अन्नमय (annamaya)
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शब्दसागरः
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Wilson
EnglishApte
Englishअन्नमय [annamaya], (-यी ) Consisting or made of food, composed of or containing boiled rice
˚कोशः -षः the gross material body, the स्थूलशरीर, which is sustained by food and which is the fifth or last vesture or wrapper of the soul
see अन्न (2) above and also कोश
hence, also the material world, the coarsest or lowest form in which Brahman is considered as manifesting itself in the worldly existence. -यम् Plenty of food.
Apte 1890
Englishअन्नमय a. (यी f.) Consisting or made of food, composed of or containing boiled rice
°कोशः-षः the gross material body, the स्थूलशरीर, which is sustained by food and which is the fifth or last vesture or wrapper of the soul
see अन्न (2) above and also कोश
hence, also the material world, the coarsest or lowest form in which Brahma is considered as manifesting itself in the worldly existence.
यं Plenty of food.
Goldstucker
Englishअन्नमय 1. m. f. n. (-यः-यी-यम्)
^1 Made of, consisting of, the
metaphysical or mystical अन्न (2. 2.) q. v.
e. g. अन्नमयं हि सोम्यं
मनः
the quality of the Supreme Soul in its lowest form of
manifestation
see अन्न 2. 2, प्राणमय, मनोमय, विज्ञानमय
and आनन्दमय
comp. also अन्नरसमय
अन्नमयो रसः, the same
as अन्नरस (2. b.) q. v.
^2 Chiefly (but not entirely) consisting of
boiled rice &c. (see the meanings of अन्न)
e. g. अन्नमयो यज्ञः.
2. n. (-यम्) Plenty of boiled rice, food &c. [The two
latter meanings of this word result from the different inter-
pretation of the commentators on Pāṇ. V. 4. 21
as regards
the first, it may be observed that अन्नमय is not allowed to
mean ‘made of, or consisting of, food, boiled rice &c.’ in the
usual, non-mystical sense of this word
the word expressing
this notion is आन्न.] E. अन्न, taddh. aff. मयट्.
Benfey
EnglishApte Hindi
Hindiअन्नमय
वि* अन्नम्-मय -
अन्न वाला या अन्न से बना पदार्थ
अन्नमय
वि* - अन्न+मयट्
अन्न वाला या अन्न से बना पदार्थ
अन्नमयम्
- -
अन्न की बहुतायत
वाचस्पत्यम्
Sanskritअन्नमय अन्नस्य विकारः अन्न + विकरार्थे मयट् । स्थूलश-रीरे । स्थूलशरीरस्य अन्नविकारत्वादन्नमयत्वम् अतएवोक्तम्, “पितृभुक्तान्नजाद्वीर्य्याज्जातोऽन्नेनैव वर्द्धते, देहः सोऽन्नमयो-नात्मा प्राक् चोर्द्धं तदभावत इति” वृद्धोक्तिः “सवा एषपुरुषोऽन्नरस” इति श्रुतौ अन्नरसत्वोक्तेस्तस्य अन्नमय-त्वम् । “अन्नाद्रेतः रेतसः पुरुषः” इति श्रुतौ च देहस्यान्न-षयत्वे प्रकारोदर्शितः ॥
अन्नविकृतिमात्रे । “अन्नमयंहि सौम्य! मन” इति श्रुतिः विवरणं कोशशब्दे । अन्न-प्रकृतमुच्यतेऽस्मिन् “तत् कृतवचने” पा० मयट् । अन्न-प्रचुरे यज्ञादौ “अन्नमयोयज्ञ” इति सि० कौ० ।
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