इद् (id)

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Capeller Eng

English

 इ॑द् (indecl. ,  orig.
   n.
  of 1. इ) just,  exactly,  even (lays
stress on the prec.
  word).

Yates

English

 इद् (इ) इन्दति 1.
a. To have su-
preme power and a superhuman
mind or intellect.

Spoken Sanskrit

English

इद् 	-	 id 	-	 ind.
  	-	  just
इद् 	-	 id 	-	 ind.
  	-	  only
इद् 	-	 id 	-	 ind.
  	-	  prepositions
इद् 	-	 id 	-	 ind.
  	-	  indeed
इद् 	-	 id 	-	 indecl.
  	-	  expression of excess or exclusion when added words  [ e.g. vizva it = everyone indeed ]
इद् 	-	 id 	-	 indecl.
  	-	  assuredly

 
   इद्  id ind.
   prepositions   
   कर्मप्रवचनीय  karmapravacanIya m.
   term for certain prepositions or particles not connected with a verb but generally governing a noun   
   गति  gati f.
   term for prepositions and some other adverbial prefixes when immediately connected with the tenses of a verb or with verbal derivatives     
            

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Apte

English

इद् [id],  ind.
 

A particle of affirmation,  even,  just,  only
 यथा वशन्ति देवास्तथेदसद् Rv.*
  8.28.4. especially in strengthening a statement
 अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.

It is oft
 en added to words expressing excess or exclusion
 विश्व इत् एक इत् &c.
 

At the beginning of sentences it oft
 en adds emphasis to pronouns,  prepositions &c.
  (its place is taken by एव in classical Sanskrit.

Apte 1890

English

 इद् ind. 1 A particle of affirmation,  even,  just,  only
 especially in strengthening a statement
 अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. 
2 It is often added to words expressing excess or exclusion
 विश्व इत्,  एक इत् &c. 
3 At the beginning of sentences it often adds emphasis to pronouns,  prepositions &c. (Its place is taken by एव in classical Sanskrit). 

Monier Williams Cologne

English

 इ॑द् ind.
  Ved.
   (probably the neut.
  form of the pronom.
    base इ See 3. इ
 a particle of affirmation) even,  just,  only

 indeed,  assuredly (especially,  in strengthening an antithesis,  e.g. य॑था व॑शन्ति देवा॑स् त॑थे॑द् असत्,  as the gods wish it,  thus indeed it will be,  RV.
   viii,  28,  4
 दि॑प्सन्त इ॑द् रिप॑वो ना॑ह देभुः,  the enemies wishing indeed to hurt were in nowise able to hurt,  RV.
   i,  147,  3). इद् is often added to words expressing excess or exclusion (e.g. विश्व इत्,  every one indeed
 शश्वद् इत्,  constantly indeed
 एक इत्,  one only). At the beginning of sentences it often adds emphasis to pronouns,  prepositions,  particles (e.g. त्वम् इत्,  thou indeed
 यदि इत्,  if indeed,  &c.
  ) इद् occurs often in the Ṛg-veda and Atharva-veda,  seldom in the Brāhmaṇas,  and its place is taken in classical Sanskṛt by एव and other particles.

Monier Williams 1872

English

 इद् इद्,  ind.,  Ved. (probably the neut. form
of the pronom. base इ,  see 3. इ
 a particle of affirma-
tion),  even,  just,  only
 (especially in strengthening
an antithesis,  e. g. यथा वशन्ति देवास् तथा इद्
असत्,  as the gods wish it,  thus indeed it will be
 दिप्-
सन्त इद् रिपवो नाह देभुः,  the enemies wishing
indeed to hurt were in nowise able to hurt.)

 इद् is often added to words expressing excess or
exclusion (e. g. विश्व इत्,  everyone indeed
 शश्वद्
इत्,  constantly indeed
 एक इत्,  one only). At the be-
ginning of sentences it often adds emphasis to pro-
nouns,  prepositions,  particles (e. g. त्वम् इत्,  thou
indeed
 यदि इत्,  if indeed,  &c.).

 इद् occurs often in the Ṛg-veda,  seldom in the
Brāhmaṇas,  and its place is taken in classical Sanskrit
by एव and other particles.

Macdonell

English

 इद् í-d,  pcl. just,  quite,  even,  only (often 🞄to be rendered by strees).

Benfey

English

 इद् इ + द् (properly the acc. n.
  of the
pronominal base इ = Lat. id,  Goth. ita, 
O.H.G. iz),  a ved. part. laying a stress
upon the preceding word,  Chr. 290,  8
= Rigv. i. 64,  8.

Lanman

English

 íd,  V. pcl. just
 exactly
 even
 emphasizing
the preceding word and to be rendered by
laying emphasis on that word. [acc. of
pron. root i,  1111a: cf. Lat. i-d,  ‘it.’]

Abhyankara Grammar

English

इद्  (l) augment इ prefixed, in general in the case of all roots barr- ing a few roots ending in vowels except ऊ and ऋ and roots शक्,  पच्,  etc.,  to such affixes of non-conjuga- tional tenses and moods as begin with any consonant except ह् and य्
 cf. आर्धधातुकस्येड् वलादेः P.VII.2.35 to 78 and its exceptions P.VII.2.8 to 34
 (2) personal ending of the third person sing. Ātm.

Vedic Reference

English

 Id-,  Idā-,  Idu- Vatsara. See Saṃvatsara.

वाचस्पत्यम्

Sanskrit

 इद् अव्य०
  इदि क्विप् वा० नलोपः । इत् इत्यस्यार्थे एवकारार्थे इच्छब्दे उ० ।

Capeller

German

 इ॑द् (indecl.) eben,  gerade,  nur
 oft expl. 

Grassman

German

 íd [neutr. des Deutestammes i] hebt den durch das vorhergehende (betonte) Wort bezeichneten Begriff hervor,  indem es ausdrückt,  dass die Aussage diesem Begriffe in vollem oder hervorragenden Sinne zukommt,  auch dann,  wenn man es nicht erwartete,  ist also entweder durch stärkere Betonung jenes Wortes oder durch: „gerade,  eben“,  oder durch: „selbst,  sogar“ auszudrücken. Der Begriff der Ausschliessung des andern (nur) liegt nicht in íd,  sondern in dem hervorgehobenen Worte
 wie ékas {84, 7}
 ékām {831, 6}
 kāśís (eine Hand voll) {264, 5}
 und etwa vayā́s (Zweige) {59, 1}
 {226, 8}. — Bis Hymn. _{239, 1} sind im Folgenden die Stellen vollständig aufgeführt,  von da an nur einzelne.
1〉 gerade,  eben: nach Pronomen: máma {232, 4}
 asmábhyam {170, 3}
 asmā́kam {79, 11}
 tuā́m {72, 3}
 {626, 21}
 túbhyam {80, 7}
 túbhya {54, 9}
 {202, 3}
 táva {15, 5}
 {1, 6}
 {53, 3}
 tué {26, 6}
 {36, 6}
 {72, 6}
 yuvā́m {117, 19}
 {232, 19}
 yuvós {215, 12}
 yūyám {220, 4}
 sás {1, 4}
 {55, 4}. _{55, 5}
 {217, 3}
 sá {32, 15}
 {156, 2}
 {226, 10}
 {228, 2}
 asmaí {61, 1}—_{61, 6}. _{61, 8}. _{61, 12}. _{61, 15}
 ásmai {393, 5}
 asyá {61, 7}. _{61, 9}—_{61, 11}. _{61, 13}. _{61, 14}
 tám {10, 6}
 {74, 5}
 {81, 1}
 {83, 1}
 {132, 6}
 {145, 2}. _{145, 3}
 tád {24, 12}
 {25, 6}
 {46, 12}
 {144, 3}
 {155, 4}
 [Page206] {205, 1}
 {230, 1}
 tásya {83, 6}
 {164, 22}
 tásmai {216, 5}
 táyos {17, 6}
 {21, 1}
 {22, 14}
 yé (mit té im Nachsatze) {164, 23}. _{164, 39}
 nach relativen Conjunctionen: yadā́ (im Nachsatze ā́t,  ā́t íd,  átha) {115, 4}
 {614, 5}
 {914, 11}
 {908, 1}
 yádi {356, 11}
 {853, 2}
 nach Substantiven
 índras {7, 2}
 {51, 14}
 {165, 10}
 índram {7, 1}
 {84, 2}
 índre {4, 5}
 tváṣṭā {162, 3}
 devā́n {162, 21}
 devā́s {163, 9}
 ágram {28, 6}
 {123, 4}
 drúṇas {161, 1}
 ártham {105, 2}
 ṛtám {238, 7}
 sóme {80, 1}
 sumatím {114, 4}
 sumnaís {41, 8}
 ávas {114, 9}
 jyótis {59, 2}
 ukthám {140, 13}
 námasas {171, 2}
 pī́vas {187, 8}
 nach Zahlwörtern: éka (s. u. éka)
 dué {155, 5}
 tribhís {154, 3}
 ṣáṣ {164, 15}
 nach Adjectiven der Art,  wo es oft in den Begriff der Steigerung (recht) hinüberspielt: godā́s {4, 2}
 tvā́dātam {10, 7}
 yájiṣṭhas {77, 1}
 dákṣiṇāvatām {125, 6}
 prajā́vat {132, 5}
 námasvantas {164, 8}
 bṛhántas {202, 16}
 {235, 14}
 ugréṣu {202, 17}
 ṛjús {217, 1}
 ávyuṣṭās {219, 9}
 rātáhavyas {216, 1}
 nach betonten Adverbien: ā́t (gerade dann) {51, 4}
 {67, 8}
 {68, 3}
 {71, 3}
 {87, 5}
 {116, 10}
 {131, 5}
 {141, 4}—_{141, 6}
 {163, 7}
 {164, 37}. _{164, 47}
 {168, 9}
 {215, 9}
 {320, 5}: híruk {164, 32}
 evá {165, 12}
 {124, 6}
 {539, 6}
 nach unbetonten Adverbien,  wo der Nachdruck auf dem vorhergehenden betonten Worte ruht yám sīm {36, 1}
 so nach iva (gerade wie,  recht wie): śū́rās {85, 8}
 ástam {116, 25}
 divás {193, 2}
 arā́s {412, 5}
 áśvās {413, 5}
 varā́s {414, 4}
 dyā́m {549, 5}
 daṇḍā́s {549, 6}
 häufig nach gha (s. unter gha). — 2〉 doch nach Fragewörtern kúa {161, 4}. — 3〉 selbst,  sogar sadṛ́śīs {123, 8}
 dípsantas {147, 3}
 pratidhīyámānam {155, 2}
 yád {52, 11}. — 4〉 recht bei Participien: sumnāyán {114, 3}
 sunvānás {133, 7}
 dadānám {148, 2}
 prayántam {152, 4}
 vidvā́ṃsau {120, 2}. — 5〉 recht bei Personformen des Verbs. Ist das Verb mit keinem Richtungsworte (Präpos.) versehen,  so steht íd hinter dem Verb und dies ist dann stets betont: syā́ma {4, 6}
 ásat {9, 5}
 artháyāse {82, 1}
 carkṛtā́t {104, 5}
 vidhán {149, 1}
 cáyase {190, 5}
 píbā-piba {202, 11}
 kárat {287, 13}
 bhávasi {303, 9}
 véṣi {305, 6}
 vidát {386, 5}
 véti {388, 4}
 {456, 1}
 gáchata {409, 7}
 kṣáyat {464, 10}
 ichā́mi {469, 5}
 nákṣanti {475, 3} (wo abhí folgt)
 kṛnudhvám,  pṛṇán {548, 8}
 mímīte {632, 10}—_{632, 12}
 tárati {808, 15}. — Hingegen gehört zu dem Verb ein Richtungswort,  so steht íd hinter diesem: áti {678, 14}
 áva {28, 1}
 ā́ {9, 10}
 {30, 2}
 úpa {33, 2}
 úpa gha {53, 7}
 {225, 14}
 úd {548, 12}
 prá {239, 2}
 prá-pra {150, 3}
 sám {64, 8}
 abweichend in {382, 2} ní ca dhatte íd purás. — 6〉 bei den Begriffen der Allheit drückt es aus,  dass diese Allheit im vollen Sinne gilt,  und ist hier nur durch verstärkte Betonung ausdrückbar: víśvam {16, 8}
 víśvasmai {128, 6}
 víśve {34, 2}
 víśvā {51, 8}. _{51, 13}
 {92, 3}
 {204, 10}
 {215, 11}
 víśvās {134, 6}
 {179, 3}
 {214, 5}. _{214, 13}
 víśveṣām {214, 2}
 sádam {27, 3}
 {36, 20}
 {89, 1}
 {106, 5}
 {114, 8}
 {122, 10}
 {129, 11}
 {185, 8}
 {236, 15}
 śáśvat {116, 6}
 in gleichem Sinne auch nach śatám {89, 9}
 anyád-anyad {215, 5}. — néd = ná‿íd siehe für sich.

 íd
1〉 tuā́m 〰 {40, 2}
 sá 〰 {238, 10}
 tám 〰 {40, 6}
 tád 〰 {239, 6}
 sávanā 〰 {47, 8}
 vayā́s {59, 1}
 {226, 8}
 5〉 viántu 〰 {202, 15}.

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