अन्तरीक्ष (antarIkSa)
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Goldstucker
Englishअन्तरीक्ष Tatpur. 1. n. (-क्षम्)
^1 The intermediate region,
viz. the region between earth (क्षिति, भू or पृथिवी) and
heaven (द्यु, द्यो or स्वर्)
also called भुवर्
the æther or
atmosphere between both: these three regions or worlds
being, in the vaidik belief, the residences of the three pri-
mitive deities, viz Earth of Agni (Fire), Atmosphere of
Vāyu (Wind) and Heaven of Sūrya (Sun). [अन्तरिक्ष is
the ritual name of the following verses of the Sāmaveda:
1. 239 (= I. 3. 1. 5. 7), 2. 206. 207 (= II. 2. 2. 9, 1. 2), 2. 212. 213 (=
II. 2. 2. 11), 2. 902. 903 (= II. 7. 2. 7), 2. 1039. 1040 (= II. 8. 2. 12)
अन्तरिक्षस्य लोकव्रतम् of 1. 169 (= I. 2. 2. 3. 5)
अन्तरिक्षस्य
सर्पम् of the first half of 1. 270 (= I. 3. 2. 3. 8. a.)]
^2 Talc
(अभ्रक).
^3 (In Arithmetic.) A cypher.--Also written
अन्तरिक्ष and आन्तरीक्ष.
2. m. (-क्षः)
^1 The name of one of the great Ṛṣis who
in the present Manwantara have arranged the Vedas, the
Vyāsa of the thirteenth Dvāpara age.
^2 A king of the
family of Ikṣvāku, a son of Kinnara and father of Su-
varna. E. Yāska explains अन्तरिक्ष amongst others as
शरीरेष्वन्तरक्षयम् ‘because it resides in the bodies’ and de-
rives it therefore from अन्तरि (a locat. of अन्तर्) and क्ष
(from क्षि), considering thus अन्तरिक्ष as the primitive
and अन्तरीक्ष as the later form. The comm. of the Amarak.
explain अन्तरीक्ष as ‘अन्तरीक्ष्यते जगदस्मिन्’, and Sāyaṇa
as ‘द्यावापृथिव्योर्मध्य ईक्ष्यमाणं व्योम’, the former deriving
it from ईक्ष् with अन्तर्, kṛt aff. घञ् and taking अन्तरिक्ष
as the vaidik and secondary form (‘वेदे तु छान्दसं ह्रस्वत्वम्’).
The Śatapathabr. by describing ‘इमावग्रे लोकावासतुस्तयोर्वि-
यतोर्योऽन्तरेणाकाश आसीत्तदन्तरिक्षमभवदीक्षं हैतन्नाम ततः
पुरान्तरा वा इदमीक्षमभूदिति तस्मादन्तरिक्षम्’ takes also
अन्तरीक्ष as the primitive form and identifies अन्तरीक्ष with
अन्तराकाश ‘आकाश being called ईक्ष’. The latter etym.
which coincides in some respect with that of Sāyaṇa &c.
has the most probability from the circumstance that the
rad. ईक्ष्, of which ईक्ष would be a deriv., has all the ap-
pearances of a non-primitive radical (comp. भिक्ष्, यक्ष्,
शिक्ष् from भज्, यज्, शास्) and of having arisen from
काश्, pref. आ (आकाश्), while the elision and change
of आ to ई, in the latter, would have its analogies in the
change of अ and आ to ई under the influence of a final
sibilant and an elision in the interior of the word, in ईप्स्,
ज्ञीप्स् &c. from आप्, the caus. of ज्ञा &c.
Apte Hindi
Hindiअन्तरीक्षम्
- अन्तर्+ईक्ष+घञ् पृषो* ह्र्स्वः वा
"आकाश और पॄथ्वी के बीच का मध्यवर्ती प्रदेश, वायु, वातावरण आकाश "
Shabdartha Kaustubha
Kannadaअन्तरीक्ष
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಗಗನ /ಆಕಾಶ
निष्पत्तिः - > अन्तर् + ईष (दर्शने) - "घञ्" (३-३-१९)
व्युत्पत्तिः - > द्यावापृथिव्योरन्तरीक्ष्यते
प्रयोगाः - > "अन्तर्जलौघमवगाढवतः कपोलौ हित्वा क्षणं विततपक्षतिरन्तरीक्षे"
उल्लेखाः - > माघ० ५-३८
L R Vaidya
EnglishEdgerton Buddhist Hybrid
Englishantarīkṣa, adj. (= antarikṣa
Skt. ānt°), of the atmosphere, a class of gods, see deva: LV 〔266.1, 4〕
〔396.14〕
〔401.1〕. As noun, antarīkṣa also occurs in Skt., but much more commonly in BHS (= antarikṣa): e.g. SP 〔23.14〕
〔69.10〕
LV 〔75.7〕
〔218.18〕
Mv 〔i.31.4〕
〔33.5〕
〔179.10〕
Divy 〔324.28〕
〔340.5〕
Suv 〔84.9〕
RP 〔45.20〕
Gv 〔117.15〕.
Sanskrit Tibetan
Tibetansa bla
१) अन्तरीक्ष २) बौमाः ३) व्योमन्
अभिधानचिन्तामणीशिलोच्छः
Sanskritखेऽन्तरीक्षं सांसृष्टिकमपि तत्कालजे फले ॥ १२ ॥
अन्तरीक्ष (क्ली), सांसृष्टिक (क्ली)
नाममाला
Sanskritख, विहायस्, वियत्, व्योमन्, गगन, आकाश, अम्बर, द्यो, नभस्, अभ्र, अन्तरीक्ष, घनाघनपथ, घनपथ, मेघपथ, जीमूतपथ, अभ्रपथ, बलाहकपथ, पर्जन्यपथ, मिहिरपथ, नभ्राट्पथ, पवनपथ, पवमानपथ, वायुपथ, वातपथ, अनिलपथ, मरुत्पथ, समीरणपथ, गन्धवाहपथ, श्वसनपथ, सदागतिपथ, नभस्वत्पथ, मातरिश्वपथ, चरण्युपथ, जवनपथ, प्रभञ्जनपथ, घनाघनमार्ग, घनमार्ग, मेघमार्ग, जीमूतमार्ग, अभ्रमार्ग, बलाहकमार्ग, पर्जन्यमार्ग, मिहिरमार्ग, नभ्राट्मार्ग, पवनमार्ग, पवमानमार्ग, वायुमार्ग, वातमार्ग, अनिलमार्ग, मरुत्मार्ग, समीरणमार्ग, गन्धवाहमार्ग, श्वसनमार्ग, सदागतिमार्ग, नभस्वत्मार्ग, मातरिश्वमार्ग, चरण्युमार्ग, जवनमार्ग, प्रभञ्जनमार्ग
खं विहायो वियद् व्योम गगनाकाशमम्बरम् ।
द्यौर्नभोऽभ्रोऽन्तरीक्षं च मेघवायुपथोऽप्यथ ॥ ५३ ॥
verse 0.1.1.53
page 0028
पुराणम्
Englishअन्तरीक्ष १ / ANTARĪKṢA I. One of the seven sons of Murāsura, the other six being tāmra, śravaṇa, vasu, vibhāvasu, nabhasvān and aruṇa. After the death of their father they quarrelled with śrī kṛṣṇa and were killed by him. (bhāgavata, Daśama skandha, Chapter 59, Verse 19).
अन्तरीक्ष २ / ANTARĪKṢA II. A rājā named antarīkṣa is mentioned in the bhāgavata.
Genealogy. viṣṇu, brahmā, Svāyambhuva, priyavrata, agnīdhra, Nābhi, ṛṣabha, antarīkṣa. Svāyambhuva manu had two sons, uttānapāda and priyavrata. dhruva was the son of uttānapāda. priyavrata married barhiṣmatī, and they had eleven children including agnīdhra. agnīdhra married pūrvacitti, a deva woman, and they became parents to nine sons, viz. Nābhi, kimpuruṣa, hari, ilāvṛta, ramyaka, hiraṇmaya, kuru, bhadrāśva and ketumāla. Nābhi wedded merudevī, and to them were born 100 sons. The eldest son was bharata, after whom this country (india) is named, i.e., bhārata. bhārata had 9 younger brothers, namely kuśāvarta, ilāvarta, Brahmāvarta, malaya, ketu, bhadrasena, Indraspṛk, vidarbha and kīkaṭa.(* Rāmānuja's bhāgavata (Malayalam) mentions one āryāvarta also as Bharata's younger brother. But the name does not occur in the original. (See bhāgavata, Chapter 4, Verse 10.))
These brothers had nine younger brothers who were all highly evolved yogīs. They were kavi, hari, antarīkṣa, prabuddha, Pippalāyana, āvirhotra, Dramiḍa, camasa and karabhājana. (bhāgavata, Pañcama skandha, Chapters 1-4).
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