उदपान (udapAna)
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शब्दसागरः
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Wilson
EnglishApte Hindi
Hindiउदपानः
उदन्-पानः -
कूएँ के निकट का जोहड़ या कुआँ
उदपानम्
उदन्-पानम् -
कूएँ के निकट का जोहड़ या कुआँ
Shabdartha Kaustubha
Kannadaउदपान
पदविभागः - > पुल्लिङ्गः / नपुंसकलिङ्गः
कन्नडार्थः - > ಕೂಪ /ಬಾವಿ
निष्पत्तिः - > पा (पाने) - "ल्युट्" (३-३-११७) । उदादेशः ।
व्युत्पत्तिः - > उदकं पिबन्त्र्यत्र
प्रयोगाः - > "यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान् सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥"
उल्लेखाः - > गीता० २-४६
Sanskrit Tibetan
Tibetankhron pa
१( उदपान २) कूप ३) कूपक ४) वापी
अभिधानचिन्तामणिः
Sanskritकूपः स्यादुदपानोऽन्धुः प्रर्हिर्नेमी तु तत्त्रिका ॥ १०९१ ॥
कूप (पुंस्त्री), उदपान (पुंक्ली), अन्धु (पुं), प्रहि (पुं), नेमी (स्त्री), त्रिका (स्त्री)
अभिधानरत्नमाला
Sanskritनिपान
निपान, उदपान
निपानमुदपानं च वाप्याहावश्च कथ्यते ॥ ६८४ ॥
verse 3.1.1.684
page 0078
Mahabharata
EnglishUdapāna, one or more tīrthas. § 370 (Tīrthayātrāp.): III, 84, 8088.--§ 615b (Baladevatīrthayātrā): Although the Sarasvatī seems to be lost there, yet, owing to the succulence of the herbs and the moistness of the land, holy persons know [that]
the river [has an invisible current there]
(IX, 35). There the great ascetic Trita had lived and drunk soma in a pit, where his two brothers had left him, and therefore were cursed by him. Requested by Janamejaya Vaiśampāyana related: In a former yuga there were three brothers who were ascetics: Ekata, Dvita, and Trita, like to Prajāpati, having by their tapas won Brahmaloka (Brahmalokajitaḥ), and being blessed with children. At last their father Gautama died, having passed a long life here. Those kings who had been his yajamānas continued to pay respect to his sons. Once, thinking of performing a sacrifice and having received animals from their yajamānas, those maharshis came towards the east. Trita was walking in front, Ekata and Dvita in his rear, bringing up the animals. Ekata and Dvita thought of taking the kine away and deserting Trita. In the night they saw a wolf. Trita ran in fright and fell into a deep pit on the bank of the Sarasvatī. Though hearing his wails of woe, his brothers deserted him. Trita feared to die because he had not earned the merit of drinking soma, and in imagination performed a sacrifice, himself being the hotṛ and uttering the ṛces, yajushes, and sāmans (description). Bṛhaspati prevailed upon the gods to go there lest Trita should become angry and create other gods. Trita duly gave them their shares with proper mantras
they granted him boons
that the gods should deliver him [from the well], and that he who bathes in that well shall have the end which is attained by persons who have drunk soma. At these words the Sarasvatī, with her waves, appeared within that well. Raised aloft by her, Trita emerged and worshipped the gods. Meeting his brothers he cursed them, saying that they should become wolves and have for offspring leopards and bears and apes (IX, 36): IX, 35, 2062 (on the Sarasvatī)
36, 2064, 2068, 2093(?).--§ 615 (Baladevatīrthayātrā): IX, 36, 2118.
शब्दकल्पद्रुमः
Sanskritउदपानं, (उदकं पीयतेऽस्मिन् । उदक +पा + अधिकरणे + ल्युट्, उदकस्य उदः ।) कूपः ।इत्यमरः ॥
(“तडागान्युदपानानि वाप्यः प्रस्रवणानि च” ।इति मनुः २ । ४८ । तथा, रामायणे २ । ८० । १२ ॥
“निर्जलेषु च देशेषु खनयामासुरुत्तमान् ।उदपानान् बहुविधान् वेदिकापरिमण्डितान्” ॥
भावे ल्युट् । जलपानम् । यथा गीतायाम् । २ । ४६“यावानर्थ उदपाने सर्व्वतः सप्लुतोदके” ॥
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