अन्योन्य (anyonya)
This section shows the AI summary for the selected word, generated by referencing all available dictionaries. This feature is available only for logged-in users.
Warning!
This feature is only for logged in users. Please login to have full access to Kosha.
Help us improve! Let us know about any improvements, bugs, or suggestions you have. Thanks.Click here for Feedback Form
Spoken Sanskrit
Englishअन्योन्य - anyonya - - mutual
अन्योन्य - anyonya - - reciprocal
अन्योन्य - anyonya - - another
अन्योन्य - anyonya - - each other
अन्योन्य - anyonya - pron. - one another
Apte
Englishअन्योन्य [anyōnya], [अन्य-कर्मव्यतिहारे द्वित्वं, पूर्वपदे सुश्च] One another, each other, mutual (treated like a pronoun). In many cases the use of this word corresponds to the use of the word 'each other' or 'one another' in English
अन्योन्यं ताडयतः 9 they strike each other (अन्यः अन्यं ताडयति). Thus अन्यः may be regarded as the subject and अन्यम् as the object of the verb, as in English. The second अन्य may, therefore, in many cases stand in the , , or cases
अन्योन्यैराहताः सन्तः सस्वनुर्भीमनिःस्वनाः Rām.
अन्योन्यस्य व्यतिलुनन्ति I. 3.16 Sk. But there are several instances, especially when अन्योन्य enters into compound, in which the first अन्य loses all its nominative force and becomes a sort of oblique case, or an irregular compound of अन्य and अन्य, see VIII.1.12 Sk.
अन्योन्यस्याव्यभीचारः 9.11
. in and translated by 'mutual', 'reciprocal', 'mutually'
˚शोभाजननात् 1.42
so ˚कलह, ˚दर्शन, -न्यम् Mutually. -न्यम् (In ) A figure of speech, the 'Reciprocal', in which two things do the same act to each other
अन्योन्यमुभयो- रेकक्रियायाः करणं मिथः । त्वया सा शोभते तन्वी तया त्वमपि शोभसे ॥ रजन्या शोभते चन्द्रश्चन्द्रेणापि निशीथिनी । S. D.* 724. -अध्यासः reciprocal attribution of identity (अन्योन्य- तादात्म्यारोपः)
जलव्योम्ना घटाकाशो यथा सर्वस्तिरोहितः । तथा जीवे च कूटस्थः सो$न्योन्याध्यास उच्यते ॥ -अपहृत taken from one another, taken secretly. -अभावः mutual non-existence or negation
one of the two main kinds of अभाव
it is reciprocal negation of identity, essence, or respective peculiarity, and is equivalent to difference (भेद)
तादात्म्यसंबन्धावच्छिन्नप्रतियोगिको$न्योन्याभावः, as घटः पटो न भवति
it exists between two notions which have no property in common. -आश्रय mutually dependent. (-यः) mutual or reciprocal dependence, support, or connection
reciprocal relation of cause and effect (a term in Nyāya). -उक्तिः conversation. -कार्यम् Sexual intercourse (मैथुन)
अन्योन्यकार्याणि यथा तथैव न पापमात्रेण कृतं हिनस्ति * 12.141.7. -पक्षनयनम् transposition of numbers from one side to another. -भेदः mutual dissension or enmity
so ˚कलह. -मिथुनम् mutual union. -विभागः mutual partition of an inheritance made by the sharers (without the presence of any other party). -वृत्तिः mutual effect of one thing upon another. -व्यतिकरः, -संश्रयः reciprocal action or influence
mutual relation of cause and effect.
Apte 1890
Englishअन्योन्य a. [अन्य-कर्मव्यतिहारे द्वित्वं, पूर्वपदे सुश्च] One another, each other, mutual (treated like a pronoun). In many cases the use of this word corresponds to the use of the word ‘each other’ or ‘one another’ in English
अन्योन्यं ताडयतः Mk. 9 they strike each other (अन्यः अन्यं ताडयति). Thus अन्यः may be regarded as the subject and अन्यं as the object of the verb, as in English. The second अन्य may, therefore, in many cases stand in the instr., gen., or loc. cases
अन्योन्यैराहताः संतः सस्वनुर्भीमनिःस्वनाः Rām.
अन्योन्यस्य व्यतिलुनंति P. I. 3. 16 Sk. But there are several instances, especially when अन्योन्य enters into compound, in which the first अन्य loses all its nominative force and becomes a sort of oblique case, or an irregular com pound of अन्य and अन्य, see P. VIII. 1. 12 Sk.
अन्योन्यस्याव्यभीचारः Ms. 9. 101
oft. in comp. and translated by ‘mutual’, ‘reciprocal’, ‘mutually’
°शोभाजननात् Ku. 1. 42
so °कलह, °दर्शन, &c.
न्यं ind. Mutually.
न्यं (In Rhet.) A figure of speech, the ‘Reciprocal’, in which two things do the same act to each other
अन्योन्यमुभयोरेकक्रियायाः करणं मिथः । त्वया सा शोभते तन्वी तया त्वमपि शोभसे । रजन्या शोभते चंद्रश्चंद्रेणापि निशीथिनी S. D. 724.
Comp.
अध्यासः reciprocal attribution of identity ( अन्योन्यतादात्म्यारोपः)
जलव्योम्ना घटाकाशो यथा सर्वस्तिरोहितः । तथा जीवे च कूटस्थः सोन्योन्याध्यास उच्यते ॥
अपहृत a. taken from one another, taken secretly.
अभावः mutual non-existence or negation
one of the two main kinds of अभाव
it is reciprocal negation of identity, essence, or respective peculiarity, and is equivalent to difference (भेद)
तादात्म्यसंबंधावच्छिन्नप्रतियोगिकोऽ न्योन्याभावः, as घटः पटो न भवति
it exists between two notions which have no property in common.
आश्रय a. mutually dependent. (
यः) mutual or reciprocal dependence, support, or connection
reciprocal relation of cause and effect (a term in Nyāya).
उक्तिः f. conversation.
पक्षनयनं transposition of numbers from one side to another.
भेदः mutual dissension or enmity
so °कलह.
मिथुनं mutual union.
विभागः mutual partition of an inheritance made by the sharers (without the presence of any other party).
वृत्तिः f. mutual effect of one thing upon another.
व्यतिकरः
संश्रयः reciprocal action or influence
mutual relation of cause and effect.
Monier Williams Cologne
Englishअन्योन्य अन्योन्य or अन्यो-ऽन्य (said to be अन्यस् and अन्य
परस्पर
in most cases the first अन्य may be regarded as the subject of the sentence, while the latter assumes the , , or cases as required by the verb
but there are many instances in which the first अन्य, originally a nominative, is equivalent to an oblique case)
one another, mutual
Monier Williams 1872
Englishअन्योन्य or अन्यो-ऽन्य, अस्, आ, अम्, one another,
mutual [this word is said to be fr. अन्यस्, nom. sing.
m., and अन्य
cf. परस्पर। In most cases, ac-
cordingly, it will be found that the first अन्य may be
regarded as the subject of the sentence, while the
latter assumes the acc., inst., gen., or loc. cases as re-
quired by the verb
there are many instances, however,
in which the first अन्य, originally a nominative, must
be regarded as equivalent to an oblique case]
अन्यो-
न्यम् or अन्योन्य-तस्, ind. mutually.
—अन्योन्य-
कलह, अस्, m. mutual quarrel.
—अन्योन्य-घात, अस्,
m. mutual conflict, killing one another.
—अन्योन्य-
पक्ष-नयन, अम्, n. transposing (of numbers) from
one side to another.
—अन्योन्य-भेद, अस्, m. mutual
division or enmity.
—अन्योन्य-मिथुन, अम्, n. mu-
tual union
(अस्), m. united mutually.
—अन्योन्य-वि-
भाग, अस्, m. mutual partition (of an inheritance).
—अ-
न्योन्य-वृत्ति, इस्, m. mutual effect of one upon another.
—अन्योन्य-व्यतिकर, अस्, m. reciprocal action, re-
lation or influence.
—अन्योन्य-संश्रय, अस्, m.
reciprocal relation (of cause and effect).
—अन्योन्य-
सापेक्ष, अस्, आ, अम्, mutually relating.
—अन्योन्य-
हाराभिहत (°र-अभ्°), अस्, आ, अम्, (two quantities)
mutually multiplied by their denominators.
—अन्यो-
न्यापहृत (°य-अप्°), अस्, आ, अम्, taken or secreted
from one another, taken secretly.
—अन्योन्याभाव
(°य-अभ्°), अस्, m. mutual non-existence, mutual
negation, relative difference.
—अन्योन्याश्रय (°य-
आश्°), अस्, m. mutual or reciprocal support, connec-
tion or dependance
mutually depending.
—अन्यो-
न्याश्रित (°य-आश्°), अस्, आ, अम्, mutually supported
or depending.
—अन्योन्योक्ति (°य-उक्°), इस्, f. con-
versation.
Macdonell
EnglishGoldstucker
Englishअन्योऽन्य (usually written अन्योन्य) Tatpur. (see सर्वनामन्)
1. m. f. n. (-न्यः-न्या-न्यम्, not. अन्योन्यद्
in the other cases
it follows the declension of अन्य q. v.) One-another, mutual.--
a. The verb in connexion with अन्योन्य stands (acc. to Pāṇ.) in
the Parasmaipada, not in the Ātmanepada
e. g. अन्योन्यस्य
व्यतिपुनन्ति, अन्योन्यस्य व्यतिलुनन्ति.--
b. If अन्योन्य refers
to the subject of the sentence and the subject is a mascu-
line, it is possible to consider it as consisting of two dis-
tinct not compound words अन्य, the former being a nomi-
native as attribute to the subject, while the latter assumes
the case required by the sentence (see the Etym.)
e. g.
अन्योऽन्यमाह्वयन्तौ तु मत्ताविव महागजौ
or तेऽन्योन्यमभि-
संसृत्य क्षिपन्तो नामभिर्मिथः
or …कपिराक्षसाः । अन्योऽन्येना-
भ्यसूयन्त विमर्दमसहन्त च
or in sentences in which the gerond
is used elliptically
e. g. ताभ्यामन्योऽन्यमासाद्य समवाप्यत सं-
शमः.--
c. There are however many instances in which
अन्योन्य does not refer to the subject, or in which it is the
attribute of a subject which is not a masculine and there-
fore cannot be looked upon otherwise than as a compound
e. g. अन्योन्येन कृतम्
or अन्योन्यस्मै दत्तम्
or अन्योन्येषां पु-
ष्करैरामृशन्तो दानोद्भेदादुच्चकैर्भुग्नवालाः
or as an attribute
of a neuter प्रीत्यप्रीतिविषादाद्यैर्गुणानामन्योन्यं वैधर्म्यम्
and
the same must be observed of all the words in which अन्योन्य
is the first part of a compound
comp. e. g. the following
articles and अन्योन्यतस्.
d. अन्योन्यम् is frequently used ad-
verbially, e. g. यद्यप्यात्मनामन्योन्यं भेदवाक्यवदभेदवाक्यान्यपि
सन्ति तथापि नाद्वैतं नात्यन्तमभेदः।--अन्योन्यम् or अन्योन्याम्
are used optionally in the sense of an accusative, if the
subject to which they refer is either a feminine or a neuter
e. g. अन्योन्यमिमे ब्राह्मण्यौ भोजयतः or--अन्योन्यां भोजयतः
अन्योन्यमिमे ब्राह्मणकुले भोजयतः or--अन्योन्यां भोजयतः
these are the instances given by Patanjali on the Vārttika
12 to Pāṇ. VIII. 1. 12, and because they show either word
as representing in meaning the accus. of अन्योन्य, some
grammarians (‘of the East’, according to the Prauḍhama-
noramā on the same rule) contend that the option is re-
stricted to the meaning of this case, but that अन्योन्यम् alone
is admissible when expressing adverbially the sense of the
other cases. Others, on the contrary, maintain that the quoted
words are intended by Patanjali merely as an instance and
that the option extends also to sentences in which अन्योन्यम्
would imply the sense of an instrumental &c. Bhaṭṭoji, re-
ferring in the Siddh. Kaum. on the quoted rule to Patanjali's
gloss on the 5th Bhāṣyakārikā to Pāṇ. IV. 1. 3, sides with
the former opinion. (Prauḍham. यदपि तृतीयादिषु पुंवदिति
प्राचो ग्रन्थं व्याचक्षाणा आहुः । तृतीयादिषु पुंवद्भावविशेषः ।
तेन टाप् न । अत्र तृतीयादिष्वविवक्षितम् । द्वितीयायामपि पुं-
वत्त्वस्येष्टत्वादिति । तच्चिन्त्यम् । पुंवत्त्वं विशेष इति विशेषाभिधा-
नमविवक्षितमिति च स्वोक्तेः । परस्परव्याधात् । मूलकृता पुंव-
द्भावस्यास्पृष्टत्वात् । तद्ग्रन्थस्याञ्जस्येनैव व्याख्यातत्वाच्चेति दिक् ॥)
Jayamangala, however (in the printed ed. of the Bhaṭṭikāvya)
differs materially from either of the quoted authorities
for in
his comment on Bhaṭṭik. 8. 6. he not merely quotes apparently
a Vārttika which varies in important points from that of Pa-
tanjali, but justifies अन्योन्यम् of the text by adding: स्त्रीनपुं-
सकयोरामभाव इति वक्तव्यम् ‘if the subject is a feminine or a
neuter, the form अन्योन्याम् is not admissible’ (the subject of
the commented sentence being उदन्वान् and the femin. रा-
क्षसी)
yet the correctness of the printed text alluded to is
very doubtful
for the E. I. H. Ms. 544 reads this comm. thus:
अन्योन्यमित्यादि । अन्योन्यमित्यस्येत्यर्थः । कर्मव्यतीहारे सर्वना-
म्नी द्विर्भवतः । समासवच्च बहुलम् । यदा समासवत्तदा पूर्वप-
दस्य प्रथमैकवचनम् । उत्तरपदस्याम्भाव इति वाच्यम् । अन्यो-
न्यसंबन्धिभिः शब्दैः &c. &c. (Comp. also the comm. on Bhaṭṭ.
1. 21.)--As regards the classical literature there can be no
doubt that the adverbial use of अन्योन्यम् prevails almost ex-
clusively over that of अन्योन्याम्.
e. The Gaṇaratnamaho-
dadhi (which mentions अन्योन्य among the सर्वनामन् q. v.) gives
अन्योन्यस्य in the Gaṇa चादि, imparting to the genitive the
value of an adverb or that of अन्योन्यम्
but the instance,
Vardhamāna gives in his comm. on this work, ‘अन्योन्यस्य
स्मरन्ति’ is not happy, as the genitive could be the legitimate
government of स्मरन्ति
‘अन्योन्यस्य भोजयन्ति’, the instance
of the Kāśikā to Pāṇ. VIII. 1. 12. Vārtt. 11
‘अन्योन्यस्य व्य-
तिपुनन्ति’ of Patanjali to Pāṇ. III. 1. 16. and ‘अन्योन्यस्य
व्यतिलुनन्ति’ of the Kāś. to the same rule, seem more to the
purpose
but the occurence of the genitive in the sense of
other cases is, in general, rare.--Comp. इतरेतर and परस्पर.
2. n. (-न्यम्) (In Rhetoric.) An अलंकार q. v. or mode
of elegant expression
viz. conveying the mutual relation
or intimacy of two objects by representing them as the
mutual cause of the same action (‘अर्थयोरेकक्रियामुखेन
परस्परं कारणत्वे सत्यन्योन्यं नामालंकारः’), e. g. ‘she shineth
through thee and thou shinest through her, like as the
moon shineth through the night and the night shineth through
the moon’. E. अन्यस् and अन्य. [The oldest grammatical
authorities do not consider अन्योन्य as a compound, but
take अन्योन्येन and other cases as consisting of the two dis-
tinct words: the nomin. of अन्य and the instrum. of अन्य
&c.
see Vārtt. 11 to Pāṇ. VIII. 1. 12. and the remark of
Kaiyyaṭa: तत्र बहुलग्रहणादन्योन्यशब्दे समासवद्भावाभावा-
त्सुब्लुङ्ग भवति । नापि समासान्तोदात्तत्वमित्याम्रेडितानुदा-
त्तत्वं भवति (comp. Pāṇ. VIII. 1. 3)
but it results from the
foregoing statement that this etym. cannot be entertained.
Jayamangala on the Bhaṭṭikāvya 17. 8. appears to consider
अन्योन्य not as a Tatpur., but as Karmadh. (in explaining
अन्योन्यम् by ‘अन्यस्य अन्यस्य’), probably in thinking of Pāṇ.
VIII. 1. 11. which applies to VIII. 1. 12
but the possibility
of this application is removed by the quoted words of
Kaiyyaṭa and by the general remark he appends to the
Vārttikas of VIII. 1. 12, viz. वार्तिकेषु कर्मधारयवदिति न
संबध्यत इति सुब्लोपादि न भवति. A modern theory takes
अन्योन्य for a compound (it does not say which), but calls
the former part of this word a ‘benumbed’ nominative. It
seems, however, that the sense and accent of the word (it is
udātta on the second syllable) decide in the first place for
its being a Tatpur., and secondly its form, that it belongs
to that class of compounds in which the former part has
received a further developement by means of an affix स्,
the function of which स् apparently consists in producing a
stronger relation between the two parts of the compound and
consequently a more intense unity of notion, than would be
expressed without this स्
comp. e. g. the derivatives of
सम्-कृ and संस्-कृ, परि-कृ and परिष्-कृ, अप-कॄ and अपस्-
कॄ
आ-चर्य and आश्-चर्य, अप-कर and अपस्-कर &c. and
such words as हरिश्-चन्द्र, अजस्-तुन्द, बृहस्-पति, प्रायश्-
चित्ति &c. &c. (comp. Pāṇ. VI. 1. 135-157.) which resemble closely
in formation अन्योऽन्य (and the synon. परस्पर)
the accent of
this word would then fall under the category of Pāṇ. VI. 2. 2.]
Benfey
EnglishHindi
Hindiआपसी
Apte Hindi
Hindiअन्योन्य
वि* - "अन्य-कर्मव्यतिहारे द्वित्वम्, पूर्वपदे सुश्च"
"एक दूसरे को, परस्पर, प्रायः समस्त पदों में "
अन्योन्यम्
अव्य* - -
आपस में
अन्योन्य
वि* अन्य-अन्य -
"आपसी, पारस्परिक"
Shabdartha Kaustubha
Kannadaअन्योन्य
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಅನ್ಯೋನ್ಯಾಲಂಕಾರ /ಅರ್ಥಾಲಂಕಾರದ ಒಂದು ಭೇದ
प्रयोगाः - > "अन्योन्यं नाम यत्र स्यादुपकारः परस्परम् । त्रियामा शशिना भाति शश् भाति त्रियामया ॥"
उल्लेखाः - > चन्द्रा०
अन्योन्य
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಪರಸ್ಪರವಾದ
निष्पत्तिः - > अन्य - कर्मव्य० द्वित्वम् "सुच्" च (वा० ८-१-१२)
प्रयोगाः - > "अन्योन्यव्यतिकरचारुभिर्विचित्रैः"
उल्लेखाः - > माघ० ४-५३
अन्योन्य
पदविभागः - > क्रियाविशेषणम्
कन्नडार्थः - > ಪರಸ್ಪರವಾಗಿ
प्रयोगाः - > "अन्योन्यरक्तमनसामथ बिभ्रतीनाम्"
उल्लेखाः - > किरा० ९-७४
Bopp
Latinअन्योन्य (ex अन्यस् - nom. masc. ab अन्य, quod hac in com-
positione generis fem. et neut. locum quoque tenet, ma-
ximam partem quidem nominativi, nonnunquam vero
etiam obliquorum casuum vim habens, ut SU. 3. 21. - et
अन्य quod hac in compositione in obliquis singularis
casibus solum usurpatur
cf. einander et ἀλλήλων) mu-
tuo, invicem, vicissim, alter alterius, alter alteri etc.,
alius alius, alius alii etc. SU. 1. 5. 4. 14. H. 1. 42. 4. 22. 39.
N. 1. 17.
Edgerton Buddhist Hybrid
Englishanyonya, adj. (generally used as in Skt.
but also) various, different (= anyamanya, 2, and Pali aññamañña)
replaces anyamanya in prose of most texts: SP 〔132.3〕 (prose) na santi … trīṇi yānāni, kevalam anyonyacaritāḥ sattvāḥ, [Page042-b] there are not three vehicles, only creatures with different courses of action
〔134.6〕 (prose) anyonyadravyasaṃyuktāṃ, mixed with various substances
〔137.13〕 (prose)
〔221.7〕 (prose) anyonyāsu lokadhātuṣu
〔242.8〕 (prose) °nyeṣu buddhakṣetreṣu … °nya-nāmadheyās (Bhvr., of various names)
Mv 〔i.62.8〕 (vs) sugatānāṃ anyonyanāmadheyānāṃ (as in SP 〔242.8〕)
in the prose corresp. to this, 〔i.58.16〕, we should surely read nānā-nāma° (mss. corruptly nănāṃ-nāma°
one ms. by haplogr. nā-nāma°
Senart em. anyonya-nāma°).
Lanman
EnglishSanskrit Tibetan
Tibetangcig gis gcig
१) अन्योन्य २) परस्पर
अभिधानचिन्तामणिः
Sanskritपरस्परं स्यादन्योन्यमितरेतरमित्यपि ।
परस्पर (क्ली), अन्योन्य (क्ली), इतरेतर (क्ली)
अभिधानरत्नमाला
Sanskritपरस्पर
परस्पर, मिथ, अन्योन्य, इतरेतर
परस्परं मिथः प्रोक्तमन्योन्यमितरेतरम् ।
verse 4.1.1.720
page 0083
शब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritअन्योन्य अन्य + कर्म्मव्यतिहारे (एकजातीयक्रियाकरणे)द्वित्वम् पूर्व्वपदे सुश्च । परस्परार्थे । “अन्योन्यमुत्पीडयदुत्पलाक्ष्याः स्तनद्वयं पाण्डु तथा प्रवृद्धमिति” “अन्योन्यसंसक्तसहस्त्रियामम्” “अन्योन्यसंस्पर्शनिमीलिताक्षौ”इति “अन्योन्यलोलानि विलोचनानिनीति” च कुमा०कृतद्वित्वस्यापि सर्व्वनामता तेनान्योऽन्यस्मै इत्यादि ।“अन्योन्यस्मिन्नन्योन्यात्मकतामध्यस्येति” शारी० भा० ।“तावेतावन्योन्यस्मिन् प्रतिष्ठितौ” इति वृ० उ० अन्यो-न्यस्या एवैतच्छ्रिया प्रतिष्ठमानाय इति कौ० व्रा०“अन्योन्यमुभयोरेकक्रियायाः करणं मतमि” त्युक्तलक्षणेअर्थालङ्कारभेदे । “त्वया सा शोमते तन्वी तयात्वमपि शोभसे । रजन्या शोभते चन्द्रश्चन्द्रेणापि चयामिनी” सा० द० ।
No entries for this word is found.
What is this? (Hidden Dictionary)
To avoid the clutter in the app, the unwanted dictionaries can be hidden to have clear view while browsing. This section shows entries from those hidden dictionaries if any.
How to hide/unhide dictionary?
Every dictionary entry will have top right corner menu . From there, you can hide or unhide dictionary. You must login to use this feature. So, KST can remember your preferences of hidden dictionaries.