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अपरापहाणा (aparApahANA)

 
Goldstucker
English
अपरापहाणा Tatpur. f. (-णा) [This word and the similar
word पूर्वापहाणा are mentioned in a Gaṇa to Pāṇ. IV. 1. 4.
on account of the irregular formation of the feminine in आ,
for the affix of अपहान being टित् (i. e. ल्युट्)--Kāśikā:
टिन्निपातनात्--the word ought to end in ई (ङीप्). In ac-
cordance with this view Mādhava explains both words in the
Dhātuvṛtti पूर्वान्परांश्च जहाति--in adopting apparently the
reading परापहाणा mentioned also by the Gaṇaratnam. i. e.]
One (fem.) who or which leaves those who or which are be-
hind &c. (see अपर). [But the Gaṇaratnam. proposes some other
queer meanings, viz. अपहीयतेऽनयास्यां वा (comp. Pāṇ. III. 3.
117.) । अपहाणा । पूर्वस्यापहाणा पूर्वापहाणा (comp. Pāṇ. II.
2. 8. v. 1.) । अथ समासात्प्रागेवात्र ङी कस्मान्न भवतीति वेदने
वचनानर्थक्यप्रसङ्गः । यद्वा । पूर्वश्चासावपहानश्चेति पूर्वापहानः ।
स्त्री चेत्पूर्वापहाणा । णत्वं निपातनादेव । टिल्लक्षणङीविधौ
प्राप्त आपरे णत्वं विधीयते । ते हि ओहाङ् गतावित्यस्मिन्कृ-
तनिष्ठातकारनकारे पूर्वमपहानमस्या इति वानाच्छादाज्जाते-
रित्यादिना (sic? compare Pāṇ. II. 2. 36. v. 1. IV. 1. 52. v. 5.,
VI. 2. 170.) ङीप्राप्तिर्बाध्यत इत्याहुः । एवमपरापहाणा । केचित्तु
परापहाणेति पठन्ति ॥, i. e.
a. Tatpur. fem…by which (whom)
or in which (whom) something or some one subsequent is
left (i. e. similar to Mādhava's explanation)
but the Gaṇar.
doubts of this meaning.
b. Karmadh. fem. A subsequent
woman(?) who is abandoned
with a corresp. masc. ending
in a dental न.
c. Bahuvr. fem…from which or whom
something subsequent has gone away
when अपहान is the
past partic. of हा ‘to go’ with अप. All these explanations
are probably only etymological and refer to some conven-
tional sense of the word which is not stated by the com-
mentators of Pāṇini.] Bhoja and the Kāśikā give the reading
अपरापहायणा. E. अपर and अपहान.