),
 8032,
 8034
 (
 Vaikartanaḥ
 ),
 8037
 (
 Vaikartanaṃ
 ),
 8039,
 8041
 (
 is
 supported
 by
 Alāyudha
 ),
 8060,
 8063
 (
 Vaikartanaṃ
 )
 
178,
 8076,
 8077,
 8082,
 8083,
 8085
 
179,
 8117,
 †8127
 (
 Vaikartanaṃ
 ),
 8132,
 †8136,
 †8143,
 †8157,
 †8159,
 †8162,
 †8164,
 †8165,
 †8170,
 †8177
 (
 slew
 Ghaṭotkaca
 with
 the
 dart
 which
 Indra
 had
 given
 him
 )
 
180,
 8190,
 8191,
 8193,
 8194,
 8197
 (
 Vaikartanaḥ,
 all.
 to
 §
 547
 ),
 8198,
 8199,
 8202
 (
 Vṛshaḥ
 ),
 8206
 
181,
 8237,
 8242
 (
 Vaikartanaṃ
 )
 
182,
 †8255
 (
 Vaikartanaḥ
 ),
 8257,
 8259,
 8264
 (
 ),
 8267,
 8272,
 8277,
 8279,
 8280
 (
 Sūtaputreṇa
 ),
 8281,
 8282,
 8285,
 8292
 
183,
 8294,
 (
 ),
 8296,
 8298,
 8299,
 8300,
 8301,
 8304,
 (
 ),
 8309,
 8312,
 8316,
 8328
 (
 Droṇa-Kºau
 ),
 8331,
 8336,
 8340
 (
 Droṇa-Kºau
 ),
 8344,
 8352.--§
 601
 (
 Droṇavadhap.
 ):
 VII,
 184,
 8362,
 8391
 
185,
 8441,
 8451,
 8452.--§
 602
 (
 do.
 ):
 VII,
 186,
 8463
 (
 DroṇaKºau
 ),
 8468
 (
 ºDroṇau
 ),
 (
 ),
 8470,
 (
 ),
 8504
 
187,
 8543,
 (
 ),
 8551
 (
 engaged
 in
 battle
 with
 Bhīmasena
 )
 
188,
 8582,
 8583,
 8584,
 8587,
 8590,
 8591,
 8592,
 8594
 (
 fought
 with
 Bhīmasena
 
189,
 8676,
 8677,
 8679,
 8681
 (
 do.
 )
 
191,
 8800,
 8801
 
192,
 8810,
 8812,
 8851.--§
 603
 (
 Nārāyaṇāstramokshap.
 ):
 VII,
 193,
 8924
 (
 ºprabhṛtayaḥ
 )
 
200,
 9307,
 9308
 
202,
 9514
 (
 Drauṇi-Kº-Kṛpaguptāṃ,
 sc.
 senāṃ
 ).-§
 604
 (
 Karṇap.
 ):
 VIII,
 1,
 11,
 15
 (
 senāpatau
 ),
 19
 (
 nihataṃ
 ),
 21
 
2,
 25
 (
 hate
 ),
 45
 
3,
 60
 (
 Vaikartanaṃ
 ),
 68
 (
 had
 been
 made
 generalissimo
 of
 Duryodhana's
 army
 ),
 69
 
5,
 95
 (
 Vaikartano
 hataḥ
 ),
 113
 (
 his
 son
 Vṛshasena
 had
 been
 slain
 ),
 143
 (
 ºārjunasamāgame
 ),
 147
 
[
 7,
 199
 (
 tejovadhaṃ
 Sūtaputrasya
 saṅkhye
 pratiśrutya,
 sc.
 Śalya,
 cf.
 §
 555
 )
 ]
 
8,
 218
 (
 hataṃ
 ),
 220
 (
 ºsya
 nidhanaṃ
 ),
 224
 (
 ºsya
 vadhaṃ
 ),
 231,
 239
 (
 Vaikartano
 Vṛshaḥ
 ),
 240
 (
 Vṛshaḥ
 ),
 242,
 244
 
9,
 252,
 256,
 257,
 258,
 262,
 267,
 285,
 291,
 294,
 301,
 319,
 326,
 329,
 330,
 331,
 333,
 336,
 337,
 341,
 343.--§
 605
 (
 do.
 ):
 VIII,
 10,
 359,
 361,
 362,
 365,
 381,
 382,
 (
 383
 ),
 (
 ),
 386
 (
 is
 installed
 as
 commander
 of
 Duryodhana's
 army
 ),
 398,
 399
 
11,
 400
 (
 Vaikartanaḥ
 ),
 402,
 410,
 412,
 413
 (
 ),
 414,
 421,
 422
 (
 arrayed
 the
 army
 of
 Duryodhana
 in
 a
 makaravyūha
 ),
 432,
 436,
 438
 (
 read
 with
 B.
 Karṇa-Pāṇḍavau
 instead
 of
 Kuru-Pº
 )
 
13,
 487,
 488,
 490
 (
 attacked
 by
 Nakula
 )
 
17,
 †683
 (
 ºsya
 balaṃ
 ),
 †684
 
19,
 733
 
20,
 772,
 775,
 806
 
21,
 821,
 825,
 830,
 838,
 839,
 840,
 844,
 845
 
22,
 892
 
24,
 915
 (
 Vaikartanaḥ
 ),
 916,
 924,
 926,
 927,
 929,
 929
 bis
 (
 Vaikartanaḥ
 ),
 931,
 933,
 939,
 942,
 947,
 951,
 957,
 961,
 967,
 986,
 987
 (
 fought
 with
 Nakula,
 etc.
 )
 
28,
 1126,
 1166
 
30,
 1205,
 (
 ),
 1227,
 1228,
 1229,
 1230,
 1233,
 1234,
 1235,
 1236,
 1237
 
31,
 1256,
 1262,
 1263,
 (
 ),
 1265
 (
 Vaikartanaṃ
 ),
 1267
 (
 Vaikartanaḥ
 ),
 1268,
 1269,
 1271,
 1272,
 1275,
 1283,
 (
 1285
 ),
 1320,
 1321,
 1322
 (
 Karṇa
 pledges
 either
 to
 slay
 Arjuna
 or
 to
 be
 slain
 himself,
 and
 asks
 for
 Śalya
 as
 his
 charioteer
 )
 
32,
 1326,
 1329,
 1330,
 1332,
 1339,
 1340,
 1342,
 1346,
 1347,
 1348,
 1350,
 1351,
 (
 ),
 1357,
 1379,
 1384,
 1385,
 1386,
 1390
 (
 Śalya
 makes
 it
 a
 condition
 that
 he
 may
 in
 K.'s
 presence
 utter
 whatever
 he
 desires
 ).--§
 606
 (
 do.
 ):
 VIII,
 34,
 1576,
 1578,
 1580,
 1613,
 1614,
 1615,
 1616
 (
 Sūtakulodbhavaḥ
 ),
 1619
 (
 Vaikartano
 Vṛshaḥ
 )
 
35,
 1622,
 1633
 (
 Vaikartanaḥ
 ),
 1645,
 1651,
 1652,
 1653,
 1654,
 1657,
 1658,
 1664,
 1665
 (
 Śalya
 becomes
 the
 charioteer
 of
 K.
 ).--§
 607
 (
 do.
 ):
 VIII,
 36,
 1670,
 1674,
 1675,
 1677,
 1679,
 1680,
 1683,
 1684
 (
 proceeds
 against
 Arjuna
 )
 
37,
 1704,
 1706,
 1710,
 †1739,
 (
 †1748
 ),
 1749
 
38,
 1752,
 1774
 
39,
 1791,
 1793,
 †1797,
 1800,
 1802,
 1803,
 1805,
 1807,
 1808,
 1811
 (
 in
 order
 to
 weaken
 the
 energy
 of
 K.
 Śalya
 praises
 Arjuna
 )
 
40,
 (
 1817
 )
 (
 describes
 the
 bad
 practices
 of
 the
 Madrakas
 ),
 1871
 
41,
 1873,
 1877,
 1882,
 1922
 (
 Śalya
 related
 the
 Haṃsakākīyopākhyāna
 to
 K.
 ),
 1945,
 1946,
 1950,
 1951,
 1952,
 1957
 
[
 42,
 1962
 (
 Ādhirathiḥ
 )
 (
 K.
 tells
 how
 he
 had
 been
 cursed
 by
 Rāma
 Jāmadagnya
 and
 by
 a
 brahman,
 cf.
 §
 621
 below
 )
 ]
 
43,
 2019
 
44,
 2024
 (
 ºsahasreṇa
 ),
 2025,
 (
 2026
 )
 (
 describes
 the
 bad
 practices
 of
 the
 Bāhīkas,
 the
 Madras,
 etc.
 )
 
45,
 (
 2071
 )
 (
 do.
 ),
 2112,
 2114,
 2118,
 2119
 (
 Rādheyaṃ
 ),
 2120.
 --§
 608
 (
 do.
 ):
 VIII,
 46,
 2122,
 2129,
 2139
 (
 with
 his
 sons
 in
 the
 centre
 of
 Duryodhana's
 army
 ),
 2151,
 2152,
 2164,
 2166,
 2167,
 2169,
 2170,
 2173,
 2175,
 2177,
 2178,
 2192,
 2196
 (
 in
 order
 to
 weaken
 the
 energy
 of
 K.
 Śalya
 praises
 Arjuna
 )
 
47,
 2210,
 2230
 (
 attacks
 Yudhishṭhira
 )
 
48,
 2234,
 2235,
 2236,
 2242,
 2243,
 2247
 (
 Vaikartano
 Vṛshaḥ
 ),
 2250,
 2251
 (
 father
 of
 Susheṇa
 and
 Satyasena
 ),
 2252
 (
 father
 of
 Vṛshasena
 ),
 2259
 (
 father
 of
 Bhānusena
 ),
 2264,
 2266,
 2268,
 2283,
 2285,
 2289,
 2297
 (
 accompanied
 by
 his
 sons
 K.
 attacks
 the
 Pāṇḍavas
 )
 
49,
 2301,
 2304,
 2305,
 2307
 (
 Vaikartanaṃ
 ),
 2310,
 2311,
 2314,
 2321,
 2323,
 2329,
 2332,
 2335,
 2337,
 2339,
 2341,
 2346,
 2347,
 2350
 (
 c:
 on
 K.'s
 hand
 were
 the
 auspicious
 signs
 of
 a
 thunderbolt,
 an
 umbrella,
 a
 hook,
 a
 fish,
 a
 flag,
 a
 tortoise,
 and
 a
 conch-shell
 ),
 2353,
 2360,
 2363
 (
 vanquishes
 and
 disparages
 Yudhishṭhira
 )
 
50,
 2394,
 2395,
 2397,
 2401,
 2405,
 2406,
 2408,
 2420,
 2423,
 2425,
 2426
 (
 Vaikartano
 Vṛshaḥ
 ),
 2428,
 2429,
 2432,
 2435,
 2436,
 2438,
 2439
 (
 vanquished
 by
 Bhīmasena
 )
 
51,
 2440,
 2441,
 2462,
 2464,
 2466,
 2468,
 2471,
 2472,
 2473,
 2474,
 2475,
 2476,
 2478,
 2481,
 2498,
 2502,
 2503,
 2507
 (
 fights
 with
 Yudhishṭhira
 and
 Bhīmasena,
 whom
 he
 vanquishes
 )
 
54
 [
 ,
 2610
 (
 Sūtaputraḥ
 )
 ],
 2625
 (
 Vaikartanaḥ
 )
 
56,
 2693,
 2694,
 2696,
 2728,
 2731,
 2732,
 2734,
 2737,
 2742,
 2743,
 2748,
 2749,
 2750,
 2751,
 2752,
 2754,
 2757,
 2759,
 2776
 (
 e:
 K.'s
 standard
 bears
 the
 device
 of
 an
 elephant's
 rope
 ),
 2777,
 2778
 (
 K.
 slew
 the
 Pāñcālas,
 etc.
 )
 
57,
 2840,
 2841
 
58,
 2857,
 2859,
 2901,
 2903
 
59,
 2910,
 2912,
 2913,
 2914,
 2920,
 2922,
 2924,
 2927,
 2969
 (
 fights
 with
 Dhṛshṭadyumna,
 etc.
 )
 
60,
 2989,
 2990,
 2994,
 2997,
 3001,
 3003,
 3005,
 3006,
 3010,
 3012,
 3016,
 3018,
 3021,
 3024,
 3031,
 3049
 
61,
 3071,
 3077,
 3082,
 3083,
 3085,
 3086,
 3087,
 3088,
 3089
 (
 fights
 with
 Śikhaṇḍin
 ),
 3090
 
62,
 3150
 (
 Vaikartanaḥ
 ),
 3160,
 3162,
 3163,
 3164,
 3168,
 3170
 (
 fights
 with
 Yudhishṭhira
 )
 
63,
 3176,
 3177,
 3178,
 3179,
 3183,
 3193,
 3195,
 3199,
 3207
 (
 fights
 with
 Yudhishṭhira
 and
 the
 twins,
 but
 leaves
 them
 in
 order
 to
 rescue
 Duryodhana
 )
 
64,
 3249,
 3253,
 3254,
 3266,
 3267,
 3273,
 3277,
 3279,
 3280,
 3281
 (
 K.
 slays
 the
 Pāñcālas,
 etc.,
 with
 the
 Bhārgava
 weapon
 )
 
65,
 †3288,
 †3289,
 †3291,
 3305
 
66,
 3310,
 3316,
 3320,
 3325,
 3326,
 3327,
 3329,
 3331,
 3335,
 3336,
 †3338,
 †3345,
 †3346
 (
 all.
 to
 Dyūtaparvan
 ),
 †3347,
 †3350,
 †3351,
 †3355
 
67,
 †3368,
 †3369,
 †3370,
 †3372,
 †3373,
 †3376,
 †3377
 
68,
 †3380,
 †3381,
 †3383,
 †3384,
 †3397,
 †3398
 
69,
 †3479,
 †3480,
 †3481,
 †3482,
 †3491
 
70,
 †3527,
 †3528
 (
 Arjuna
 promises
 to
 slay
 K.
 )
 
71,
 3560,
 3568,
 3573,
 3575,
 3576,
 3577,
 3579,
 3583,
 3588,
 3589,
 3590,
 3592
 (
 do.
 )
 
72,
 3601,
 3602
 (
 Arjuna
 advances
 towards
 K.
 ),
 3607,
 3619,
 3621,
 †3627,
 3632,
 3633
 (
 Vaikartanaṃ
 )
 
73,
 3634,
 3688,
 3696,
 3698,
 3699,
 3700,
 3701,
 3702,
 3703,
 3704,
 3710,
 3713,
 3715,
 3716
 (
 all.
 to
 Dyūtaparvan
 ),
 3719,
 3722,
 3724,
 3725,
 3730,
 3732,
 3733,
 3738,
 3740,
 3741,
 3743,
 3744,
 3745,
 3746,
 3749,
 3750
 (
 Kṛshṇa
 exhorts
 Arjuna
 to
 slay
 K.
 )
 
74,
 3752
 (
 ),
 3754,
 3755,
 3756,
 3757,
 5758,
 3761,
 3762,
 3764,
 3766,
 3770,
 3772,
 3774,
 3775,
 3777,
 3778,
 3780,
 3782,
 3784,
 3787,
 3793,
 3795,
 3797,
 †3803
 (
 Arjuna
 promises
 to
 slay
 K.
 )
 
75,
 †3804,
 †3812
 (
 ºsya
 putraṃ
 Susheṇaṃ
 ),
 †3814
 (
 attacked
 by
 Dhṛshṭadyumna
 ),
 †3817
 (
 his
 son
 Susheṇa
 is
 slain
 by
 Uttamaujas
 )
 
77,
 †3869,
 3936,
 3938
 
78,
 3941,
 3943
 (
 Rādheyaḥ
 ),
 3945,
 3947,
 3948,
 3953,
 3956,
 3958,
 3966,
 3969,
 3971,
 3972,
 3973,
 3974,
 3975,
 3977,
 3978,
 3981,
 3984,
 3987,
 3996,
 3998
 
79,
 4011,
 4012,
 4015,
 4017,
 4021,
 4022,
 4024,
 4031,
 4036,
 (
 4043
 ),
 †4047,
 (
 †4048
 ),
 †4049,
 †4064,
 †4068
 
81,
 4125,
 4126
 (
 is
 protected
 by
 the
 Saṃśaptakas
 ),
 4165,
 4167,
 4169,
 4170,
 4172,
 4173,
 4174,
 4175,
 4177,
 4178
 
82,
 †4180,
 †4184
 (
 slew
 the
 Kaikayas
 Viśoka
 and
 Ugrakarman
 ),
 †4186
 (
 his
 son
 Prasena
 is
 slain
 ),
 †4187,
 †4189,
 †4193,
 †4195,
 †4196
 (
 Vaikartanaṃ
 ),
 †4202,
 †4203,
 †4204
 
83,
 4231,
 †4247
 
84,
 4267,
 4269,
 †4280
 (
 ºsya
 putraṃ,
 i.e.
 Vṛshasena
 ),
 †4283
 (
 ºsya
 putraḥ
 =
 do.
 )
 
†4284
 (
 ºsya
 sutaḥ
 =
 do.
 ),
 †4298
 
85,
 †4337,
 †4338,
 †4346
 (
 K.'s
 son
 Vṛshasena
 is
 slain
 by
 Arjuna
 )
 
86,
 4350,
 4352
 (
 ºsya
 nāgakakshaṃ
 ),
 4353,
 4356,
 4359,
 4363,
 4365,
 4366,
 †4371
 
87^1,
 4373,
 4378,
 4381,
 4383,
 4395,
 4400,
 4202,
 4408,
 4409,
 4412,
 4416,
 4419,
 4422,
 4425,
 4429,
 4430,
 4431,
 4433,
 4434,
 4437,
 4442,
 4454,
 4461,
 4462,
 4465,
 4467,
 4473,
 4475,
 4477,
 4478,
 4480,
 4484,
 4486,
 4487
 (
 the
 encounter
 between
 K.
 and
 Arjuna
 begins
 
the
 gods,
 etc.,
 side
 some
 with
 K.,
 others
 with
 Arjuna
 
Brahmán
 declares
 that
 K.
 will
 be
 vanquished,
 but
 obtain
 the
 same
 worlds
 as
 the
 Vasus
 or
 the
 Maruts
 )
 
88,
 †4501,
 †4516,
 †4521,
 †4522
 
89,
 †4531,
 †4533,
 †4534,
 †4535,
 †4538,
 †4539,
 †4540,
 †4542,
 †4545,
 †4548,
 †4549,
 †4550,
 †4553,
 †4555,
 †4556,
 †4557,
 †4558,
 †4563,
 †4566,
 †4567,
 †4568,
 †4575,
 †4579,
 †4585,
 †4586,
 †4588,
 †4590,
 †4591,
 †4597,
 †4603,
 †4604,
 †4605,
 †4606,
 †4607,
 †4608,
 †4610,
 †4611,
 †4613,
 †4615,
 †4616,
 †4617,
 †4620,
 †4621
 
90,
 †4623,
 †4625,
 †4627,
 †4632,
 †4635,
 †4636,
 †4637,
 †4642,
 †4643,
 †4644,
 †4648,
 †4649,
 †4651,
 †4654,
 †4670,
 †4671,
 †4672,
 †4673,
 (
 †4675
 ),
 †4676,
 †4677,
 †4684,
 †4686,
 †4688,
 †4690,
 †4694,
 †4695,
 †4696,
 †4700,
 †4701,
 †4702,
 †4704,
 †4705,
 †4707,
 †4709,
 †4713,
 4719,
 4722,
 4723,
 4725,
 4727,
 4728,
 4729,
 4731,
 4735
 (
 the
 serpent
 Aśvasena
 became
 the
 arrow
 of
 K.
 
K.
 forgot
 the
 Brahmāstra
 in
 consequence
 of
 the
 curse
 of
 Rāma
 Jāmadagnya,
 and
 his
 chariot
 wheel
 sank
 into
 the
 earth
 in
 accordance
 with
 the
 curse
 of
 a
 brahman,
 cf.
 §
 612
 )
 
91^1,
 4749,
 4751,
 4754,
 4757,
 4763,
 4768,
 4770,
 4771,
 †4777,
 †4787,
 †4794,
 †4795,
 †4796,
 †4802,
 †4803
 (
 the
 head
 of
 K.
 is
 struck
 off
 by
 Arjuna
 ),
 †4804
 (
 nihate
 ),
 †4807,
 †4808,
 4810,
 4811,
 4812,
 4814,
 †4815,
 †4816
 
92,
 †4818
 (
 nihate
 ),
 †4819,
 †4821,
 †4823,
 †4824
 (
 hate
 ),
 †4826
 (
 hataḥ
 ),
 †4829
 
93,
 4834,
 4836
 (
 hate
 ),
 4837
 (
 do.
 ),
 4852
 
94,
 †4905,
 †4918,
 †4921,
 †4923,
 4934,
 4936
 (
 saputraḥ
 ),
 4938
 (
 hato
 Vaikartanaḥ
 Kºḥ
 saputraḥ
 ),
 †4943
 (
 hate
 ),
 †4946
 (
 do.
 ),
 †4947,
 †4948,
 †4960,
 †4962
 
95^1,
 4965
 (
 nihataṃ
 ),
 4976
 (
 nipātitaṃ
 ),
 4977,
 4979
 (
 hate
 )
 
96^1,
 4982
 (
 nipātite
 ),
 4983
 (
 hataḥ
 ),
 4984,
 4986
 (
 vadhaṃ
 Kº
 sya
 ),
 4987,
 4997
 (
 ºsya
 nidhanaṃ
 ),
 5013,
 5014
 (
 hate
 ),
 5017,
 5018,
 5020,
 5023
 (
 hate
 ),
 5028
 (
 nihataṃ
 ),
 5036
 (
 ºsya
 nidhanaṃ
 ).--§
 609
 (
 Śalyap.
 ):
 IX,
 1,
 1
 (
 nipātite
 ),
 4
 (
 hate
 ),
 5,
 24
 (
 ºsya
 nidhanaṃ
 )
 
2,
 82,
 114
 (
 hataḥ
 Kºḥ
 Sūtaputraḥ
 ),
 119
 (
 nipātite
 ).--§
 610
 (
 do.
 ):
 IX,
 3,
 128
 (
 hate
 ),
 130
 (
 do.
 ),
 (
 ),
 144
 
4,
 197
 (
 hate
 ),
 225
 
5,
 278
 
6,
 295
 (
 hate
 )
 
7,
 341,
 (
 ),
 349,
 360,
 365.--§
 611
 (
 do.
 ):
 IX,
 8,
 386
 (
 hate
 ),
 (
 ),
 402
 (
 do.
 )
 
16,
 811
 
19,
 1023
 
[
 24,
 1295
 (
 nihate…Rādheye
 )
 ]
 
27,
 1456
 (
 ºo
 Vaikartano
 hataḥ
 ).--§
 612
 (
 Hradapraveśap.
 ):
 IX,
 31,
 1772,
 (
 ),
 1789
 (
 nihate
 ).--§
 613
 (
 Gadāyuddhap.
 ):
 IX,
 32,
 1836
 
33,
 1934
 (
 hataḥ
 ).--§
 615
 (
 Baladevatīrthayātrā
 ):
 IX,
 54,
 3060
 (
 hato
 Vaikartanaḥ
 Kºḥ
 putrāś
 cāsya
 ).--§
 615
 (
 Gadāyuddhap.
 ):
 IX,
 56,
 3162
 (
 hataḥ
 )
 
[
 60,
 3384
 (
 Rādheyaḥ,
 had
 been
 slain
 )
 ]
 
61,
 3422,
 3424
 (
 patite
 cakre,
 all.
 to
 §
 608
 ),
 3428
 (
 nihataḥ
 ),
 (
 ),
 3447
 
62,
 3472
 (
 DroṇaKºābhyāṃ
 ),
 3488
 (
 pramuktaṃ
 Droṇa-Kºābhyāṃ
 Brahmāstraṃ
 )
 
64,
 3588,
 3593,
 3612
 
65,
 3640.--§
 616
 (
 Sauptikap.
 ):
 X,
 3,
 137
 
5,
 195
 (
 patite
 cakre…hataḥ
 Gāṇḍīvadhanvanā,
 all.
 to
 §
 608
 )
 
9,
 533.--§
 617
 (
 Aishīkap.
 ):
 X,
 10,
 558.--§
 618
 (
 Jalapradānikap.
 ):
 XI,
 1,
 17
 (
 ºsya
 viparyayaṃ
 ),
 [
 (
 ),
 28
 (
 Rādheyaḥ,
 counsellor
 of
 Duryodhana
 )
 ]
 
8,
 223
 (
 paramaḥ
 sakhā,
 sc.
 Duryodhana's
 )
 
14,
 375.-§
 619
 (
 Strīvilāp.
 ):
 XI,
 16,
 447,
 454
 
18,
 539
 
20,
 585
 
21,
 604
 (
 Vaikartanaṃ
 ),
 612
 (
 ºsya
 patnīṃ
 Vṛshasenasya
 mātaraṃ
 ),
 614
 (
 father
 of
 Susheṇa
 ),
 616
 (
 lamented
 for
 as
 dead
 )
 
25,
 735
 (
 Vaikartanāt
 ).--§
 620
 (
 Śrāddhap.
 ):
 XI,
 26,
 791
 (
 Vaikartanaṃ,
 his
 corpse
 is
 burnt
 )
 
27,
 813,
 819
 (
 Kuntīsutāt
 ),
 821,
 823,
 826
 (
 Kuntī
 discloses
 that
 K.
 was
 her
 son
 ).--§
 621
 (
 Rājadh.
 ):
 XII,
 1,
 34
 (
 hate
 ),
 38,
 39,
 40,
 42
 
2,
 47,
 54,
 57,
 62,
 66,
 74
 (
 when
 Droṇa
 refused
 to
 teach
 K.
 the
 Brahmāstra
 K.
 repaired
 to
 Rāma
 Jāmadagnya,
 and
 told
 him
 that
 he
 was
 a
 brahman
 
when
 K.
 from
 inadvertence
 slew
 the
 homa
 cow
 of
 a
 brahman,
 the
 brahman
 imprecated
 a
 curse
 on
 him
 in
 consequence
 of
 which
 the
 wheel
 of
 his
 chariot
 would
 sink
 into
 the
 earth
 when
 he
 fought
 with
 Arjuna
 )
 
3,
 75,
 77,
 78,
 79,
 80,
 83,
 86,
 98,
 100,
 101
 (
 Rādheyaḥ,
 K.
 learnt
 the
 Brahmāstra
 from
 Rāma,
 but
 having
 discovered
 that
 K.
 was
 not
 a
 brahman,
 Rāma
 imprecated
 a
 curse
 on
 him
 in
 consequence
 of
 which
 he
 would
 forget
 it
 at
 the
 time
 of
 his
 death
 )
 
4,
 108,
 111,
 121,
 123,
 124,
 126,
 128
 (
 accompanied
 and
 assisted
 Duryodhana
 at
 the
 svayaṃvara
 of
 the
 Kaliṅga
 king's
 daughter
 )
 
5,
 129,
 132,
 133,
 134
 (
 K.
 vanquished
 Jarāsandha
 (
 ?bibheda
 sandhiṃ
 dehasya
 Jarayā
 śleshitasya
 ),
 who
 gave
 him
 the
 town
 Mālinī
 (
 =
 Campā
 )
 
K.,
 the
 king
 of
 the
 Aṅgas,
 then
 ruled
 in
 Campā
 agreeably
 to
 the
 wishes
 of
 Duryodhana
 ),
 142
 (
 hato
 Vaikartanaḥ
 Kºḥ
 )
 
7,
 157.--§
 623
 (
 do.
 ):
 XII,
 14,
 403.--§
 630
 (
 do.
 ):
 XII,
 27,
 817
 (
 aghātayaṃ
 yat
 Kºṃ…
 jyeshṭhaṃ
 bhrātaraṃ,
 says
 Yudhishṭhira
 ).--§
 637
 (
 do.
 ):
 XII,
 42,
 1488
 (
 Yudhishṭhira
 gave
 much
 wealth
 away
 for
 the
 sake
 of
 K.,
 etc.
 ).--§
 641
 (
 do.
 ):
 XII,
 124,
 4555
 (
 ºsahitaṃ.
 Duryodhanaṃ
 ).--§
 768
 (
 Ānuśāsanik.
 ):
 XIII,
 148,
 6930.-§
 778
 (
 Aśvamedhikap.
 ):
 XIV,
 1,
 13
 
2,
 32
 (
 pātayitvā…
 Kºṃ
 ).--§
 780
 (
 do.
 ):
 XIV,
 14,
 369
 (
 aurdhvadehikaṃ…
 Bhīshma-Kºpurogamānāṃ
 Kurūṇāṃ
 ).--§
 783
 (
 Anugītāp.
 ):
 XIV,
 52,
 1497
 (
 ºvadhopāyaḥ
 ).--§
 785
 (
 do.
 ):
 XIV,
 59,
 1775,
 1791,
 1794
 (
 all.
 to
 the
 great
 battle
 )
 
60,
 1821,
 1822,
 1825,
 1830
 (
 do.
 ).--§
 787
 (
 Āśramavāsap.
 ):
 XV,
 3,
 65
 
10,
 329,
 332,
 336
 
11,
 373
 
16,
 451,
 [
 452
 (
 Sūryajaṃ
 ),
 453
 (
 Sūryajaḥ
 ),
 454
 (
 Sūryajasya
 )
 ].--§
 788
 (
 do.
 ):
 XV,
 21,
 587.-§
 789
 (
 Putradarśanap.
 ):
 XV,
 30,
 833
 (
 the
 birth
 of
 K.
 related,
 cf.
 §
 547
 )
 
31,
 844,
 (
 ),
 855
 (
 was
 a
 portion
 of
 Āditya,
 i.e.
 the
 Sun
 ),
 32,
 876
 (
 among
 the
 dead
 warriors
 who,
 summoned
 by
 Vyāsa,
 arose
 from
 the
 Gaṅgā
 )
 
33,
 892,
 893.--§
 795
 (
 Svargārohaṇap.
 ):
 XVIII,
 1,
 23
 (
 Kaunteyaṃ
 ):
 2,
 [
 27
 (
 Rādheyaṃ
 )
 ],
 32,
 34
 (
 ),
 66
 (
 ),
 69
 
3,
 99,
 118
 (
 in
 heaven
 )
 
4,
 130,
 [
 140
 (
 Kaunteyaḥ…Sūryaputraḥ…
 Rādheyaḥ
 )
 ]
 
5,
 167
 (
 after
 death
 he
 entered
 the
 Sun
 (
 Raviṃ
 )
 ).
 Cf.
 also
 the
 following
 synonyms:-Ādhirathi,
 q.v.
 Ādityanandana
 (
 “the
 son
 of
 the
 Sun”
 ):
 VI,
 5838.
 Ādityatanaya
 (
 do.
 ):
 III,
 8428
 
XVIII,
 100.
 Aṅgarājan
 (
 “king
 of
 the
 Aṅgas”
 ):
 III,
 15052.
 Aṅgeśvara
 (
 do.
 ):
 I,
 5441.
 Arkaputra
 (
 “the
 son
 of
 the
 Sun”
 ):
 I,
 †7026.
 Bharatarshabha:
 VIII,
 1690
 (
 error
 in
 C.
 for
 purusharshabha,
 B.
 ).
 Goputra,
 q.v.
 Kaunteya,
 Kuntīsuta,
 q.v.
 Kurūdvaha
 (
 only
 C.
 ),
 Kurupṛtanāpati,
 Kuruvīra,
 Kuruyodha,
 q.v.
 Pārtha,
 q.v.
 Pūshātmaja
 (
 “the
 son
 of
 Pūshan
 [
 i.e.
 the
 Sun
 ]”
 ):
 VIII,
 †4600.
 Rādhāsuta
 (
 “the
 son
 of
 Rādhā”
 ):
 I,
 7115
 (
 Kº
 ),
 7490
 (
 do.
 )
 
VIII,
 4351.
 Rādhātmaja
 (
 do.
 ):
 VIII,
 5024.
 Rādheya
 (
 do.
 ):
 I,
 5221
 (
 Sūtaputraḥ
 ),
 7051,
 7095,
 7106,
 7391,
 7398,
 7408,
 7412,
 7415,
 7437
 
II,
 1712
 (
 Sūtaputraḥ
 ),
 2276,
 2391
 
III,
 14822,
 14827,
 14891,
 14892,
 15053,
 15241,
 16968,
 16997,
 17177,
 17186
 
IV,
 1300,
 1530,
 1696,
 1750,
 1918,
 1926,
 1928,
 1937,
 1945
 
V,
 65,
 639,
 641,
 †733
 (
 ºguptān
 ),
 4673,
 4727,
 4730,
 4731,
 4883,
 4917
 (
 Ādhirathiḥ
 ),
 4918
 (
 Kaunteyas
 tvaṃ
 na
 Rādheyaḥ
 ),
 5088,
 5817,
 7579
 
VI,
 1617,
 1618,
 1619,
 4455
 (
 Sūtaputre
 ),
 5819,
 5822,
 5826,
 5856
 
VII,
 34,
 48
 (
 Sūtaputraṃ
 ),
 60,
 191,
 930,
 948,
 1428,
 1432,
 1441,
 1698,
 1703,
 1707,
 1886,
 1914,
 1923,
 5310,
 5356,
 5358,
 5373,
 5374,
 5384,
 5396,
 5399,
 5418,
 5475,
 5476,
 5493,
 5513,
 5515,
 5527,
 5567,
 5578,
 5579,
 5593,
 5615,
 5633,
 5648,
 5717,
 5751,
 5756,
 5767,
 5775,
 5785,
 6025,
 6064,
 6073,
 6078,
 6134,
 6324,
 6325,
 6346,
 6347,
 6396,
 6398,
 6498,
 6573,
 6982,
 6990,
 7019
 (
 Kº
 ),
 7056,
 7065,
 7073,
 7078,
 7108,
 7463,
 7476,
 7633,
 7639,
 7786,
 7803,
 7814,
 7912,
 8286,
 8553,
 8585,
 8588,
 8595
 
VIII,
 65,
 136
 (
 Sūtaputraḥ
 ),
 192,
 238,
 364,
 368,
 391,
 393,
 396,
 397,
 841,
 958,
 1226,
 1266,
 1320,
 1329,
 1331,
 1357,
 1383,
 1388,
 1576,
 1624,
 1649,
 1660,
 1674,
 1686,
 1689,
 1690,
 1693,
 1699,
 1779,
 1782,
 1809,
 1816,
 1871,
 1906,
 2014,
 2119,
 2121,
 2126,
 2131,
 2156,
 2174,
 2194,
 2254,
 2292,
 2294,
 2296,
 2297,
 2325,
 2350,
 2400,
 2408,
 2409,
 2417,
 2442,
 2443,
 (
 Sūtaputraṃ
 ),
 2444,
 2497,
 2501,
 2738,
 2755,
 2761,
 2915,
 2945,
 2991,
 3008,
 3013,
 3020,
 3026,
 3072,
 3108,
 3152,
 3153,
 3156,
 3178,
 3182,
 3184,
 3186,
 3190,
 3193,
 3197,
 3202,
 3204,
 3256,
 3334,
 †3398,
 3545,
 3587,
 3625,
 3739,
 3747,
 3773,
 3785,
 3943,
 (
 Kº
 ),
 3945
 (
 Ādhirathiḥ
 Kºḥ
 ),
 3956,
 3959,
 3961,
 3975,
 3984,
 3986,
 3991,
 4016,
 4024,
 4034,
 4041,
 4254,
 4269,
 4276,
 4355,
 4420,
 4483
 (
 ºbhāryāṇāṃ
 ),
 4724,
 4730,
 4733,
 4734,
 4736,
 †4748,
 4753,
 4755,
 4757,
 4772,
 4927,
 4995
 (
 nihataṃ
 ),
 5023
 
IX,
 380,
 1295,
 3384
 
XI,
 28,
 807
 
XII,
 23
 (
 Sūtaputraṃ
 ),
 101
 (
 Kº
 )
 
XVIII,
 27,
 140
 (
 Kaunteyaḥ…
 Sūryaputraḥ
 ).
 Ravisūnu
 (
 “the
 son
 of
 the
 Sun”
 ):
 VII,
 8131
 (
 RaviBhīmasūnvoḥ,
 i.e.
 Karṇa
 and
 Ghaṭotkaca
 )
 
VIII,
 †4676
 (
 ºsattamaḥ
 ).
 Sauti,
 q.v.
 Sāvitra,
 Sāvitrin,
 Sūryaja,
 Sūryaputra,
 Sūryasambhava
 (
 “the
 son
 of
 the
 Sun”
 ),
 q.v.
 Sūta,
 Sūtanandana,
 Sūtaputra,
 Sūtasūnu,
 Sūtasuta,
 Sūtatanaya,
 Sūtātmaja,
 q.v.
 Vaikartana:
 I,
 2782
 (
 Kº,
 origin
 of
 the
 name
 ),
 4411
 (
 do.,
 origin
 of
 the
 name
 ),
 5655
 (
 Kº.
 ),
 7094
 (
 do.
 ),
 7098
 (
 do.
 )
 
III,
 14899,
 14906
 (
 do.
 ),
 15192
 (
 do.
 ),
 15209
 (
 do.
 )
 
IV,
 990
 (
 do.
 ),
 1176
 (
 do.
 ),
 †1677
 (
 ºbhrātuḥ,
 i.e.
 Saṅgrāmajit
 ),
 †1678
 (
 Sūtaputraḥ
 ),
 †1679,
 †1680,
 †1686,
 †1687,
 †1688,
 †1695,
 1750
 (
 Kº
 ),
 1950,
 2203
 
V,
 †896,
 2206
 (
 do.
 ),
 2246
 (
 do.
 ),
 †2427,
 2433
 (
 do.
 ),
 4282,
 4916
 (
 Vṛshaḥ
 ),
 5811
 (
 Kº
 )
 
VI,
 648
 (
 do.
 ),
 2143
 
VII,
 48
 (
 do.
 ),
 129
 (
 do.
 ),
 185
 (
 do.
 ),
 532,
 803
 (
 do.
 ),
 1902
 (
 do.
 ),
 1916
 (
 do.
 ),
 2627
 (
 do.
 ),
 5283,
 5402
 (
 do.
 ),
 5419,
 5471,
 5472,
 5474,
 5490
 (
 do.
 ),
 †5825,
 6066,
 6119
 (
 do.
 ),
 7090
 (
 do.
 ),
 7092
 (
 do.
 ),
 7094
 (
 only
 B.
 ),
 7362
 (
 Kº.
 ),
 7462
 (
 do.
 ),
 7468,
 7847
 (
 do.
 ),
 7890
 (
 do.
 ),
 7966
 (
 Karṇe
 Vºo
 Vṛshaḥ
 ),
 8002
 (
 Kº
 ),
 8034
 (
 do.
 ),
 8037
 (
 do.
 ),
 8063
 (
 do.
 ),
 8123,
 †8124,
 †8125,
 †8127
 (
 do.
 ),
 †8168,
 8197
 (
 do.,
 origin
 of
 the
 name
 ),
 8242
 (
 Kº.
 ),
 †8255,
 8797
 
VIII,
 60
 (
 do.
 ),
 87
 (
 hataḥ
 ),
 91
 (
 hataṃ
 ),
 95
 (
 Karṇo
 Vºo
 hataḥ
 ),
 239
 (
 Karṇo
 Vºo
 Vṛshaḥ
 ),
 320
 (
 hataṃ
 ),
 327
 (
 do.
 ),
 333
 (
 do.
 ),
 335,
 400
 (
 Kº
 ),
 915
 (
 do.
 ),
 929
 bis
 (
 do.
 ),
 1265
 (
 do.
 ),
 1267
 (
 do.
 ),
 1351
 (
 do.
 ),
 1389,
 1619
 Karṇo
 Vºo
 Vṛshaḥ
 ),
 1633
 (
 Kº
 ),
 1650,
 †1715,
 2247
 (
 Karṇo
 Vºo
 Vṛshaḥ
 ),
 2307
 (
 Kº
 ),
 2426
 (
 Karṇo
 Vºo
 Vṛshaḥ
 ),
 2625
 (
 Kº
 ),
 2692,
 3150
 (
 Kº
 ),
 3633
 (
 do.
 ),
 3646,
 3774
 (
 hate
 Vºe
 Karṇe
 ),
 †4196
 (
 Kº
 ),
 4454
 (
 do.
 ),
 †4524
 (
 Sūtaputraḥ
 ),
 †4583,
 †4799,
 4932
 (
 hataḥ
 ),
 4938
 (
 hato
 Vºaḥ
 Karṇaḥ
 ),
 4964
 (
 hate
 ),
 5001
 (
 hate
 Vºḥ
 Sūtaputraḥ
 )
 
IX,
 1456
 (
 Karṇo
 Vºo
 hataḥ
 ),
 3060
 (
 hato
 Vºaḥ
 Karṇaḥ
 )
 
XI,
 603,
 604
 (
 Kº
 ),
 735
 (
 do.
 ),
 791
 (
 do.
 )
 
XII,
 142
 (
 hato
 Vºaḥ
 Karṇaḥ
 ).
 Vaivasvata,
 q.v.
 Vasusheṇa,
 the
 original
 name
 of
 Karṇa:
 I,
 2776,
 2782
 (
 Vaikartanaḥ
 Karṇaḥ
 )
 
III,
 17165,
 17166
 
V,
 4752,
 4764
 
VII,
 5482,
 5538
 
VIII,
 †1215,
 2335,
 2837
 
XII,
 800.
 Vṛsha:
 I,
 2247,
 5416
 
III,
 16995,
 17166
 (
 Vasusheṇaḥ
 )
 
V,
 4916
 
VI,
 5821
 
VII,
 5666,
 5794,
 6134,
 6328,
 7966
 (
 Karṇo
 Vaikartanaḥ
 ),
 8200,
 8202
 (
 Kº,
 origin
 of
 the
 name
 ),
 8250
 
VIII,
 16,
 240
 (
 ?ºḥ
 Karṇo
 nareshv
 api
 ),
 245,
 1619
 (
 Karṇo
 Vaikartanaḥ
 ),
 1875,
 2247
 (
 Karṇo
 Vaikartanaḥ
 ),
 2265,
 2302,
 2426
 (
 Karṇo
 Vaikartanaḥ
 ),
 4176
 (
 Ādhirathiḥ
 ),
 †4661,
 †4687,
 4727,
 †4781,
 4939
 (
 hataḥ
 ),
 5019
 
XIV,
 1786.
 

Karṇa^2,
 son
 of
 Dhṛtarāshṭra.
 §
 130
 (
 Aṃśāvat.
 ):
 I,
 67,
 2730
 (
 enumeration
 of
 the
 sons
 of
 Dhṛtarāshṭra
 ).--§
 182
 (
 Dhṛtarāshṭraputranāmak.
 ):
 I,
 117,
 4542
 (
 do.
 ).--§
 583
 (
 Bhīshmavadhap.
 ):
 VI,
 77,
 3344
 (
 among
 other
 sons
 of
 Dhṛtarāshṭra,
 who
 are
 attacked
 by
 Bhīmasena
 ).
 

Purana English

कर्ण
 १
 /
 KARṆA
 I.
 The
 eldest
 son
 of
 kuntī.
 Though
 he
 was
 the
 brother
 of
 the
 pāṇḍavas
 he
 joined
 sides
 with
 the
 kauravas
 and
 became
 the
 King
 of
 aṅga.
 So
 the
 name
 of
 karṇa
 comes
 in
 the
 genealogy
 of
 the
 aṅga
 royal
 family.1
 )
 Genealogy.
 Descending
 in
 order
 from
 viṣṇu:-brahmā-atri-candra-budha-purūravas-āyus-NahuṣaYayāti-turvasu-vahni-bharga-bhānu-tribhānu-karandhama-marutta-(
 marutta
 had
 no
 son
 and
 he
 adopted
 duṣyanta
 )-duṣyanta-varūtha-Gāṇḍīra-GāndhāraKola-druhyu-babhrusetu-purovasu-gharma-GhṛtaViduṣa-pracetas-sabhānara-Kālanara-sṛñjaya-purañjaya-janamejaya-mahāsāla-mahāmanas-uśīnara-titikṣu-ruṣadratha-paila-sutapas-bali-aṅga-(
 The
 aṅga
 dynasty
 begins
 )-dadhivāhana-Dravīratha-dharmaratha-citraratha-satyaratha-lomapāda-CaturaṅgaPṛthulākṣa-campa-Haryaṅga-Bhadraratha-BṛhatkarmāBṛhadbhānu-bṛhadātmā-jayadratha-bṛhadratha-viśvajit-karṇa.2
 )
 Birth
 of
 karṇa.
 pāṇḍu,
 a
 King
 of
 candravaṁśa,
 married
 kuntī,
 daughter
 of
 King
 śūrasena.
 This
 girl
 was
 brought
 up
 even
 from
 childhood
 by
 a
 King
 called
 kuntibhoja.
 She
 grew
 up
 in
 the
 palace
 of
 the
 King.
 She
 was
 once
 put
 in
 charge
 of
 attending
 to
 the
 welfare
 of
 those
 engaged
 in
 religious
 duties.
 The
 sage
 durvāsas
 came
 there
 then
 and
 stayed
 for
 four
 months
 as
 the
 king's
 guest.
 kuntī
 served
 the
 sage
 during
 his
 stay
 there
 with
 so
 much
 care,
 patience
 and
 devotion
 that
 the
 sage
 was
 immensely
 pleased
 and
 gave
 her
 at
 the
 time
 of
 his
 departure
 a
 divine
 mantra.
 If
 she
 called
 upon
 any
 god
 repeating
 that
 mantra
 once,
 that
 god
 would
 manifest
 himself
 to
 her
 and
 bless
 her
 with
 a
 son
 equal
 to
 him
 in
 glory.
 The
 mantra
 was
 to
 be
 used
 only
 five
 times.
 kuntī
 was
 young
 and
 wanted
 to
 test
 the
 power
 of
 the
 mantra.
 So
 she
 recited
 the
 mantra
 meditating
 on
 the
 Sun.
 Instantly
 she
 felt
 she
 saw
 a
 divine
 person
 coming
 to
 her
 from
 the
 sun.
 She
 was
 perplexed.
 But
 the
 divine
 form
 embraced
 her
 and
 consoled
 her
 saying
 that
 she
 would
 never
 lose
 her
 virginity
 even
 if
 she
 bore
 a
 son
 from
 him.
 None
 excepting
 her
 step-mother
 knew
 about
 this.
 In
 due
 course
 kuntī
 delivered
 a
 male
 child
 and
 with
 the
 help
 of
 her
 step-mother
 she
 put
 that
 child
 in
 a
 box
 and
 floated
 it
 on
 the
 river
 Aśvā.
 
That
 box
 leaving
 the
 river
 Aśvā
 entered
 the
 yamunā
 river
 and
 leaving
 yamunā
 it
 entered
 the
 river
 gaṅgā.
 Drifting
 slowly
 the
 box
 reached
 Campāpurī,
 a
 country
 of
 Sūtas.
 adhiratha
 born
 of
 the
 Sūtavaṁśa
 and
 an
 ally
 of
 the
 kauravas,
 saw
 a
 box
 floating
 on
 the
 river
 while
 he
 went
 for
 his
 bath
 and
 took
 it
 home.
 rādhā,
 wife
 of
 adhiratha,
 who
 was
 childless
 was
 greatly
 pleased
 to
 see
 a
 babe
 inside
 the
 box
 and
 they
 adopted
 it
 and
 brought
 it
 up.
 The
 boy
 was
 named
 vasuṣeṇa.
 It
 was
 this
 babe
 that
 became
 the
 celebrated
 karṇa
 afterwards.
 (
 Four
 chapters
 from
 305,
 Vana
 Parva
 ).3
 )
 Education
 of
 karṇa.
 karṇa
 grew
 up
 in
 the
 house
 of
 adhiratha
 in
 the
 country
 of
 aṅga
 bearing
 the
 names
 vasuṣeṇa
 and
 vṛṣa.
 kuntī
 knew
 this
 through
 spies.
 When
 the
 time
 came
 for
 imparting
 education
 to
 karṇa
 adhiratha
 sent
 him
 to
 hastināpura
 to
 the
 presence
 of
 droṇa
 for
 teaching
 him
 archery.
 karṇa
 studied
 under
 kṛpa
 and
 paraśurāma
 also.
 After
 his
 education
 he
 entered
 into
 a
 treaty
 with
 duryodhana.
 (
 Chapter
 309,
 Vana
 Parva
 ).4
 )
 karṇa
 is
 cursed.
 karṇa
 was
 cursed
 by
 a
 brahmin
 and
 paraśurāma.
 The
 story
 is
 given
 below.
 
Even
 while
 they
 were
 studying
 archery
 arjuna
 and
 karṇa
 vied
 with
 each
 other.
 karṇa
 once
 requested
 droṇa
 to
 teach
 him
 in
 private
 the
 secret
 of
 the
 brahmā
 missile
 to
 fight
 against
 arjuna.
 But
 droṇa
 did
 not
 accede
 to
 his
 request.
 
karṇa
 then
 went
 to
 Mahendragiri
 and
 bowed
 before
 paraśurāma
 and
 represented
 himself
 as
 a
 member
 of
 the
 bhṛgu
 family.
 He
 said
 he
 had
 come
 to
 him
 to
 be
 his
 disciple
 and
 learn
 the
 secret
 of
 the
 brahmā
 missile
 from
 him.
 paraśurāma
 believed
 him
 and
 accepting
 him
 as
 his
 disciple
 taught
 him
 many
 new
 techniques
 in
 archery.
 Once
 karṇa
 was
 wandering
 in
 the
 vicinity
 of
 the
 āśrama
 when
 he
 saw
 a
 lonely
 cow
 grazing
 there
 and
 karṇa
 without
 knowing
 that
 it
 belonged
 to
 a
 brahmin
 sent
 an
 arrow
 and
 killed
 it.
 The
 brahmin
 got
 furious
 and
 cursed
 karṇa
 thus
 “Oh,
 sinner,
 the
 wheel
 of
 your
 chariot
 would
 go
 down
 in
 the
 mud
 when
 you
 face
 the
 enemy
 to
 fight
 against
 whom
 you
 are
 now
 taking
 training.
 Then,
 when
 you
 stand
 perplexed,
 your
 opponent
 would
 cut
 off
 your
 head.”
 karṇa
 requested
 for
 a
 removal
 of
 the
 curse
 but
 the
 brahmin
 refused
 to
 show
 any
 mercy.
 
paraśurāma
 taught
 karṇa
 the
 secret
 of
 the
 brahmā
 missile.
 One
 day
 tired
 after
 a
 day's
 fast
 and
 a
 walk
 around
 the
 āśrama
 with
 his
 disciples
 paraśurāma
 slept
 resting
 his
 head
 on
 the
 lap
 of
 karṇa.
 Then
 a
 beetle
 named
 alarka
 attacked
 karṇa
 and
 started
 sucking
 blood
 from
 his
 thigh.
 Blood
 was
 oozing
 from
 his
 thigh
 and
 still
 karṇa
 did
 not
 stir
 from
 his
 position
 lest
 it
 should
 disturb
 his
 guru
 in
 his
 nap.
 Suddenly
 paraśurāma
 awoke
 and
 stared
 at
 the
 beetle
 and
 the
 beetle
 fell
 dead.
 It
 then
 took
 the
 form
 of
 a
 demon
 and
 rising
 up
 in
 the
 air
 said
 “Svāmin!
 I
 was
 once
 a
 demon
 called
 daṁśa.
 Once
 I
 carried
 away
 by
 force
 the
 wife
 of
 the
 sage
 bhṛgu
 and
 the
 angered
 sage
 cursed
 me
 and
 made
 me
 a
 beetle.
 When
 I
 craved
 for
 pardon
 he
 said
 that
 I
 would
 be
 given
 my
 original
 form
 by
 paraśurāma.”
 
When
 the
 demon
 disappeared
 saying
 so
 much
 paraśurāma
 turned
 to
 karṇa
 who
 stood
 with
 respect,
 his
 dress
 all
 covered
 with
 blood.
 paraśurāma
 said:
 “No
 brahmin
 can
 bear
 so
 much
 pain
 with
 such
 patience.
 Surely,
 you
 are
 not
 a
 brahmin.
 Let
 me
 know
 the
 truth.”
 Trembling
 with
 fear
 karṇa
 revealed
 his
 identity
 and
 then
 paraśurāma
 cursed
 him
 saying
 “You
 will
 forget
 the
 secret
 of
 the
 brahmā
 missile
 at
 the
 time
 when
 you
 want
 to
 use
 it
 against
 your
 enemy.”
 (
 Chapters
 2
 and
 3,
 śānti
 Parva
 ).5
 )
 How
 karṇa
 became
 the
 King
 of
 aṅga.
 The
 pāṇḍavas
 and
 kauravas
 were
 studying
 archery
 under
 Droṇācārya
 together
 and
 karṇa
 also
 was
 among
 them.
 When
 their
 education
 was
 complete
 a
 day
 was
 fixed
 to
 exhibit
 the
 skill
 of
 the
 students.
 The
 public
 also
 was
 invited
 to
 see
 the
 skill
 of
 the
 princes.
 Everybody
 showed
 his
 best
 and
 arjuna
 displayed
 super-human
 skill
 so
 that
 the
 vast
 assemblage
 was
 lost
 in
 wonder
 and
 admiration.
 Then
 strode
 karṇa
 to
 the
 scene
 and
 not
 only
 did
 he
 duplicate
 with
 ease
 Arjuna's
 feats
 but
 he
 did
 show
 something
 more.
 The
 assemblage
 was
 dumbfounded.
 arjuna
 turnned
 pale.
 At
 this
 moment
 kṛpa
 stood
 up
 and
 questioned
 the
 right
 of
 karṇa
 to
 compete
 with
 those
 with
 royal
 blood
 in
 them.
 Then
 rose
 duryodhana
 and
 said:
 “If
 the
 combat
 is
 not
 in
 order
 simply
 because
 karṇa
 is
 not
 a
 prince
 it
 is
 easily
 remedied.
 I
 crown
 karṇa
 as
 the
 King
 of
 Aṅga”.
 Then
 there
 came
 to
 the
 scene
 the
 aged
 adhiratha,
 the
 foster-father
 of
 karṇa,
 and
 as
 karṇa
 saw
 him
 coming
 he
 went
 and
 bowed
 before
 him
 and
 adhiratha
 embraced
 him
 with
 tears
 in
 his
 eyes.
 (
 Chapters
 134
 to
 136,
 Ādi
 Parva,
 M.B.
 ).6
 )
 Karṇa's
 armour
 and
 ear-rings.
 karṇa
 was
 born
 with
 an
 armour
 on
 his
 body
 and
 rings
 in
 his
 ears.
 Chapter
 99
 of
 Adi
 Parva
 says
 thus:
 “To
 kuntī
 was
 born
 of
 sūrya
 the
 mighty
 karṇa.
 Even
 at
 his
 birth
 he
 was
 adorned
 with
 an
 armour
 over
 his
 body
 and
 rings
 in
 his
 ears.”
 
sūrya
 had
 ordained
 that
 as
 long
 as
 karṇa
 wore
 the
 armour
 and
 ear-rings
 he
 would
 be
 unconquerable.
 indra
 knew
 this
 and
 wanted
 to
 get
 karṇa
 rid
 of
 these
 so
 that
 arjuna,
 his
 son,
 might
 gain
 a
 victory
 over
 karṇa.
 karṇa
 was
 reputed
 for
 his
 charity
 and
 indra
 under
 the
 garb
 of
 a
 brahmin
 went
 to
 karṇa
 and
 begged
 of
 him
 his
 ear-rings
 and
 armour.
 The
 Sun
 god
 had
 already
 warned
 him
 in
 a
 dream
 that
 indra
 would
 thus
 try
 to
 deceive
 him.
 Still
 karṇa
 could
 not
 bring
 himself
 to
 refuse
 any
 gift
 that
 was
 asked
 of
 him
 and
 so
 he
 cut
 off
 the
 ear-rings
 and
 armour
 with
 which
 he
 was
 born
 and
 gave
 them
 to
 the
 brāhmaṇa.
 The
 only
 request
 that
 the
 noble
 karṇa
 did
 make
 was
 that
 in
 separating
 the
 ornaments
 from
 his
 body
 no
 wound
 should
 be
 made.
 indra
 did
 it
 with
 great
 skill
 neither
 hurting
 him
 nor
 making
 even
 a
 scratch
 on
 this
 body.
 indra
 bade
 karṇa
 ask
 for
 any
 boon
 he
 wanted.
 The
 Sun
 god
 had
 also
 advised
 him
 to
 ask
 for
 a
 good
 weapon
 in
 return
 in
 case
 he
 gave
 away
 his
 assets
 and
 so
 he
 requested
 indra
 the
 best
 of
 the
 weapons
 he
 possessed.
 indra
 gave
 him
 his
 weapon,
 the
 śakti,
 called
 vaijayantī
 also.
 karṇa
 had
 to
 use
 that
 weapon
 to
 kill
 the
 great
 ghaṭotkaca
 in
 the
 mahābhārata
 battle.7
 )
 Other
 details.
 (
 i
 )
 karṇa
 was
 present
 at
 the
 svayaṁvara
 of
 draupadī.
 (
 Śloka
 4,
 Chapter
 185,
 Ādi
 Parva
 ).(
 ii
 )
 bhīma
 defeated
 karṇa
 once
 in
 a
 single
 combat.
 (
 Śloka
 20,
 Chapter
 34.
 Sabhā
 Parva
 ).(
 iii
 )
 karṇa
 took
 part
 in
 the
 rājasūya
 of
 yudhiṣṭhira.
 (
 Śloka
 7,
 Chapter
 34,
 śānti
 Parva
 ).(
 iv
 )
 karṇa
 defeated
 jarāsandha
 once
 in
 a
 single
 combat.
 Chapter
 44,
 Sabhā
 Parva
 ).(
 v
 )
 karṇa
 defeated
 in
 his
 victory
 march
 many
 kings
 like
 drupada,
 bhagadatta
 and
 kerala.
 (
 Chapter
 254,
 araṇya
 parva
 ).(
 vi
 )
 karṇa
 conquered
 the
 cities
 of
 mālinī
 and
 Campā
 and
 annexed
 them
 to
 the
 country
 of
 aṅga.
 (
 Chapter
 5,
 karṇa
 Parva
 ).(
 vii
 )
 karṇa
 prompted
 duryodhana
 to
 tease
 the
 pāṇḍavas
 living
 in
 the
 forest.
 (
 Chapter
 7,
 Vana
 Parva
 ).(
 viii
 )
 karṇa
 swore
 that
 he
 would
 kill
 arjuna.
 (
 Chapter
 257,
 Vana
 Parva
 ).(
 ix
 )
 karṇa
 lost
 his
 clothes
 during
 a
 fight
 against
 the
 king
 of
 virāṭa.
 (
 Chapter
 65,
 virāṭa
 Parva
 ).(
 x
 )
 Kāṇḍapṛṣṭham
 īs
 the
 name
 of
 Karṇa's
 bow.8
 )
 karṇa
 and
 the
 kurukṣetra
 battle.
 The
 great
 battle
 of
 mahābhārata
 lasted
 for
 eighteen
 days
 and
 some
 of
 the
 incidents
 touching
 karṇa
 during
 that
 period
 are
 given
 below:(
 i
 )
 Before
 the
 great
 war
 started
 kuntī
 went
 alone
 to
 the
 shores
 of
 gaṅgā
 and
 met
 karṇa.
 She
 then
 confessed
 to
 him
 that
 she
 was
 his
 mother
 and
 that
 the
 pāṇḍavas
 were
 his
 brothers.
 She
 advised
 karṇa
 to
 join
 sides
 with
 the
 pāṇḍavas
 and
 the
 Sun
 god
 approved
 of
 it.
 But
 karṇa
 refused
 to
 do
 so.
 He
 said
 he
 would
 never
 forsake
 duryodhana
 who
 had
 brought
 him
 up
 from
 his
 childhood
 at
 a
 time
 when
 he
 was
 in
 peril.
 But
 he
 promised
 his
 mother
 that
 he
 would
 never
 kill
 any
 of
 her
 other
 four
 sons
 but
 would
 kill
 arjuna
 in
 the
 battle-field.
 (
 Chapter
 146
 Udyoga
 Parva
 ).(
 ii
 )
 karṇa
 started
 his
 fight
 against
 the
 pāṇḍavas
 after
 taking
 blessings
 from
 bhīṣma.
 (
 Chapter
 3,
 droṇa
 Parva
 ).(
 iii
 )
 karṇa
 fought
 against
 the
 princes
 of
 kekaya,
 arjuna,
 bhīma,
 dhṛṣṭadyumna
 and
 Śātyaki
 in
 single
 combat.
 (
 Chapter
 32,
 droṇa
 parva
 ).(
 iv
 )
 abhimanyu
 defeated
 karṇa
 in
 a
 single
 combat.
 (
 Chapter
 40,
 droṇa
 parva
 ).(
 v
 )
 karṇa
 made
 bhīma
 unconscious.
 (
 Chapter
 139,
 droṇa
 parva
 ).(
 vi
 )
 karṇa
 once
 withdrew
 a
 bit
 when
 hit
 by
 the
 arrow
 of
 arjuna.
 (
 Chapter
 139,
 droṇa
 parva
 ).(
 vii
 )
 karṇa
 insulted
 Kṛpācārya
 at
 one
 time.
 (
 Chapter
 158,
 droṇa
 parva
 ).(
 viii
 )
 karṇa
 killed
 ghaṭotkaca
 with
 the
 weapon
 śakti
 which
 indra
 had
 given
 him
 in
 exchange
 for
 the
 armour
 and
 ear-rings
 which
 he
 had
 given
 indra.
 (
 Chapter
 180,
 droṇa
 parva
 ).(
 ix
 )
 karṇa
 ran
 away
 from
 the
 battlefield
 when
 he
 heard
 that
 droṇa
 was
 dead.
 (
 Chapter
 193,
 karṇa
 Parva
 ).(
 x
 )
 karṇa
 was
 made
 the
 Generalissimo
 of
 the
 kaurava
 army
 when
 droṇa
 died.
 (
 Chapter
 10,
 karṇa
 Parva
 ).(
 xi
 )
 śalya
 became
 the
 charioteer
 of
 karṇa
 (
 Chapter
 86,
 karṇa
 Parva
 ).(
 xii
 )
 The
 beautiful
 headwear
 of
 arjuna
 fell
 down
 to
 the
 ground
 by
 the
 snake-faced
 arrow
 of
 karṇa.
 (
 Chapter
 90,
 karṇa
 Parva
 ).(
 xiii
 )
 When
 arjuna
 was
 fighting
 against
 karṇa
 the
 chariot-wheels
 of
 karṇa
 sank
 into
 the
 ground.
 (
 Chapter
 90,
 karṇa
 Parva
 ).(
 xiv
 )
 arjuna
 slew
 karṇa.
 (
 Śloka
 50,
 Chapter
 91,
 karṇa
 Parva
 ).(
 xv
 )
 karṇa
 had
 three
 sons
 named
 citrasena,
 satyasena
 and
 suṣeṇa.
 All
 the
 three
 were
 killed
 at
 kurukṣetra
 by
 nakula.
 (
 Ślokas
 19
 to
 50,
 Chapter
 10,
 śalya
 Parva
 ).9
 )
 karṇa
 goes
 to
 heaven.
 After
 his
 death
 karṇa
 went
 to
 heaven
 and
 merged
 with
 his
 father,
 the
 Sun
 god.
 (
 Śloka
 20,
 Chapter
 5,
 svargārohaṇa
 parva
 ).10
 )
 Names
 of
 karṇa.
 (
 i
 )
 Because
 karṇa
 was
 born
 with
 an
 effulgence
 (
 vasu
 )
 he
 was
 first
 given
 the
 name
 vasuṣeṇa.(
 ii
 )
 Because
 he
 was
 born
 with
 Kuṇḍalas
 (
 ear-rings
 )
 in
 his
 Karṇas
 (
 ears
 )
 he
 was
 called
 karṇa.
 (
 Chapter
 302.
 araṇya
 parva
 ).(
 iii
 )
 Besides
 these
 two
 he
 had
 many
 other
 names.
 A
 few
 are
 given
 below:
 
Ādhirathi,
 Ādityanandana.
 Ādityatanaya,
 Aṅgarāja,
 Aṅgeśvara,
 Arkaputra,
 Bharatarṣabha,
 Goputra,
 Kaunteya.
 Kuntīsuta,
 Kurūdvaha,
 Kurupṛtanāpati,
 Kuruvīra,
 Kuruyodha,
 pārtha,
 Vṛṣātmaja
 Rādhāsuta,
 Rādhātmaja,
 Rādheya,
 Ravisūnu,
 sauti,
 sāvitra,
 Sūryaja,
 Sūryaputra,
 Sūryasambhava,
 sūta,
 Sūtanandana,
 Sūtaputra,
 Sūtasūnu,
 Sūtasuta,
 Sūtatanaya.
 vaikartana,
 Vaivasvata
 and
 vṛṣa.
 

कर्ण
 २
 /
 KARṆA
 II.
 A
 son
 of
 Dhrtarāṣṭra.
 Bhīmasena
 killed
 this
 karṇa.
 (
 Chapter
 67,
 bhīṣma
 parva
 ).
 

कर्ण
 ३
 /
 KARṆA
 III.
 Younger
 brother
 of
 ghaṇṭa.
 See
 under
 ghaṇṭākarṇa.
 

Amarakosha Sanskrit

कर्ण
 पुं।
 
कर्णः
 
समानार्थकाः
 कर्ण,
 शब्दग्रह,
 श्रोत्र,
 श्रुति,
 श्रवण,
 श्रवस्
 
2।6।94।2।1
 
अपाङ्गौ
 नेत्रयोरन्तौ
 कटाक्षोऽपाङ्गदर्शने।
 कर्णशब्दग्रहौ
 श्रोत्रं
 श्रुतिः
 स्त्री
 श्रवणं
 श्रवः॥
 
अवयव
  ==> 
 कर्णपाली
 
पदार्थ-विभागः
 अवयवः
 

Kalpadruma Sanskrit

 कर्णः,
 पुंलिङ्गम्
 (
 कीर्य्यते
 क्षिप्यते
 ।
 शब्दो
 वायुना
 यत्र
 ।किरति
 शब्दग्रहणेन
 मनसि
 सुखं
 क्षिपति
 ददा-तीत्यर्थः
 ।
 कॄश
 विक्षेपे
 +
 “कॄवृजॄसीति”
 नन्निच्च
 ।
 उणां
 ३
 ।
 १०
 ।
 यद्वा
 कर्ण्यते
 आकर्ण्यतेअनेन
 ।
 कर्ण
 +
 करणे
 अप्
 ।
 )
 श्रवणेन्द्रियम्
 ।काण्
 इति
 भाषा
 ।
 तत्पर्य्यायः
 ।
 शब्दग्रहः
 २श्रोत्रम्
 ३
 श्रुतिः
 ४
 श्रवणम्
 ५
 श्रवः
 ६
 ।
 इत्य-मरः
 ।
 २
 ।
 ६
 ।
 ९४
 ॥
 
श्रौत्रम्
 ७
 ।
 इति
 तट्टीका
 ॥
 
वचोग्रहः
 ८
 ।
 इति
 राजनिर्घण्टः
 ॥
 
(
 यथा
 रघः
 ।
 १
 ।
 ९
 ।“तद्गुणैः
 कर्णमागत्य
 चापलाय
 प्रचोदितः”
 ॥
 
)कर्णस्तु
 श्रवणेन्द्रियस्य
 गोलकं
 स्थानम्
 ।
 तत्र
 श्रोत्र-मिन्द्रियम्
 ।
 तत्तु
 कर्णशस्कुल्यवच्छिन्ननभोभागः
 ।तस्य
 देवता
 दिक्
 ।
 विषयः
 शब्दः
 ।
 इति
 श्री-भागवतम्
 ॥
 
युधिष्ठिराग्रजः
 ।
 स
 तु
 कुन्त्याःकन्याकाले
 सूर्य्यौरसजातः
 ।
 एतेन
 काणीन
 इत्या-ख्ययापि
 प्रसिद्धः
 ।
 अस्य
 जन्मादिविवरणन्तु
 महा-भारते
 ।
 १
 ।
 १११
 अध्याये
 द्रष्टव्यं
 ॥
 
तत्पर्य्यायः
 ।
 राधेयः२
 वसुषेणः
 ३
 अर्कनन्दनः
 ४
 घटोत्कचान्तकः
 ५चाम्पेशः
 ६
 सूतपुत्त्रकः
 ७
 ।
 इति
 त्रिकाण्डशेषः
 ॥
 
चाम्पाधिपः
 ८
 अड्गराट्
 ९
 राधासुतः
 १०
 अर्क-तनयः
 ११
 ।
 इति
 हेमचन्द्रः
 ॥
 
अङ्गाधिपः
 १२
 ।इति
 भूरिप्रयोगः
 ॥
 
(
 यथा
 महाभारते
 ।
 १
 ।सम्भवपर्ब्बणि
 १११
 ।
 ३१
 ।“प्राङ्नाम
 तस्य
 कथितं
 वसुषेण
 इति
 क्षितौ
 ।कर्णो
 वैकर्त्तणश्चैव
 कर्म्मणा
 तेन
 सोऽभवत्”
 ॥
 
अयं
 हि
 दातॄणामग्रगण्यः
 ।
 अस्य
 किमपि
 नादेय-मासीत्
 ।
 अन्यैरभेद्यं
 सहजमपि
 स्वदेहकवचंशरीरात्
 समुत्कृत्य
 ब्राह्मणरूपधारिणे
 याच-मानाय
 इन्द्राय
 दत्तवान्
 तथा
 उपोषितं
 द्विज-रूपधारिणं
 विष्णुं
 स्वपुत्त्रमांसेन
 प्रीणयामास
 ।एतद्विवरणन्तु
 जैमिनिभारते
 सुष्पष्टमस्त्येव
 ।
 अयंपरशुरामशिष्यी
 महावीर्य्यः
 भारतयुद्धे
 दुर्य्योध-नपक्षावलम्बी
 आसीत्
 ।
 अष्ठादशदिवसव्याप्तेभारतसंग्रामे
 भीष्मदेवः
 सेनापतिपदमधिरुह्यदशाहं
 यावत्
 युद्धमकरोत्
 ।
 ततः
 शरशय्यां
 गतेतस्मिन्
 द्रोणश्चतुर्द्दिनानि
 अयुध्यत
 ।
 एतस्मि-न्नेव
 समयेऽयं
 कर्णोऽपि
 स्वसेनावलमादाय
 पाण्डवैःसह
 युयुधे
 ।
 ततो
 गतजीविते
 द्रोणे
 सैनापत्य-मधिरूढोसौ
 दिवसद्वयं
 वियुध्य
 कृष्णसहायेना-र्ज्जुनेन
 निहत
 आसीत्
 ॥
 
)
 सुवर्णालिवृक्षः
 ।
 इतिमेदिनी
 ॥
 
(
 धृतराष्ट्रशतपुत्त्रेषु
 एकः
 पुत्त्रः
 ।
 यथामहाभारते
 १
 ।
 ११७
 ।
 ३
 ।“दुर्म्मर्षणो
 दुर्म्मुखश्च
 दुष्कर्णः
 कर्ण
 एव
 च”
 ।नौकायाः
 क्षेपणीविशेषः
 ।
 (
 दाँड
 इति
 भाषा
 ॥
 
यथा
 रामायणे
 ६
 ।
 २३
 ।
 ३०
 ।“हतप्रवीरा
 विध्वस्ता
 निरुत्साहा
 निरुद्यमा
 ।सेना
 भवति
 संग्रामे
 हतकर्णेव
 नौर्जले”
 ॥
 
कर्णः
 अस्त्यस्य
 प्राशस्त्येन
 ।
 अर्श
 आद्यच्
 ।
 दीर्घ-कर्णे
 त्रि,
 यथा
 यजुर्व्वेदे
 ।
 २
 ।
 ४
 ।
 ४०
 ।“खड्गो
 वैश्वदेवः
 श्वाकृष्णा
 कर्णो
 गर्द्दभः”
 ॥
 
)
 

Vachaspatyam Sanskrit

 कर्ण्ण
 भेदने
 अदन्तचुरादि०
 उभयपदी
 सकर्मकः
 सेट्
 ।
 कर्ण्णयति
 तेअचकर्णत्
 त
 ।
 कर्ण्णयाम्--बभूव
 आस
 ।
 चकार
 चक्रे
 ।कर्ण्णयिता
 कर्ण्णयिष्यति
 ।
 कर्णनम्
 कर्ण्णः
 कर्ण्णितःकर्ण्णयितुम्
 ।
 कर्ण्णयन्
 कर्णयमानः
 ।
 कर्णयित्वा
 आकर्ण्यकर्ण्णी
 ।
 कर्ण्यते
 अकर्ण्णि
 अकर्ण्णिषाताम्
 अकर्णयिषाताम्आ
 +
 कर्ण्ण--श्रवणे
 ।
 “आकर्णयन्नुत्सुकहंसनादान्”
 भट्टिः
 ।“मिथस्तदाकर्णनसज्जकर्णया”
 देवाकर्णय
 सुश्रुतेन
 चरक-स्योक्तेन
 जानेऽस्विलम्
 ।
 “अदस्तदाऽकर्ण्णिफलाढ्यजीवि-लम्”
 इति
 च
 नैष०
 ।
 “आकर्ण्य
 सम्प्रति
 रुतं
 चरणायुधा-नाम्”
 सा०
 द०
 ।
 

 कर्ण
 पुंलिङ्गम्
 ।
 कर्ण्यते
 आकर्ण्यतेऽनेन
 कर्ण
 करणे
 अच्कीर्य्यन्ते
 शब्दा
 वायुनाऽत्र
 कॄ--नन्
 वा
 ।
 १
 श्रोत्रे
 शब्द-ज्ञानसाधने
 इन्द्रियभेदे
 तदाधारे
 २
 गोलके
 च
 ।
 श्रोत्रञ्चकर्ण्णशषुकल्यवच्छिन्ननभोरूपमिति
 नैयायिकादयः
 ।सात्विकाकाशसूक्ष्मांश
 इति
 वेदान्तिनः
 सांख्यादयश्चस्वीचक्रुः
 ।
 तत्राद्यमते
 शब्दोत्पत्तिदेशे
 श्रोत्रस्य
 गम-नाभावेन
 अन्यत्रोत्पन्नशब्दग्रहणासम्भवः
 ।
 तथा
 हिआकाशस्यैकत्वेऽपि
 उपाधिभेदेन
 भेदात्
 यदीयकर्ण-शष्कुलीप्रदेशे
 शब्दसमवायस्तस्यैव
 श्रावणम्
 नान्यस्य,
 ततश्चवीचितरङ्गन्यायेन
 कदम्बकोरककन्यायेन
 वा
 शब्दोत्पत्तावपिशब्दोत्पत्तिदेशस्य
 श्रोतुश्च
 विभिन्नदेशस्थतया
 न
 शब्दोप-लब्धिः
 स्यात्
 ।
 अतस्तत्तद्देशस्थस्य
 शीघ्रं
 धावमानस्य
 वा-योः
 संयोगविभागादयः
 श्रोतुः
 शब्दादभिव्यञ्जकाः
 ।तदेतत्
 शङ्कापूर्व्वकम्
 मीमांसाभाष्ये
 समर्थितम्
 यथा
 ।“यदि
 शब्दं
 संयोगविभागा
 एवाभिव्यञ्जन्ति
 नकुर्व्वन्ति,
 आकाशविषयत्वाच्छब्दस्य,
 आकाशस्यैकत्वात्,
 य
 एवापरत्र
 श्रोत्राकाशः,
 स
 एव
 देशान्तरेष्वपीति
 स्रुघ्न-स्यैः
 संयोगविभागैरभिव्यक्तः
 पाटकिपुत्रेऽप्युपलभ्येत?
 ।यस्य
 पुनः
 कुर्व्वन्ति,
 तस्य
 वायवीयाः
 संयोगविभागावाय्वाश्रितत्वाद्वायुष्वेव
 करिष्यन्ति
 ।
 यथा,
 तन्तवः
 तन्तु-ष्वेव
 पटं,
 तस्य
 पाटलिपुत्रेष्वनुपललम्भी
 युक्तः,
 स्रुघ्नस्थ-त्वात्तेषाम्
 ।
 यस्याप्यभिव्यञ्जन्ति,
 तस्याप्येष
 न
 दोषः,
 दूरेसत्याः
 कर्णशष्कल्याः
 अनुपकारकाः
 संयोगविभागाः
 ।तेन
 दूरे
 यच्छ्रोत्रं
 तेन
 नोपलम्यते”
 इति
 ।
 नैददेवं,
 अप्राप्ताश्चेत्
 संयोगविभागाः
 श्रोत्रस्योपकुर्युः
 सन्निकृष्टविप्र-कृष्टदेशस्थौ
 युगपच्छब्दमुपलभेयाताम्
 न
 च
 युगपदुपल-भेते
 ।
 तस्मान्नाप्राप्ताः
 उपकुर्वन्ति,
 न
 चेदुपकुर्वन्ति,
 तस्मादनिमित्तं
 शब्दोपलम्भने
 संयोगविभागौ
 इति”
 ।नैतदेवं,
 अभिघातेन
 हि
 प्रेरिताः
 वायवस्तिमितानि
 वाय्व-न्तराणि
 प्रतिबाधमानाः
 सर्व्यतोदिक्कान्
 संयोगविभागान्उत्पादयन्ति,
 यावद्वेगमभिप्रतिष्ठन्ते
 ।
 ते
 च
 (
 संयो-गविभागाः
 )
 वायोरप्रत्यक्षत्वात्
 नोपलभ्यन्ते
 ।
 अनु-परतेष्वेव
 तेषु
 शब्दः
 उपलभ्यते,
 नोपरतेषु
 ।
 अतो
 नदोषः
 ।
 अत
 एव
 चानुवातं
 दूरादुपलभ्यते
 शब्दः”
 ।वेदान्त्यादिमते
 शब्दस्य
 पञ्चमूतगुणतया
 शब्दाधारं
 वायुनाझटिति
 कण्णदेशे
 यथावेगं
 धावमानेन
 कर्ण्णप्रापणसम्भवस्तेन
 शब्दोपलम्भः
 ।
 तन्मते
 श्रवणेन्द्रियस्य
 प्राप्यकारि-त्वोक्तिरप्येतत्परेति
 बोध्यम्
 ।कर्ण्णस्याविष्ठातृदेवश्च
 दिक्
 इति
 करणाधिषशब्दे
 उक्तम्
 ।कर्ण्णग्राह्याश्च
 शब्दास्तद्भेदास्तद्धर्म्माश्च
 “कर्ण्णेकृतं
 कनक-पत्रमनालपन्त्या”
 चोगप०
 ।
 “मिथस्तदाकर्ण
 नसज्जकर्णया”नैष०
 “तद्गुणैः
 कर्ण्णमागत्य
 चापलाय
 प्रणोदितः”
 रघुःश्रवणेन्द्रियस्य
 सूक्ष्मत्वेऽपि
 तदाधाराभिप्रायेण
 “अवलम्बित-कर्णशष्कुलीकलसीकं
 रचयन्नवोचत”
 नैष०
 वाक्यम्
 ।३
 सुवर्ण्णालीवृक्षे
 मेदि०
 ।
 त्रिकोणादिक्षेत्रे
 ४
 भुजकोटि-संयोजकरेखाभेदे
 तद्रेखामानज्ञानोपायश्च
 लीला०
 उक्तःयथा
 “इष्टाद्बाहो
 यः
 स्यात्तत्स्पर्द्धिन्यां
 दिशीतरोबाहुः
 ।त्र्यस्रे
 चतुरस्रे
 वा
 सा
 कोटिः
 कीर्त्तिता
 तज्ज्ञैः
 ।
 तत्-कृत्योर्योगपदं
 कर्ण्णो,
 दोःकर्ण्णवर्गयोर्विवरात्
 ।
 मूलं
 कोटिः,
 कोटिश्रुतिकृत्योरन्तरात्
 पदं
 बाहुः”
 इति
 उदा०
 दिङ्मात्र-मत्रोच्यते
 भुजः
 ४
 कोटिः
 ३
 अनयोर्वर्गः
 १६,
 ९,
 तयो-र्योगः
 २५
 तस्य
 मूलम्
 ५
 तथाच
 चतुर्हस्तबाहुके
 त्रिह-स्तकोटिके
 क्षेत्रे
 कर्ण्णमानम्
 पञ्च
 हस्ताः
 ।
 अधिकंक्षेत्रव्यवहारशब्दे
 वक्ष्यते
 ।
 अस्य
 च
 भुजकोटिभेदनात्
 कृति-द्वारा
 तयोर्वर्गव्यापनाच्चकर्ण्णत्वम्
 ।
 ५
 कुटिले
 च
 “व्याघार-णवत्
 प्राणभृतः
 कर्णसहिताः”
 कात्या०
 १७,
 ६,
 ०
 ।
 “कर्ण्णेनअक्ष्णया
 सहिताः”
 संग्र०
 व्या०
 “अक्ष्णया
 कौटिल्येन”
 इतिकात्या०
 ५,
 ४,
 १५
 सू०
 व्या०
 कर्कः
 ।
 कुन्त्याः
 कन्यावस्थायांसूर्य्यात्
 जाते
 स्वनामख्याते
 ६
 वसुषेणे
 तदुत्पत्तिकथा
 यथा“शूरोनाम
 यदुश्रेष्टोवमुदेवपिताऽभवत्
 ।
 तस्य
 कन्या
 पृथानाम
 रूपेणासदृशी
 भुवि
 ।
 पितुः
 स्वस्रीयपुत्राय
 सोऽनप-त्याय
 वीर्यवान्
 ।
 अग्रमग्र
 प्रतिज्ञाय
 स्वस्यापत्यस्य
 वैतदा
 ।अग्रजातेति
 तां
 कन्यां
 शूरोऽनुग्रहकाङ्क्षया
 ।
 अददत्कुन्तिभोजाय
 स
 तां
 दुहितरं
 तदा
 ।
 सा
 नियुक्ता
 पितुर्गेहब्राह्मणातिथिपूजने
 ।
 उग्रम्पर्य्यचरद्घोरं
 ब्राह्मणं
 श
 सितव्रतम्
 ।
 निगूढनिश्चयं
 धर्मवन्तं
 दुर्वाससं
 विदुः
 ।
 तमुग्रंशंसितात्मानं
 सर्वयत्नैरतोषयत्
 ।
 तुष्टोऽभिचारसंयुक्तमाचचक्षे
 यथाविधि
 ।
 उवाचचैनां
 भगवान्
 प्रीतोऽस्मि
 सुभगे!तव
 ।
 यं
 यं
 देवं
 त्वमेतेन
 मन्त्रेणावाहयिष्यसि
 ।
 तस्य
 तस्य
 प्रसा-दात्त्व
 देवि
 ।
 पुत्रान्
 जनिष्यसि
 ।
 एवमुक्ता
 च
 सा
 बाला
 तदाकौतूहलान्विता
 ।
 कन्या
 सती
 देवमर्कमाजुहाव
 यशस्विनी
 ।प्रकाशकर्त्ता
 भगवांस्तस्यां
 गर्भं
 दघौ
 तदा
 ।
 अजीजनत्
 सुतंतस्यां
 सर्वशस्त्रभृतांपरम्
 ।
 सकुण्डलं
 सकवचं
 देवगर्भं
 श्रिया-न्वितम्
 ।
 दिवाकरसमं
 दाप्त्या
 चारुसंर्वाङ्गभूषितम्
 ।
 निगूह-माना
 जातं
 वै
 बन्धुपक्षभयात्
 तदा
 ।
 उत्ससर्ज
 जले
 कुन्तीतङ्कुमारं
 यशस्विनम्
 ।
 तमुत्सृष्टं
 जले
 गर्भं
 राधाभर्त्ता
 म-हायशाः
 ।
 राधायाः
 कल्पयामास
 पुत्रं
 सोऽधिरथिस्तदा
 ।चक्रतुर्न्नामधेयञ्च
 तस्य
 बालस्य
 तावुभौ
 ।
 दम्पती
 वसुषेणेतिदिक्षु
 सर्वाखु
 विश्रुतम्
 ।
 स
 वर्द्धमानो
 बलवान्
 सर्वास्त्रेषूत्तमोऽभवत्
 ।
 वेदाङ्गानि
 च
 सर्वाणि
 समाप
 जयतांवरः
 ।
 यस्मिन्काले
 जपन्नास्ते
 घीमान्
 सत्यपराक्रमः
 ।
 नादेयं
 ब्राह्मणे-ष्वासीत्तस्मिन्
 काले
 महात्मनः
 ।
 तमिन्द्रो
 ब्राह्मणोभूत्वा
 पु-त्रार्थेभूतभावनः
 ।
 ययाचे
 कुण्डले
 वीरं
 कवचञ्च
 सहाङ्गजम्
 ।उत्कृत्य
 कर्णोह्यददत्
 कवचं
 कुण्डले
 तथा
 ।
 शक्तिं
 शक्रो-ददौ
 तस्मै
 विस्मितश्चेदमब्रवीत्
 ।
 देवासुरमनुष्याणां
 गन्धर्वो-रगरक्षसाम्
 ।
 यस्मिन्
 क्षेप्स्यसि
 दुर्द्धर्व
 ।
 स
 एकोन
 भविष्यति
 ।षुरा
 नाम
 च
 तस्यासीद्वसुषेण
 इति
 क्षितौ
 ।
 ततो
 वैकर्त्तनःकर्णः
 कर्मणा
 तेन
 सोऽभवत्
 ।
 आमुक्तकवचोवीरोयस्तु
 जज्ञेमहायशाः
 ।
 स
 कर्ण
 इति
 विख्यातः
 पृथायाः
 प्रथमः
 सुतः
 ।स
 तु
 सूतकुले
 वीरो
 ववृधे
 राजसत्तम
 ।
 कर्णं
 नरनरश्रेष्ठंसर्वशस्त्रभृतां
 वरम्
 ।
 दुर्योधनस्य
 सचिवं
 मित्रं
 शत्रुविना-शनम्
 ।
 दिवाकरस्य
 तं
 विद्धि
 राजन्नं
 शमनुत्तमम्”
 ।तस्याङ्गदेशाषिपताप्राप्तिः
 अङ्गाधिपशब्दे
 उक्ता
 ।
 कर्णोऽ-स्त्यस्य
 प्राशस्त्येन
 अर्श०
 अच्
 ।
 ७
 लम्बकर्णे
 त्रीषु लिङ्गेषु
 ।
 “खड्गोवै-श्वदेवः
 श्वा
 कृष्णः
 कर्ण्णोगर्दभः”
 यजु०
 २४,
 ४०
 ।
 “कर्ण्णो
 ल-म्वकर्ण्णः”
 वेददी०
 ।
 ८
 अरित्रे
 च
 पुंलिङ्गम्
 कर्णः
 “श्रोत्रमरित्र-ञ्चेति”
 दुर्गः
 ।
 कर्ण्णधारः
 ।
 “हतकर्ण्णेव
 नौर्जले”
 रामा०
 ।
 

KridantaRupaMala Sanskrit

1
 {@“कर्ण
 भेदने”@}
 2
 अदन्तः।
 
‘छिद्र
 कर्णभेदने’
 3
 इत्यत्र
 ‘कर्ण’
 इति
 पृथग्धात्वन्तरं
 इति
 पक्षे
 रूपाणि
 विलिख्यन्ते।
 
कर्णकः-र्णिका,
 चिकर्णयिषकः-षिका
 
4
 कर्णयिता-त्री,
 चिकर्णयिषिता-त्री
 
कर्णयन्-न्ती,
 चिकर्णयिषन्-न्ती
 
कर्णयिष्यन्-न्ती-ती,
 चिकर्णयिषिष्यन्-न्ती-ती
 
कर्णयमानः,
 चिकर्णयिषमाणः
 
कर्णयिष्यमाणः,
 चिकर्णयिषिष्यमाणः
 
कर्ण्-कर्णौ-कर्णः
 
--
 कर्णितम्-तः,
 चिकर्णयिषितः-तवान्
 
कर्णः,
 चिकर्णयिषुः
 
कर्णयितव्यम्,
 चिकर्णयिषितव्यम्
 
कर्णनीयम्,
 चिकर्णयिषणीयम्
 
कर्ण्यम्,
 चिकर्णयिष्यम्
 
ईषत्कर्णः-दुष्कर्णः-सुकर्णः
 
--
 कर्ण्यमानः,
 चिकर्णयिष्यमाणः
 
कर्णः,
 चिकर्णयिषः
 
कर्णयितुम्,
 चिकर्णयिषितुम्
 
कर्णना,
 चिकर्णयिषा
 
कर्णनम्,
 चिकर्णयिषणम्
 
कर्णयित्वा,
 चिकर्णयिषित्वा
 
प्रकर्ण्य,
 प्रचिकर्णयिष्य
 
कर्णम्
 २,
 कर्णयित्वा
 २,
 चिकर्णयिषम्
 २
 
चिकर्णयिषित्वा
 २।
 
प्रासङ्गिक्यः
 
01
 →
 (
 १७०
 )
 
02
 →
 (
 १०-चुरादिः-१९२४।
 सक।
 सेट्।
 उभ।
 )
 
03
 →
 (
 X-१९२४
 )
 
04
 →
 [
 [
 १।
 अदन्तत्वेनानेकाच्त्वात्
 यङ्
 न।
 ]
 ]
 

Capeller German

 क॑र्ण
 Masculine.
 (
 adj.
 —°
 Feminine.
 आ
 u.
 ई
 )
 Ohr,
 Öhr,
 
Öse
 
Steuerruder
 
Adj.
 geöhrt,
 langohrig
 
(
 auch
 कर्ण
 )
 

Grassman German

 1.
 kárṇa,
 m.,
 das
 Ohr
 [
 ob
 ursprünglich
 „Loch“
 von
 kar
 =
 śar
 ?
 ]
 
daher
 2〉
 du.,
 die
 Henkel
 eines
 Gefässes
 
3〉
 ápi
 kárne,
 vor
 dem
 Ohr
 =
 in
 unmittelbarer
 Nähe.
 —
 Vgl.
 aṣṭakarná
 u.
 s.
 w.
 
-am
 {516,
 3}
 
{906,
 3}.
 
-e
 3〉
 {385,
 9}
 
{706,
 12}
 
{912,
 4}
 
vgl.
 apikarṇá.
 
-ā
 [
 d.
 ]
 {319,
 8}
 
{325,
 3}
 
{450,
 6}
 
{479,
 2}
 
{932,
 9}.
 —
 2〉
 {681,
 12}
 hiraṇyáyā.
 
-au
 [
 d.
 ]
 {230,
 6}.
 
-ābhyām
 {989,
 1}.
 
-ais
 {184,
 2}.
 
-ebhis
 {89,
 8}.
 

 2.
 kárṇa,
 a.,
 sonst
 [
 AV.,
 VS.
 ]
 karṇá
 betont,
 geöhrt,
 langohrig
 [
 von
 1.
 kárṇa
 ].
 
-ais
 āśúbhis
 {225,
 3}.
 

Burnouf French

 कर्ण
 कर्ण
 masculine
 oreille
 [
 le
 tube
 auditif
 ].
 
Gouvernail.
 
Cassia
 fistula
 et
 asclepias
 gigantea,
 bot.
 
Np.
 d'un
 prince
 de
 race
 
solaire,
 fils
 de
 Kuntī,
 dans
 le
 Mahābhārata.
 
कर्णकोटी
 feminine
 esp.
 de
 myriapode
 qui,
 diton,
 s'introduit
 
dans
 les
 oreilles.
 
कर्णगूथ
 masculine
 (
 गूथ
 sécrétion
 )
 cire
 des
 oreilles.
 
कर्णजलूका
 feminine
 cf.
 कर्णकोटी।
 
कर्णजित्
 masculine
 (
 जि
 )
 Arjuna,
 le
 vainqueur
 de
 Karṇa.
 
कर्णदर्पण
 masculine
 pendant
 d'oreilles.
 
कर्णदुन्दुभि
 feminine
 [
 qui
 bat
 le
 tambour
 dans
 l'oreille
 ]
 esp.
 
d'insecte
 
cf.
 कर्णकोटी।
 
कर्णधार
 masculine
 (
 धृ
 )
 pilote,
 timonier.
 
कर्णपाली
 feminine
 (
 पल्
 )
 pendant
 d'oreilles.
 
कर्णपुर
 neuter
 (
 पुर
 )
 np.
 de
 ville,
 auj.
 Bhagalpour.
 
कर्णपूर
 masculine
 (
 पूर्
 compléter,
 garnir
 )
 pendant
 
d'oreilles.
 
Mimosa
 śirīṣa
 et
 lotus
 bleu,
 bot.
 
कर्णमल
 masculine
 (
 मल
 )
 cire
 des
 oreilles.
 
कर्णमुकुर
 masculine
 pendant
 d'oreilles.
 
कर्णमोटी
 feminine
 (
 मुट्
 )
 surnom
 de
 Durgā.
 
कर्णलतिका
 feminine
 (
 लता
 )
 lobe
 de
 l'oreille.
 
कर्णवर्जित
 masculine
 (
 वृज्
 )
 la
 bête
 privée
 d'oreilles,
 le
 
serpent.
 
कर्णवेधनिका
 feminine
 (
 विध्,
 व्यध्
 )
 instrument
 pour
 percer
 
l'oreille
 de
 l'éléphant.
 
कर्णचष्कुली
 feminine
 le
 pavillon
 de
 l'oreille
 avec
 ses
 
sinuosités.
 

Stchoupak French

 कर्ण-
 
Masculine.
 oreille
 
gouvernail
 
Neuter.
 d'un
 roi
 d'Aṅga
 et
 de
 divers
 
personnages
 
-अं
 दा-
 prêter
 oreille
 
-अम्
 आ-गम्-
 arriver
 aux
 
oreilles
 
-ए
 à
 l'oreille
 
-वन्त्-
 a.
 muni
 d'oreilles.
 
°कषाय-
 Masculine.
 cérumen.
 
°कुब्ज-
 nt.
 Neuter.
 d'une
 ville
 imaginaire.
 
°कुवलय-
 nt.
 lotus
 mis
 à
 l'oreille
 comme
 ornement.
 
°गोचोरता-
 Feminine.
 position
 près
 de
 l'oreille.
 
°ग्राहवन्त्-
 a.
 muni
 de
 timonier,
 de
 pilote
 (
 bateau
 ).
 
°चामर-
 nt.
 queue
 de
 yak
 mise
 comme
 ornement
 à
 l'oreille
 d'un
 
éléphant.
 
°जप-
 (
 qui
 murmure
 à
 l'oreille
 )
 Masculine.
 informateur.
 
°जाप-
 Masculine.
 racontar,
 calomnie.
 
°जाह-
 nt.
 racine
 de
 l'oreille.
 
°ज्वर-
 Masculine.
 douleur
 à
 l'oreille.
 
°ताल-
 Masculine.
 battement
 d'oreilles
 (
 d'un
 éléphant
 ).
 
°दारिन्-
 a.
 qui
 déchire
 les
 oreilles
 (
 tambour
 ).
 
°धार-
 Masculine.
 timonier.
 pilote,
 marin
 
-ता-
 Feminine.
 office
 de
 timonier.
 
°पथ-
 Masculine.
 champ
 d'audition,
 domaine
 accessible
 à
 l'oreille.
 
°परंपरा-
 Feminine.
 fait
 de
 passer
 d'une
 oreille
 à
 l'autre.
 
°पर्वन्-
 nt.
 Neuter.
 d'une
 section
 du
 MhBh.
 
°पाश-
 Masculine.
 belle
 oreille.
 
°पुट-
 canal
 de
 l'oreille.
 
°पूर-
 Masculine.
 nt.
 parure
 (
 not.
 de
 fleurs
 )
 autour
 des
 oreilles
 
-ई-कृ-
 
employer
 comme
 parure
 d'oreilles.
 
°पूरक-
 Masculine.
 Neuter.
 d'un
 serviteur.
 
°प्रावरण-
 a.
 qui
 utilise
 les
 oreilles
 pour
 se
 couvrir
 
Masculine.
 Plural
 Neuter.
 
d'un
 peuple
 fabuleux.
 
°भङ्ग-
 Masculine.
 fait
 de
 baisser
 les
 oreilles.
 
°मूल-
 nt.
 racine
 de
 l'oreille.
 
°योनि-
 a.
 qui
 a
 comme
 point
 de
 départ
 
l'oreille
 (
 se
 dit
 des
 
flèches,
 parce
 qu'on
 tend
 la
 corde
 de
 l'arc
 jusqu'à
 l'oreille
 ).
 
°रन्ध्र-
 Masculine.
 nt.
 orifice
 de
 l'oreille
 
canal
 auditif
 
°विवर-
 nt.
 
id.
 
°विष्-
 Feminine.
 cérumen.
 
°विष-
 nt.
 poison
 de
 l'oreille,
 mauvais
 conseil.
 
°वेष्ट-
 Masculine.
 anneau,
 boucle
 d'oreille
 
Neuter.
 d'un
 prince.
 
°शिरिष-
 nt.
 fleur
 de
 śirīṣa
 attachée
 à
 l'oreille.
 
°श्रव-
 a.
 perceptible
 par
 l'oreille,
 haut.
 
°स्रोतस्-
 nt.
 cérumen.
 
कर्णाञ्जलि-
 Masculine.
 creux
 de
 l'oreille.
 
कर्णान्तिक-चर-
 a.
 qui
 s'approche
 des
 oreilles.
 
कर्णामृत-
 nt.
 nectar
 pour
 les
 oreilles,
 parole
 qui
 réjouit.
 
कर्णावतंस-
 Masculine.
 ornement
 des
 oreilles
 
-ई-कृ-
 employer
 comme
 
ornement
 d'oreilles.
 
कर्णोत्पल-
 nt.
 fleur
 de
 lotus
 attachée
 à
 l'oreille.
 
कर्णोपकर्णिका-
 Feminine.
 fait
 de
 passer
 d'oreille
 en
 oreille.
 
कर्णोर्ण-
 Masculine.
 animal
 qui
 a
 de
 la
 laine
 sur
 les
 oreilles.
 
कर्णा-कर्णि
 adv.
 d'oreille
 en
 oreille
 
en
 murmurant
 à
 l'oreille
 
l'un
 de
 l'autre.
 

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