अपोह (apoha)
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शब्दसागरः
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Spoken Sanskrit
English अपोह apoha arguing
अन्यथासिद्धि anyathAsiddhi wrong arguing
अन्यथासिद्धत्व anyathAsiddhatva wrong arguing
प्रमाणकुशल pramANakuzala skilful in arguing
प्रमाणप्रवीण pramANapravINa skilful in arguing
चक्रकाश्रय cakrakAzraya arguing in a circle
चक्रक cakraka arguing in a circle
अर्धवैनाशिक ardhavainAzika arguing half-perishableness
कुपथ kupatha sophistical method of arguing
कैमुतिकन्याय kaimutikanyAya rule of how much more? or how much less? arguing a fortiori
अनुत्पत्तिसम anutpattisama arguing against a thing by trying to show that nothing exists from which it could spring [ Phil. ]
अपोह apoha pushing away
अपोह apoha reasoning
अपोह apoha removing
अपोह apoha removal
अपोह apoha arguing
अपोह apoha driving away
अपोह apoha denying
अपोह apoha healing
अपोह apoha removal of doubt
Wilson
EnglishApte
Englishअपोहः [apōhḥ], 1 Removing, driving away, healing
Removal of doubt by the excercise of the reasoning faculty.
Reasoning, arguing
reasoning faculty.
Negative reasoning (opp. ऊह) (अपरतर्कनिरासाय कृतो विपरीतस्तर्कः). one of the dhiguṇas q. v. स्वयमूहापोहासमर्थः
इमे मनुष्या दृश्यन्ते ऊहापोहविशारदाः * 13. 145.43. ऊहापोहमिमं सरोजनयना यावद्विधत्तेतराम् 2.74
hence ऊहापोह complete discussion of a question.
Excluding all things not coming under the category in point
तद्वानपोहो वा शब्दार्थः (where Maheśvara paraphrases अपोह by अतद्व्यावृत्ति i. e. तद्भिन्नत्यागः),
A superfluous member attached to a structure of some construction.
Apte 1890
Englishअपोहः 1 Removing, driving away, healing &c.
2 Removal of doubt by the exercise of the reasoning faculty.
3 Reasoning, arguing
reasoning faculty.
4 Negative reasoning (opp. ऊह) (अपरतर्कनिरासाय कृतो विपरीतस्तर्कः), one of the dhīgunas q. v.
स्वयमूहापोहासमर्थः Mbh.
ऊहापोहमिमं सरोजनयना यावद्विधत्तेतरां Bv. 2. 74
hence ऊहापोह = complete discussion of a question.
5 Excluding all things not coming under the category in point
तद्वानपोहो वा शब्दार्थः (where Maheśvara paraphrases अपोह by अतद्व्यावृत्ति i. e. तद्भिन्नत्यागः)
Monier Williams Cologne
EnglishMonier Williams 1872
EnglishGoldstucker
Englishअपोह Tatpur. m. (-हः) Removing, taking off
e. g. in the
Jaiminīya-nyāyam.: विशिष्टस्य यदादानमन्यापोहेन वस्तुनः ।
अर्थान्तरन्यासवती परिवृत्तिरसौ यथा. Comp. अपोहन and
व्यपोह.
^2 Reasoning away, i. e. a reasoning which removes
one object from another or disconnects two objects
the re-
verse of ऊह, the reasoning which establishes a relation
between two objects, i. e. which connects them (for the de-
tailed explanation of the latter term see, however, s. v. ऊह)
e. g. on the words of the Bhāgav. Purāṇa which speak of
the difference between Soul and Body: ‘देहस्तु सर्वसंघातो
जगत्तस्थुरिति द्विधा । अत्रैव मृग्यः पुरुषो नेति नेतीत्यतत्त्य-
जन्’ Śrīdharasvāmin observes: नेति नेतीत्यन्यापोहे क्रिय-
माणे &c.
or in the Siddhāntamuktāvalī: अपोहरूपो नील-
त्वादिर्विज्ञानधर्म इति चेत् । न । नीलत्वादीनां विरुद्धानामे-
कस्मिन्नसमावेशात् ‘are blue, yellow and similar qualities
such properties of knowledge as must be disconnected from
it by reasoning? no, for contrary notions as blue, yellow &c.
cannot take place (at the same time in the same thing)’
the Dwandwa ऊहापोह ‘positive and negative reasoning,
reasoning which connects and reasoning which disconnects’
is therefore also used in the sense of ‘thorough or clever
reasoning, sharpness or cleverness of intellect’
e. g. in
Bharatasena on a verse of the Bhaṭṭik.: ऊहापोहक्षमैर्न शुका-
दिवदधीतवक्तृत्वम्
or Mādhava says of a work on car-
pentry: ऊहापोहकुशलपुरुषोत्प्रेक्षामूला तक्षस्मृतिर्न वेदं कल्प-
यितुं प्रभवति.--Hemachandra calls अपोह one of the eight
qualities of intellect (शुश्रूषा श्रवणं चैव ग्रहणं धारणं तथा
ऊहोऽपोहोऽर्थविज्ञानं तत्त्वज्ञानं च धीगुणाः), but this piece
of psychology seems to belong to him as exclusively as his
definition of अपान. E. ऊह् with अप, kṛt aff. घञ्.
Apte Hindi
Hindiअपोहः
- अप+वह्+घञ्
"हटाना, दूर करना, विरोपण "
अपोहः
- अप+वह्+घञ्
तर्क शक्ति के प्रयोग द्वारा शङ्कानिवारण
अपोहः
- अप+वह्+घञ्
"तर्क देना, युक्ति देना"
अपोहः
- अप+वह्+घञ्
"निषेधात्मक तर्कना , अतः ऊहापोह=किसी प्रश्न से संबद्ध पूर्ण चर्चा"
अपोहः
- अप+वह्+घञ् प्रसंगानुकूल वर्ग के अन्दर न आने वाली बातों को विचार-कोटि से निकाल देना
-तद्वानपोहो वा शब्दार्थः
"हटाना=अपोह, #तर्कशक्ति-मत्तः स्मृतिर्ज्ञानमपोहनं च-भग० १५।१५, ।"
Shabdartha Kaustubha
Kannadaअपोह
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪರಿತ್ಯಾಗ /ವರ್ಜಿಸುವುದು
अपोह
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಸಂಶಯ ಪರಿಚ್ಛೇದ /ಸಂದೇಹವನ್ನು ಪರಿಹರಿಸುವುದು
अप + ऊह (अपोहति)
पदविभागः - > धातुः
कन्नडार्थः - > ತಳ್ಳಿ ಹಾಕು /ತ್ಯಜಿಸು
प्रयोगाः - > "सर्वान् रसानपोहेत कृतान्नं च तिलैः सह" । "अपोह्य रामं कस्माद्धि दारचौर्यं त्वया कृतम्" । "अपोहद्बाणवर्षं तद्भल्ले रामोनिराकुलः"
उल्लेखाः - > मनु० १०-८६, रामा०, भट्टि० १७-८३
L R Vaidya
Englishapoha {% n. %} 1. Removing, taking off
2. removal of doubt by the exercise of the reasoning faculty
3. negative reasoning, (op. to ऊह), ऊहापोहमिमं सरोजनयना यावद्वोधत्तेतराम् Bh.V.ii.74
4. the exclusion of all things which do not come under the category in question. (अपोहः अतद्व्यावृत्तिः says Maheśvara on तद्वानपोहो वा शब्दार्थः K.Pr.ii.).
Schmidt Nachtrage zum Sanskrit Worterbuch
Germanअभिधानचिन्तामणिः
Sanskritशुश्रूषा श्रवणं चैव ग्रहणं धारणं तथा ॥ ३१० ॥
p{0017}
ऊहापोहोऽर्थविज्ञानं तत्त्वज्ञानं च धीगुणाः ।
धीगुण (पुं), शुश्रूषा (स्त्री), श्रवण (क्ली), ग्रहण (क्ली), धारण (क्ली), ऊह (पुं), अपोह (पुं), अर्थविज्ञान (क्ली), तत्त्वज्ञान (क्ली)
शब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritअपोह अप + उह गत्यादौ बा० भावे क । १ त्यागे२ अतद्व्यावृत्तौ तद्भिन्नस्य व्यावृत्तेरपि त्यागविशेषरूपत्वा-त्तथात्वम् । “तद्वानपोहो वा शब्दार्थ” इति काव्यप्र०“अपोहः अतद्व्यावृत्तिरिति” महेश्वरः । ऊहस्तर्कः अपःविपरीत्ये प्रा० स० । अपरतर्कनिरासाय कृते विपरीततर्केस च “सुश्रूषा श्रवणं चैव ग्रहणं धारणा तथा । ऊहो-ऽपोहोऽर्थविज्ञानं तत्त्वज्ञानञ्च धीगुणा इति हेमचन्द्रोक्तःबुद्धिगुणभेदः । “स्वयमूहापोहासमर्थ” इति पा० भा० ।भावे ल्युट् । अपोहनमप्यत्र । “मत्तः स्मृतिर्ज्ञाम-मपोहनञ्चेति” गीता ।
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