उपनयः (upanayaH)
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Apte
Englishउपनयः [upanayḥ], 1 Bringing near, fetching.
Gaining, attaining, procuring. नान्यं तवाङ्घ्रयुपनयादपवर्गमूर्तेः क्षेमं जनस्य परितो भिय ईश विद्मः 12.8.43.
Employing
Investiture with the sacred thread, initiation into sacred study, handing a youth of the first three castes to a teacher
गृह्योक्तकर्मणा येन समीपं नीयते गुरोः । बालो वेदाय तद्योगात् बालस्योपनयं विदुः ॥ (By this ceremony spiritual birth is conferred upon the youth, and he becomes a द्विजन्मन्
the ages at which the ceremony may be performed by the three castes are respectively 8-16, 11-22 and 12-24
(see 2.36-38
of what materials the cords should be, is mentioned in 2.41-46).
The fourth member of the five-membered Indian syllogism (in logic), the application to the special case in question
व्याप्तिविशिष्टस्य हेतोः पक्षधर्मताप्रतिपादकं वचनमुपनयः Tarka K.
Introduction, initiation (into any science)
see next.
Apte 1890
Englishउपनयः 1 Bringing near, fetching.
2 Gaining, attaining, procuring.
3 Employing.
4 Investiture with the sacred thread, initiation into sacred study, handing a youth of the first three castes to a teacher
गृह्योक्तकर्मणा येन समीपं नीयते गुरोः । बालो वेदाय तद्योगात् बालस्योपनयं विदुः ॥. By this ceremony spiritual birth is conferred upon the youth, and he becomes a द्विजन्मन्
the ages at which the ceremony may be performed by the three castes are respectively 8-16, 11-22 and 12-24
(see Ms. 2. 36-38
of what materials &c. the cords should be is mentioned in 2. 41-46).
5 The fourth member of the five-membered Indian syllogism (in logic), the application to the special case in question
व्याप्तिविशिष्टस्य हेतोः पक्षधर्मताप्रतिपादकं वचनमुपनयः Tarka K.
Apte Hindi
Hindiउपनयः
- उप+नी+अच्
"निकट लाना, ले जाना"
उपनयः
- उप+नी+अच्
"उपलब्धि, अवाप्ति, खोज लेना"
उपनयः
- उप+नी+अच्
काम पर लगाना
उपनयः
- उप+नी+अच्
उपनयन संस्कार
उपनयः
- उप+नी+अच्
तर्क शास्त्र में भारतीय अनुमान प्रक्तिया के पाँच अंगों में से चौथा
उपनयः
- उप+ नी+ अच्
दीक्षा
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E Bharati Sampat
Sanskrit(पुं) १.समीपं प्रापणम् । उप+णीङ्(प्रापणे)+अच् । ‘एरच्’ ३.३.५६। २.उपनयनम् । वेदाभ्यासाय बालं गुरोः सकाशनयनसंस्कारः। ‘गृह्योक्तकर्मणा येन समीपं नीयते गुरोः। बालो वेदाय तद्योगाद्बालस्योपनयनं विदुः।’ ३.तार्किकमते न्यायस्य पञ्चावयवतरः। ‘प्रतिज्ञाहेतूदाहरणोपनयनिगमनानि च ।’ ‘यो यो धूमवान् स वह्निमान् यथा महानसम् । तथा चायम् ।’
शब्दकल्पद्रुमः
Sanskritउपनयः, (उप समीपे नीयते येन कर्म्मणा । उप + नी + अच् ।) उपनयनम् । इति हेमचन्द्रः ॥
(“गृह्योक्तकर्म्मणा येन समीपं नीयते गुरोः ।बालो वेदाय तद्योगात् बालस्योपनयं विदुः” ॥
इति स्मृतिः । भावे + अच् । प्रापणम् । यथा, महाभारते ३ । २ । २४ ।“मानमस्य प्रियाख्यानैः सम्भोगोपनयैर्नृणाम्” ॥
न्यायमते यो यो धूमवान् स सवह्निमान् अयमपितथेत्यादिरूपः न्यायावयवभेदः ॥
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