अभ्यमित (abhyamita)
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Spoken Sanskrit
Englishअभ्यमित - abhyamita - - diseased
अभ्यमित - abhyamita - - sick
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Apte
Englishअभ्यमित [abhyamita] अभ्यान्त [abhyānta], अभ्यान्त p. p.
Diseased, sick.
Injured.
Goldstucker
Englishअभ्यमित Tatpur. m. f. n. (-तः-ता-तम्) Also अभ्यान्त q. v.
^1 Sick, diseased.
^2 Arrived, come, taken place
e. g.
Bhaṭtik.: तेषां निहन्यमानानां संघुष्टैः कर्णभेदिभिः । अभूदभ्य-
मितत्रासमास्वान्ताशेषदिग्जगत् (Jayam.: अभ्य° = अभिगत-
त्रासम्
Bhar.: = प्राप्तभयम्).
^3 Uninjured
Durga (on
Yāska's explanation of अमत्र 6. 23.: अमत्रोऽमात्रो महान्भ-
वति । अभ्यमितो वा): अभ्यमितो वा स्यात् । अनभिहिंसितः
केनचित्--[The first meaning, for which no corroborative
passage in the literature has come under my observation,
rests on the authority of the Koshas of Amara, Hemach.,
the Rājanigh. and the comm.--Kāśikā to Pāṇ. VII. 2. 28.
gives the instances अभ्यमित and अभ्यान्त (while the Siddhk.
only has the simple forms अमित and आन्त, and Kātyāy.
and Patanjali offer no remark at all), but without stating
their meaning. Mādhava quotes in the Dhātuvṛ. the alleged
Sūtra and the simple forms अमित and आन्त, but under
अम् ‘to go, to honour, to sound’, not under अम् ‘to be
sick’
and, what is more remarkable, Hemach., too, quotes
in the Dhātūparāyaṇa अभ्यमित and अभ्यान्त under अम् ‘to
sound, to honour’ to which he refers अम् ‘to go’, but
not under अम् ‘to be sick’. It will seem therefore, that
the meaning ‘diseased’ of these participles is a doubtful
one.--Unless Durga's meaning ‘uninjured’ is merely con-
structive or explanatory of a (possible) meaning ‘attacking’
(viz. successfully attacking), the E. he has derived it from,
is unknown to me.] E. अम् with अभि, kṛt aff. क्त and
āgama इट्.
Apte Hindi
Hindiअभ्यमित
भू* क* कृ* - अभि+अम्+क्त
"रोगी, बीमार"
अभ्यमित
भू* क* कृ* - अभि+अम्+क्त
"चोट खाया हुआ, घायल"
Shabdartha Kaustubha
Kannadaअभ्यमित
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ವ್ಯಾಧಿಗ್ರಸ್ತ /ರೋಗಿ
निष्पत्तिः - > अभि + अम (रोगे) - "क्तः" (३-२-१०२)
विस्तारः - > "आतुरोऽभ्यमितोऽभ्यन्तः" - अम० ।
अभ्यमित
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಗಾಯಗೊಂಡವನು /ನೋಯಾಳಿ
अभिधानचिन्तामणिः
Sanskritआमयाव्यपटुर्ग्लानो ग्लास्नुर्विकृत आतुरः ।
व्याधितोऽभ्यमितोऽभ्यान्तो दर्द्रुरोगी तु दर्द्रुणः ॥ ४५९ ॥
आमयाविन् (पुं), अपटु (पुं), ग्लान (पुं), ग्लास्नु (पुं), विकृत (पुं), आतुर (पुं), व्याधित (पुं), अभ्यमित (पुं), अभ्यान्त (पुं), दर्द्रुरोगिन् (पुं), दर्द्रुण (पुं)
वाचस्पत्यम्
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