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अप्तोर्याम (aptoryAma)

 
Apte
English
अप्तोर्यामः [aptōryāmḥ] मन् [man], मन्
m.
N.
 of a sacrifice and of a verse of the Sāma Veda closing that rite
the last or 7th part of the Jyotiṣṭoma sacrifice.
Apte 1890
English
अप्तोर्यामः,
मन् m. N. of a sacrifice and of a verse of the Sāma Veda closing that rite
the last or 7th part of the Jyotiṣṭoma sacrifice.
Monier Williams Cologne
English
अप्तोर्-याम॑, अस् [ŚBr.
&c.
 ] or अप्तोर्-यामन्, आ, [PBr.
Lāṭy.
 ]
m.
 a particular way of offering the Soma sacrifice.
Monier Williams 1872
English
अप्तोर्-याम, अस्, or अप्तोर्-यामन्, आ, m., Ved.,
N. of a sacrificial ceremony, and of a verse in the
Sāma-veda closing that ceremony [cf. वैराज].
Macdonell
English
अप्तोर्याम aptor-yāmá, °र्यामन् -yāman,
n.
 🞄a particular way of celebrating the Soma sacrifice.
Goldstucker
English
अप्तोर्याम Tatpur. m. (-मः) (ved.)
^1 The name of a sacrifice,
viz. of the seventh or last part (somasansthā) of the Jyo-
tiṣṭoma
(Mādhava in enumerating the seven parts of the
Jyotiṣṭoma, in his Jaiminiyanyāyam., --accord. to all the
Mss. of this work within my reach--makes it, the sixth part
of the latter, but he is at variance in this respect with the
older authorities of the Kalpasūtras and of Kumārila's
Vārttikas)
it is not nitya or obligatory for the performance
of this sacrifice, like the Agniṣṭoma (q. v.), but kāmya or
voluntary, and instituted merely for the attainment of a
specific desire. See ज्योतिष्टोम.
^2 The name of a Śamaveda-
verse, becauses it closes the ceremonies connected with the
sacrifice of this name. E. अप्तोस् (abl. of अप्तु) and याम.
The literal meaning of this word would be in conformity
with the definition of the Prauḍhamanoramā, ‘a sacrifice
which procures the attainment of the desired object’: अप्तुः
शरीरमिति । अभिलषितार्थश्च । आप्तव्यत्वात् । अत एवाप्तोर्या-
मशब्दस्याभिलषितार्थप्रापक इत्यवयवार्थमाहुः, when अप्तोः
would be, not the ablat., but the genitive of अप्तु 4. q. v.,
and याम have the sense of प्रापक
but it is more probable
that याम means ‘termination’ and that अप्तोः represents
the abl. of अप्तु q. v., i. e. ‘the last part (scil. of the Jyoti-
ṣṭoma, performed) on account of obtaining, scil. the de-
sired object’
according to the comm. of Śatap. XIII. 7.
1. 9., however, the word would derive its meaning from
‘the Aptoryāma sacrifice and verse including the sacrifices
and verses called severally Agniṣṭoma, Ukthya, Shoḍaśin
and Atirātra qq. vv.’: Śatap. सर्वेषां यज्ञक्रतूनामाप्त्यै
Ha-
risvāmin: सर्वेषां यज्ञक्रतूनामिति । सर्वाण्यग्निष्टोमोक्थ्यषोड-
श्यतिरात्रनामानि [to be read thus probably instead of the
meaningless ‘°नामिं (?)’ in the present publication of Ex-
tracts from this comm.] स्तोत्रशस्त्राणि चाप्तोर्यामेऽन्तर्भवन्ती-
त्यभिप्रायः
when अप्तोः would mean ‘on account of ob-
taining or comprising’, scil. Agniṣṭoma &c.
Apte Hindi
Hindi
अप्तोर्यामः
पुं*
 - अप्तोःशरीरस्य पावकत्वात् याम इव
"एक यज्ञ का नाम, सामदेव के एक मंत्र का नाम जो उक्त यज्ञ की समाप्ति पर बोला जाता है
ज्योतिष्टोम यज्ञ क अंतिम या सातवां भाग "
L R Vaidya
English
aptoryAma {% m. %} The name of the last or seventh part of the Jyotishṭoma sacrifice.
Aufrecht Catalogus Catalogorum
English
अप्तोर्याम śr. Oppert II, 5309. 8613.
--Āpast. Oppert II, 10282.
--Baudh. Oppert II, 7338.
वाचस्पत्यम्
Sanskrit
अप्तोर्याम
पु०
 अप्तोर्देहस्य यापकत्वाद्याम इव अलु० स० ।अग्निष्टोमाङ्गयागभेदे “यावज्जीवमग्निहोत्रं जुहोतीति”श्रुत्या अग्निष्टोमस्य देहव्यापककालकत्वात्तथात्वम् । “सो-ऽप्तोर्यामेण यजेत” कात्या० ९, ११, १०, “षडुत्तरे अत्यग्नि-ष्टोम उक्थ्यः षोडशी वाजपेयोऽतिरात्रोऽप्तोर्यामःकात्या० १०, ९, २६, ।
Stchoupak
French
अप्तोर्-याम-
m.
n.
 d'un acte liturgique.