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अर्थ (artha)
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अर्थः
[
arthḥ
],
[
In
some
of
its
senses
from
अर्थ्
in
others
from
ऋ-थन्
Uṇâdisūtras.
2.4
अर्थते
ह्यसौ
अर्थिभिः
Nir.
]
Object,
purpose,
end
and
aim
wish,
desire
ज्ञातार्थो
ज्ञातसंबन्धः
श्रोतुं
श्रोता
प्रवर्तते,
सिद्ध˚,
˚परिपन्थी
Mudrârâkshasa (Bombay),
5
˚वशात्
5.8
स्मर्तव्यो$स्मि
सत्यर्थे
Dasakumâracharita (Bombay).
117
if
it
be
necessary
Yâjñavalkya (Mr. Mandlik's Edition).
2.46
Mâlavikâgnimitra (Bombay).
4.6
Often times.
.
used
in
this
sense
as
the
last
member
of
compounds
and
translated
by
'for',
'intended
for',
'for
the
sake
of',
'on
account
of',
'on
behalf
of',
and
used
like
an
adj.
to
qualify
nouns
अर्थेन
तु
नित्य-
समासो
विशेष्यनिघ्रता
च
Vārt.
सन्तानार्थाय
विधये
Raghuvamsa (Bombay).
1.34
तां
देवतापित्रतिथिक्रियार्थाम्
(
धेनुम्
)
2.16
द्विजार्था
यवागूः
Sk.
यज्ञार्थात्कर्मणो$न्यत्र
Bhagavadgîtâ (Bombay).
3.9.
It
mostly
occurs
in
this
sense
as
अर्थम्,
अर्थे
or
अर्थाय
and
has
an
adverbial
force
(
a
)
किमर्थम्
for
what
purpose,
why
यदर्थम्
for
whom
or
which
वेलोपलक्षणार्थम्
Sakuntalâ (Bombay).
4
तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ-
मादरः
Kumârasambhava (Bombay).
6.13
(
b
)
परार्थे
प्राज्ञ
उत्सृजेत्
Hitopadesa (Nirṇaya Ságara Edition).
1.41
गवार्थे
ब्राह्मणार्थे
च
Panchatantra (Bombay).
1.42
मदर्थे
त्यक्तजीविताः
Bhagavadgîtâ (Bombay).
1.9
(
c
)
सुखार्थाय
Panchatantra (Bombay).
4.18
प्रत्याख्याता
मया
तत्र
नलस्यार्थाय
देवताः
Nalopâkhyâna (Bombay).
13.19
ऋतुपर्णस्य
चार्थाय
23.9.
Cause,
motive,
reason,
ground,
means
अलुप्तश्च
मुनेः
क्रियार्थः
Raghuvamsa (Bombay).
2.55
means
or
cause
अतो$र्थात्
Manusmṛiti.
2.213.
Meaning,
sense,
signification,
import
अर्थ
is
of
3
kinds:
वाच्य
or
expressed,
लक्ष्य
or
indicated
(
secondary
),
and
व्यङ्ग्य
or
suggested
तददोषौ
शब्दार्थौ
Kávyaprakâsa.
1
अर्थो
वाच्यश्च
लक्ष्यश्च
व्यङ्ग्यश्चेति
त्रिधा
मतः
Sâhityadarpaṇa.
2
वागर्थाविव
Raghuvamsa (Bombay).
1.1
अवेक्ष्य
धातोर्गमनार्थमर्थवित्
3.21.
A
thing,
object,
substance
लक्ष्मणो$र्थं
ततः
श्रुत्वा
Rāmāyana
7.46.18
अर्थो
हि
कन्या
परकीय
एव
Sakuntalâ (Bombay).
4.22
that
which
can
be
perceived
by
the
senses,
an
object
of
sense
इन्द्रिय˚
Hitopadesa (Nirṇaya Ságara Edition).
1.146
Kumârasambhava (Bombay).
7.71
Raghuvamsa (Bombay).
2.51
न
निर्बद्धा
उपसर्गा
अर्थान्निराहुः
Nir.
इन्द्रियेभ्यः
परा
ह्यर्था
अर्थेभ्यश्च
परं
मनः
Kaṭh.
(
the
objects
of
sense
are
five:
रूप,
रस,
गन्ध,
स्पर्श
and
शब्द
)
शब्दः
स्पर्शो
रसो
गन्धो
रूपं
चेत्यर्थजातयः
Bhágavata (Bombay).
11.22.16.
(
a
)
An
affair,
business,
matter,
work
प्राक्
प्रतिपन्नो$यमर्थो$-
ङ्गराजाय
Veṇîsamhâra.
3
अर्थो$यमर्थान्तरभाव्य
एव
Kumârasambhava (Bombay).
3.18
अर्थो$र्था-
नुबन्धी
Dasakumâracharita (Bombay).
67
सङ्गीतार्थः
Meghadūta (Bombay).
66
business
of
singing
id est, that is.
musical
concert
(
apparatus
of
singing
)
सन्देशार्थाः
Meghadūta (Bombay).
5
matters
of
message,
id est, that is.
messages
(
b
)
Interest,
object
स्वार्थसाधनतत्परः
Manusmṛiti.
4.196
द्वयमेवार्थसाधनम्
Raghuvamsa (Bombay).
1.
19
2.21
दुरापे$र्थे
1.72
सर्वार्थचिन्तकः
Manusmṛiti.
7.121
माल-
विकायां
न
मे
कश्चिदर्थः
Mâlavikâgnimitra (Bombay).
3
I
have
no
interest
in
M.
(
c
)
Subject-matter,
contents
(
as
of
letters
Et cætera.
)
त्वामव-
गतार्थं
करिष्यति
Mudrârâkshasa (Bombay),
1
will
acquaint
you
with
the
matter
उत्तरो$यं
लेखार्थः
The same.
तेन
हि
अस्य
गृहीतार्था
भवामि
Vikramorvasîyam (Bombay).
2
if
so
I
should
know
its
contents
ननु
परिगृहीतार्थो$-
स्मि
कृतो
भवता
Vikramorvasîyam (Bombay).
5
तया
भवतो$विनयमन्तरेण
परिगृहीतार्था
कृता
देवी
Mâlavikâgnimitra (Bombay).
4
made
acquainted
with
त्वया
गृहीतार्थया
अत्रभवती
कथं
न
वारिता
3
अगृहीतार्थे
आवाम्
Sakuntalâ (Bombay).
6
इति
पौरान्
गृहीतार्थान्
कृत्वाibid.
Wealth,
riches,
property,
money
(
said
to
be
of
3
kinds:
शुक्ल
honestly
got
शबल
got
by
more
or
less
doubtful
means,
and
कृष्ण
dishonestly
got
)
त्यागाय
संभृतार्थानाम्
Raghuvamsa (Bombay).
1.7
धिगर्थाः
कष्टसंश्रयाः
Panchatantra (Bombay).
1.163
अर्थानामर्जने
दुःखम्
The same.
सस्यार्थास्तस्य
मित्राणि1.3
तेषामर्थे
नियुञ्जीत
शूरान्
दक्षान्
कुलोद्गतान्
Manusmṛiti.
7.62.
Attainment
of
riches
or
worldly
prosperity,
regarded
as
one
of
the
four
ends
of
human
existence,
the
other
three
being
धर्म,
काम
and
मोक्ष
with
अर्थ
and
काम,
धर्म
forms
the
well-known
triad
Compare.
Kumârasambhava (Bombay).
5.38
अप्यर्थकामौ
तस्यास्तां
धर्म
एव
मनीषिणः
Raghuvamsa (Bombay).
1.25.
(
a
)
Use,
advantage,
profit,
good
तथा
हि
सर्वे
तस्यासन्
परार्थैकफला
गुणाः
Raghuvamsa (Bombay).
1.29
for
the
good
of
others
अर्थान-
र्थावुभौ
बुद्ध्वा
Manusmṛiti.
8.24
good
and
evil
क्षेत्रिणामर्थः
9.52
यावानर्थ
उदपाने
सर्वतः
सांप्लुतोदके
Bhagavadgîtâ (Bombay).
2.46
also
व्यर्थ,
निरर्थक
quod vide, which see.
(
b
)
Use,
want,
need,
concern,
with
Instrumental.
को$र्थः
पुत्रेण
जातेन
Panchatantra (Bombay).
1
what
is
the
use
of
a
son
being
born
कश्च
तेनार्थः
Dasakumâracharita (Bombay).
59
को$र्थस्तिरश्चां
गुणैः
Panchatantra (Bombay).
2.33
what
do
brutes
care
for
merits
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.48
योग्येनार्थः
कस्य
न
स्याज्ज-
नेन
Sakuntalâ (Bombay).
18.66
नैव
तस्य
कृतेनार्थो
नाकृतेनेह
कश्चन
Bhagavadgîtâ (Bombay).
3.18
यदि
प्राणैरिहार्थो
वो
निवर्तध्वम्
Rām.
को
नु
मे
जीवितेनार्थः
Nalopâkhyâna (Bombay).
12.
65.
Asking,
begging
request,
suit,
petition.
Action,
plaint
(
in
law
)
अर्थ
विरागाः
पश्यन्ति
Rāmāyana
2.1.
58
असाक्षिकेषु
त्वर्थेषु
Manusmṛiti.
8.19.
The
actual
state,
fact
of
the
matter
as
in
यथार्थ,
अर्थतः,
˚तत्वविद्,
यदर्थेन
विनामुष्य
पुंस
आत्मविपर्ययः
Bhágavata (Bombay).
3.7.1.
Manner,
kind,
sort.
Prevention,
warding
off
मशकार्थो
धूमः
prohibition,
abolition
(
this
meaning
may
also
be
derived
from
1
above
).
Price
(
perhaps
an
incorrect
form
for
अर्घ
).
Fruit,
result
(
फलम्
).
तस्य
नानुभवेदर्थं
यस्य
हेतोः
स
रोपितः
Rāmāyana
6.128.7
Mahâbhârata (Bombay).
*
12.175.5.
Name.
of
a
son
of
धर्म.
The
second
place
from
the
लग्न
(
in
Astronomy.
).
Name.
of
Viṣṇu.
The
category
called
अपूर्व
(
in
पूर्वमीमांसा
)
अर्थ
इति
अपूर्वं
ब्रूमः
।
ŚB.
on
MS.*
7.1.2.
Force
(
of
a
statement
or
an
expression
)
अर्थाच्च
सामर्थ्याच्च
क्रमो
विधीयते
।
ŚB.
on
MS.*
5.1.2.
[
अर्थात्
Equal or equivalent to, same as.
by
implication
].
The
need,
purpose,
sense
व्यवधानादर्थो
बलीयान्
।
ŚB.
on
MS.*
6.4.23.
Capacity,
power
अर्थाद्वा
कल्पनैकदेशत्वात्
।
Manusmṛiti.
1.4.3
(
where
Śabara
paraphrases
अर्थात्
by
सामर्थ्यात्
and
states
the
rule:
आख्यातानामर्थं
ब्रुवतां
शक्तिः
सहकारिणी
।
),
Compare.
अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु
।
मोक्षकारणयोश्च......
Nm.
Compound.
-अतिदेशः
Extension
(
of
gender,
number
&e.
)
to
the
objects
(
as
against
words
),
id est, that is.
to
treat
a
single
object
as
though
it
were
many,
a
female
as
though
it
were
male.
(
तन्त्रवार्त्तिक
1.2.58.3
6.3.34.7
).
-अधिकारः
charge
of
money,
office
of
treasurer
˚रे
न
नियोक्तव्यौ
Hitopadesa (Nirṇaya Ságara Edition).
2.-अधिकारिन्
Masculine.
a
treasurer,
one
charged
with
financial
duties,
finance
minister.
-अनुपपत्तिः
Feminine.
The
difficulty
of
accounting
for
or
explaining
satisfactorily
a
particular
meaning
incongruity
of
a
particular
meaning
(
तन्त्रवार्त्तिक
4.3.42.2
).
-अनुयायिन्a.
Following
the
rules
(
शास्त्र
)
तत्त्रिकालहितं
वाक्यं
धर्म्यमर्थानुयायि
च
Rāmāyana
5.51.21.
-अन्वेषणम्
inquiry
after
a
matter.
अन्तरम्
another
or
different
meaning.
another
cause
or
motive
अर्थो$यम-
र्थान्तरभाव्य
एव
Kumârasambhava (Bombay).
3.18.
A
new
matter
or
circumstance,
new
affair.
opposite
or
antithetical
meaning,
difference
of
meaning.
˚न्यासः
a
figure
of
speech
in
which
a
general
proposition
is
adduced
to
support
a
particular
instance,
or
a
particular
instance,
to
support
a
general
proposition
it
is
an
inference
from
particular
to
general
and
vice
versa
उक्तिरर्थान्तरन्यासः
स्यात्
सामान्यविशेषयोः
।
(
1
)
हनूमानब्धिमतरद्
दुष्करं
किं
महात्मनाम्
॥
(
2
)
गुणवद्वस्तुसंसर्गाद्याति
नीचो$पि
गौरवम्
।
पुष्पमालानुषङ्गेण
सूत्रं
शिरसि
धार्यते
Kuval.
Compare.
also
Kávyaprakâsa.
1
and
Sâhityadarpaṇa.
79.
(
Instances
of
this
figure
abound
in
Sanskrit
literature,
especially
in
the
works
of
Kālidāsa,
Māgha
and
Bhāravi
).-अन्वित
Adjective.
rich,
wealthy.
significant.
-अभिधान
Adjective.
That
whose
name
is
connected
with
the
purpose
to
be
served
by
it
अर्थाभिधानं
प्रयोजनसम्बद्धमभिधानं
यस्य,
यथा
पुरोडाश-
कपालमिति
पुरोडाशार्थं
कपालं
पुरोडाशकपालम्
।
ŚB.
on
MS.*
4.1.
26.
Expression
or
denotation
of
the
desired
meaning
(
वार्त्तिक
3.1.2.5.
).
-अर्थिन्
Adjective.
one
who
longs
for
or
strives
to
get
wealth
or
gain
any
object.
अर्थार्थी
जीवलोको$यम्
।
आर्तो
जिज्ञासुरर्थार्थी
Bhagavadgîtâ (Bombay).
7.16.
-अलंकरः
a
figure
of
speech
determined
by
and
dependent
on
the
sense,
and
not
on
sound
(
Opposite of.
शब्दालंकार
).
अलंकारशेखर
of
केशवमिश्र
mentions
(
verse
29
)
fourteen
types
of
अर्थालंकारs
as
follows:
उपमारूपकोत्प्रेक्षाः
समासोक्तिरपह्नुतिः
।
समाहितं
स्वभावश्च
विरोधः
सारदीपकौ
॥
सहोक्तिरन्यदेशत्वं
विशेषोक्तिर्विभावना
।
एवं
स्युरर्थालकारा-
श्चतुर्दश
न
चापरे
॥
आगमः
acquisition
of
wealth,
income
˚गमाय
स्यात्
Panchatantra (Bombay).
1.
Compare.
also
अर्थागमो
नित्यमरोगिता
च
H.
collection
of
property.
conveying
of
sense
Sâhityadarpaṇa.
737.
-आपत्तिः
Feminine.
[
अर्थस्य
अनुक्तार्थस्य
आपत्तिः
सिद्धिः
]
an
inference
from
circumstances,
presumption,
implication,
one
of
the
five
sources
of
knowledge
or
modes
of
proof,
according
to
the
Mīmāṁsakas.
It
is
'deduction
of
a
matter
from
that
which
could
not
else
be'
it
is
'assumption
of
a
thing,
not
itself
perceived
but
necessarily
implied
by
another
which
is
seen,
heard,
or
proved'
it
is
an
inference
used
to
account
for
an
apparent
inconsistency
as
in
the
familiar
instance
पीनो
देवदत्तो
दिवा
न
भुङ्क्ते
the
apparent
inconsistency
between
'fatness'
and
'not
eating
by
day'
is
accounted
for
by
the
inference
of
his
'eating
by
night'.
पीनत्वविशि-
ष्टस्य
देवदत्तस्य
रात्रिभोजित्वरूपार्थस्य
शब्दानुक्तस्यापि
आपत्तिः.
It
is
defined
by
Śabara
as
दृष्टः
श्रुतो
वार्थो$न्यथा
नोपपद्यते
इत्यर्थ-
कल्पना
।
यथा
जीवति
देवदत्ते
गृहाभावदर्शनेन
बहिर्भावस्यादृष्टस्य
कल्पना
॥
Manusmṛiti.
1.1.5.
It
may
be
seen
from
the
words
दृष्टः
and
श्रुतः
in
the
above
definition,
that
Śabara
has
suggested
two
varieties
of
अर्थापत्ति
viz.
दृष्टार्थापत्ति
and
श्रुता-
र्थापत्ति.
The
illustration
given
by
him,
however,
is
of
दृष्टार्थापत्ति
only.
The
former
id est, that is.
दृष्टार्थापत्ति
consists
in
the
presumption
of
some
अदृष्ट
अर्थ
to
account
for
some
दृष्ट
अर्थ
(
or
अर्थs
)
which
otherwise
becomes
inexplicable.
The
latter,
on
the
other
hand,
consists
in
the
presumption
of
some
अर्थ
through
अश्रुत
शब्द
to
account
for
some
श्रुत
अर्थ
(
id est, that is.
some
statement
).
This
peculiarity
of
श्रुतार्थापत्ति
is
clearly
stated
in
the
following
couplet
यत्र
त्वपरिपूर्णस्य
वाक्यस्यान्वयसिद्धये
।
शब्दो$ध्याह्रियते
तत्र
श्रुतार्थापत्ति-
रिष्यते
॥
Mānameyodaya
p.129
(
ed.
by
K.
Raja,
Adyar,
1933
).
Strictly
speaking
it
is
no
separate
mode
of
proof
it
is
only
a
case
of
अनुमान
and
can
be
proved
by
a
व्यतिरेकव्याप्ति
Compare.
Tarka.
Kâdambarî (Bombay).
17
and
Sâhityadarpaṇa.
46.
a
figure
of
speech
(
according
to
some
rhetoricians
)
in
which
a
relevant
assertion
suggests
an
inference
not
actually
connected
with
the
the
subject
in
hand,
or
vice
versa
it
corresponds
to
what
is
popularly
called
कैमुतिकन्याय
or
दण्डापूपन्याय
Exempli gratia, for example.
हारो$यं
हरिणाक्षीणां
लुण्ठति
स्तनमण्डले
।
मुक्तानामप्यवस्थेयं
के
वयं
स्मरकिङ्कराः
Amarusataka.
1
अभितप्तमयो$पि
मार्दवं
भजते
कैव
कथा
शरीरिषु
Raghuvamsa (Bombay).
8.43.
S.
D.
thus
defines
the
figure:
दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.
-उत्पत्तिः
Feminine.
acquisition
of
wealth
so
˚उपार्जनम्.
-उपक्षेपकः
an
introductory
scene
(
in
dramas
)
अर्थोपक्षेपकाः
पञ्च
Sâhityadarpaṇa.
38.
They
are
विष्कम्भ,
चूलिका,
अङ्कास्य,
अङ्कावतार,
प्रवेशक.
-उपमा
a
simile
dependent
on
sense
and
not
on
sound
see
under
उपमा.
-उपार्जनम्
Acquiring
wealth.
-उष्मन्
Masculine.
the
glow
or
warmth
of
wealth
अर्थोष्मणा
विरहितः
पुरुषः
स
एव
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.4.
-ओघः,
-राशिः
treasure,
hoard
of
money.
-कर
(
-री
Feminine.
),
-कृत
Adjective.
bringing
in
wealth,
enriching
अर्थकरी
च
विद्या
H.
Pr.3.
useful,
advantageous.
-कर्मन्
Neuter.
a
principal
action
(
Opposite of.
गुणकर्मन्
).
(
as
opposed
to
प्रतिपत्तिकर्मन्
),
A
fruitful
act
(
as
opposed
to
mere
disposal
or
प्रतिपत्ति
)
अर्थकर्म
वा
कर्तृ-
संयोगात्
स्रग्वत्
।
MS.*
4.2.17.
-काम
Adjective.
desirous
of
wealth.
(
-˚मौ
dual
),
wealth
and
(
sensual
)
desire
or
pleasure
अप्यर्थकामौ
तस्यास्तां
धर्म
एव
मनीषिणः
Raghuvamsa (Bombay).
1.25.
ह्रत्वार्थकामास्तु
गुरूनिहैव
Bhagavadgîtâ (Bombay).
2.5.
-कार्ष्यम्
Poverty.
निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा
गुरुणाहमुक्तः
Raghuvamsa (Bombay).
5.21.-काशिन्
Adjective.
Only
apparently
of
utility
(
not
really
).-किल्बिषिन्
Adjective.
dishonest
in
money-matters.
कृच्छ्रम्
a
difficult
matter.
pecuniary
difficulty
व्यसनं
वार्थकृच्छ्रे
वा
Rāmāyana
4.7.9
Mahâbhârata (Bombay).
*
3.2.19
Compare.
also
Kau.
Atmanepada.
1.15
न
मुह्येदर्थकृच्छ्रेषु
Nīti.
-कृत्यम्
doing
or
execution
of
a
business
अभ्युपेतार्थकृत्याः
Meghadūta (Bombay).
4.
-कोविदa.
Expert
in
a
matter,
experienced.
उवाच
रामो
धर्मात्मा
पुनरप्यर्थकोविदः
Rāmāyana
6.4.8.
-क्रमः
due
order
or
sequence
of
purpose.
-क्रिया
(
a
)
An
implied
act,
an
act
which
is
to
be
performed
as
a
matter
of
course
(
as
opposed
to
शब्दोक्तक्रिया
)
असति
शब्दोक्ते
अर्थक्रिया
भवति
ŚB.
on
MS.*
12.1.12.
(
b
)
A
purposeful
action.
(
see
अर्थकर्मन्
).
-गत
Adjective.
based
on
the
sense
(
as
a
दोष
).
devoid
of
sense.
-गतिः
understanding
the
sense.
-गुणाः
Compare.
भाविकत्वं
सुशब्दत्वं
पर्यायोक्तिः
सुधर्मिता
।
चत्वारो$र्थगुणाः
प्रोक्ताः
परे
त्वत्रैव
संगताः
॥
अलंकारशेखर
21.-गृहम्
A
treasury.
Hariv.
-गौरवम्
depth
of
meaning
भारवेरर्थगौरवम्
Udb.,
Kirâtârjunîya.
2.27.
-घ्न
Adjective.
(
घ्नी
Feminine.
)
extravagant,
wasteful,
prodigal
सुरापी
व्याधिता
धूर्ता
वन्ध्यार्थघ्न्य-
प्रियंवदा
Yâjñavalkya (Mr. Mandlik's Edition).
1.73
व्याधिता
वाधिवेत्तव्या
हिंस्रार्थघ्नी
च
सर्वदा
Manusmṛiti.
9.8.
-चित्रम्
'variety
in
sense',
a
pun,
Kāvyaprakāśa.
-चिन्तक
Adjective.
thinking
of
profit.
having
charge
of
affairs
सर्वार्थचिन्तकः
Manusmṛiti.
7.121.
-चिन्ता,
-चिन्तनम्
charge
or
administration
of
(
royal
)
affairs
मन्त्री
स्यादर्थचिन्तायाम्
S.
D.
-जात
Adjective.
full
of
meaning.
wealthy
(
जातधन
).
(
तम्
)
a
collection
of
things.
large
amount
of
wealth,
considerable
property
Dasakumâracharita (Bombay).
63,
Sakuntalâ (Bombay).
6
ददाति
च
नित्यमर्थजातम्
Mṛichchhakaṭika
2.7.
all
matters
कवय
इव
महीपाश्चिन्तयन्त्यर्थजातम्
Sisupâlavadha.
11.6.
its
own
meaning
वहन्द्वयीं
यद्यफले$र्थजाते
Kirâtârjunîya.
3.48.
-ज्ञ
Adjective.
knowing
the
sense
or
purpose
अर्थज्ञ
इत्सकलं
भद्रमश्नुते
Nir.
तत्त्वम्
the
real
truth,
the
fact
of
the
matter
यो$र्थतत्त्वमविज्ञाय
क्रोधस्यैव
वशं
गतः
Hitopadesa (Nirṇaya Ságara Edition).
4.94.
the
real
nature
or
cause
of
anything.
-द
Adjective.
yielding
wealth
Dasakumâracharita (Bombay).
41.
advantageous,
productive
of
good,
useful.
liberal,
munificent
Manusmṛiti.
2.19.
favourable,
compliant.
(
-दः
)
Name.
of
Kubera.
-दर्शकः
'one
who
sees
law-suits'
a
judge.
-दर्शनम्
perception
of
objects
कुरुते
दीप
इवार्थदर्शनम्
Kirâtârjunîya.
2.33
Dasakumâracharita (Bombay).
155.
दूषणम्
extravagance,
waste
Hitopadesa (Nirṇaya Ságara Edition).
3.18
Manusmṛiti.
7.48.
unjust
seizure
of
property
or
withholding
what
is
due.
finding
fault
with
the
meaning.
spoiling
of
another's
property.
-दृश्
Feminine.
Consideration
of
truth
क्षेमं
त्रिलोकगुरुरर्थदृशं
च
यच्छन्
Bhágavata (Bombay).
1.86.21.
-दृष्टिः
Seeing
profit
Bhāg.
-दोषः
a
literary
fault
or
blemish
with
regard
to
the
sense,
one
of
the
four
doṣas
or
blemishes
of
literary
composition,
the
other
three
being
परदोष,
पदांशदोष,
वाक्यदोष
for
definitions
Et cætera.
see
Kávyaprakâsa.
7.
अलंकारशेखर
of
केशवमिश्र
who
mentions
eight
types
of
doṣas
as
follows:
अष्टार्थदोषाः
विरस,
-ग्राम्य,
-व्याहत,
-खिन्नताः
।
-हीना,
-धिका,
सदृक्साम्यं
देशादीनां
विरोधि
च
॥
17-द्वयविधानम्
Injunction
of
two
ideas
or
senses
विधाने
चार्थद्वयविधानं
दोषः
ŚB.
on
MS.*
1.8.7.
-नित्य
Adjective.
Equal or equivalent to, same as.
अर्थ-
प्रधान
Nir.
-निबन्धन
Adjective.
dependent
on
wealth.
-निश्चयः
determination,
decision.
प्रतिः
'the
lord
of
riches',
a
a
king
किंचिद्
विहस्यार्थपतिं
बभाषे
Raghuvamsa (Bombay).
2.46
1.59
9.3
18.1
Panchatantra (Bombay).
1.74.
an
epithet
of
Kubera.
-पदम्
Name.
of
the
Vārt.
on
Pāṇini
ससूत्रवृत्त्यर्थपदं
महार्थं
ससंग्रहं
सिद्ध्यति
वै
कपीन्द्रः
Rāmāyana
7.36.45.
-पर,
-लुब्ध
Adjective.
intent
on
gaining
wealth,
greedy
of
wealth,
covetous.
niggardly,
parsimonious
हिंस्रा
दयालुरपि
चार्थपरा
वदान्या
Bhartṛihari's three Satakas (the figures 1., 2., 3. after Bh. denoting Sṛingâraº, Nîtiº, and Vâirâgyaº).
2.47
Panchatantra (Bombay).
1.425.
-प्रकृतिः
Feminine.
the
leading
source
or
occasion
of
the
grand
object
in
a
drama
(
the
number
of
these
'sources'
is
five:
बीजं
बिन्दुः
पताका
च
प्रकरी
कार्यमेव
च
।
अर्थप्रकृतयः
पञ्च
ज्ञात्वा
योज्या
यथाविधि
Sâhityadarpaṇa.
317.
)
प्रयोगः
usury.
administration
of
the
affairs
(
of
a
state
)
-प्राप्त
Adjective.
derived
or
understood
from
the
sense
included
as
a
matter
of
course,
implied
परिसमाप्तिः
शब्दार्थः
।
परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य
।
ŚB.
on
MS.*
6.2.13.
-˚त्वम्
Inplication.
बन्धः
arrangement
of
words,
composition,
text
stanza,
verse
संचिन्त्य
गीतक्षममर्थबन्धम्
Sakuntalâ (Bombay).
7.5
ललितार्थबन्धम्
Vikramorvasîyam (Bombay).
2.14
put
or
expressed
in
elegant
words.
connection
(
of
the
soul
)
with
the
objects
of
sense.
-बुद्धि
Adjective.
selfish.
-बोधः
indication
of
the
(
real
)
import.
-भाज्
Adjective.
entitled
to
a
share
in
the
division
of
property.
-भावनम्
Deliberation
over
a
subject
(
Pātañjala
Yogadarśana
1.28
).
-भृत्a.
receiving
high
wages
(
as
a
servant
).
-भेदः
distinction
or
difference
of
meaning
अर्थभेदेन
शब्दभेदः.
मात्रम्,
त्रा
property,
wealth
Panchatantra (Bombay).
2.
the
whole
sense
or
object.
-युक्त
Adjective.
significant,
full
of
यस्यार्थयुक्तं
meaning
गिरिराजशब्दं
कुर्वन्ति
Kumârasambhava (Bombay).
1.13.
-लक्षणa.
As
determined
by
the
purpose
or
need
(
as
opposed
to
शब्दलक्षण
)
लोके
कर्मार्थलक्षणम्
Manusmṛiti.
11.1.26.
-लाभः
acquisition
of
wealth.
-लोभः
avarice.
-वशः
power
in
the
form
of
discrimination
and
knowledge.
अर्थवशात्
सप्तरूपविनिवृत्ताम्
Sāvk.65.
वादः
declaration
of
any
purpose.
affirmation,
declaratory
assertion,
an
explanatory
remark,
exegesis
speech
or
assertion
having
a
certain
object
a
sentence.
(
It
usually
recommends
a
विधि
or
precept
by
stating
the
good
arising
from
its
proper
observance,
and
the
evils
arising
from
its
omission,
and
also
by
adducing
historical
instances
in
its
support
स्तुतिर्निन्दा
परकृतिः
पुराकल्प
इत्यर्थवादः
Gaut.
Sūt.
said
by
Laugākṣi
to
be
of
3
kinds:
गुणवादो
विरोधे
स्यादनु
वादो$वधारिते
।
भूतार्थवादस्तद्धानादर्थ-
वादस्त्रिधा
मतः
the
last
kind
includes
many
varieties.
)
one
of
the
six
means
of
finding
out
the
tātparya
(
real
aim
and
object
)
of
any
work.
praise,
eulogy
अर्थवाद
एषः
।
दोषं
तु
मे
कंचित्कथय
Uttararàmacharita.
1.
-विकरणम्
Equal or equivalent to, same as.
अर्थ-
विक्रिया
change
of
meaning.
विकल्पः
deviation
from
truth,
perversion
of
fact.
prevarication
also
˚वैकल्प्यम्
-विज्ञानम्
comprehending
the
sense,
one
of
the
six
exercises
of
the
understanding
(
धीगुण
).
-विद्
Adjective.
sensible,
wise,
sagacious.
भुङ्क्ते
तदपि
तच्चान्यो
मधुहेवार्थविन्मधु
Bhágavata (Bombay).
11.18.15.
विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम्
Śi.
-विद्या
knowledge
of
practical
life
Mahâbhârata (Bombay).
*
7.
-विपत्तिः
Failing
of
an
aim
समीक्ष्यतां
चार्थविपत्तिमार्गताम्
Rāmāyana
2.19.4.-विभावक
Adjective.
money-giver
विप्रेभ्यो$र्थविभावकः
Mahâbhârata (Bombay).
*
3.33.
84.
-विप्रकर्षः
difficulty
in
the
comprehension
of
the
sense.
-विशेषणम्
a
reprehensive
repetition
of
something
uttered
by
another
Sâhityadarpaṇa.
49.
-वृद्धिः
Feminine.
accumulation
of
wealth.
-व्ययः
expenditure
˚ज्ञ
Adjective.
conversant
with
money-matters.
-शब्दौ
Word
and
sense.
-शालिन्
Adjective.
Wealthy.
शास्त्रम्
the
science
of
wealth
(
political
economy
).
science
of
polity,
political
science,
politics
अर्थशास्त्रविशारदं
सुधन्वानमुपाध्यायम्
Rāmāyana
2.1.14.
Dasakumâracharita (Bombay).
12
इह
खलु
अर्थशास्त्रकारास्त्रिविधां
सिद्धिमुपवर्णयन्ति
Mudrârâkshasa (Bombay),
3
˚व्यवहारिन्
one
dealing
with
politics,
a
politician
Mudrârâkshasa (Bombay),
5.
science
giving
precepts
on
general
conduct,
the
science
of
practical
life
Panchatantra (Bombay).
1.
-शौचम्
purity
or
honesty
in
money-matters
सर्वेषां
चैव
शौचानामर्थशौचं
परं
स्मृतं
Manusmṛiti.
5.16.
-श्री
Great
wealth.
संस्थानम्
accumulation
of
wealth.
treasury.
-संग्रहः,
-संचयः
accumulation
or
acquisition
of
wealth,
treasure,
property.
कोशेनाश्रयणी-
यत्वमिति
तस्यार्थसंग्रहः
Raghuvamsa (Bombay).
17.6.
कुदेशमासाद्य
कुतो$र्थसंचयः
H.-संग्रहः
a
book
on
Mīmāṁsā
by
Laugākṣi
Bhāskara.
-सतत्त्वम्
truth
किं
पुनरत्रार्थसतत्त्वम्
।
देवा
ज्ञातुमर्हन्ति
MBh.
or
Parasmaipada.
VIII.3.72.
-समाजः
aggregate
of
causes.
समाहारः
treasure.
acquisition
of
wealth.
-संपद्f.
accomplishment
of
a
desired
object
उपेत्य
संघर्ष-
मिवार्थसंपदः
Kirâtârjunîya.
1.15.
-संपादनम्
Carrying
out
of
an
affair
Manusmṛiti.
7.168.
-संबन्धः
connection
of
the
sense
with
the
word
or
sentence.
-संबन्धिन्
Adjective.
Concerned
or
interested
in
an
affair
Manusmṛiti.
8.64.
-साधक
Adjective.
accomplishing
any
object.
bringing
any
matter
to
a
conclusion.
-सारः
considerable
wealth
Panchatantra (Bombay).
2.42.-सिद्ध
Adjective.
understood
from
the
very
context
(
though
not
expressed
in
words
),
inferable
from
the
connection
of
words.
-सिद्धिः
Feminine.
fulfilment
of
a
desired
object,
success.
द्वारमिवार्थसिद्धेः
Raghuvamsa (Bombay).
2.21.
-हानिः
Loss
of
wealth-हारिन्
Adjective.
stealing
money
Ks.
-हर
Adjective.
inheriting
wealth.-हीन
Adjective.
deprived
of
wealth,
poor.
unmeaning,
nonsensical.
failing.
अर्थः
[
In
some
of
its
senses
from
अर्थ्
in
others
from
ऋ-थन्
Uṇ.
2.
4
अर्यते
ह्यसौ
अर्थिभिः
Nir.
]
1
Object,
purpose,
end
and
aim
wish,
desire
ज्ञातार्थो
ज्ञातसंबंधः
श्रोतुं
श्रोता
प्रवर्तते
सिद्ध°,
°परिपंथी
Mu.
5
°वशात्
5.
8
स्मर्तव्योस्मि
सत्यर्थे
Dk.
117
if
it
be
necessary
Y.
2.
46
M.
4.
6
oft.
used
in
this
sense
as
the
last
member
of
compounds
and
translated
by
‘for’,
‘intended
for’,
‘for
the
sake
of’,
‘on
account
of’,
‘on
behalf
of,
’
and
used
like
an
adj.
to
qualify
nouns
अर्थेन
तु
नित्यसमासो
विशेष्यनिघ्नता
च
Vārt.
संतानार्थाय
विधये
R.
1.
34
तां
देवतापित्रतिथिक्रियार्थां
(
धेनुं
)
2.
16
द्विजार्थां
यवागूः
Sk.
यज्ञार्थात्कर्मणोऽन्यत्र
Bg.
3.
9.
It
mostly
occurs
in
this
sense
as
अर्थं,
अर्थे
or
अर्थाय
and
has
an
adverbial
force
(
a
)
किमर्थं
for
what
purpose,
why
यदर्थं
for
whom
or
which
वेलोपलक्षणार्थं
Ś.
4
तद्दर्शनादभूच्छंभोर्भूयान्दारार्थमादरः
Ku.
6.
13
(
b
)
परार्थे
प्राज्ञ
उत्सृजेत्
H.
1.
44
गवार्थे
ब्राह्मणार्थे
च
Pt.
1.
420
मदर्थे
त्यक्तजीविताः
Bg.
1.
9
(
c
)
सुखार्थाय
Pt.
4.
18
प्रत्याख्याता
मया
तत्र
नलस्यार्थाय
देवताः
Nala.
13.
19
ऋतुपर्णस्य
चार्थाय
23.
9.
2
Cause,
motive,
reason,
ground,
means
अलुप्तश्च
मुनेः
क्रियार्थः
R.
2.
55
means
or
cause
अतोऽर्थात्
Ms.
2.
213.
3
Meaning,
sense,
signification,
import
अर्थ
is
of
{3}
kinds:
वाच्य
or
expressed,
लक्ष्य
or
indicated
(
secondary
),
and
व्यंग्य
or
suggested
तददोषौ
शब्दार्थौ
K.
P.
1
अर्थो
वाच्यश्च
लक्ष्यश्च
व्यंग्यश्चेति
त्रिधा
मतः
॥
S.
D.
2
वागर्थाविव
R.
1.
1
अवेक्ष्य
धातोर्गमनार्थमर्थवित्
3.
21.
4
A
thing,
object,
substance
अर्थो
हि
कन्या
परकीय
एव
Ś.
4.
21
that
which
can
be
perceived
by
the
senses,
an
object
of
sense
इंद्रिय°
H.
1.
146
Ku.
7.
71
R.
2.
51
न
निर्बद्धा
उपसर्गा
अर्थान्निराहुः
Nir.
इंद्रियेभ्यः
परा
ह्यर्था
अर्थेभ्यश्च
परं
मनः
Kaṭh.
(
the
objects
of
sense
are
five
रूप,
रस,
गंध,
स्पर्श
and
शब्द
).
5
(
a
)
An
affair,
business,
matter,
work
प्राक्
प्रतिपन्नोऽयमर्थोंऽगराजाय
Ve.
3
अर्थोऽयमर्थांतरभाव्य
एव
Ku.
3.
18
अर्थोऽर्थानुबंधी
Dk.
67
संगीतार्थः
Me.
56
business
of
singing,
i.
e.
musical
concert
(
apparatus
of
singing
)
संदेशार्थाः
Me.
5
matters
of
message,
i.
e.
messages
(
b
)
Interest,
object
स्वार्थसाधनतत्परः
Ms.
4.
196
द्वयमेवार्थसाधनं
R.
1.
19
2.
21
दुरापेऽर्थे
1.
72
सर्वार्थाचिंतकः
Ms.
7.
121
मालविकायां
न
मे
कश्चिदर्थः
M.
3
I
have
no
interest
in
M.
(
c
)
Subject-matter,
contents
(
as
of
letters
&c.
)
त्वामवगतार्थं
करिष्यति
Mu.
1
will
acquaint
you
with
the
matter
उत्तरोऽयं
लेखार्थः
ibid.
तेन
हि
अस्य
गृहीतार्था
भवामि
V.
2
if
so
I
should
know
its
contents
ननु
परिगृहीतार्थोस्मि
कृतो
भवता
V.
5
तया
भवतोऽविनयमंतरेण
परिगृहीतार्थाकृता
देवी
M.
4
made
acquainted
with
त्वया
गृहीतार्थया
अत्रभवती
कथं
न
वारिता
3
अगृहीतार्थे
आवां
Ś.
6
इति
पौरान्
गृहीतार्थान्
कृत्वा
ibid.
6
Wealth,
riches,
property,
money
(
said
to
be
of
{3}
kinds:
शुक्ल
honestly
got
शबल
got
by
more
or
less
doubtful
means,
and
कृष्ण
dishonestly
got
)
त्यागाय
संभृतार्थानां
R.
1.
7
धिगर्थाः
कष्टसंश्रयाः
Pt.
1.
163
अर्थानामर्जने
दुःखं
ibid.
यस्यार्थास्तस्य
मित्राणि
1.
3
तेषामर्थे
नियुंजीत
शूरान्
दक्षान्
कुलोद्गतान्
Ms.
7.
62.
7
Attainment
of
riches
or
worldly
prosperity,
regarded
as
one
of
the
four
ends
of
human
existence,
the
other
three
being
धर्म,
काम
and
मोक्ष
with
अर्थ
and
काम,
धर्म
forms
the
well-known
triad
cf.
Ku.
5.
38
अप्यर्थकामौ
तस्यास्तां
धर्म
एव
मनीषिणः
R.
1.
25.
8
(
a
)
Use,
advantage,
profit,
good
तथा
हि
सर्वे
तस्यासन्
परार्थैकफला
गुणाः
R.
1.
29
for
the
good
of
others
अर्थानर्थावुभौ
बुद्ध्वा
Ms.
8.
24
good
and
evil
क्षेत्रिणामर्थः
9.
52.
यावानर्थ
उदपाने
सर्वतः
संप्लुतोदके
Bg.
2.
46
also
व्यर्थ,
निरर्थक
q.
v.
(
b
)
Use,
want,
need,
concern,
with
instr.
कोऽर्थः
पुत्रेण
जातेन
Pt.
1
what
is
the
use
of
a
son
being
born
कश्च
तेनार्थः
Dk.
59
कोर्थस्तिरश्चां
गुणैः
Pt.
2.
33
what
do
brutes
care
for
merits
Bh.
2.
48
योग्येनार्थः
कस्य
न
स्याज्जनेन
Śi.
18.
66
नैव
तस्य
कृतेनार्थो
नाकृतेनेह
कश्चन
Bg.
3.
18
यदि
प्राणैरिहार्थो
वो
निवर्तध्वं
Rām.
को
नु
मे
जीवितेनार्थः
Nala.
12.
65.
9
Asking,
begging
request,
suit,
petition.
10
Action,
plaint
(
in
law
).
11
The
actual
state,
fact
of
the
matter
as
in
यथार्थ,
अर्थतः,
°तत्त्वविद्.
12
Manner,
kind,
sort.
13
Prevention,
warding
off
मशकार्थो
धूमः
prohibition,
abolition
(
this
meaning
may
also
be
derived
from
{1}
above
).
14
Price
(
perhaps
an
incorrect
form
for
अर्घ
).
15
Fruit,
result
(
फलं
).
16
N.
of
a
son
of
धर्म.
17
The
second
place
from
the
लग्न
(
in
astr.
).
18
N.
of
Viṣṇu.
Comp.
अधिकारः
charge
of
money,
office
of
treasurer
°रे
न
नियोक्तव्यौ
H.
2.
अधिकारिन्
m.
a
treasurer,
one
charged
with
financial
duties,
finance
minister.
अन्वेषणं
inquiry
after
a
matter.
अंतरं
{1}
another
or
different
meaning.
{2}
another
cause
or
motive
अर्थोयमर्थांतरभाव्य
एव
Ku.
3.
18.
{3}
a
new
matter
or
circumstance,
new
affair.
{4}
opposite
or
antithetical
meaning,
difference
of
meaning.
°न्यासः
a
figure
of
speech
in
which
a
general
proposition
is
adduced
to
support
a
particular
instance,
or
a
particular
instance,
to
support
a
general
proposition
it
is
an
inference
from
particular
to
general
and
vice
versa
उक्तिरर्थांतरन्यासः
स्यात्
सामान्यविशेषयोः
।
(
१
)
हनुमानब्धिमतरद्
दुष्करं
किं
महात्मनां
॥
(
२
)
गुणवद्वस्तुसंसर्गाद्याति
नीचोपि
गौरवं
।
पुष्पमालानुषंगेण
सूत्रं
शिरसि
धार्यते
Kuval.
cf.
also
K.
P.
10
and
S.
D.
709.
(
Instances
of
this
figure
abound
in
Sanskrit
literature,
especially
in
the
works
of
Kālidāsa,
Māgha
and
Bhāravi
).
अन्वित
a.
{1}
rich,
wealthy.
{2}
significant.
अर्थिन्
a.
one
who
longs
for
or
strives
to
get
wealth
or
gain
any
object.
अलंकारः
a
figure
of
speech
determined
by
and
dependent
on
the
sense,
and
not
on
sound
(
opp.
शब्दालंकार
).
आगमः
{1}
acquisition
of
wealth,
income
°गमाय
स्यात
Pt.
1.
{2}
collection
of
property.
{3}
conveying
of
a
sense
S.
D.
737.
आपत्तिः
f.
[
अर्थस्य
अनुक्तार्थस्य
आपात्तिः
सिद्धिः
]
{1}
an
inference
from
circumstances,
presumption,
implication,
one
of
the
five
sources
of
knowledge
or
modes
of
proof,
according
to
the
Mīmāṃsakas.
It
is
‘deduction
of
a
matter
from
that
which
could
not
else
be’
it
is
‘assumption
of
a
thing,
not
itself
perceived
but
necessarily
implied
by
another
which
is
seen,
heard,
or
proved’
it
is
an
inference
used
to
account
for
an
apparent
inconsistency
as
in
the
familiar
instance
पीनो
देवदत्तो
दिवा
न
भुक्तें
the
apparent
inconsistency
between
‘fatness’
and
‘not
eating
by
day’
is
accounted
for
by
the
inference
of
his
‘eating
by
night’
पीनत्वविशिष्टस्य
देवदत्तस्य
रात्रिभोजित्वरूपार्थस्य
शब्दानुक्तस्यापि
आपत्तिः.
Strictly
speaking
it
is
no
separate
mode
of
proof
it
is
only
a
case
of
अनुमान
and
can
be
proved
by
a
व्यतिरेकव्याप्ति
cf.
Tarka
K.
17
and
S.
D.
460.
{2}
a
figure
of
speech
(
according
to
some
rhetoricians
)
in
which
a
relevant
assertion
suggests
an
inference
not
actually
connected
with
the
subject
in
hand,
or
vice
versa
it
corresponds
to
what
is
popularly
called
कैमुतिकन्याय
or
दंडापूपन्याय
e.
g.
हारोयं
हरिणाक्षीणां
लुठति
स्तनमंडले
।
मुक्तानामप्यवस्थेयं
के
वयं
स्मरकिंकराः
Amaru.
100
अभितप्तमयोपि
मार्दवं
भजते
कैव
कथा
शरीरिषु
R.
8.
43.
S.
D.
thus
defines
the
figure:
दंडापूपिकयान्यार्थागमोऽ
र्थापत्तिरिष्यते.
उत्पत्तिः
f.
acquisition
of
wealth
so
°उपार्जनं.
उपक्षेपकः
an
introductory
scene
(
in
dramas
)
अर्थोपक्षेपकाः
पंच
S.
D.
308.
उपमा
a
simile
dependent
on
sense
and
not
on
sound
see
under
उपमा.
उष्मन्
m.
the
glow
or
warmth
of
wealth
अर्थोष्मणा
विरहितः
पुरुषः
स
एव
Bh.
2.
40.
ओघः,
राशिः
treasure,
hoard
of
money.
कर
(
री
f.
),
कृत्
a.
{1}
bringing
in
wealth,
enriching
अर्थकरी
च
विद्या
H.
Pr.
3.
{2}
useful,
advantageous.
कर्मन्
n.
a
principal
action
(
opp.
गुणकर्मन्
).
काम
a.
desirous
of
wealth.
(
मौ
dual
),
wealth
and
(
sensual
)
desire
or
pleasure
R.
1.
25.
कृच्छ्रं
{1}
a
difficult
matter.
{2}
pecuniary
difficulty
न
मुह्येदर्थकृच्छ्रेषु
Nīti.
कृत्यं
doing
or
execution
of
a
business
अभ्युपेतार्थकृत्याः
Me.
38.
क्रमः
due
order
or
sequence
of
purpose.
गत
a.
{1}
based
on
the
sense
(
as
a
दोष
).
{2}
devoid
of
sense.
गौरवं
depth
of
meaning
भारवेरर्थगौरवं
Udb.,
Ki.
2.
27.
घ्न
a.
(
घ्नी
f.
)
extravagant,
wasteful,
prodigal
Y.
1.
73
Ms.
9.
80.
चिंतक
a.
{1}
thinking
of
profit.
{2}
having
charge
of
affairs
सर्वार्थचिंतकः
Ms.
7.
121.
चिंता,
चिंतनं
charge
or
administration
of
(
royal
)
affairs
मंत्री
स्यादर्थचिंतायां
S.
D.
जात
a.
{1}
full
of
meaning.
{2}
wealthy
(
जातधन
).
(
तं
)
{1}
a
collection
of
things.
{2}
large
amount
of
wealth,
considerable
property
Dk.
63,
Ś.
6
Mk.
2.
6.
{3}
all
matters
Śi.
11.
6.
{4}
its
own
meaning
Ki.
3.
48.
ज्ञ
a.
knowing
the
sense
or
purpose
अर्थज्ञ
इत्सकलं
भद्रमश्नुते
Nir.
तत्वं
{1}
the
real
truth,
the
fact
of
the
matter
H.
4.
94.
{2}
the
real
nature
or
cause
of
any
thing.
द
a.
{1}
yielding
wealth
Dk.
41.
{2}
advantageous,
productive
of
good,
useful.
{3}
li
beral,
munificent
Ms.
2.
109.
{4}
favourable,
compliant.
(
दः
)
N.
of
Kubera.
दर्शनं
perception
of
objects
Ki.
2.
33
Dk.
155.
दूषणं
{1}
extravagance,
waste
H.
3.
115
Ms.
7.
48.
{2}
unjust
seizure
of
property
or
withholding
what
is
due.
{3}
finding
fault
with
the
meaning.
{4}
spoiling
of
another's
property.
दोषः
a
literary
fault
or
blemish
with
regard
to
the
sense,
one
of
the
four
doshas
or
blemishes
of
literary
composition,
the
other
three
being
पददोष,
पदांशदोष,
and
वाक्यदोष
for
definitions
&c.
see
K.
P.
7.
नित्य
a.
=
अंर्थप्रधान
Nir.
निबंधन
a.
dependent
on
wealth.
निश्चयः
determination,
decision.
पतिः
{1}
‘the
lord
of
riches’
a
king
किंचिद्विहस्यार्थपतिं
बभाषे
R.
2.
46
1.
59
9.
3
18.
1
Pt.
1.
74.
{2}
an
epithet
of
Kubera.
पर,
लुब्ध
a.
{1}
intent
on
gaining
wealth,
greedy
of
wealth,
covetous.
{2}
niggardly,
parsimonious
Bh.
2.
47
Pt.
1.
425.
प्रकृतिः
f.
the
leading
source
or
occasion
of
the
grand
object
in
a
drama
(
the
number
of
these
‘sources’
is
five:
बीजं
बिंदुः
पताका
च
प्रकरी
कार्यमेव
च
।
अर्थप्रकृतयः
पंच
ज्ञात्वा
योज्या
यथाविधि
S.
D.
317.
)
प्रयोगः
{1}
usury.
{2}
administration
of
the
affairs
(
of
a
state
).
प्राप्त
a.
derived
or
understood
from
the
sense.
बंधः
{1}
arrangement
of
words,
composition,
text
stanza,
verse
Ś.
7.
5
ललितार्थबंधं
V.
2.
14
put
or
expressed
in
elegant
words.
{2}
connection
(
of
the
soul
)
with
the
objects
of
sense.
बुद्धि
a.
selfish.
बोधः
indication
of
the
(
real
)
import.
भाज्
a.
entitled
to
a
share
in
the
division
of
property.
भृत्
a.
receiving
high
wages
(
as
a
servant
).
भेदः
distinction
or
difference
of
meaning
अर्थभेदेन
शब्दभेदः.
मात्रं,
त्रा
{1}
property,
wealth
Pt.
2.
{2}
the
whole
sense
or
object.
युक्त
a.
significant,
full
of
meaning
Ku.
1.
13.
लाभः
acquisition
of
wealth.
लोभः
avarice.
वादः
{1}
declaration
of
any
purpose.
{2}
affirmation,
declaratory
assertion,
an
explanatory
remark,
exegesis
speech
or
assertion
having
a
certain
object
a
sentence.
It
usually
recommends
a
विधि
or
precept
by
stating
the
good
arising
from
its
proper
observance,
and
the
evils
arising
from
its
omission,
and
also
by
adducing
historical
instances
in
its
support
स्तुतिर्निदा
परकृतिः
पुराकल्प
इत्यर्थवादः
Gaut.
S.
(
said
by
Laugākṣi
to
be
of
three
kinds:
गुणवादो
विरोधे
स्यादनुवादोऽवधारिते
।
भूतार्थवादस्तद्धानादर्थवादस्त्रिधा
मतः
the
last
kind
includes
many
varieties.
)
{3}
one
of
the
six
means
of
finding
out
the
tātparya
(
real
aim
and
object
)
of
any
work.
{4}
praise,
eulogy
अर्थवाद
एषः
।
दोषं
तु
मे
कंचित्कथय
U.
1.
विज्ञानं
comprehending
the
sense,
one
of
the
six
exercises
of
the
understanding
(
धीगुण
).
विद्
a.
sensible,
wise,
sagacious.
विप्रकर्षः
difficulty
in
the
comprehension
of
the
sense.
विकरणं
=
अर्थविक्रिया
change
of
meaning.
विकल्पः
{1}
deviation
from
truth,
perversion
of
fact.
{2}
prevarication
also
°वैकल्यं.
विशेषणं
a
reprehensive
repetition
of
something
uttered
by
another
S.
D.
490.
वृद्धिः
f.
accumulation
of
wealth.
व्ययः
expenditure
°ज्ञ
a.
conversant
with
money-matters.
शास्त्रं
{1}
the
science
of
wealth
(
political
economy
).
{2}
science
of
polity,
political
science,
politics
Dk.
120
इह
खलु
अर्थशास्त्रकारास्त्रिविधां
सिद्धिमुपवर्णयंति
Mu.
3
°व्यवहारिन्
one
dealing
with
politics,
a
politician
Mu.
5.
{3}
science
giving
precepts
on
general
conduct,
the
science
of
practical
life
Pt.
1.
शौचं
purity
or
honesty
in
money-matters
सर्वेषां
चैव
शौचानामर्थशौचं
परं
स्मृतं
Ms.
5.
106.
संस्थानं
{1}
accumulation
of
wealth.
{2}
treasury.
संग्रहः,
संचयः
accumulation
or
acquisition
of
wealth,
wealth,
treasure,
property.
समाजः
aggregate
of
causes.
समाहारः
{1}
treasure.
{2}
acquisition
of
wealth.
संपद्
f.
accomplishment
of
a
desired
object
Ki.
1.
15.
संबंधः
connection
of
the
sense
with
he
word
or
sentence.
साधक
a.
{1}
accomplishing
any
object.
{2}
bringing
any
matter
to
a
conclusion.
सारः
considerable
wealth
Pt.
2.
42.
सिद्ध
a.
understood
from
the
very
context
(
though
not
expressed
in
words
),
inferable
from
the
connection
of
words.
सिद्धिः
f.
fulfilment
of
a
desired
object,
success.
हर
a.
inheriting
wealth.
हीन
a.
{1}
deprived
of
wealth,
poor.
{2}
unmeaning,
nonsensical.
{3}
failing.
अर्थ,
अस्,
अम्,
m.
n.,
in
Ṛg-veda
generally
n.,
but
in
later
Sanskrit
only
m.
(
said
to
be
fr.
rt.
ऋ,
but
connected
with
rt.
अर्थ्
),
object
purpose
cause,
motive,
reason
advantage,
use,
utility
thing
sub-
stance,
wealth,
property,
opulence
affair,
concern
request,
suit,
petition
asking,
begging,
want,
need
sense,
meaning,
notion
manner,
sort,
kind
pro-
hibition,
prevention,
abolition
price
N.
of
a
son
of
Dharma.
(
अर्थ
in
some
of
its
first
senses
may
govern
an
inst.
case
e.
g.
को
मे
जीवितेन
अर्थः,
‘what
concern
have
I
with
life?’
).
—अर्थ-
कर,
अस्,
आ,
or
ई,
अम्,
producing
or
yielding
advantage
or
wealth
useful
enriching.
—अर्थ-
कर्मन्,
अ,
n.
a
principal
or
main
action.
—अर्थ-
काम,
औ,
m.
du.
utility
and
desire,
wealth
and
plea-
sure
(
अस्,
आ,
अम्
),
desirous
of
wealth.
—अर्थ-
कृच्छ्र,
अम्,
n.
a
difficult
matter.
—अर्थ-कृत्,
त्,
त्,
त्,
causing
profit,
useful.
—अर्थ-कृत्या,
अम्,
f.
n.
an
action
aiming
at
profit.
—अर्थ-गत,
अस्,
आ,
अम्
(
=
गतार्थ
),
without
an
object,
useless.
—अर्थ-
गरीयस्,
आन्,
असी,
अस्,
highly
significant.
—अर्थ-
घ्न,
अस्,
ई,
अम्,
wasteful,
extravagant.
—अर्थ-
जात,
अस्,
आ,
अम्,
significant,
full
of
meaning
worth
the
money.
—अर्थ-ज्ञ,
अस्,
आ,
अम्,
under-
standing
the
meaning
of
anything.
—अर्थ-तत्त्व,
अम्,
n.
truth,
the
real
object,
nature
or
cause
of
any-
thing
the
true
state
of
the
case,
the
fact
of
the
matter.
—अर्थ-तस्,
ind.
towards
a
particular
object
with
reference
to
the
meaning
in
fact,
really,
truly
namely,
that
is
to
say
on
account
of,
(
at
the
end
of
a
compound
).
—अर्थ-द,
अस्,
आ,
अम्,
conferring
advantage
profitable,
useful,
complaint,
favourable
liberal,
munificent.
—अर्थ-दूषण,
अम्,
n.
spoil-
ing
of
another's
property
unjust
seizure
of
property,
or
a
withholding
of
what
is
due
waste,
prodigality,
extravagance
finding
fault
with
the
meaning
of
a
passage.
—अर्थ-निबन्धन,
अस्,
आ,
अम्,
having
its
cause
in
wealth,
contingent
on
affluence
and
re-
spectability.
—अर्थ-निश्चय,
अस्,
m.
determination,
decision.
—अर्थ-पति,
इस्,
m.
the
lord
of
riches
a
king
an
epithet
of
Kuvera
N.
of
a
man.
—अर्थ-
पर,
अस्,
आ,
अम्,
intent
on
gaining
wealth
parsi-
monious,
niggardly.
—अर्थ-प्रयोग,
अस्,
m.
appli-
cation
of
wealth,
as,
to
trade,
usury,
&c.
the
profession
of
usury.
—अर्थ-प्राप्ति,
इस्,
f.
acquisition
of
wealth
attainment
of
an
object.
—अर्थ-बन्ध,
अस्,
m.
that
which
binds
together
the
sense
the
text.
—अर्थ-
बुद्धि,
इस्,
इस्,
इ,
selfish.
—अर्थ-बोध,
अस्,
m.
in-
dication
of
the
real
import.
—अर्थ-भाज्,
क्,
क्,
क्,
en-
titled
to
a
share
in
the
division
of
property.
—अर्थ-
भृत,
अस्,
आ,
अम्,
having
high
wages
(
as
a
servant
).
—अर्थ-भेद,
अस्,
m.
distinction,
difference
of
mean-
ing.
—अर्थ-मात्र,
आ,
अम्,
f.
n.
property,
money.
—अर्थ-लाभ,
अस्,
m.
acquisition
of
wealth.
—अर्थ-
लुब्ध,
अस्,
आ,
अम्,
greedy
of
wealth,
covetous,
nig-
gardly.
—अर्थ-लेश,
अस्,
m.
a
little
wealth.
—अर्थ-
लोभ,
अस्,
m.
desire
of
wealth,
avarice.
—अर्थ-
वत्,
आन्,
अती,
अत्,
wealthy,
rich
significant,
full
of
sense
or
meaning
(
आन्
),
m.
a
man
(
-वत्
),
ind.
according
to
a
purpose.
—अर्थवत्-त्व,
अम्,
n.
sig-
nificance,
importance.
—अर्थवर्गीय,
अस्,
आ,
अम्,
concerning
the
category
of
objects.
—अर्थ-वाद,
अस्,
m.
explanation
of
an
affair,
explanatory
remark,
exegesis
affirmation
or
narrative
declaration
of
purpose
or
object
speech
or
expression
having
a
certain
object
sentence
praise,
eulogium.
—अर्थ-
विज्ञान,
अम्,
n.
comprehension
of
meaning,
one
of
the
six
exercises
of
the
understanding.
—अर्थ-विद्,
त्,
त्,
त्,
sagacious,
sensible,
wise.
—अर्थ-विनिश्चय,
अस्,
m.
title
of
a
Buddhist
Sūtra
work.
—अर्थ-वृद्धि,
इस्,
f.
accumulation
of
wealth.
—अर्थ-वैकल्प,
अम्
n.
deviation
from
truth,
perversion
or
disguise
of
fact
prevarication.
—अर्थ-व्यय,
अस्,
m.
expenditure.
—अर्थ-व्यय-ज्ञ,
अस्,
आ,
अम्,
liberal
in
giving
and
using.
—अर्थ-व्यय-सह,
अस्,
आ,
अम्,
prodigal.
—अर्थ-शास्त्र,
अम्,
n.
institutes
of
the
science
of
what
is
useful
in
life
science
of
polity
or
moral
and
political
government.
—अर्थ-शौच,
अम्,
n.
purity,
honesty
in
money
matters.
—अर्थ-सं-
थान,
अम्,
n.
accumulation
of
wealth
treasury.
—अर्थ-सङ्ग्रह,
अस्,
m.
accumulation
of
wealth
treasure.
—अर्थ-सञ्चय,
अस्,
m.
acquisition
of
wealth
wealth,
property.
—अर्थ-सम्बन्ध,
अस्,
m.
connection
of
the
sense
with
the
word
or
sentence.
—अर्थ-साधक,
अस्,
m.
bringing
any
matter
to
a
conclusion
N.
of
a
minister
of
king
Daśaratha.
—अर्थ-सार,
अस्,
m.
a
considerable
property.
—अर्थ-सिद्धक,
अस्,
m.,
N.
of
the
plant
Vitex
Negundo
L.
—अर्थ-सिद्धि,
इस्,
f.
success.
—अर्थ-
हर,
अस्,
आ,
अम्,
inheriting
or
taking
wealth.
—अर्-
थ-हीन,
अस्,
आ,
अम्,
unmeaning,
nonsensical
poor,
deprived
of
wealth
failing.
—अर्थागम
(
°थ-आग्°
),
अस्,
m.
receipt
or
collection
of
property
income,
ac-
quisition
of
wealth.
—अर्थाधिकार
(
°थ-अध्°
),
अस्,
m.
office
of
treasurer,
charge
of
money
or
property.
—अर्थाधिकारिन्
(
°थ-अध्°
),
ई,
m.
a
treasurer,
a
paymaster.
—अर्थान्तर
(
°थ-अन्°
),
अम्,
n.
an-
other
matter,
a
different
or
new
circumstance,
a
new
affair
a
different
meaning
opposite
or
antithetical
meaning,
difference
of
meaning
or
purport.
—अर्-
थान्तर-न्यास,
अस्,
m.
antithesis.
—अर्थान्वित
(
°थ-अन्°
),
अस्,
आ,
अम्,
possessed
of
wealth,
rich
significant.
—अर्थापत्ति
(
°थ-आप्°
),
इस्,
f.
an
infer-
ence
from
circumstances
one
of
the
five
arguments
of
the
Mīmāṃsakas
presumption,
supposition.
—अर्-
थार्थिन्
(
°थ-अर्°
),
ई,
इनी,
इ,
one
who
solicits
wealth,
or
endeavours
to
gain
any
object.
—अर्थेत्
(
°थ-इत्
),
त्,
त्,
त्,
Ved.
active,
industrious
hasty.
—अर्थेप्सु
(
°थ-ईप्°
),
उस्,
उस्,
उ,
desirous
of
wealth.
—अर्थेप्सु-
ता,
f.
desire
of
wealth.
—अर्थेहा
(
°थ-ईहा°
),
f.
desire
of
wealth.
—अर्थोपम
(
°थ-उप्°
),
अम्,
n.
a
simile
in
which
the
object
of
comparision,
is
stated
without
any
particle
of
comparison,
e.
g.
‘he
is
a
dog.’
—अर्थो-
पार्जन
(
°थ-उप्°
),
अम्,
n.
acquisition
of
wealth
or
property.
—अर्थोष्मन्
(
°थ-उष्°
),
अ,
n.
wealth,
the
glow
or
pride
of
wealth,
the
condition
of
being
wealthy
(
so,
Anglice,
‘a
warm
man’
).
—अर्थौघ
(
°थ-ओघ्°
),
अस्,
m.
a
treasure.
अर्थ
ar-tha,
Neuter.
(
V.
),
Masculine.
business,
work
aim,
🞄purpose
cause
meaning
advantage,
profit,
🞄use,
utility,
the
useful
reward
gain
property,
🞄wealth,
money
thing,
object
matter,
affair
🞄case,
suit
Adjective.
—°,
hvg.
in
view,
serviceable
for:
🞄-m,
in.
,
d.,
lc.
on
account
of,
for
sake
of,
🞄for
(
—°
)
ab.
=
that
is
to
say.
ayam
arthaḥ,
🞄this
thing
kam
artham,
what
thing?
ko'arthaḥ,
what
is
the
use
of
(
in.
)?
what
does
(
g.
)
🞄care
for
(
in.
)?
अर्थ
अर्थ,
i.
e.
ऋ
+
थ,
Masculine.
1.
De-
sire
विवाह-,
a
marriage
suit.
2.
Aim
सिद्ध-,
one
who
has
obtained
his
aim,
Chr.
62,
60.
3.
Advantage,
Bhartṛ.
2,
40.
4.
Business,
Man.
2,
67.
5.
Wealth,
Pañc.
i.
d.
197
worldly
prosperity,
Man.
12,
38
(
one
of
the
three
aims
of
men
the
two
others
are
काम,
pleasure,
and
धर्म,
virtue
)
money,
Daśak.
in
Chr.
180,
19.
6.
Cause,
Man.
2,
213.
7.
Thing,
Man.
8,
170.
8.
Meaning,
Man.
3,
186
true
sense,
Man.
1,
3
thought,
word,
Cāk.
d.
164.
9.
In
law:
A
suit,
an
action.
10.
The
acc.
अर्थम्
is
used
as
an
adverb,
but
almost
always
at
the
end
of
a
compound
word,
implying,
‘for,
’
‘on
account
of,
’
e.
g.
यज्ञ-सिद्धि-
अर्थम्,
For
the
performance
of
sacri-
fices,
Man.
1,
23.
The
dat.
अर्थाय,
and
loc.
अर्थे,
may
be
also
used
at
the
end
of
a
compound
word,
or
may
govern
the
genitive.
Abl.
अर्थात्,
‘to
wit,
’
‘namely,
’
Sch.
Śāk.
d.
41.
--
Compound
इति-अर्थ
+
म्,
adv.
to
this
end,
Brāhmaṇav,
3,
4.
इन्द्रिय-,
Masculine.
an
object
of
sense,
Man.
4,
16.
एतद्-अर्थ
+
म्,
therefore,
Pañc.
i.
d.
330
in
order,
Rām.
2,
52,
24
किम्-,
Adjective.
with
what
aim,
Chr.
57,
24.
किम्-अर्थ
+
म्।
adv.
why,
to
what
end,
Nal.
22,
7.
कृत-,
Adjective.
having
attained
one's
end,
satis-
fied,
Rām.
4,
34,
22.
गृह-,
Masculine.
the
business
of
the
house,
Man.
2,
67.
तद्
-अर्थ
+
म्,
adv.
therefore,
Rām.
1,
73,
4.
निरर्थ,
i.
e.
निस्-,
I.
Masculine.
nonsense.
II.
Adjective.
1.
purposeless.
2.
poor.
3.
un-
meaning.
निश्चितार्थ,
i.
e.
निस्-चित-,
(
vb.
चि
),
Adjective.
completely
resolved,
Rām.
4,
42,
9.
पर-,
Masculine.
1.
great
import-
ance.
2.
the
interests
of
another.
3.
sexual
intercourse.
परम-,
Masculine.
1.
the
most
sublime
truth.
2.
the
whole
truth.
3.
reality.
4.
earnest,
Śāk.
d.
51.
पुरुष-,
Masculine.
1.
the
object
or
aim
of
man.
2.
human
exertion.
भूत-,
Masculine.
an
element
of
life.
महा-,
I.
Masculine.
a
principal
object.
II.
Adjective.
1.
significant.
2.
dignified.
यज्ञ-,
Adjective.
serving
for
a
sacrifice,
Bhag.
3,
9.
यथा-,
Adjective.
1.
according
to
the
sense.
2.
proper,
right,
थम्,
adv.
suitably,
properly.
अ-यथा-,
Adjective.
not
true,
Śāk.
d.
54.
यद्-अर्थ
+
म्,
adv.
for
what
reason,
Chr.
3,
3.
यावदर्थ,
i.
e.
यावन्त्-,
I.
Adjective.
as
much
as
may
be
useful,
Man.
2,
182.
II.
adv.
थम्,
as
much
as
may
be
useful,
ib.
2,
51.
स्व-,
I.
Adjective.
1.
having
one's
own
object.
2.
having
a
literal
meaning.
3.
pleonastic.
II.
Masculine.
1.
property.
2.
own
object.
3.
own
interest,
Bhartṛ.
2,
59.
धन
Artha
(
profit
).
§
641
(
Rājadh.
):
XII,
59,
2253
(
son
of
Dharma
and
Śrī
),
2254
XII,
10407
(
=
Śiva,
1000
names^1
)
XIII,
1166
(
do.,
1000
names^2
)
XIII,
6995
(
=
Vishṇu,
1000
names
).
1
{@‘अर्थ
उपयाच्ञ्नायाम्’@}
2
अर्थकः-र्थिका,
अर्तिथयिषकः-षिका
अर्थयिता-त्री,
अर्तिथयिषिता-त्री
अर्थ
3
यमानः,
अर्तिथयिषमाणः
अर्थयिष्यमाणः,
अर्तिथयिषिष्यमाणः
अर्थ्
4
-अर्थौ-अर्थः
--
अर्थितम्
5
-तः-तवान्,
अर्तिथयिषितम्-तः-तवान्
अर्थः,
विद्या
6र्थी,
अर्तिथयिषुः
अर्थयितव्यम्,
अर्तिथयिषितव्यम्
अर्थनीयम्,
अर्तिथयिषणीयम्
अर्थ्यम्,
अर्तिथयिष्यम्,
ईषदर्थः,
दुरर्थः,
स्वर्थः
--
अर्थ्यमानः,
अर्तिथयिष्यमाणः
अर्थः
अर्तिथयिषः
अर्थयितुम्,
अर्तिथयिषितुम्
अर्थना,
अभ्यर्थना,
अर्तिथयिषा
अर्थनम्,
अर्तिथयिषणम्
अर्थयित्वा,
अर्तिथयिषित्वा
समर्थ्य,
अभ्यर्थ्य,
7
समर्तिथयिष्य
अर्थम्
२,
अर्थयित्वा
२,
अर्तिथयिषम्
२,
अर्तिथयिषित्वा
२
8
प्रासङ्गिक्यः
01
→
(
४०
)
02
→
(
१०-चुरादिः-१९०५-सक।
सेट्-
आत्मने-आ
[
[
१।
‘आगर्वादात्मनेपदिनः’,
इति
ग।
सू।
चुरादौ।
तेन
ण्यन्ताच्छानजेव।
“प्रार्थ-
यन्ति
शयनोत्थितं
प्रियाः’
‘इत्यादि
तु
कृदन्तात्
‘तत्करोति--’
इति
णिचि
नेयम्”
इति
मा
धा।
वृत्तौ।।
]
]
गर्वीयः।
अदन्तः
)
03
→
[
[
१।
‘आगर्वादात्मनेपदिनः’,
इति
ग।
सू।
चुरादौ।
तेन
ण्यन्ताच्छानजेव।
“प्रार्थ-
यन्ति
शयनोत्थितं
प्रियाः’
‘इत्यादि
तु
कृदन्तात्
‘तत्करोति--’
इति
णिचि
नेयम्”
इति
मा
धा।
वृत्तौ।।
]
]
04
→
[
[
२।
‘रात्
सस्य’
(
८-२-२४
)
इति
नियमात्
संयोगान्तलोपो
न।
]
]
05
→
[
[
आ।
‘तच्चाकर्ण्य
सरोषमुत्पदयते
स्मोत्तुङ्गमञ्चं
हरिः
प्रोत्तिष्ठन्नसिचर्मणी
गृहितवान्
कंसोऽपि
मृग्योऽसताम्।
द्रष्टॄणां
कुहकोऽथ
शूरयितृभिः
स्तुत्योऽसिना
वीरयां--
चक्रे
स्थूलितभीतिरर्थितवधास्सत्राशनैर्गर्वितैः’
(
धा।
का।
३-५८।
)
]
]
06
→
[
[
३।
‘सुप्यजातौ
णिनिस्ताच्छील्ये’
(
३-२-७८
)
इति
णिनिः।
]
]
07
→
[
[
B।
‘न
जिह्रियाञ्चकाराथ
सीतामभ्यर्थ्य
तर्जितः।
नाप्यूर्जां
बिभरामास
वैदेह्यां
प्रसितो
भृशम्।।’
भ।
का।
६।
३।
]
]
08
→
[
पृष्ठम्००३८+
२८
]
अर्थ
अर्थ
masculine
(
अर्थ्
)
chose,
objet
qconque.
Richesse,
propriété,
avoir.
Avantage,
utilité.
L'utile,
opposé
à
काम
l'agréable
et
à
धर्म
l'honnête.
Conséquence,
fruit,
bénéfice.
But,
projet,
dessein
le
but
final
de
la
vie.
Réalité
objet
des
sens,
matière
perceptible.
Cause
raison,
motif.
Sens
des
mots,
signification
verbe,
tg.
Manière
sorte,
façon.
Action
en
justice.
--
À
l'ac.,
à
l'i.,
au
d.
et
au
l.,
mis
advt.
avec
le
g.:
à
cause
de.
Gr.
αἰτία.
अर्थकृत्
a.
(
कृ
)
produisant
qqc.,
utile,
avantageux.
अर्थना
feminine
demande
requête.
अर्थनिबन्धन
a.
(
बन्ध्
)
lié
à
la
richesse
contribuant
à
la
fortune,
à
la
considération.
अर्थपति
masculine
le
maître
des
richesses,
Kuvera.
अर्थप्रयोग
masculine
profession
d'usurier.
अर्थभृत
a.
(
भृ
)
qui
a
de
gros
gages.
अर्थवत्
a.
qui
a
de
la
valeur,
de
la
réalité,
du
sens,
de
l'importance
expressif,
significatif.
अर्थवाद
masculine
(
वद्
)
discours
significatif,
élogieux.
अर्थविज्ञान
neuter
la
distinction
des
significations,
qui
est
un
des
éléments
de
la
science.
अर्थव्ययज्ञ
a.
(
व्यय्-ज्ञ
)
qui
sait
dépenser
son
avoir.
अर्थशास्त्र
neuter
science
de
l'économie
code
de
la
propriété.
अर्थार्थिन्
a.
qui
a
pour
but
la
richesse.
अर्थ-
Masculine.
(
rar.
nt.
)
but
cause,
motif
avantage
pratique,
utilité,
récompense
chose,
objet
fait,
réalité
propriété,
biens
affaire,
cas
sens,
signification
membre
viril
-अम्
-आय
-ए
-एन
prép.
(
gén.
ou
ifc.
)
à
cause
de,
en
vue
de,
en
raison
de
-आत्
selon
le
cas
à
savoir
-तस्
vers
un
objet
particulier
en
vue
de
en
fait
-त्व-
nt.
fait
de
servir
à.
°कर-
-ई-
a.
utile.
°काम-
nt.
et
Masculine.
(
du.
ou
Plural
)
l'utile
et
l'agréable,
biens
et
plaisirs
a.
qui
souhaite
la
richesse
qui
désire
l'intérêt
d'autrui.
°काम्यति
dén.
désirer
de
l'argent.
°कारणात्
prép.
ifc.
en
vue
de.
°कार्श्य-
nt.
pauvreté.
°काशिन्-
a.
qui
n'a
qu'une
utilité
apparente.
°किल्बिषिन्-
a.
malhonnête
en
argent.
°कृच्छ्र-
nt.
cas
difficile,
passe
difficile.
°कृत-
a.
intéressé
-ए
ifc.
à
cause
de.
°कृत्य-
nt.
-आ-
Feminine.
exécution
d'une
chose
acte
fait
en
vue
d'un
profit.
°कोविद-
a.
expert,
connaisseur.
°ग्रहण-
nt.
fait
d'enlever
de
l'argent
de
signifier.
°घ्न-
-ई-
a.
dissipateur.
°चित्त-
a.
qui
pense
aux
richesses.
°चिन्तक-
a.
qui
connaît
ce
qui
est
utile.
°जात-
nt.
ensemble
des
biens,
fortune
objets.
°ज्ञ-
a.
expert,
qui
se
connaît
à
qui
comprend
le
sens
de
-ता-
Feminine.
fait
de
comprendre
le
sens.
°तत्त्व-
nt.
état
de
fait
vrai
sens.
°तन्त्र-
nt.
utilitarisme
a.
qui
se
laisse
guider
par
intérêt.
°तृष्-
a.
avide
d'argent.
°तृष्णा-
Feminine.
cupidité.
°द-
a.
profitable
munificent.
°दत्त-
Masculine.
Neuter.
de
marchands.
°दर्शन-
nt.
considération
du
cas.
°दान-
nt.
présent.
°दूषण-
nt.
spoliation
(
du
bien
d'autrui
)
dissipation.
°दृश्-
Feminine.
œil
(
fixé
sur
le
)
vrai.
°दृष्टि-
Feminine.
fait
d'apercevoir
un
profit.
°नाश-
Masculine.
perte
d'argent.
°निबन्धन-
a.
provoqué
par
le
gain.
°निर्देच-
Masculine.
spécification
du
sens.
°निर्वृत्ति-
Feminine.
réalisation
de
l'objet
(
qu'on
se
propose
).
°निश्चय-
Masculine.
décision
d'une
affaire.
°न्यून-
a.
pauvre.
°पति-
Masculine.
homme
riche
roi
Neuter.
d'un
homme.
°पद-
nt.
commentaire
(
de
Pāṇini
).
°पर-
a.
cupide.
°परिग्रह-
Masculine.
possession
d'argent
a.
qui
dépend
de
l'argent.
°पारुष्य-
nt.
dureté
dans
les
questions
d'argent.
°पाल-
Masculine.
Neuter.
d'un
homme.
°प्रदीप-
Masculine.
(
chose
qui
n'est
)
pas
une
vraie
lampe.
°प्रयोग-
Masculine.
prêt
à
intérêts,
usure.
°प्राप्ति-
Feminine.
acquisition
de
biens.
°बन्ध-
Masculine.
texte.
°मत्त-
a.
fier
de
son
argent.
°मात्र-
nt.
-आ-
Feminine.
argent,
fortune.
°युक्त-
a.
significatif.
°युक्ति-
Feminine.
avantage.
°रचन-
nt.
ifc.
fait
de
poursuivre
son
but.
°राशि-
Masculine.
richesse.
°रुचि-
a.
cupide.
°लुब्ध-
a.
désireux
d'argent.
°लोप-
Masculine.
perte
d'argent.
°लोतुपता-
Feminine.
cupidité.
°वर्जित-
a.
sans
signification.
°वाद-
Masculine.
explication
du
but,
de
l'objet
(
d'une
loi,
etc.
)
propos
intéressé.
°विद्-
ag.
qui
connaît
le
sens.
°विद्या-
Feminine.
connaissance
de
la
vie
pratique.
°विनाशन-
a.
qui
cause
du
dommage.
°विपत्ति-
Feminine.
insuccès
d'une
chose.
°विपर्यय-
Masculine.
pauvreté.
°विशारद-
a.
qui
répond
au
but,
effectif.
°वृत्तिका-
Feminine.
hétaïre.
°वैकल्य-
nt.
état
de
fait
inexact.
°व्यवहार-
Masculine.
procès
d'argent.
°शास्त्र-
nt.
traité
concernant
l'économie
politique
not.
Neuter.
du
traité
sur
ce
sujet
attribué
à
Kauṭilya.
°शौच-
nt.
intégrité
dans
les
affaires
d'argent.
°श्री-
Feminine.
grande
richesse.
°संशय-
Masculine.
danger
de
perdre
son
argent.
°संसिद्धि-
Feminine.
réussite
d'une
entreprise.
°संग्रह-
Masculine.
fait
d'amasser
des
biens.
°संचय-
Masculine.
fortune,
biens.
°संदेह-
Masculine.
cas
critique.
°समाहर्तृ-
ag.
fonctionnaire
chargé
de
collecter
l'argent.
°संपादन-
nt.
fait
de
mettre
une
chose
en
ordre.
°संबन्ध-
Masculine.
possession
de
biens.
°साधक-
a.
qui
exécute
les
affaires
de
Masculine.
ministre
de
Daśaratha.
°साधन-
nt.
fait
de
mener
à
terme.
°सार-
Masculine.
nt.
fortune
considérable.
°सिद्ध-
a.
qui
se
comprend
de
soi.
°सिद्धि-
Feminine.
succès,
réussite
acquisition
de
biens.
°हानि-
Feminine.
perte
d'argent.
°हारिन्-
a.
qui
vole
de
l'argent.
अर्थागम-
Masculine.
accroissement
de
fortune,
revenus.
अर्थातुर-
a.
cupide.
अर्थात्मन्-
Masculine.
vraie
nature.
अर्थाधिकार-
Masculine.
administration
du
trésor.
अर्थान्तर-
nt.
circonstance
autre
ou
nouvelle
°न्यास-
Masculine.
illustration
du
général
par
le
particulier
ou
l'inverse
(
rhét.
).
अर्थाभिनिर्वृत्ति-
Feminine.
résultat
d'une
affaire.
अर्थाभिपत्ति-
Feminine.
fait
de
résulté
des
faits.
अर्थार्जन-
nt.
acquisition
de
biens.
अर्थार्थम्
adv.
à
cause
de
l'argent
अर्थार्थ-तत्त्व-ज्ञ-
a.
qui
connaît
à
fond
qqch.
अर्थार्थिन्-
a.
avide,
intéressé
-थिता-
Feminine.
désir
de
richesse.
अर्थावमर्द-
Masculine.
dissipation.
अर्थाशा-
Feminine.
désir
d'argent.
अर्थाहरण-
nt.
fait
d'amasser
de
l'argent
d'amener
des
significations.
अर्थेप्सुता-
Feminine.
désir
de
richesses.
अर्थोत्सर्ग-
Masculine.
dépense.
अर्थौघ-
Masculine.
amas
de
biens.
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