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इत्था (itthA)

 
Capeller Eng
English
इत्था॑
adv.
 = इत्थ॑म् + right, well, really, truly,
indeed, even
o.
 only emphasizing.
Spoken Sanskrit
English
इत्था itthA
adj.
 so devout
इत्था itthA
ind.
 so pious i.e. very devout
इत्था itthA
ind.
 i.e. true or real worship
इत्था itthA
ind.
 truly
इत्था itthA
ind.
 itthA is often connected with words expressing devotion to the gods in the sense of thus
इत्था itthA
ind.
 performing such or true works
इत्था itthA
ind.
 really
Apte
English
इत्था [itthā],
ind.
Ved.
In this manner, thus
क इत्थावेद यत्र सः Kaṭh.1.2.24.
A particle of affirmation used to lay stress on a following word, indeed.
Truly, really. ˚धी
a.
 performing such or true works.
Apte 1890
English
इत्था ind. Ved. 1 In this manner, thus.
2 A particle of affirmation used to lay stress on a following word, indeed.
3 Truly, really. °धी a. performing such or true works.
Monier Williams Cologne
English
इत्था॑
ind.
Ved.
 thus
(often used in the Ṛg-veda, and sometimes only to lay stress on a following word
therefore by native etymologists [Nir. ] considered as a particle of affirmation. ) इत्था is often connected with words expressing devotion to the gods
&c.
 in the sense of thus, truly, really
accord.
 to some also ‘here, hither’, ‘there, thither’,
=
 Prākṛt ettha.
especially with धी as an adjective. Hence इत्था-धी
=
 such, i.e. true (सत्या) or real worship. Similarly, इत्था-धी॑
mfn.
 so devout, so pious i.e. very devout
performing such or true works [Sāy. ],
RV.
AV.
KaṭhUp.
Monier Williams 1872
English
इत्था इत्था, ind., Ved. thus
(often used
in the Ṛg-veda, and sometimes only to lay stress on
a following word
therefore by native etymologists
considered as a particle of affirmation.) इत्था is
often connected with words expressing devotion to
the gods &c. in the sense of thus, truly, really
especially with धी as an adjective. Hence इत्था-
धी = such, i. e. true (सत्या) or real worship. Simi-
larly, इत्था-धी, ईस्, ईस्, इ, so devout, so pious, i. e.
very devout
(Sāy.) performing such or true works.
Macdonell
English
इत्था it-thā́, ad. thus
(often only emphatic 🞄=) just, quite, even, really
kiṃ te-, what 🞄ails thee?
Benfey
English
इत्था इत्था, i. e. इद् + था, adv. Thus,
Chr. 295, 17 = Rigv, 1, 92, 17. -- Cf. Lat.
ita.
Lanman
English
itthā́ (V. only) and itthám, adv. in this
way
so
kíṃ ta itthā́, how does this
happen thee ? 73^8. [adverbs made from
the acc. sing. neut., i-d, of the pron. root
i, see 1101: cf. Lat. itā and item, ‘so.’]
Wordnet
Sanskrit
Synonyms:
 अवश्यम्, नियतम्, अवश्यम् एव, अवश्यमेव, निश्चितम्, सुनिश्चितम्, अद्धा, अञ्जसा, इत्था, खलु, मङ्क्षु
adverb
निश्चयेन भवितव्यम्।
"अद्य एतद् कर्म अवश्यं करणीयम्।"
वाचस्पत्यम्
Sanskrit
इत्था
अव्य०
 इदम् + थाल्--इदादेशः । १ इत्थमित्यर्थे । “क इत्थावेद यत्र सः” कठो० “इन्द्रमित्थागिरोममाच्छाः” ऋ०३०२, ४, ३ । २ सत्ये निरु० इदम् + थम् डादेशः । ३ इदं-प्रकारेत्यर्ये । “इत्थाधिया यज्ञवन्तः” ऋ० ३, २७, ६,
Capeller
German
इत्था॑ so, recht, gar, eben, gerade.
Grassman
German
itthā́ [von íd], hebt den durch das Folgende ausgedrückten Begriff in dem Sinne hervor, dass dieser Begriff im vollen Sinne oder in vorzüglichem Grade gelten soll, und kann daher etwa durch die Worte: „wahrhaft, recht eigentlich, recht, so recht, gerade“ wiedergegeben werden. Am häufigsten erscheint es so bei Ausdrücken der Gottesverehrung (Andacht u. s. w.). Wenn es am Schlusse steht, hebt es den ganzen vorhergehenden Satz in gleichem Sinne hervor. Wo es ein Substantiv hervorhebt, kann es im Deutschen durch ein Adjectiv „wahrhaft, recht“ ausgedrückt werden. Ausserdem verbindet es sich gern mit bád (einmal mit ṛ́dhak und mit satyám) in der Bedeutung „fürwahr“.
1〉 〰 dhiyā́ mit wahrhafter Andacht oder wahrhaftem Verlangen {261, 6}
{2, 6}
{159, 1}
{415, 15}
{503, 3}. — 2〉 vor andern Ausdrücken der Gottesverehrung wahrhaft, recht: dhī́vantam {622, 40}
ghṛṇántas {474, 5}
{509, 8}
vádadbhis {459, 5}
stuvatás {633, 26}
{694, 6}
namasvínas {36, 7}
{678, 17}
yájamānāt {306, 7}
nṛ́bhyas śaśamānébhias {337, 3}
vípram hávamānam {325, 4}
{627, 30}
in diesem Sinne auch vor blossem vípra: {610, 5}
{572, 15}
so auch vor saté jaritré {488, 20}
astaut {931, 11}. — 3〉 in gleichem Sinne auch vor andern Begriffen: wahrhaft: mahā́n {978, 1}
taváse {387, 1}
távyāṃsam {371, 1}
viṣūvátas {84, 10}
katpayám {386, 6}
bhágas {24, 4}
ślókam {92, 17}
gopithiāya {921, 11}
sutás paurás {202, 11}
sákhibhyas {266, 16}
raúdram {887, 1}. — 4〉 so auch wenn der hervorgehobene Begriff bildlich zu fassen ist: gleichsam, recht: nakhám {854, 10}
[Page205] samáraṇam {155, 2}. — 5〉 den Begriff steigernd: ganz, sehr, recht: ítarās {457, 16}
parāvátas {39, 1}
tiróhitam {243, 5}
purú {645, 16}
ánu jóṣam (durch den Vocativ maghavan getrennt) {387, 2}
nákṣantas {490, 11}
sṛjānā́s {473, 5}. — 6〉 ausdrückend, dass von dem hervorgehobenen Begriffe die Aussage in besonderm Masse gilt: eben, gerade, besonders, von allem káṇvāya {39, 7}
mahinā́ {173, 6}
〰 hí sóme íd {80, 1}
candrámasas gṛhé {84, 15}
ádhi sádmasu {139, 2}
gíras {276, 3}
avós 〰 vām {508, 11}
áparas (jeder andere) {120, 2}
níak {648, 3}. — 7〉 so vor Relativen: gerade: yáthā {374, 4} (gerade so wie)
yé {870, 7} (gerade die welche). — 8〉 sich auf den ganzen Satz (Nebensatz) beziehend: recht, in Wahrheit, und zwar an den Schluss gestellt: {154, 5}
{320, 6}
{226, 11}, oder vor das Verb: jījanat {312, 3}, oder hinter das Subject {795, 4}
{827, 3}. — 9〉 nach Fragewörtern: recht, eigentlich: kád {121, 1}
kím te 〰 {165, 3}
kás nū {928, 10}. — 10〉 nach andern Bekräftigungswörtern báḍ {141, 1}
{421, 1}
{438, 1}
{500, 2} (stets am Anfange des Verses), satyám {653, 10}
ṛ́dhak {710, 1}
nach nū́ (jetzt besonders) {132, 4}.