अरिष्टनेमि (ariSTanemi)
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शब्दसागरः
EnglishWilson
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Monier Williams Cologne
EnglishShabdartha Kaustubha
Kannadaअरिष्टनेमि
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ವಿನತಾದೇವಿಯ ಮಗ
प्रयोगाः - > "तार्क्ष्यश्चारिष्टनेमिश्च गरुदश्च महाबलः । अरुणश्चारुणिश्चैव विनतायाः सुताः स्मृताः ॥"
उल्लेखाः - > हरिवं०
अरिष्टनेमि
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಒಬ್ಬ ಜೈನತೀರ್ಥಂಕರರ ಹೆಸರು
अभिधानचिन्तामणिः
Sanskritअरिष्टनेमिस्तु नेमिर्वीरश्चरमतीर्थकृत् ।
महावीरो वर्धमानो देवार्यो ज्ञातनन्दनः ॥ ३० ॥
अरिष्टनेमि (पुं), नेमि (पुं), वीर (पुं), चरमतीर्थकृत् (पुं), महावीर (पुं), वर्धमान (पुं), देवार्य (पुं), ज्ञातनन्दन (पुं)
Mahabharata
EnglishArishṭanemi^1 (“whose felly is unhurt”), a ṛshi, sometimes identified with Tārkshya and sometimes named together with him. § 99 (Aṃśāvat.): I, 65, 2548 (Tārkshyaś cārishṭanemiś ca, among the Vainateyas, the sons of Vinatā).--§ 191 (Arjuna): I, 123, 4830 (do.).--§ 267 (Yamasabhāv.): II, 8, 320 (among the ṛshis in the palace of Yama), 333 (do.).-§ 454 (Brāhmaṇamāhātmyak.): III, 184, 12660 (as a prince of the Haihayas had killed a brahman by error, the Haihayas repaired to the viprarshi A. (jagmuś cārishṭanemno 'tha Tārkshyasyāśramam añjasā)).--§ 665 (Mokshadh.): XII, 208, 7574 (Marīci had a son Kaśyapa or Arishṭanemi).-§ 700 (do.): XII, 289, 10613 (Bhīshma told Yudhishṭhira the old narrative that was uttered by Tārkshya Arishṭanemi to Sagara).
Arishṭanemi^2. § 549 (Pāṇḍavapr.): IV, 10, 284 (Sahadeva introduced himself to Virāṭa as a vaiśya named A.).
पुराणम्
Englishअरिष्टनेम / ARIṢṬANEMA (ariṣṭanemi). (See ariṣṭanemi).
अरिष्टनेमि १ / ARIṢṬANEMI I. One of the six sons of vinatā.1) Genealogy. viṣṇu, brahmā, kaśyapa and ariṣṭanemi. kaśyapa married dhṛtarāṣṭrī, daughter of dakṣa. śukī was their daughter, śukī had a daughter Natā and she a daughter, vinatā. ariṣṭanemi, tārkṣya, aruṇa, garuḍa, para, āruṇi and Śrī vāruṇi were the children of vinatā. (M.B., Ādi Parva, Chapter 65, Verse 40).2) Tapaśśakti of ariṣṭanemi. ariṣṭanemi with his son was once performing tapas in the forest. The son was immersed in meditation clad in the skin of a deer thus looking like a deer. parapurañjaya, the King of hehaya who happened at the time to be hunting in the forest discharged his arrow against the son of ariṣṭanemi taking him for a deer. When the king found out the real fact he felt extremely sorry, and he craved pardon of the boy's father for unwittingly killing his son. Then ariṣṭanemi pointing out his son who was standing alive asked the King, “Is this the boy whom you killed?” The King was naturally wonder-struck. But ariṣṭanemi told the King that there was nothing to wonder at in the case as nobody would be able to kill them because their Tapaśśakti was so great. The King felt so happy at this, and returned to his palace after prostrating at the feet of the sage. (M.B., araṇya parva, Chapter 184).3) Some other details. (1) sumati, wife of King sagara of the Solar dynasty, was the daughter of ariṣṭanemi. (rāmāyaṇa, Bālakāṇḍa, Canto 38, Verse 4). (2) kaśyapa had the synonym ariṣṭanemi also. (vālmīki rāmāyaṇa, Kiṣkindhākāṇḍa, Canto 66, Verse 4
devī bhāgavata, Saptama skandha). (3) Ariṣṭanemi's wives delivered sixteen children. (agni purāṇa, Chapter 19). (4) ariṣṭanemi has spoken a lot about the greatness of Brahmins. (M.B., araṇya parva, Chapter 184, Verses 17-22). (5) ariṣṭanemi once gave much spiritual advice to King sagara of the sūrya Vaṁśa. (M.B., śānti Parva, Chapter 288, Verses 5-46).
अरिष्टनेमि २ / ARIṢṬANEMI II. mahābhārata, śānti Parva, Chapter 208, Verse 8 refers to one ariṣṭanemi, the second son of kaśyapa.
अरिष्टनेमि ३ / ARIṢṬANEMI III. A rājā called ariṣṭanemi occupied a place in the council of yama. (M.B., Sabhā Parva, Chapter 8, Verse 9).
अरिष्टनेमि ४ / ARIṢṬANEMI IV. A false name assumed by sahadeva while the pāṇḍavas lived incognito in the virāṭa kingdom. (M.B., virāṭa Parva, Chapter 10, Verse 5).
अरिष्टनेमि ५ / ARIṢṬANEMI V. A synonym of śrī kṛṣṇa. (M.B., Udyoga Parva, Chapter 71, Verse 5).
अरिष्टनेमि ६ / ARIṢṬANEMI VI. A King. Realising the transient nature of worldly life, he gave up his kingdom and went to and did tapas at Mount gandhamādana. indra who was very much pleased at this sent a messenger with a vimāna (aeroplane) to conduct the King to Svarga (heaven). When he was told that there was in Svarga also the states of being high or low, and fall happened when the effect of good actions decreased, the King gave up his desire for Svarga and sent back Indra's messenger. Then indra sent the King with a messenger to the āśrama of vālmīki so that he might gain spiritual knowledge. vālmīki consoled the King with the advice that the telling, hearing and pondering over the story of the rāmāyaṇa alone would be enough to get eternal salvation. (Yogavāsiṣṭham).
शब्दकल्पद्रुमः
Sanskritअरिष्टनेमिः, (अरिष्टस्य नेमिः, षष्ठीतत्पुरुषः ।)जिनानां चतुर्व्विंशत्यन्तर्गतद्वाविंशतितीर्थङ्करः ।इति हेमचन्द्रः ॥
(विनतागर्भसम्भूतः स्वनामख्यातःकश्यपमुनिपुत्त्रः, यथा हरिवंशे, “तार्क्ष्यश्चारिष्टनेमिश्च गरुडश्च महाबलः ।अरुणश्चारुणिश्चैव विनतायाः सुताः स्मृताः” ॥
वृष्णेः प्रपौत्रश्चित्रकस्य पुत्रः स्वनामख्यातो राजा, यथा, हरिवंशे, “चित्रकस्याभवन् पुत्राः पृथुर्विपृथुरेव च ।अश्वग्रीवोऽश्ववाहश्च सुपार्श्वकगवेषणौ ।अरिष्टनेमिरश्वश्च सुधर्म्मा धर्म्मभृत्तथा” ॥
स्वनामख्यातः प्रजापतिः । यथा रामायणे, आदिकाले महाबाहो ये प्रजापतयोऽभवन् ।दक्षो विवस्वानपरोऽरिष्टनेमिस्तथैव च ।कश्यपश्च महाभागस्तेषामासीदपश्चिमः” ॥
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